By Farooq A. Kperogi
Twitter: @farooqkperogi
Supporters of Communications and Digital Economy Minister Dr. Isa Ali Pantami bewailed that my April 17 column titled “Pantami is My Friend, But He Can’t Be Defended” threw him under the bus and that I’m a “fake friend” and a snitch who isn’t even a “real Muslim.” But his critics said I wasn’t hard enough on him and that I gave him a wiggle room to extricate himself from his past toxic utterances because he is my friend.
At the core of these mutually opposed reactions to my column is a deeply transactional conception of friendship. Nigerians have been primed to understand “friendship,” particularly with powerful politicians, as a relationship that is lubricated by the dispensation of favors.
So, people who said I “betrayed” Pantami probably think I failed to defend him in spite of the patronage I got from him, and people who said I was mild in my rebuke of his rhetorical embrace and promotion of wildly exclusivist rhetoric and terroristic incitements probably think I did so because I had a need to justify the patronage I got from him.
But let me make this clear: I have never physically met Pantami in my entire life and have never asked for nor received a single favor from him since he has been in government. My relationship with him started on May 29, 2011 when he sent me a friend request on Facebook.
When I accepted his friendship, I had not the faintest clue who he was. His first message to me on June 25, 2011 was an expression of admiration for my writing. “I really appreciate your pen in most cases,” he wrote. “I hope you will try and maintain the tempo of your objectivity. May Allah continue to albarkate your life. Ameen.”
As a linguistics aficionado and a connoisseur of lexical inventiveness, I loved the word “albarkate” because it made an English word out of “albarka,” the Hausa word for blessing, which is itself derived from the Arabic “barika” (ultimately from the Semitic root berakhah).
Even when our interactions morphed to the phone, I still had no idea who he was—to my shame, I admit, because he was a consequential cleric in the Hausaphone Muslim North at the time. Sometime in 2013, I got a little curious and decided to search his name on Google and came across a Facebook page dedicated to him. It had at least 150,000 likes at the time and featured his Hausa-language homilies.
I was struck by the number of likes the page had because social media hadn’t quite taken off in Nigeria as it has in the past few years. I later asked him if the page was his and he said it was set up and maintained by his students. His students? I was even more piqued.
So, I called a few friends I knew from the Gombe/Bauchi axis and asked what they knew about a Sheikh Isa Ali Pantami. I learned from them that he was an infant prodigy who memorized the Qur’an before he was 13 and who was also a math whiz kid.
A Hafiz (as Qur’an memorizers are called) who is also a mathematical wizard? That was interesting. But why did he not tell me who he was? Was he being modest? Or did he think I should have known?
Interestingly, he hardly discussed religion with me. Our conservations often centered on family and occasionally on my writing, and he was almost always the initiator. I saw him as someone who genuinely admired my work.
In 2014, he received his PhD in Computer Information Systems from UK’s Robert Gordon University and moved to Saudi Arabia as an assistant professor of Computer Science and Information Technology at the Islamic University of Madinah. When he would call me from Madinah, he would give the phone to his son, Abdulrahman, and his wife to say hello to me.
When Muhammadu Buhari offered him a job as Director-General of the National Information Technology Development Agency (NITDA) in 2016, he sought my opinion. And before his name was formally announced as minister, he called to tell me I was one of 10 people whose approval he wanted before accepting the position. Of course, I was flattered, but I knew my opinion wouldn’t change anything.
In spite of being close to Buhari, he had never requested that I stopped criticizing the government in which he served. He only appealed to me to use a milder tone in my criticisms if I could. I promised I would try but never delivered on my promise.
One day he called and said he had just come to terms with the fact that I was like Caliph Umar Bin Khattab (who was nicknamed “Farooq,” meaning one who distinguishes truth from falsehood—after whom my dad named me). He had a reputation for brutal, unsparing fierceness in his truth telling. Pantami promised he would never again ask me to be whom I am not.
People who are familiar with my relationship with him have asked why I’ve never derived any material benefit from it. Well, I don’t think friendship should always be transactional. He initiated friendship with me out of his appreciation for my writing, and I admired what struck me at the time as his humility in spite of his fame. Not much else connects us.
In 2016, during a conversation while he was still in Saudi Arabia, I told him of a half-brother of mine who wanted to get married but had no job, and he offered to reach out to his friends to help. He did make two attempts, and carbon-copied me in his email communications, but none worked out.
When he became DG of NITDA, my brother pressed him but didn’t have any success. And when his name was announced as minister in 2019, my brother pleaded with me to talk to Pantami on his behalf, believing that he didn’t help because I didn’t request it. I didn’t.
As a rule, when people I know get into government, I give them a wide berth both to avoid compromise and to not be one extra burden they have to deal with. This principle has alienated me from family and friends. But I’d rather have it that way.
I am bringing all this to light to let people know the nature of my relationship with Pantami so they can understand the context of my relationship with him. I was never aware of his previous extremist views that became public knowledge in the last few days. I am not indebted to him for any favor of any kind. I am only privileged to know a side of him that most people who heard and watched his incendiary homilies don’t.
As I told an interlocutor a few days ago, every human being embodies a multiplicity of personas. For example, Black America’s Malcolm X was a fierce, fiery, electrifying, and uncompromising orator who gave white folks the jitters, but he was timid, almost diffident, even-tempered, and overly polite in private, according to his biographers. Who was the real Malcolm X? The hothead in public or the quiet man in private?
People who know me only through my public commentaries also think I'm a grouchy, fire-eating hulk with an intemperate rage, but people who know me in private know me as a slight, compulsively smiling, mild-mannered introvert, and can't reconcile my public persona with my private one.
Of course, I didn’t bring up Pantami's other side to obscure his clearly condemnable past utterances in support of terrorism (because nothing at all can attenuate that), but to show why I could be on friendly terms with him in the times that I've known him.
An otherwise acerbic critic who took issue with my last column for not being hard enough on Pantami expressed his disagreements with me in the mildest and pleasantest tone I’ve seen him deploy on Facebook when he disagrees. I asked why he didn’t curse me like others were doing, and he said, “it’s because you’re not just a friend, but a brother.”
I have never met this person in real life and he actually deployed “brother” as an affectionately fictive kinship term (because we don’t even share the same ethnicity). So, I asked why he expected me to be different to Pantami in my criticism of his past. He got the point.
As Oscar Wilde said, “I write because it gives me the greatest possible artistic pleasure to write. If my work pleases the few, I am gratified. If it does not, it causes me no pain. As for the mob, I have no desire to be a popular [writer]. It is far too easy.”
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Re - “Pantami is no Malcolm X. This illustration using Malcolm X doesn't quite suit the circumstance neatly, in my view.” (Sesugh Akume)
What a colossal misunderstanding! I suppose that this is another elementary exercise in reading comprehension. Subject to correction from the horse’s mouth, the unmistakable impression one gets from reading the excerpt quoted below is that as usual Kperogi is clearly talking about himself again, and - God forbid - it is he himself and not Dr. Pantami that he is comparing favourably with our Omolwale Malcolm X ( El-Hajj Malik El-Shabazz when he ( Kperogi) writes
“People who know me only through my public commentaries also think I'm a grouchy, fire-eating man, but people who know me in private, as Oga Falola will testify, know me as a compulsively smiling introvert, and can't reconcile my public persona with my private persona.”
Humbly speaking about himself , this view of himself is repeated at greater length here at his Farooq Kperogi Fan Page :
“Farooq Kperogi is a mild-mannered, self-possessed, even-tempered, and somewhat introverted person. I know this self-characterization is at variance with my public persona. But this is true of most human beings. There is always a disjunction between people’s public persona and who they really are. I can’t tell you the number of times people who have met me after reading me for years say they’re taken aback by what they call my humility; they imagined that I was an arrogant, fire-spitting radical who would passionately disagree with them and stop them mid-sentence. They thought I was a cantankerous, venomous-tongued conversationalist who would not allow his interlocutors to get a word in edgeways, who would correct their grammar, and insist on being right all the time. In reality, I am mellow, gracious, a bit shy, and allow extroverted people to dominate conversations. I am talkative only when I meet overly introverted people because I hate the awkwardness of dull moments.” (From his The Farooq Kperogi Fan page
It’s a relief that you are not arguing on behalf of illusions of grandeur attempting to elevate himself to the same nice guy level as our Omowale, Brother Malcolm who is beyond comparison.
But to the meat of the matter: This Holy Month of Ramadan is not the best time for all and sundry to so wrongfully vilify Dr. Pantami. Ramadan is known as “The Month of Mercy”
To begin with, we have to understand where Chief Femi Fani-Kayode himself usually mired in controversy, is coming from and why he says of Dr. Pantami, “his expression of remorse was clearly not genuine or heart-felt.”
Really? How does he know that with any degree or certainty? A man does tawba, first and foremost to the Almighty - and if it is man that he has offended he apologises to man - but Chief Fani-Kayode playing Ogun, insists that Dr. Pantami’s apologies are unacceptable, that “ his expression of remorse was clearly not genuine or heart-felt.” Perhaps, like Disbelieving Thomas who had to insert his fingers into the resurrected Jesus’ wounds to confirm that it was indeed the same Jesus that had resurrected so too Big Chief Fani-Kayode would like to do some heart surgery on Dr. Pantami – to examine his heart and if possible research the innermost recesses of Dr. Pantami’s conscience in order to issue and sign the verification certificate which proclaims, “Verily, Dr. Pantami’s expression of remorse is genuine and heartfelt!”
As we all know, Fani-Kayode has his own perpetual axe to grind, first and foremost, daggers drawn as soon as his nostrils catch the faintest whiff of militant Islam in Nigeria (even when for his own good Islam seeks to liberate him from worldly mental shackles and from fears of an eternal abode in the hell-fire).
Understandably too, of late as a charlatan prophet Chief Fani-Kayode’s frustration has been increasing steadily, especially after his prophesy that his dearest Trump was going to sweep the US Presidential Elections by a landslide came to zilch. Fake Prophet Femi-Fani-Kayode. If Trump had won, right now the Chief would have been beating his chest “vindicated”, prophecy happily fulfilled would have raised his status ( “real prophet”) and thereby raised his game, as Trump’s Number One Supporter in Trump’s “ shit-hole” country and that could have got him trotting off to ask Massa for special favours such as please help him and his party win in our Nigeria and that he would promise to remain faithful to Uncle Sam and certainly, never to China.
Right now, perennial opportunist that he is said to be (by some cynical Naija media analysts) he is trying to position himself for a possible ministerial appointment in the next government, the post-Buhari era which he prays will inaugurate the party that he would like to latch on to, in search of a brighter future and of course the best way he thinks that he can do that is by grabbing some attention with this brief moment in the limelight with this stinking, venomous & noxious lambasting of Federal Nigeria's current Honourable And Very Able Minister of Communications and the Digital Economy.
Because of the forum etiquette that’s being maintained by our chief language sanitary inspector, I for one would not stoop as low as to employ the same kind of derogatory drivel that in this instance is Chief Fani-Katode’s forte: So, we leave it to the verbal pugilists outside of this forum to give the Chief a good drubbing, sometime after the Holy Month of Ramadan.
The sad news for the big chief is that Dr Pantami is not on any U.S. watch list for terrorism
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Dear Sirs,
Without any pretence to omniscience or to being “dispassionate”, to being devoid of any ethnic preference/ partiality/animosity, cosmic roots, ancient royal ancestry, and without making any poetic proclamations/claims that objectivity knows full well that I am more objective, more intelligent, and more Nigerian than him, the only option that remains is as Dr. Eniola suggests, that in our deliberations, the national spirit transcend petty party affiliation, petty or not so petty tribal loyalties, regional, linguistic, moin-moin and pounded yam cuisine, dress etiquette, music & dance ethics, morals, marriage customs and all the other prime factors that determine personal and group identities.
I’d say that after being liberated from the constraints of all of the above the only rational option that remains is the commonsensical approach in the name of fairness and justice – but then we are confronted by two major problems.
1. The nationalists who are also currently witnessing the unprecedented state of insecurity, the failure of the Federal Republic’s military and law enforcement agencies to do what they are being paid to do: to protect the life, limbs and property of their hapless citizens and the fact that this dereliction of duty is resulting in what we are all witnessing from near and far away as the erosion of law and order, the gradual collapse and surrender to the general anarchy, lawlessness and lack of accountability which in apocalyptic verbiage presages “The Second Coming” that could herald the utter disintegration of the great African country.
Some of the nationalists, of course, will continue to insist that Nigeria should forever stay welded together as one country, no matter what; like me they will continue to sing Stevie Wonder’s “I’ll be loving you always”
2. The other problem, the dis-integrationists who inveigh against the nationalists with the famous saying, “Patroitism is the last refuge to which a scoundrel clings – steal a little and they throw you in jail. Steal a lot and then they make you king!”
The basic weakness in that attack is that they seem to forget that a disintegrated Nigeria with such awesome human potential will only be replaced by so many other newly “independent” mini-nations arising out of what was once the great old Nigeria, and in time the new nations will be substituting fresh, euphoric (“free at last”) optimistic new nationalisms for the old.
And of course, as sure as power corrupts and absolute power corrupts absolutely, in time, the potentially Glorious Biafra, New Oduduwa, the oil rich Niger Delta Emirate, and without the separation of powers and the establishing the rule of law, with the emergence of the new corrupt elites/ hierarchies, the infamous saying could also be equally applied to some of the autonomous Northern Caliphates and mini-Islamic Republics that could be carved out of what was once Borno & Gongola, Sokoto, Kano, Kaduna and Zamfara, and the indeterminate Middle Belt that’s at the forefront of the protestations just now: Patroitism is the last refuge to which a scoundrel clings – steal a little and they throw you in jail. Steal a lot and then they make you king!”
It’s time to wake up and smell the coffee!
The seriousness of the-disaster-in-waiting is now further adumbrated by Professor Jibrin Ibrahim’s wakeup call entitled “AFRICOM” supported by this alarmist video CBN News Report On Insecurity in Nigeria that has been making the rounds, not to mention this conspiracy theory type of reaction from one of my most political of Pan-African brothers who happens to be Ghanaian and who says in paranoid reaction to the 4 minute video, and I’m quoting him verbatim:
“
Buhari is a disaster for
Nigeria.
For me the above video rightly describes what we all
know has been happening in Nigeria. But it is massive, sinister
propaganda full of gross exaggerations, lies and half truths designed
to deepen rifts and disunity among Nigerians. lt is exploiting
genuine differences and serious disagreements that have always
existed among Nigerians.
The intentions of this video are
evil!
Already the extent of American military penetration of
Africa is frightening and if this is not stopped it will lead to the
worst tragedy Africa has seen since the slave trade and
colonialism.
Boko Haram is a god-send (devil-sent)
gift to American imperialism. And make no mistake: the United States
is going to work together openly and secretly with Boko Haram to
control Nigeria (and Africa), or destroy it!
They have done that
in Libya and they are doing that right now in Iraq, Yemen and above
all in Syria!
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