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He was not the only one; unfortunately, this is the beginning of unprecedented revelations for many.
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Dear Ma:
The definition of “evil” as uniquely sexual deserves a query. Is collecting money from poor people not even far worse than sexual abuse?
Apologies to all the feminists for my crude comparison.
Is Christianity a miracle-bound religion? The promise of miracles they all do—in various styles and mean—are evil, far worse than hedonism.
Apologies to hedonists!
TF
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Bukola A. Oyeniyi
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Missouri State University
College of Humanities and Public Affairs
History Department
Room 440, Strong Hall,
901 S. National Avenue
Springfield, MO 65897
Email: oyen...@gmail.com
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Is there anything in that BBC report that is new?
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of Oyeniyi Bukola Adeyemi <oyen...@gmail.com>
Date: Tuesday, January 9, 2024 at 6:49 AM
To: usaafric...@googlegroups.com <usaafric...@googlegroups.com>
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Thank you for your thoughtful message. The issue you raise regarding the complexity of "evil" is indeed pertinent. It's true that exploitation, in its many forms, whether financial or sexual, can be profoundly damaging and deserves equal condemnation. The act of exploiting the economically disadvantaged is a significant moral failing, and its comparison to sexual abuse highlights the multifaceted nature of unethical behaviour.
Regarding your mention of feminism, it's crucial to approach these discussions with sensitivity and an understanding of the diverse impacts of different forms of abuse. Your acknowledgement and apology are appreciated.
As for the role of miracles in Christianity, this is indeed a subject of broad and varied interpretations. The promise of miracles, as practised in various ways by religious leaders, can be a double-edged sword. It can offer hope and faith to many, yet when misused, it can lead to manipulation and exploitation, a concern that warrants serious reflection.
Regarding the accusations against TB Joshua it's a sobering reminder of how power dynamics can obscure the truth and prevent victims from coming forward. The delayed revelations, emerging posthumously, underscore the challenges victims face in confronting influential figures. This has nothing to do with the BBC’s whiteness or foreign media. It's not a matter of the media's credibility but rather the systemic barriers that often silence voices until it's seemingly too late. Please wait until others are revealed to understand the scale of the abuse fully. It's simply a question of time.
Such cases compel us to continually seek justice and truth, irrespective of the stature of those involved, and to strive for a society where all can speak without fear of retribution or disbelief.
Sincerely,
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I appreciate your input, but it's crucial to understand that being cautious while evaluating reports does not mean rejecting them entirely. It's essential to acknowledge that the accusations reported by the BBC are severe and must be considered in the broader context.
It is an indisputable fact that the late pastor TB Joshua had previously faced similar accusations that were widely disregarded or overlooked, potentially due to his influential status. This recurring scenario is not an isolated incident but rather a distressing pattern among certain religious leaders who leverage their positions to exploit the vulnerable. The hushed and muted discussions surrounding such issues are frequently a result of the power dynamics in play, which suppress the truth from being revealed.
The current revelations, therefore, should not be seen as sudden or baseless but as part of a longstanding issue that is finally being brought to light. The delay in these revelations speaks to the challenges victims face in coming forward, especially against influential figures. This is a common struggle, not just in Nigeria but globally, where victims of abuse often battle systemic barriers and societal disbelief.
Every woman understands that the patriarchal nature of Nigerian society is particularly pertinent. It highlights the broader context in which these allegations arise – a context where women's rights and experiences of abuse are often minimised or dismissed. The “and so what?” attitude that many women encounter when reporting abuse is a stark reminder of the societal change that is desperately needed.
In this light, the allegations against him (and others to come) must be understood as part of a more significant societal problem. It's not about taking sides because of gender but about acknowledging a reality where sexual harassment and abuse are pervasive and often overlooked. These are not just individual stories; they indicate a systemic issue that needs addressing.
We must keep a discerning eye on media coverage while at the same time being receptive to and affirming the experiences of those who assert to have been wronged. Striking this balance might be challenging, but it is absolutely crucial if we are to achieve justice and bring about meaningful societal progress.
On 9 Jan 2024, at 12:28, 'Victor Okafor' via USA Africa Dialogue Series <usaafric...@googlegroups.com> wrote:
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Are you all hearing these stories for the first time?
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of Claire Princess Ayelotan <clairea...@gmail.com>
Date: Tuesday, January 9, 2024 at 7:16 AM
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You are referring to miracles you can proof. Am I correct?
Suppose they are made up, as in many cases, is this not evil? A deliberate manufacture of the scripture to commit crime.
When next you see a blind person whose vision has been restored, let us all parade him as evidence, but what we know thus far is “I was told,” “I heard.”
Are there miracles? Yes, as science itself has confirmed, although they don’t use the word miracle.
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Oga Victor:
Are you a member of the Church?
From: 'Victor Okafor' via USA Africa Dialogue Series <usaafric...@googlegroups.com>
Date: Tuesday, January 9, 2024 at 9:11 AM
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Thanks for the clarification.
If your my initial interventions, I said there are other issues more grave that the sexual allegations: collecting money from people who can barely survive; and fake miracles.
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