Sworn Igbo haters will always dig up stuff from spurious sources in furtherance of their agenda. One thing I have learned over the years is to ignore all the nonesense once they come from the traditional sources of misinformation about the Igbos .
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Obi,Are not a claiming more for Aluko than he stated? :
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Toyin/Dr. Aluko:
The word "final solution" is both implied and valid in Bolaji Aluko's insightful conclusion, and I read him very suggestively. In any case, how else would we describe the aim to exert a full military solution to what was beginning to be viewed on the Nigerian side as an intractable problem? Final solution. The Federal government used that very phrase also in Kampala. So, I'm actually not overreading Dr. Aluko. Here in sum, is the source of this discussion: did General Ojukwu elongate the war as claimed by Goldstein's letter by his alleged intransigence? I drew up evidence to argue that Goldstein's views were bollocks. Dr. Aluko summed up with the view that the desperation to push their positions guided the actions of both parties in that war. Biafra was desperate to secure relief and secure their borders at the same time hoping for greater international recognition of its boundaries and its suffering, while the Nigerians were desperate to withhold relief and push for a final solution before any wider international intervention. That's my reading of Dr. Aluko's quite brilliant analysis.
Obi Nwakanma
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Date: Tue, 16 Oct 2012 20:51:46 +0100
Subject: [NaijaPolitics] Re: [NIgerianWorldForum] RE: USA Africa Dialogue Series - Re: NigerianID | Re:Robert S. Goldstein (Biafra Public Relations Rep in the USA) - Letter of Resignation to Odumegwu Ojukwu (1968)
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Thanks , Bolaji, for confirming my interpretation of your position.We need more sophisticated and realistic readings of this history and this dialogue with Nwankamna might be helpful in that direction.It seems that the absolutist stance being championed by the Biafran side is not helpful.An absolutist stance being championed by some on the Nigerian side might also not be helpful.I expect most human beings will agree that Biafra's suffering was truly horrible.Looking back now, many would have done anything to prevent the war beginning, from enlightening the January 1966 coup plotters that, compared to what would come after through the disruption they would create, those they wanted to kill deserved to be on the right hand of God, as someone put it.Mojo Okediji states on Facebook that if he were Ojukwu he would have resigned rather than enter into a disastrous war.Perhaps Nigeria should have got international pressure to prevail on Biafra rather than taking action on her own.We need to acknowledge that the Biafran starvation must have been hell on earth. We need to acknowledge that any deliberate action that contributed to it is not something that one would like to see happen again.We also need to acknowledge that the Biafran leadership seems to have been less than solicitous for its people's welfare after 1968, when the situation was now desperate.In the light of these recognitions, I am unhappy with Achebe.When Achebe consistently refused national honours, I half resolved that if I was ever offered a national honur, I would refuse it.Why?Because Achebe refused it.What about knowing his reasons reasons for refusing the honour?That was the question a part of me posed.I dont need to know that, was my response. Once Achebe has refused it, it means it is not worth having. Having him articulate his reason is irrelevant.Even though my other venerated one, Soyinka accepted the national award he was given, I saw Achebe's position of detached disdain as superior.People have been arguing that Achebe has a right to say what he likes. That is not true.Others are saying that we should feel fortunate that he has graced us with his account from personal experience. That again is missing the point.What depth of insight is being offered by the adept of 'Language and the Destiny of Man,' 'The Madman' and Arrow of God, fantastic works peering into the depths of contradictions that define humanity?What does he have for us after 40 years of reflection?Is the best the great explorer of the tensions of Igbo culture as evocative of human complexity got to give us a narrative about Igbo exceptionalism? Is that the consummation of the Master's reflections? Is that the best he can do?With the library of scholarship on the civil war, are his reflecctions to be circumscribed by a focus on some figure who wanted to wipe out his people and took a chance to so when he saw it? All the debate on the mentality of Ojukwu and his inner circle, about ideological and strategic tensions tensions in Biafra is that all it amounts to?All the great achievements of Ndigbo all over Nigeria, and the best we can get after 40 years from the greatest Igbo writer is a cry of non-integration, without even any reference to other ethnicities in Nigeria who do not have such prominence?Nna, I dont know what this term means in Igbo but with the way I use it here, I use it to suggest a weary sense that something is not quite right.Achebe has cheated us. He has caused us to lose something precious. Something he gave us and has now stolen or taken back from us while claiming to be doing what is right for him to do.Soyinka wrote his own civil war book ages ago, one of his greatest works. Since then, he has been part of the Nigerian scene doing his bit. His voice has been loud and consistent on Boko Haram.Yet, now, it is the 1970s 20 pounds policy we hear about from Achebe. We are not invited to an exploration of how Ndigbo rose from the ashes of the war and the 20 pounds policy. No reference to the development of motor vehicle technology in the east in the name of Innosun Motors. No reference to the luminaries of Nollywood. All we are being told is that Nidigbo have never been integrated into Nigeria and that the country is doomed for that reason.Something is being said about national mediocrity because Ndigbo have either been rigged out or systematically excluded. When I point out opportunities for prominence enjoyed by Ndigbo, I am told by Adeshina that it is not demonstrative of national integration. If a nation is described as mediocre beceause some people are not being given a chance, why are these same people so prominent in the more exalted achievements and even infamy of that nation, in the public and private sectors?Am I missing something in this kind of logic?If this Achebe book was written ten years after the war, it might belong in the historical stream of its time when such sentiments might have had more relevance. I am not convinced they do now. The issues addressed are significant but in the way that the gentleman is presenting them, they are out of place.I suspect Achebe never recovered from the defeat of Biafra.I now begin to understand better the concept of responsibility. When people lolok up to you at a global, continental national , ethnic and even personal level, you cannot allow others to stand and insist, however eloquently, that you have a right to operate from a tribal prism. It is not fair to yourself. That is not the Achebe of Hopes and Impediments and Morning Yet on Creation Day. It might not even be the Achebe of Arrow of God.We have lost something. It requires mourning. May Achebe live long but our Achebe is gone.I wanted to end the essay at that popint, but the memories of my Igbo lecturers at the University of Benin insists on my mind. Ogo Ofuani, Chinyere Okafor, Virginia Ola,who married a Yoruba man to the disappointment of her family, if I remember well, Romanus Egudu, Okeke Ezigbo, Dr. Onwuemene, Nkeonye Otakpor, Nwabuoku, among others.Is Achebe speaking for these people?Ofuani once mentioned the abandoned property issue to me as it affected his family, but in the spirit of a person looking back at a distant, regretful destabilisation but which no longer defined him.Egudu mentioned fellow Igbo poet Gabriel Okara, if I have the name right, venturing out of a trench during the war, to observe the Nigerian planes and write about the experience. He also seems to have mentioned the experience of having Nigerian planes come close to see if the person standing still pretending to be a tree was really a tree. He said the pilots were really wicked. Egudu described these things in the spirit of a man who had lived through an epic and dangerous situation, and had survived and perhaps became even stronger for it, as in coming home from war to find libraries destroyed and resorting to working on Igbo oral literature, some of his foundational publications. Egudu was a high flying scholar who dominated the department, coming and going from his various appointments at universities in the US or the Nigerian Universities Commission, apart from his time as Dean of Postgraduate School, among other relatively earlier achievements, which was where I first met him when I needed guidance on the confusion I was experiencing in my schooling.Okafor, Ola, Otakpor, Nwabuoku, whom I spent a lot of time talking with, I dont remember once mentioning the war or its aftermath.We were all engaged, as their student, and later their colleague, in the challenges and promises of the moment.When we had opponents, we had the same opponents, who were not tribally defined but in terms of university politics.Does Achebe speak for such people?thanksToyin
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Dear Toyin
I humbly suggest you examine the missing link within the same contextual analysis of the African American struggle for civil rights. Did African Americans excel in many areas of American society during the periods they were denied their civil rights?
Best
Nkechi
aauwn...@aol.comSent via BlackBerry by AT&TFrom: OLUWATOYIN ADEPOJU <toyinvinc...@gmail.com>Sender: NIgerianW...@yahoogroups.comDate: Wed, 17 Oct 2012 00:46:14 +0100ReplyTo: NIgerianW...@yahoogroups.comCc: Mobolaji Aluko<alu...@gmail.com>; usaafric...@googlegroups.com<usaafric...@googlegroups.com>; NaijaPolitics e-Group<NaijaP...@yahoogroups.com>; OmoOdua<Omo...@yahoogroups.com>; niger...@yahoogroups.com<niger...@yahoogroups.com>Subject: Re: [Naijaintellects] Re: [NIgerianWorldForum] RE: USA Africa Dialogue Series - Re: NigerianID | Re:Robert S. Goldstein (Biafra Public Relations Rep in the USA) - Letter of Resignation to Odumegwu Ojukwu (1968)
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Dear Toyin
May I refer you to an earlier email of mine that provided you with three illustrations to which you responded that you would reflect on.
Best
Nkechi
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Date: Wed, 17 Oct 2012 14:00:13 +0100ReplyTo: NIgerianW...@yahoogroups.comCc: <naijain...@googlegroups.com>; Mobolaji Aluko<alu...@gmail.com>; usaafric...@googlegroups.com<usaafric...@googlegroups.com>; NaijaPolitics e-Group<NaijaP...@yahoogroups.com>; OmoOdua<Omo...@yahoogroups.com>; niger...@yahoogroups.com<niger...@yahoogroups.com>
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