A century ago, colleges cared if your ancestors came over on the Mayflower. Now some are demanding that when universities admit black students, they give preference to descendants of those who arrived on slave ships. Black Students United at Cornell last month insisted the university “come up with a plan to actively increase the presence of underrepresented Black students.” The group noted, “We define underrepresented Black students as Black Americans who have several generations (more than two) in this country.”
After widespread criticism—including a student op-ed with the headline “Combating White Supremacy Should Not Entail Throwing Other Black Students Under the Bus”—the group backtracked, sort of. It apologized for “any conflicting feelings this demand may have garnered from the communities we represent.” But if the purpose of racial preferences is to promote “diversity,” as the Supreme Court has held, why don’t immigrants count?
The BSU argued that “the Black student population at Cornell disproportionately represents international or first-generation African or Caribbean students. While these students have a right to flourish at Cornell, there is a lack of investment in Black students whose families were affected directly by the African Holocaust in America.”
There’s a contradiction here. For years liberal writers have blamed black poverty and undereducation on racism—the experience of being more likely to be pulled over by police, to be looked at suspiciously in department stores, to be discriminated against in schools and the workplace.
But it doesn’t seem to be the case, at least not to the same degree, among immigrants. “The more strongly black immigrant students identify with their specific ethnic origins, the better they perform [academically],” Amy Chua and Jed Rubenfeld observed in their 2014 book, “The Triple Package.”
Anecdotal examples are easy to find. The website Face2FaceAfrica noted in April that Ifeoma White-Thorpe, a New Jersey teen born in Nigeria, had joined “a remarkable roll call of high-flying African-American students who were accepted into all 8 Ivy League Universities.” Among them: Ghanaian-American Kwasi Enin, Somali-American Munira Khalif and Nigerian-Americans Harold Ekeh and Augusta Uwamanzu-Nna.
Why does racism not seem to keep black immigrants down? The answer is obvious: Black immigrant culture tends to value academic achievement and believe it is possible no matter what happened to your ancestors. As one business school graduate born to Nigerian parents tells Ms. Chua and Mr. Rubenfeld: “If you start thinking about or becoming absorbed in the mentality that the whole system is against us then you cannot succeed.”
Groups like the Cornell BSU insist that the system is out to get them and they cannot succeed. This makes the presence of high-achieving immigrant black students inconvenient. Between diversity and victimhood as the highest good in today’s academia, it’s hard to know where to place your money.
Ms. Riley is a senior fellow at the Independent Women’s Forum.
Appeared in the October 19, 2017, print edition.
Biko:
1. Any role by the family in your research? I ask because there are those who approach this subject from the failure of nuclear families and the rise of single parents.
2. Is it not possible for you to build a team to establish a school and experiment with this idea? This is doable in collaboration with churches and those with commitment to empowerment.
TF
From:
dialogue <usaafric...@googlegroups.com>
Reply-To: dialogue <usaafric...@googlegroups.com>
Date: Thursday, October 19, 2017 at 12:17 PM
To: dialogue <usaafric...@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
A few have always risen against the odds and the few African African immigrant students who excel are not the rule. They come from populations with mass failures in examinations. About 80% of Nigerian students have been failing high school exams in Nigeria for decades. The theory of Chua and Rubenfeld missed this by overgeneralizing their convenient samples, one of their examples is Justice Sotomayor who was failing in high school until she asked a successful classmate to teach her how to study effectively. The missing link is lack of training in study skills. Our students are being given fish by teachers but they are not taught how to fish. Once students master study skills, they will excel even against the odds. African American students at Cornell cannot be labelled failures simple because they complain about institutional racism which is a reality that African African students should speak out against too. Any student at Cornell must be good enough to get there in the first place. The problem lies in the high school where every course is taught but not study skills. We have a proposal to experiment by working with failing high schools to teach study skills and then compare the learning results with control group of schools. We hypothesize that knowledge of smart study skills will achieve better results than the gospel of hard work. We have shared our action research design with many state governors internationally but no takers yet.
Biko
Photo: istock/Getty Images
Biko:
Can you circulate to us the published literature on this? The African community, from my own research, puts emphasis on hard work and occupations. What you call LIFE provoked serious caning in my generation. I am interested in this, and if we know more, we can begin to take the ideas back to Africa.
Do you have evidence of its success? Where? Who?
Error! Filename not specified.
Photo: istock/Getty Images
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Kwame,I agree with you. People of of African descent have been organizing against oppression for centuries but not exclusively because we have always had allies in all our struggles. Love is not all we need but without love for one another, even if the whole world loves us while we lack self-love, we will be in deep snow. But even if the whole world is against us while we have Mbari self-love, we stand a chance to survive and thrive. One Love.Biko
African Americans have been organizing against white racial terror for centuries. Our organizing efforts have been consistently and viciously undermined by the US govt that is at war with its Black citizens. Love and non-violence are not sufficient against an enemy bent on your destruction.kzs
kzs
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EVERY ARTIST, EVERY SCIENTIST MUST DECIDE, NOW, WHERE HE STANDS. He has no
alternative. There are no impartial observers. Through the destruction, in certain countries, of man's literary heritage, through the propagation of false ideas of national and racial superiority, the artist, the scientist, the writer is challenged. This struggle invades the former cloistered halls of our universities and all her seats of learning. The battlefront is everywhere. There is no sheltered rear. The artist elects to fight for freedom or slavery. I have made my choice! I had no alternative! - Paul Robeson, speech about the Spanish Civil War at the Albert Hall, London,on 24th June 1937
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About the below, I will make simple observations
African Africans who live the USA face the same institutional white racism, sometimes worse ,because they don't know how to navigate its murky waters!
African Americans have also benefited from forms of empowerment that had its roots in Africa, for example, the Italian occupation of Ethiopia and the rhythmic osmosis of decolonization in Africa championed by Nkrumah and co. Sometimes African American political energies and unity arise when they engage Africa, for example, Apartheid struggles.
You are not suggesting that what Africa Africans study in America on the desk of white racism is not the same as what African Americans study. So look for a variable that account for why African Africans do better in school than their cousins
I think you are half-right. Yes, institutional racism is an actual thing that African Americans have
resisted and continue to resist and challenge. Recent immigrants to America benefit from Black America's unfinished business of racial justice for centuries of white racial terror. Simply learning better study habits isn't the point of all this. We must question
what is being studied. Who sets the terms? Whose interests are being served? White knowledge was built on Black subordination. White America must be held accountable for centuries of white racial terror against its Black, Brown, and indigenous citizens. Getting
good grades without raising your voice against white supremacy is a sort of assimilation that perpetuates the problem.
About the below, I will make simple observations
African Africans who live the USA face the same institutional white racism, sometimes worse ,because they don't know how to navigate its murky waters!
African Americans have also benefited from forms of empowerment that had its roots in Africa, for example, the Italian occupation of Ethiopia and the rhythmic osmosis of decolonization in Africa championed by Nkrumah and co. Sometimes African American political energies and unity arise when they engage Africa, for example, Apartheid struggles.
You are not suggesting that what Africa Africans study in America on the desk of white racism is not the same as what African Americans study. So look for a variable that account for why African Africans do better in school than their cousins
I think you are half-right. Yes, institutional racism is an actual thing that African Americans have resisted and continue to resist and challenge. Recent immigrants to America benefit from Black America's unfinished business of racial justice for centuries of white racial terror. Simply learning better study habits isn't the point of all this. We must question what is being studied. Who sets the terms? Whose interests are being served? White knowledge was built on Black subordination. White America must be held accountable for centuries of white racial terror against its Black, Brown, and indigenous citizens. Getting good grades without raising your voice against white supremacy is a sort of assimilation that perpetuates the problem.
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
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About the below, I will make simple observations
African Africans who live the USA face the same institutional white racism, sometimes worse ,because they don't know how to navigate its murky waters!
African Americans have also benefited from forms of empowerment that had its roots in Africa, for example, the Italian occupation of Ethiopia and the rhythmic osmosis of decolonization in Africa championed by Nkrumah and co. Sometimes African American political energies and unity arise when they engage Africa, for example, Apartheid struggles.
You are not suggesting that what Africa Africans study in America on the desk of white racism is not the same as what African Americans study. So look for a variable that account for why African Africans do better in school than their cousins
I think you are half-right. Yes, institutional racism is an actual thing that African Americans have resisted and continue to resist and challenge. Recent immigrants to America benefit from Black America's unfinished business of racial justice for centuries of white racial terror. Simply learning better study habits isn't the point of all this. We must question what is being studied. Who sets the terms? Whose interests are being served? White knowledge was built on Black subordination. White America must be held accountable for centuries of white racial terror against its Black, Brown, and indigenous citizens. Getting good grades without raising your voice against white supremacy is a sort of assimilation that perpetuates the problem.
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
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Kwame better is a relative concept with alternative angles of meanings. I premised my conclusions on your previous position that has some empiricisms to it that are measurable. Thus comparative performances predicated on "better" should not be "rejected," but rather nuanced or problematized. I am not getting your arguments and your conclusions! Are you saying that white racism encourages the academic performances of African Africans in the USA, while it discourages the academic performances of African Americans? You write "better" is measured on terms designated by the white status quo and does nothing to challenge the white racist status quo." Does this mean that if African Africans do "better" in schools it promotes white racist status quo and does it mean that if a heterogeneous group does not do well, it then marginalizes or defangs white racism.? I didn't have to belabor the ways that African Americans have benefited from Africans and vice versa. I raised that to counter your statements like "Recent immigrants to America benefit from Black America's unfinished business of racial justice for centuries of white racial terror." I think instead of contesting the academic performances of African Africans in the frameworks immigration, race, and racism, we should rather seek to understand “how” African Africans do “well,” if not “better” while others don’t. Based on your arguments, I would suggest that white racism in the USA is encompassing, not selective in the sense that it privileges and favors African Africans and their children’s educational pursuits. You are free to disagree with my generous position that newly-arrived African Africans find it more difficult to navigate the murky waters of racism than African Americans.
Kwabena
I know that Biko's point about improved study skills may sound trite but I believe there is some truth to it. Knowing how to study is not automatic. It is an art that has to be taught and I believe that this is a missing ingredient. We should try to address that skill.
But there are other issues at stake, here. I have found that Black students who did their high school in Africa and the Caribbean, perform better than those trained here in the US, granted that there are some exceptions here and there.This means that if you are an African American moving through the U.S educational system from pre-school, you are at a disadvantage. The cause of this is partly race related. Visit high schools in your state and see whether the quality of the schools, in terms of equipment and overall infrastructure, is equally distributed. Factor in demographic profiles. Put another way, are the high schools in East Hartford equivalent to those of Cheshire? Not really.
It also has something to do with the postcolonial agenda and a measure of relative success at the level of education in some African and Caribbean countries. It is an inconvenient truth for those of us dissatisfied with the level of accomplishment in that arena, in these regions, but it is common knowledge in the Caribbean, that you are likely to get a better high school education there than in the US.
Does racism privilege African Africans over African Americans? Occasionally so, but this comes into operation largely at the post- graduate level. My African American colleague with a doctorate from Cornell University is yet to find a full time job in the university system. But White racism likes to have poster children. Gee! See how well we are doing. We have one Black faculty (from Togo) in the department. That one Black faculty thinks he/she is there because of his/her superb academic skills and total merit, and that my Cornell graduate is non-existent. His or her ego prevents a deeper sociological analysis of the reality. Yes, there are brilliant AfAfs - but don't fool yourself. The US is not a true meritocracy.
It is also important to look at what Patricia Collins, Black Feminist Thought (2009), calls the intersectionality of race, class, gender and sexuality in the matrix of domination.
White racism is encompassing, especially in the era of Trump, but it is adept at divide and rule politics. My Cornell student protesters must be careful not to fall into that trap.
Gloria Emeagwali
Dear all,
This is a hard question to address as experienced in my own class. Here is a reading that I use to get some historical perspective:
I know that Biko's point about improved study skills may sound trite but I believe there is some truth to it. Knowing how to study is not automatic. It is an art that has to be taught and I believe that this is a missing ingredient. We should try to address that skill.
But there are other issues at stake, here. I have found that Black students who did their high school in Africa and the Caribbean, perform better than those trained here in the US, granted that there are some exceptions here and there.This means that if you are an African American moving through the U.S educational system from pre-school, you are at a disadvantage. The cause of this is partly race related. Visit high schools in your state and see whether the quality of the schools, in terms of equipment and overall infrastructure, is equally distributed. Factor in demographic profiles. Put another way, are the high schools in East Hartford equivalent to those of Cheshire? Not really.
It also has something to do with the postcolonial agenda and a measure of relative success at the level of education in some African and Caribbean countries. It is an inconvenient truth for those of us dissatisfied with the level of accomplishment in that arena, in these regions, but it is common knowledge in the Caribbean, that you are likely to get a better high school education there than in the US.
Does racism privilege African Africans over African Americans? Occasionally so, but this comes into operation largely at the post- graduate level. My African American colleague with a doctorate from Cornell University is yet to find a full time job in the university system. But White racism likes to have poster children. Gee! See how well we are doing. We have one Black faculty (from Togo) in the department. That one Black faculty thinks he/she is there because of his/her superb academic skills and total merit, and that my Cornell graduate is non-existent. His or her ego prevents a deeper sociological analysis of the reality. Yes, there are brilliant AfAfs - but don't fool yourself. The US is not a true meritocracy.
It is also important to look at what Patricia Collins, Black Feminist Thought (2009), calls the intersectionality of race, class, gender and sexuality in the matrix of domination.
White racism is encompassing, especially in the era of Trump, but it is adept at divide and rule politics. My Cornell student protesters must be careful not to fall into that trap.
Gloria Emeagwali
Well, I will throw in my 2 cents. The problem of afr am students’ training here in the state of Michigan, centered in Detroit, is a major major issue. The weakness of Detroit schools, given all the surrounding social climate, discriminatory issues, not least of which is financial, has meant students do not come out of the system with solid studying practices, and the adaptation to the university for many is very difficult. Those who succeed are wondrous, but that doesn’t happen without a realization of the need to become solid in studying, in prioritizing studying, and studying hard. In short, they must become aware of what is needed, have not been trained in earlier years for the University experience, and in significant percentages fail to make it. This is the pipeline that has to be changed from early years. Finally the republicans have hyped charter schools, leading to further defunding and diminishing of public schools resources and attending. The racism is institutional, and its effects profoundly far-reaching.
Africans who come are often coming from much more elite circumstances, are not burdened by all the factors I mentioned above, do not have the adjustment barriers or expectation barriers. Sure there is still a racial issue for them, but it isn’t grounded in the total social experience, and the differences are very palpable.
ken
Kenneth Harrow
Dept of English and Film Studies
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Kwabena,
Again, I reject the claim that Africans are "doing better" if "better" is measured on terms designated by the white status quo and does nothing to challenge the white racist status quo. I also know Africans here who are exasperated by the fact that their children are asking why black people are inferior because that's what the white kids and teachers are telling them in school. I have an African friend who has decided that the racial climate is too toxic so they have resolved to send their child back to Nigeria for school. "Doing better" misses those stories.
Who would deny that African Americans have benefited from struggles in Africa? Indeed, African Americans were engaged in the examples you listed--the Italian invasion of Italy and decolonization led by Nkrumah and many others. Two African American pilots flew in defense of Ethiopia despite a US ban on them doing so.
I don't agree that Africans in the US are disadvantaged with navigating institutional racism. In fact it is sometimes the case that immigrants gain privileges by disassociating with African Americans. Moreover, as I noted earlier, the harm caused by white racial terrorism is cumulative. That is to say African Americans, Native Americans, Latin Americans have experienced white brutality generation, after generation, after generation. Some of those victims have been in prison for decades. But the author dismisses all of that as "victimhood."
kzs
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THE NEUTRAL SCHOLAR IS AN IGNOBLE MAN. Here, a man must be hot, or be accounted cold, or, perchance, something worse than hot or cold. The lukewarm and the cowardly, will be rejected by earnest men on either side of the controversy." Fredrick Douglass, "The Claims of the Negro, Ethnologically Considered" (1854).
===
EVERY ARTIST, EVERY SCIENTIST MUST DECIDE, NOW, WHERE HE STANDS. He has no
alternative. There are no impartial observers. Through the destruction, in certain countries, of man's literary heritage, through the propagation of false ideas of national and racial superiority, the artist, the scientist, the writer is challenged. This struggle invades the former cloistered halls of our universities and all her seats of learning. The battlefront is everywhere. There is no sheltered rear. The artist elects to fight for freedom or slavery. I have made my choice! I had no alternative! - Paul Robeson, speech about the Spanish Civil War at the Albert Hall, London,on 24th June 1937
On Tue, Oct 24, 2017 at 5:36 PM, Kwabena Akurang-Parry <kap...@hotmail.com> wrote:
About the below, I will make simple observations
African Africans who live the USA face the same institutional white racism, sometimes worse ,because they don't know how to navigate its murky waters!
African Americans have also benefited from forms of empowerment that had its roots in Africa, for example, the Italian occupation of Ethiopia and the rhythmic osmosis of decolonization in Africa championed by Nkrumah and co. Sometimes African American political energies and unity arise when they engage Africa, for example, Apartheid struggles.
You are not suggesting that what Africa Africans study in America on the desk of white racism is not the same as what African Americans study. So look for a variable that account for why African Africans do better in school than their cousins
I think you are half-right. Yes, institutional racism is an actual thing that African Americans have resisted and continue to resist and challenge. Recent immigrants to America benefit from Black America's unfinished business of racial justice for centuries of white racial terror. Simply learning better study habits isn't the point of all this. We must question what is being studied. Who sets the terms? Whose interests are being served? White knowledge was built on Black subordination. White America must be held accountable for centuries of white racial terror against its Black, Brown, and indigenous citizens. Getting good grades without raising your voice against white supremacy is a sort of assimilation that perpetuates the problem.
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Kwame better is a relative concept with alternative angles of meanings. I premised my conclusions on your previous position that has some empiricisms to it that are measurable. Thus comparative performances predicated on "better" should not be "rejected," but rather nuanced or problematized. I am not getting your arguments and your conclusions! Are you saying that white racism encourages the academic performances of African Africans in the USA, while it discourages the academic performances of African Americans? You write "better" is measured on terms designated by the white status quo and does nothing to challenge the white racist status quo." Does this mean that if African Africans do "better" in schools it promotes white racist status quo and does it mean that if a heterogeneous group does not do well, it then marginalizes or defangs white racism.? I didn't have to belabor the ways that African Americans have benefited from Africans and vice versa. I raised that to counter your statements like "Recent immigrants to America benefit from Black America's unfinished business of racial justice for centuries of white racial terror." I think instead of contesting the academic performances of African Africans in the frameworks immigration, race, and racism, we should rather seek to understand “how” African Africans do “well,” if not “better” while others don’t. Based on your arguments, I would suggest that white racism in the USA is encompassing, not selective in the sense that it privileges and favors African Africans and their children’s educational pursuits. You are free to disagree with my generous position that newly-arrived African Africans find it more difficult to navigate the murky waters of racism than African Americans.
Kwabena
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 25, 2017 2:26 AM
Ken writes
"Africans who come are often coming from much more elite circumstances, are not burdened by all the factors I mentioned above, do not have the adjustment barriers or expectation barriers. Sure there is still a racial issue for them, but it isn’t grounded in
the total social experience, and the differences are very palpable."
Kwame:
Well, please, see my response to Ken. Violence in Chicago does not only affect African Americans' schooling. Africans are also impacted. Even whites in suburban schools are also affected. The question then is how come Africans do "better" in academic work than African Americans! Are we afraid to say it is some form of culture of “home training,” or preparing kids at home to understand the key tenets of education? Let me flip the coin, why do African Americans take to sports more than Africans? Could it be that the former have been acculturated at home and in their communities to believe that it is a great means of vertical mobility! And could it be that other groups are socialized at home to believe that vigorous academic work is a means of social mobility. These are rhetorical questions! But let me boldly add that the selective victimhood approaches that say only African Americans are targets of white racism, poor educational facilities, violence, etc., do not help much.
KwabenaYou can substitute “Detroit” for “chicago” in everything Kwame wrote, and it would be true. Too true. And I full-heartedly endorse his important last paragraph.
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
From: usaafricadialogue <usaafric...@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Reply-To: usaafricadialogue <usaafric...@googlegroups.com>
Date: Wednesday, 25 October 2017 at 18:48
To: usaafricadialogue <usaafric...@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Kwabena,
I am in agreement with Ken (see thread) on the gross disparities extant in US K-12 education. Another pressing issue is violence. The pipeline for my institution is Chicago. In the 2.5 years I have worked here, I have had four students from the South Side of Chicago who have close friends who were victims of gunfire. One student has lost six male friends in her community to gunfire. Most Black Chicagoans are the descendants of African Americans who, in the 1920s, starting fleeing the south in massive numbers. They were escaping lynchings and other horrific acts of white racial terror. Their reception by whites in Chicago was also extremely violent.
The Chicago police of the 1940s and 50s were basically execution squads who killed, arrested, or otherwise undermined any Black leader who tried to protect the interests of Black people. In 1969 the Chicago police conspired with federal agents to assassinate Black Panther leader Fred Hampton. All that to say that these are brute inequities that have been centuries in the making. The original intent of Affirmative Action was to correct these injustices rooted centuries Jim Crow and slavery in America.
I think it is fair to say that the Black students at Cornel need guidance on how to frame the problem in a way that does not exacerbate divisions between Africans and African Americans. But the problem they are raising is legitimate. Cornel, and every other tertiary institution in the USA, should have Affirmative Action programs aimed at aggressively recruiting, retaining, graduating African Americans. They can/should do that alongside the robust recruitment of continental and second generation African students.
kzs
kzs
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THE NEUTRAL SCHOLAR IS AN IGNOBLE MAN. Here, a man must be hot, or be accounted cold, or, perchance, something worse than hot or cold. The lukewarm and the cowardly, will be rejected by earnest men on either side of the controversy." Fredrick Douglass, "The Claims of the Negro, Ethnologically Considered" (1854).
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EVERY ARTIST, EVERY SCIENTIST MUST DECIDE, NOW, WHERE HE STANDS. He has no
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On Wed, Oct 25, 2017 at 9:09 AM, Kwabena Akurang-Parry <kap...@hotmail.com> wrote:
Kwame better is a relative concept with alternative angles of meanings. I premised my conclusions on your previous position that has some empiricisms to it that are measurable. Thus comparative performances predicated on "better" should not be "rejected," but rather nuanced or problematized. I am not getting your arguments and your conclusions! Are you saying that white racism encourages the academic performances of African Africans in the USA, while it discourages the academic performances of African Americans? You write "better" is measured on terms designated by the white status quo and does nothing to challenge the white racist status quo." Does this mean that if African Africans do "better" in schools it promotes white racist status quo and does it mean that if a heterogeneous group does not do well, it then marginalizes or defangs white racism.? I didn't have to belabor the ways that African Americans have benefited from Africans and vice versa. I raised that to counter your statements like "Recent immigrants to America benefit from Black America's unfinished business of racial justice for centuries of white racial terror." I think instead of contesting the academic performances of African Africans in the frameworks immigration, race, and racism, we should rather seek to understand “how” African Africans do “well,” if not “better” while others don’t. Based on your arguments, I would suggest that white racism in the USA is encompassing, not selective in the sense that it privileges and favors African Africans and their children’s educational pursuits. You are free to disagree with my generous position that newly-arrived African Africans find it more difficult to navigate the murky waters of racism than African Americans.
Kwabena
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Hi kwabena
I wrote “much more elite,” not “elite” but I agree it is not the perfect word. However, however, the many African students I have known and recruited came from very positive university settings (I am referring here exclusively to grad students). They were very much better prepared, did not come from violent social environments, were highly motivated—as highly motivated as any students at the university. They were not children of impoverished parents, since the basic costs of getting visas, applying, etc., were not for the poorest or weakest students to undertake.
Some were children of well-to-do parents, but many were not. Still, this is relative, and this is key. They were all able to move very successfully through the undergraduate university systems where they came from—kenya, Senegal, Nigeria, Cameroon—and by that point were not at the same social/economic level as many of the afr am students coming as freshmen to our campus.
The differences were really significant.
I retract “much more elite”—but, “much better prepared” would be more accurate, making my main point that they faced much lower obstacles at the point they entered our university.
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
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Ken:
Elite or much more elite is just about ritualization of concepts. And what is "positive university settings"? So is the academic preparation of Africans exclusive? Is it that white racism does not target Africans as Kwame argues? Who prepared them - is it what you call "positive university settings"? Education is a process, not an event. The formative preparations or processes linked with socialization or upbringing at home and at the community levels shape the end product of education. You are making too may assumptions about African students who arrived at your doors with subservient smiles! Do you know how some of us paid for our visas and airfare? We used extended family monetary contributions, loans from sharks, pawning family property, etc. When I arrived in Canada to begin graduate studies, I had only ten Canadian dollars on me that was so overused that it was placed under a microscope before it was accepted! The mere fact that African students arrive in the USA does not mean that they come from elite backgrounds! I couldn't even pay my airfare: the Canadian university did! Am I from what would be considered an elite home! Let me laugh small! Haha haa! I am an aristocrat without gold or timber in my principality! Time to sleep. Good night.
KwabenaKen:
Kwame's last paragraph is not in dispute here! But let me ask why African Americans would complain about the increasing number of Africans in elite schools and overlook Asian domination of elite schools! May be Kwame can theorize from some conservative pan-African perspectives, while Ken wave the flag of neo-liberal empiricisms!
Kwabena
Ken writes "Africans who come are often coming from much more elite circumstances, are not burdened by all the factors I mentioned above, do not have the adjustment barriers or expectation barriers. Sure there is still a racial issue for them, but it isn’t grounded in the total social experience, and the differences are very palpable."
I can tell you that most Africans I met in Canadian and American schools did not come from elite families. The children of taxi drivers, "home-nurses," public servants. factory workers, traders, car salespersons, etc. are by no means elite! We are dribbling around the issues! Whether it is Detroit, DC, Philly, Chicago, Atlanta, Miami , and even some rural backwater, Africans most often than not go to the same schools that African Americans attend. And whether it is white racism, both groups experience similar corrosive effects. So the question then is what motivates Africans to do "better" than their African American cousins? For want of a clear-glass word/concept, I would call it "academic work ethic" that African parents give their children. Asians who live in the USA do better like Africans. So what do Asian students bring to the table of learning that African Americans don't bring! I hazard that it is better approaches to learning that comes from home.
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Kenneth Harrow <har...@msu.edu>
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: Wednesday, October 25, 2017 12:12 PM
To: usaafricadialogue@googlegroups.com
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Olayinka,
Im on board with African language acquisition. In fact I'm planning to propose a Lingala course because we have a sizable Congolese population in our town. As for African Americans choosing to study European language, we should note that the vast majority of US institutions devote little or no resources to African language instruction, that much of what we learn about Africa is negative, and that the few colleges that do offer African language do so because African American students began demanding them in the 1960s. In fact, Carter G. Woodson raised the same point in the 1930s in his seminal work, "The Miseducation of the Negro". I also encourage you to investigate the work of Obadele Kambon, an African American professor who teaches at the University of Ghana. Prof Kambon has managed a website for over decade that is focused on African language acquisition:
kzs
On Oct 25, 2017 8:38 AM, "Olayinka Agbetuyi" <yagb...@hotmail.com> wrote:
I can see where both views represented here are coming from
I have had first hand experience of the African American position represented by Kwame expressed to me in a Black college.
All I can say is that we can not allow ourselves to be unnecessarily diverted, distracted and divided by such leanings across the Atlantic. I welcome the decision of Dubois and brother Kwame to move closer to the mother continent (As well as the philanthropic outreach of sisters like Oprah). I would like to solicit Kwames support to help shape the trans-Atlantic tradition toward a genuinely Afrocentric focus such as his and DuBois.
What I mean is whereas tendencies such as Kwame are gravitating towards an Afrocentric determination (even more than many African immigrant academics) when many African Americans are given the options of which language to choose to fulfil college requirements an o erwhelming majority prefers Eurooean languages. Language is key to cultural acquisition and resentment toward Africa by such African Americans can be checkmated by a drive to question pedagogical linguistic standards by African Americans in general. Brother Kwame is eminently qualified to lead this drive. This can lead to massive active cultural exchange between African Americans and Africa in an active perennial basis. Then and only then can brother Agozinos position make greater sense in its usefulness. It would then not matter whether it's African American youngsters that are being admitted to Cornell or children if African immigrants.
We should all adopt a cohesive multi pronged approach to combating and neutralizating racism which in agreement with Kwame is often too toxic to African children brought up in part in largely mono ethnic backgrounds situated within larger polities in Africa.
Sent from my Samsung Galaxy smartphone.
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Date: 25/10/2017 12:19 (GMT+00:00)
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Ken:
Kwame's last paragraph is not in dispute here! But let me ask why African Americans would complain about the increasing number of Africans in elite schools and overlook Asian domination of elite schools! May be Kwame can theorize from some conservative pan-African perspectives, while Ken wave the flag of neo-liberal empiricisms!
Kwabena
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Well, on the point of white racism targeting Africans, I’ve taught in different African universities on and off for a zillion years, and often I was the only white around. I found his argument about race in Africa not like what I experienced, even counting the late 70s when there used to be many more French people around.
There is a point where Africans are in charge, and if not entirely, then largely in all African universities. Maybe not s Africa, can’t speak for that. But for the rest of Africa, things are not like in the colonial period.
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Ken, you lost me!
Well, on the point of white racism targeting Africans, I’ve taught in different African universities on and off for a zillion years, and often I was the only white around. I found his argument about race in Africa not like what I experienced, even counting the late 70s when there used to be many more French people around.
There is a point where Africans are in charge, and if not entirely, then largely in all African universities. Maybe not s Africa, can’t speak for that. But for the rest of Africa, things are not like in the colonial period.
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
From: usaafricadialogue <usaafricadialogue@googlegroups.com> on behalf of Kwabena Akurang-Parry <kap...@hotmail.com>
Reply-To: usaafricadialogue <usaafricadialogue@googlegroups.com>
Date: Wednesday, 25 October 2017 at 20:32
To: usaafricadialogue <usaafricadialogue@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Ken:
Elite or much more elite is just about ritualization of concepts. And what is "positive university settings"? So is the academic preparation of Africans exclusive? Is it that white racism does not target Africans as Kwame argues? Who prepared them - is it what you call "positive university settings"? Education is a process, not an event. The formative preparations or processes linked with socialization or upbringing at home and at the community levels shape the end product of education. You are making too may assumptions about African students who arrived at your doors with subservient smiles! Do you know how some of us paid for our visas and airfare? We used extended family monetary contributions, loans from sharks, pawning family property, etc. When I arrived in Canada to begin graduate studies, I had only ten Canadian dollars on me that was so overused that it was placed under a microscope before it was accepted! The mere fact that African students arrive in the USA does not mean that they come from elite backgrounds! I couldn't even pay my airfare: the Canadian university did! Am I from what would be considered an elite home! Let me laugh small! Haha haa! I am an aristocrat without gold or timber in my principality! Time to sleep. Good night.
Kwabena
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: Wednesday, October 25, 2017 12:12 PM
To: usaafricadialogue@googlegroups.com
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Olayinka,
Im on board with African language acquisition. In fact I'm planning to propose a Lingala course because we have a sizable Congolese population in our town. As for African Americans choosing to study European language, we should note that the vast majority of US institutions devote little or no resources to African language instruction, that much of what we learn about Africa is negative, and that the few colleges that do offer African language do so because African American students began demanding them in the 1960s. In fact, Carter G. Woodson raised the same point in the 1930s in his seminal work, "The Miseducation of the Negro". I also encourage you to investigate the work of Obadele Kambon, an African American professor who teaches at the University of Ghana. Prof Kambon has managed a website for over decade that is focused on African language acquisition:
kzs
On Oct 25, 2017 8:38 AM, "Olayinka Agbetuyi" <yagb...@hotmail.com> wrote:
I can see where both views represented here are coming from
I have had first hand experience of the African American position represented by Kwame expressed to me in a Black college.
All I can say is that we can not allow ourselves to be unnecessarily diverted, distracted and divided by such leanings across the Atlantic. I welcome the decision of Dubois and brother Kwame to move closer to the mother continent (As well as the philanthropic outreach of sisters like Oprah). I would like to solicit Kwames support to help shape the trans-Atlantic tradition toward a genuinely Afrocentric focus such as his and DuBois.
What I mean is whereas tendencies such as Kwame are gravitating towards an Afrocentric determination (even more than many African immigrant academics) when many African Americans are given the options of which language to choose to fulfil college requirements an o erwhelming majority prefers Eurooean languages. Language is key to cultural acquisition and resentment toward Africa by such African Americans can be checkmated by a drive to question pedagogical linguistic standards by African Americans in general. Brother Kwame is eminently qualified to lead this drive. This can lead to massive active cultural exchange between African Americans and Africa in an active perennial basis. Then and only then can brother Agozinos position make greater sense in its usefulness. It would then not matter whether it's African American youngsters that are being admitted to Cornell or children if African immigrants.
We should all adopt a cohesive multi pronged approach to combating and neutralizating racism which in agreement with Kwame is often too toxic to African children brought up in part in largely mono ethnic backgrounds situated within larger polities in Africa.
Sent from my Samsung Galaxy smartphone.
-------- Original message --------
From: kwame zulu shabazz <kwames...@gmail.com>
Date: 25/10/2017 12:19 (GMT+00:00)
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Kwame, you should say Asians do not WHOLLY dominate elite schools! Blacks complaining refers to African Americans! These are quibbles to my arguments, but do not change the trajectory of my conclusions
Kwabena,
You seem to be waving the flag of the old school conservatives who
avoid looking at structural issues, and the diverse processes of disempowerment at play.
They blame families, culture, rap music, the way people walked,
the way people talked, the food they ate, their genetic profile - and everything under the sun except historical and
current structures of disempowerment. Of course they like to use the word victimhood, too, and take on an air of superiority in the process.
The same Canadian university that paid your ticket from Ghana would probably not spend a penny on a bus fare for the Black Canadians
and Native Americans within their borders. Have you wondered why? I am not saying that you should not have gotten your ticket paid.
I am simply pointing to the complexities and contradictory nature of hegemonic politics.
Kindly have another look at the views of Ken, Kwame, Biko and Moses on this issue..
GE
Kwabena,
You seem to be waving the flag of the old school conservatives who
avoid looking at structural issues, and the diverse processes of disempowerment at play.
They blame families, culture, rap music, the way people walked,
the way people talked, the food they ate, their genetic profile - and everything under the sun except historical and
current structures of disempowerment. Of course they like to use the word victimhood, too, and take on an air of superiority in the process.
The same Canadian university that paid your ticket from Ghana would probably not spend a penny on a bus fare for the Black Canadians
and Native Americans within their borders. Have you wondered why? I am not saying that you should not have gotten your ticket paid.
I am simply pointing to the complexities and contradictory nature of hegemonic politics.
Kindly have another look at the views of Ken, Kwame, Biko and Moses on this issue..
GE
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Kwabena Akurang-Parry <kap...@hotmail.com>
Sent: Wednesday, October 25, 2017 8:09 PM
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Ken:
Kwame's last paragraph is not in dispute here! But let me ask why African Americans would complain about the increasing number of Africans in elite schools and overlook Asian domination of elite schools! May be Kwame can theorize from some conservative pan-African perspectives, while Ken wave the flag of neo-liberal empiricisms!
Kwabena
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Kenneth Harrow <har...@msu.edu>
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To post to this
...
Kwame, you should say Asians do not WHOLLY dominate elite schools! Blacks complaining refers to African Americans! These are quibbles to my arguments, but do not change the trajectory of my conclusions
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 26, 2017 12:56 AM
Once again I find your conclusions problematic. So are you saying that Ivy League schools forage for African students, but choose to overlook qualified African American students, to meet their affirmative action needs.
Oh! Please, Kwame save those barbershop platitudes of "those of us who are pan-African" for yourself. Pan-Africanism is a product of multiple voices. And you are not pan-African than anyone who comes here to share their perspectives on issues!
Gloria:
I should have qualified that the Canadian school did not pay my airfare on a silver-platter. It was a competitive grant for needy students that brought non-Canadians, including African Americans, white Americans, and Caribbean, Europeans, Asians,etc., to the school. Your point is that White racism targets African-Americans and that is why African students do "better" at all levels of the educational system! I am not even historicizing this at all. My point is that the difference may be traced to the ways that children are prepared at home to understand the importance of education as a means of vertical mobility. Give and take, Africans and African Americans, both from elite and non-elite homes, attend the same schools, yet Africans do “better.” Are we saying that white teachers favor African students in diverse ways? At where you teach, have you seen white professors favoring African students? Sure racism is not only at the school level. And if racism is like an encompassing climate, where and at what point are African students shielded from it! Are LSAT. MCAT, TOEFL, etc. set in ways that advantage African students! The plague of racism affects Africans as much as it impacts African American students, unless we wish to make a reductionist argument that African Americans, unlike Africans, have internalized racism and therefore it has become detrimental to their education. As for structural and systemic racism and the effects of the depredations of white hegemony, be it the Atlantic slave trade, Jim Crow, colonialism, and even unidirectional Globalization, I am sure everyone who comes here understand the impact of such. And I won’t belabor such because they are not my frame of reference. And frankly, I am very comfortable with my perspectives and don't wish to take a second look at anyone's opinion as if generous dissent is a disease.
Kwabena
Kwabene:
At no time did Kwame insults you. Your response below does not add to the arguments
TF
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of Kwabena Akurang-Parry <kap...@hotmail.com>
Sent: Wednesday, October 25, 2017 8:09 PM
To: usaafric...@googlegroups.com
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Ken:
Kwame's last paragraph is not in dispute here! But let me ask why African Americans would complain about the increasing number of Africans in elite schools and overlook Asian domination of elite schools! May be Kwame can theorize from some conservative pan-African perspectives, while Ken wave the flag of neo-liberal empiricisms!
Kwabena
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of Kenneth Harrow <har...@msu.edu>
Sent: October 25, 2017 11:48 PM
To: usaafricadialogue
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
You can substitute “Detroit” for “chicago” in everything Kwame wrote, and it would be true. Too true. And I full-heartedly endorse his important last paragraph.
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
From: usaafricadialogue <usaafric...@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Reply-To: usaafricadialogue <usaafric...@googlegroups.com>
Date: Wednesday, 25 October 2017 at 18:48
To: usaafricadialogue <usaafric...@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Kwabena,
I am in agreement with Ken (see thread) on the gross disparities extant in US K-12 education. Another pressing issue is violence. The pipeline for my institution is Chicago. In the 2.5 years I have worked here, I have had four students from the South Side of Chicago who have close friends who were victims of gunfire. One student has lost six male friends in her community to gunfire. Most Black Chicagoans are the descendants of African Americans who, in the 1920s, starting fleeing the south in massive numbers. They were escaping lynchings and other horrific acts of white racial terror. Their reception by whites in Chicago was also extremely violent.
The Chicago police of the 1940s and 50s were basically execution squads who killed, arrested, or otherwise undermined any Black leader who tried to protect the interests of Black people. In 1969 the Chicago police conspired with federal agents to assassinate Black Panther leader Fred Hampton. All that to say that these are brute inequities that have been centuries in the making. The original intent of Affirmative Action was to correct these injustices rooted centuries Jim Crow and slavery in America.
I think it is fair to say that the Black students at Cornel need guidance on how to frame the problem in a way that does not exacerbate divisions between Africans and African Americans. But the problem they are raising is legitimate. Cornel, and every other tertiary institution in the USA, should have Affirmative Action programs aimed at aggressively recruiting, retaining, graduating African Americans. They can/should do that alongside the robust recruitment of continental and second generation African students.
kzs
kzs
===
kwame zulu shabazzemail: kwames...@gmail.com
cell: 336-422-9577
skype: kwame zulu shabazz
twitter: https://twitter.com/kzshabazz
===
THE NEUTRAL SCHOLAR IS AN IGNOBLE MAN. Here, a man must be hot, or be accounted cold, or, perchance, something worse than hot or cold. The lukewarm and the cowardly, will be rejected by earnest men on either side of the controversy." Fredrick Douglass, "The Claims of the Negro, Ethnologically Considered" (1854).
===
EVERY ARTIST, EVERY SCIENTIST MUST DECIDE, NOW, WHERE HE STANDS. He has no
alternative. There are no impartial observers. Through the destruction, in certain countries, of man's literary heritage, through the propagation of false ideas of national and racial superiority, the artist, the scientist, the writer is challenged. This struggle invades the former cloistered halls of our universities and all her seats of learning. The battlefront is everywhere. There is no sheltered rear. The artist elects to fight for freedom or slavery. I have made my choice! I had no alternative! - Paul Robeson, speech about the Spanish Civil War at the Albert Hall, London,on 24th June 1937
On Wed, Oct 25, 2017 at 9:09 AM, Kwabena Akurang-Parry <kap...@hotmail.com> wrote:
Kwame better is a relative concept with alternative angles of meanings. I premised my conclusions on your previous position that has some empiricisms to it that are measurable. Thus comparative performances predicated on "better" should not be "rejected," but rather nuanced or problematized. I am not getting your arguments and your conclusions! Are you saying that white racism encourages the academic performances of African Africans in the USA, while it discourages the academic performances of African Americans? You write "better" is measured on terms designated by the white status quo and does nothing to challenge the white racist status quo." Does this mean that if African Africans do "better" in schools it promotes white racist status quo and does it mean that if a heterogeneous group does not do well, it then marginalizes or defangs white racism.? I didn't have to belabor the ways that African Americans have benefited from Africans and vice versa. I raised that to counter your statements like "Recent immigrants to America benefit from Black America's unfinished business of racial justice for centuries of white racial terror." I think instead of contesting the academic performances of African Africans in the frameworks immigration, race, and racism, we should rather seek to understand “how” African Africans do “well,” if not “better” while others don’t. Based on your arguments, I would suggest that white racism in the USA is encompassing, not selective in the sense that it privileges and favors African Africans and their children’s educational pursuits. You are free to disagree with my generous position that newly-arrived African Africans find it more difficult to navigate the murky waters of racism than African Americans.
Kwabena
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 25, 2017 2:26 AM
To: usaafric...@googlegroups.com
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Kwabena,
Again, I reject the claim that Africans are "doing better" if "better" is measured on terms designated by the white status quo and does nothing to challenge the white racist status quo. I also know Africans here who are exasperated by the fact that their children are asking why black people are inferior because that's what the white kids and teachers are telling them in school. I have an African friend who has decided that the racial climate is too toxic so they have resolved to send their child back to Nigeria for school. "Doing better" misses those stories.
Who would deny that African Americans have benefited from struggles in Africa? Indeed, African Americans were engaged in the examples you listed--the Italian invasion of Italy and decolonization led by Nkrumah and many others. Two African American pilots flew in defense of Ethiopia despite a US ban on them doing so.
I don't agree that Africans in the US are disadvantaged with navigating institutional racism. In fact it is sometimes the case that immigrants gain privileges by disassociating with African Americans. Moreover, as I noted earlier, the harm caused by white racial terrorism is cumulative. That is to say African Americans, Native Americans, Latin Americans have experienced white brutality generation, after generation, after generation. Some of those victims have been in prison for decades. But the author dismisses all of that as "victimhood."
kzs
===
kwame zulu shabazzemail: kwames...@gmail.com
cell: 336-422-9577
skype: kwame zulu shabazz
twitter: https://twitter.com/kzshabazz
===
THE NEUTRAL SCHOLAR IS AN IGNOBLE MAN. Here, a man must be hot, or be accounted cold, or, perchance, something worse than hot or cold. The lukewarm and the cowardly, will be rejected by earnest men on either side of the controversy." Fredrick Douglass, "The Claims of the Negro, Ethnologically Considered" (1854).
===
EVERY ARTIST, EVERY SCIENTIST MUST DECIDE, NOW, WHERE HE STANDS. He has no
alternative. There are no impartial observers. Through the destruction, in certain countries, of man's literary heritage, through the propagation of false ideas of national and racial superiority, the artist, the scientist, the writer is challenged. This struggle invades the former cloistered halls of our universities and all her seats of learning. The battlefront is everywhere. There is no sheltered rear. The artist elects to fight for freedom or slavery. I have made my choice! I had no alternative! - Paul Robeson, speech about the Spanish Civil War at the Albert Hall, London,on 24th June 1937
On Tue, Oct 24, 2017 at 5:36 PM, Kwabena Akurang-Parry <kap...@hotmail.com> wrote:
About the below, I will make simple observations
African Africans who live the USA face the same institutional white racism, sometimes worse ,because they don't know how to navigate its murky waters!
African Americans have also benefited from forms of empowerment that had its roots in Africa, for example, the Italian occupation of Ethiopia and the rhythmic osmosis of decolonization in Africa championed by Nkrumah and co. Sometimes African American political energies and unity arise when they engage Africa, for example, Apartheid struggles.
You are not suggesting that what Africa Africans study in America on the desk of white racism is not the same as what African Americans study. So look for a variable that account for why African Africans do better in school than their cousins
I think you are half-right. Yes, institutional racism is an actual thing that African Americans have resisted and continue to resist and challenge. Recent immigrants to America benefit from Black America's unfinished business of racial justice for centuries of white racial terror. Simply learning better study habits isn't the point of all this. We must question what is being studied. Who sets the terms? Whose interests are being served? White knowledge was built on Black subordination. White America must be held accountable for centuries of white racial terror against its Black, Brown, and indigenous citizens. Getting good grades without raising your voice against white supremacy is a sort of assimilation that perpetuates the problem.
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 24, 2017 3:15 AM
To: USA Africa Dialogue Series
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Brother Biko,
I think you are half-right. Yes, institutional racism is an actual thing that African Americans have resisted and continue to resist and challenge. Recent immigrants to America benefit from Black America's unfinished business of racial justice for centuries of white racial terror. Simply learning better study habits isn't the point of all this. We must question what is being studied. Who sets the terms? Whose interests are being served? White knowledge was built on Black subordination. White America must be held accountable for centuries of white racial terror against its Black, Brown, and indigenous citizens. Getting good grades without raising your voice against white supremacy is a sort of assimilation that perpetuates the problem.
We must be clear that the aim of white supremacy, institutional or otherwise, is to destroy Black, Brown, and indigenous people and create passive assimilated bodies who don't challenge said systems. Indeed, the Movement for Black Lives is an example of a long continuum of Black resistance to domestic white terrorism. African American resistance to white racial terror was a necessary struggle in 1917 and it is no less necessary in 2017. The author's effort to gloss over that fact with the phrase "victimhood" is racist and offensive. There are Black political prisoners who have been in prison since the 1960s. Assata Shakur and others have been in exile nearly as long. Is it the author's position that Assata suffers from "victimhood"? What about 12 year-old Tamir Rice? Tamir was executed in less than two seconds by a police officer. Do we blame Tamir's murder on "victimhood"? There are millions of stories of black people who have been terrorized generation, after generation, after generation. The outcome of white racial terror are vast race-based inequalities that an educated immigrant can side-step by looking straight ahead, getting good grades, causing no controversies, and raising no uncomfortable questions with our white oppressors.
Talented Africans leave their homelands because their aspirations are crushed under systems that were imposed by white people and now managed by black "matadors" (to borrow Chinweizu's phrase). Ironically, many of them wind up migrating to the very source of their problem--Europe and America. Many talented African Americans, by comparison, are crushed in ghettos created by white American racists. I don't plan of dying in America. But I have been fortunate to develop a longstanding relationship with an African nation (Ghana). Most African Americans don't have that experience. America, the land that hates them, is the only home they will ever know. Who will treat the centuries of trauma that Africans stuck American have endured? How can you treat the trauma if the oppression is ongoing? Given these conditions, we have no option but to keep fighting. "Success," then, should not be measured solely by standards created by white people to maintain white power. A better standard is to what degree do students agitate against the institutions aimed at destroying them. Du Bois was a "success." But after centuries of vicious harassment by the US government, Du Bois quit America and died in Ghana. The brilliant Paul Robeson was a "success." But Robeson chose to speak out against US imperialism abroad and racism at home. Robeson was also viciously harassed and probably poisoned by the US govt under the MkUltra program. Dr. King was a "success." But the US government literally tried to force him to commit suicide. See the pattern? The pathological US government murders, incarcerates, smears our most talented leaders and then that same pathological government labels Black people pathological.
All Black Lives Matter,
kzs
On Thursday, October 19, 2017 at 2:05:22 PM UTC-5, Biko Agozino wrote:
A few have always risen against the odds and the few African African immigrant students who excel are not the rule. They come from populations with mass failures in examinations. About 80% of Nigerian students have been failing high school exams in Nigeria for decades. The theory of Chua and Rubenfeld missed this by overgeneralizing their convenient samples, one of their examples is Justice Sotomayor who was failing in high school until she asked a successful classmate to teach her how to study effectively. The missing link is lack of training in study skills. Our students are being given fish by teachers but they are not taught how to fish. Once students master study skills, they will excel even against the odds. African American students at Cornell cannot be labelled failures simple because they complain about institutional racism which is a reality that African African students should speak out against too. Any student at Cornell must be good enough to get there in the first place. The problem lies in the high school where every course is taught but not study skills. We have a proposal to experiment by working with failing high schools to teach study skills and then compare the learning results with control group of schools. We hypothesize that knowledge of smart study skills will achieve better results than the gospel of hard work. We have shared our action research design with many state governors internationally but no takers yet.
Biko
Cornell’s Black Student Disunion
https://www.wsj.com/article_email/cornells-black-student-disunion-1508364848-lMyQjAxMTA3NTE4ODcxMjg4Wj/
A radical group calls on the university to disfavor immigrants.
Photo: istock/Getty Images
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Oga Falola, with all due respect, I don't think your intervention as a moderator is necessary at this stage! I did not insult Kwame. I responded to this: "For those of us who are pan-African, that is the crux of the matter..." My point is simply that this "small small" discussions cannot be used to subtly dismiss others as non-pan-Africans. I may have read too much into what his statement means, but certainly would not insult him for anything.
Gloria:
I should have qualified that the Canadian school did not pay my airfare on a silver-platter. It was a competitive grant for needy students that brought non-Canadians, including African Americans, white Americans, and Caribbean, Europeans, Asians,etc., to the school. Your point is that White racism targets African-Americans and that is why African students do "better" at all levels of the educational system! I am not even historicizing this at all. My point is that the difference may be traced to the ways that children are prepared at home to understand the importance of education as a means of vertical mobility. Give and take, Africans and African Americans, both from elite and non-elite homes, attend the same schools, yet Africans do “better.” Are we saying that white teachers favor African students in diverse ways? At where you teach, have you seen white professors favoring African students? Sure racism is not only at the school level. And if racism is like an encompassing climate, where and at what point are African students shielded from it! Are LSAT. MCAT, TOEFL, etc. set in ways that advantage African students! The plague of racism affects Africans as much as it impacts African American students, unless we wish to make a reductionist argument that African Americans, unlike Africans, have internalized racism and therefore it has become detrimental to their education. As for structural and systemic racism and the effects of the depredations of white hegemony, be it the Atlantic slave trade, Jim Crow, colonialism, and even unidirectional Globalization, I am sure everyone who comes here understand the impact of such. And I won’t belabor such because they are not my frame of reference. And frankly, I am very comfortable with my perspectives and don't wish to take a second look at anyone's opinion as if generous dissent is a disease.
Kwabena
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Emeagwali, Gloria (History) <emea...@ccsu.edu>
Sent: October 27, 2017 1:28 AM
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Kwabena,
You seem to be waving the flag of the old school conservatives who
avoid looking at structural issues, and the diverse processes of disempowerment at play.
They blame families, culture, rap music, the way people walked,
the way people talked, the food they ate, their genetic profile - and everything under the sun except historical and
current structures of disempowerment. Of course they like to use the word victimhood, too, and take on an air of superiority in the process.
The same Canadian university that paid your ticket from Ghana would probably not spend a penny on a bus fare for the Black Canadians
and Native Americans within their borders. Have you wondered why? I am not saying that you should not have gotten your ticket paid.
I am simply pointing to the complexities and contradictory nature of hegemonic politics.
Kindly have another look at the views of Ken, Kwame, Biko and Moses on this issue..
GE
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Kwabena Akurang-Parry <kap...@hotmail.com>
Sent: Wednesday, October 25, 2017 8:09 PM
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Ken:
Kwame's last paragraph is not in dispute here! But let me ask why African Americans would complain about the increasing number of Africans in elite schools and overlook Asian domination of elite schools! May be Kwame can theorize from some conservative pan-African perspectives, while Ken wave the flag of neo-liberal empiricisms!
Kwabena
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Kenneth Harrow <har...@msu.edu>
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Once again I find your conclusions problematic. So are you saying that Ivy League schools forage for African students, but choose to overlook qualified African American students, to meet their affirmative action needs.
My Great Pan-African Soul Brother, let us just agree to disagree on these matters. So long!I failed to state early on that one key reason African Americans at Ivy League schools are questioning the dearth of African Americans on their campuses as compared to the relatively high number of continental Africans is that Ivy League schools tout their higher than average enrollment of Black students as an Affirmative Action success story.
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 27, 2017 10:50 AM
...
Oh! Please, Kwame save those barbershop platitudes of "those of us who are pan-African" for yourself. Pan-Africanism is a product of multiple voices. And you are not pan-African than anyone who comes here to share their perspectives on issues!
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 27, 2017 10:11 AM
Thank you for the explanation.
If you don't know how do you then summon some "disingenuous....." to rescue your conclusion! Now you have centralized what you have been skirting around all along: Africans did not experience slavery and Jim Crow so they should not benefit from Affirmative Action! The pan-African inclusion is lost oh!
Please, read carefully: "Prepared better at home" is not a synonym for LIVING in Africa! I use home to mean the influence of the immediate/extended family and the space was even America, not Africa. Remember Chinweizu has his critics, both African and non-Africans. You may also talk about the large number of African scholars who have put American universities in the limelight! Oh yes, there are great African universities in Nigerian and Ghana that are comparable to any in the world. And here, let us return to pan-Africanizing!
Please, read carefully: "Prepared better at home" is not a synonym for LIVING in Africa! I use home to mean the influence of the immediate/extended family and the space was even America, not Africa. Remember Chinweizu has his critics, both African and non-Africans. You may also talk about the large number of African scholars who have put American universities in the limelight! Oh yes, there are great African universities in Nigerian and Ghana that are comparable to any in the world. And here, let us return to pan-Africanizing!
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 27, 2017 11:32 AM
If you don't know how do you then summon some "disingenuous....." to rescue your conclusion! Now you have centralized what you have been skirting around all along: Africans did not experience slavery and Jim Crow so they should not benefit from Affirmative Action! The pan-African inclusion is lost oh!
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 27, 2017 11:53 AM
...
Kwame:
A small question for you: at what point do we begin to take responsibilities for our failures, recognizing the hegemonic issues that overwhelm us? In other words, as Pan-Africanists, who is stopping us other than ourselves, if the knowledge that is against us, as you map out so clearly, is understood?
From:
dialogue <usaafric...@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Reply-To: dialogue <usaafric...@googlegroups.com>
Date: Friday, October 27, 2017 at 7:24 AM
To: dialogue <usaafric...@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
No. Earlier in the thread is said that Ivys should do both--aggressively address the problem of brutal disparities in America created by slavery and Jim Crow whilst continuing the robust recruitment of African students. Alongside those imperatives, Black radicals must continue to challege the fundamental problem of racism/white supremacy on college campuses and the racist white control of knowledge production.
kzs
On Oct 27, 2017 7:10 AM, "Kwabena Akurang-Parry" <kap...@hotmail.com> wrote:
If you don't know how do you then summon some "disingenuous....." to rescue your conclusion! Now you have centralized what you have been skirting around all along: Africans did not experience slavery and Jim Crow so they should not benefit from Affirmative Action! The pan-African inclusion is lost oh!
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 27, 2017 11:53 AM
To: usaafric...@googlegroups.com
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Whether Ivy League schools intentionally favor African students I do not know. However, the question is whether it is disingenuous for Ivy League administrators to use African students to bolster their claim of Affirmative Action success stories. If Affirmative Action is about correcting brutal disparities created by slavery and Jim Crow then the answer is no. The Ivy Leagues are being dishonest.
kzs
On Oct 27, 2017 6:15 AM, "Kwabena Akurang-Parry" <kap...@hotmail.com> wrote:
Once again I find your conclusions problematic. So are you saying that Ivy League schools forage for African students, but choose to overlook qualified African American students, to meet their affirmative action needs.
I failed to state early on that one key reason African Americans at Ivy League schools are questioning the dearth of African Americans on their campuses as compared to the relatively high number of continental Africans is that Ivy League schools tout their higher than average enrollment of Black students as an Affirmative Action success story.
My Great Pan-African Soul Brother, let us just agree to disagree on these matters. So long!
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 27, 2017 10:50 AM
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Kwabena,
I failed to state early on that one key reason African Americans at Ivy League schools are questioning the dearth of African Americans on their campuses as compared to the relatively high number of continental Africans is that Ivy League schools tout their higher than average enrollment of Black students as an Affirmative Action success story.
The students are raising a legitimate question. Namely, if the majority of Black students on campus are not African American, then what sort of Affirmative Action are you pursuing? The answer is that the original intent of Affirmative Action was to redress the vast and brutal inequalities created by slavery, Jim Crow, red lining, lynchings, police brutality, housing convenants, vagrancy laws, theft of black land, and so on. That original intent was replaced by a "diversity" model in the aftermath of a Supreme Court case Bakke vs. the UC Regents (because the white people who do the oppressing still make and adjudicate the rules)
You asked why African Americans dont they complain about Asian dominance. I responded that they do. I went on to explain that Asians dominate at elite institutions on the West Coast. And that both white Americans and Black Americans complain about that dominance, albeit from different vantage points (in the case of whites, lost privilege, and in the case of Blacks, chronic disadvantage). Asians dont dominate at Ivy League schools.
Lastly, you seem to be ignoring the fact that African Americans have been challenging white people at white-controlled institutions for centuries. We continue to do so. Our African cousins, on the other hand, don't come typically come here to challenge racist white-controlled institutions. Rather, they come here for opportunity denied in their homelands rendered chronically dependent by imperialism.
kzs
On Oct 27, 2017 4:43 AM, "Kwabena Akurang-Parry" <kap...@hotmail.com> wrote:
Kwame, you should say Asians do not WHOLLY dominate elite schools! Blacks complaining refers to African Americans! These are quibbles to my arguments, but do not change the trajectory of my conclusions
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 26, 2017 12:56 AM
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You are now pioneering a new field of arguments with hasty conclusions! What are you using to measure Ghanaian universities? I recently returned home to teach and research and can provide first-hand insights and changes and continuities, but first run away from the generalizations to some specific units of analyses then I can speak to such. If Nigerians intellectuals talk about Nigerians universities, it is that they seek improvements, not that they are saying that every backyard college and third-tier university in America is better than all Nigerian Universities.
Hi kwabena
I would be interested in hearingyour assessment of how the Ghanaian university system is working. You’ve had the experience of u.s. and now Ghana, and although I am sure each university, and each country, is different, we need your first hand experience to be able to assess the situation
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
From: usaafricadialogue <usaafric...@googlegroups.com> on behalf of Kwabena Akurang-Parry <kap...@hotmail.com>
Reply-To: usaafricadialogue <usaafric...@googlegroups.com>
Date: Friday, 27 October 2017 at 11:14
To: usaafricadialogue <usaafric...@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
You are now pioneering a new field of arguments with hasty conclusions! What are you using to measure Ghanaian universities? I recently returned home to teach and research and can provide first-hand insights and changes and continuities, but first run away from the generalizations to some specific units of analyses then I can speak to such. If Nigerians intellectuals talk about Nigerians universities, it is that they seek improvements, not that they are saying that every backyard college and third-tier university in America is better than all Nigerian Universities.
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 27, 2017 12:43 PM
To: usaafric...@googlegroups.com
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
I only cite Chinweizu to credit the phrase "matador"--selfish African elites who are complicit in the dysfunction of African governments.
I can only go by what Nigerians say about Nigerian universities. They all seem to agree that Nigerian education is failing Nigerian students. And what of the mass WEAC debacle? I know Ghana much better. Ghana's flagship universities are regionally ok (but the bar is low)-- Legon, KNUST, UCC--are not world class by any stretch of the imagination. The infracture is generally awful, the classrooms are woefully overcrowded, they lack basic resources such as textbooks, etc.
kzs
On Oct 27, 2017 7:11 AM, "Kwabena Akurang-Parry" <kap...@hotmail.com> wrote:
Please, read carefully: "Prepared better at home" is not a synonym for LIVING in Africa! I use home to mean the influence of the immediate/extended family and the space was even America, not Africa. Remember Chinweizu has his critics, both African and non-Africans. You may also talk about the large number of African scholars who have put American universities in the limelight! Oh yes, there are great African universities in Nigerian and Ghana that are comparable to any in the world. And here, let us return to pan-Africanizing!
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 27, 2017 11:32 AM
To: usaafric...@googlegroups.com
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Kwabena,
If Ghanaians and Nigerians are, in your words, "prepared better at home," then why can't they overwhelm the Black "matador" (Chinweizu) minority and create hundreds top-notch universities in their homelands?
kzs
On Oct 27, 2017 6:15 AM, "Kwabena Akurang-Parry" <kap...@hotmail.com> wrote:
Gloria:
I should have qualified that the Canadian school did not pay my airfare on a silver-platter. It was a competitive grant for needy students that brought non-Canadians, including African Americans, white Americans, and Caribbean, Europeans, Asians,etc., to the school. Your point is that White racism targets African-Americans and that is why African students do "better" at all levels of the educational system! I am not even historicizing this at all. My point is that the difference may be traced to the ways that children are prepared at home to understand the importance of education as a means of vertical mobility. Give and take, Africans and African Americans, both from elite and non-elite homes, attend the same schools, yet Africans do “better.” Are we saying that white teachers favor African students in diverse ways? At where you teach, have you seen white professors favoring African students? Sure racism is not only at the school level. And if racism is like an encompassing climate, where and at what point are African students shielded from it! Are LSAT. MCAT, TOEFL, etc. set in ways that advantage African students! The plague of racism affects Africans as much as it impacts African American students, unless we wish to make a reductionist argument that African Americans, unlike Africans, have internalized racism and therefore it has become detrimental to their education. As for structural and systemic racism and the effects of the depredations of white hegemony, be it the Atlantic slave trade, Jim Crow, colonialism, and even unidirectional Globalization, I am sure everyone who comes here understand the impact of such. And I won’t belabor such because they are not my frame of reference. And frankly, I am very comfortable with my perspectives and don't wish to take a second look at anyone's opinion as if generous dissent is a disease.
Kwabena
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of Emeagwali, Gloria (History) <emea...@ccsu.edu>
Sent: October 27, 2017 1:28 AM
To: usaafric...@googlegroups.com
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Kwabena,
You seem to be waving the flag of the old school conservatives who
avoid looking at structural issues, and the diverse processes of disempowerment at play.
They blame families, culture, rap music, the way people walked,
the way people talked, the food they ate, their genetic profile - and everything under the sun except historical and
current structures of disempowerment. Of course they like to use the word victimhood, too, and take on an air of superiority in the process.
The same Canadian university that paid your ticket from Ghana would probably not spend a penny on a bus fare for the Black Canadians
and Native Americans within their borders. Have you wondered why? I am not saying that you should not have gotten your ticket paid.
I am simply pointing to the complexities and contradictory nature of hegemonic politics.
Kindly have another look at the views of Ken, Kwame, Biko and Moses on this issue..
GE
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of Kwabena Akurang-Parry <kap...@hotmail.com>
Sent: Wednesday, October 25, 2017 8:09 PM
To: usaafric...@googlegroups.com
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Ken:
Kwame's last paragraph is not in dispute here! But let me ask why African Americans would complain about the increasing number of Africans in elite schools and overlook Asian domination of elite schools! May be Kwame can theorize from some conservative pan-African perspectives, while Ken wave the flag of neo-liberal empiricisms!
Kwabena
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of Kenneth Harrow <har...@msu.edu>
Sent: October 25, 2017 11:48 PM
To: usaafricadialogue
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
You can substitute “Detroit” for “chicago” in everything Kwame wrote, and it would be true. Too true. And I full-heartedly endorse his important last paragraph.
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
From: usaafricadialogue <usaafric...@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Reply-To: usaafricadialogue <usaafric...@googlegroups.com>
Date: Wednesday, 25 October 2017 at 18:48
To: usaafricadialogue <usaafric...@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Kwabena,
I am in agreement with Ken (see thread) on the gross disparities extant in US K-12 education. Another pressing issue is violence. The pipeline for my institution is Chicago. In the 2.5 years I have worked here, I have had four students from the South Side of Chicago who have close friends who were victims of gunfire. One student has lost six male friends in her community to gunfire. Most Black Chicagoans are the descendants of African Americans who, in the 1920s, starting fleeing the south in massive numbers. They were escaping lynchings and other horrific acts of white racial terror. Their reception by whites in Chicago was also extremely violent.
The Chicago police of the 1940s and 50s were basically execution squads who killed, arrested, or otherwise undermined any Black leader who tried to protect the interests of Black people. In 1969 the Chicago police conspired with federal agents to assassinate Black Panther leader Fred Hampton. All that to say that these are brute inequities that have been centuries in the making. The original intent of Affirmative Action was to correct these injustices rooted centuries Jim Crow and slavery in America.
I think it is fair to say that the Black students at Cornel need guidance on how to frame the problem in a way that does not exacerbate divisions between Africans and African Americans. But the problem they are raising is legitimate. Cornel, and every other tertiary institution in the USA, should have Affirmative Action programs aimed at aggressively recruiting, retaining, graduating African Americans. They can/should do that alongside the robust recruitment of continental and second generation African students.
kzs
kzs
===
kwame zulu shabazzemail: kwames...@gmail.com
cell: 336-422-9577
skype: kwame zulu shabazz
twitter: https://twitter.com/kzshabazz
===
THE NEUTRAL SCHOLAR IS AN IGNOBLE MAN. Here, a man must be hot, or be accounted cold, or, perchance, something worse than hot or cold. The lukewarm and the cowardly, will be rejected by earnest men on either side of the controversy." Fredrick Douglass, "The Claims of the Negro, Ethnologically Considered" (1854).
===
EVERY ARTIST, EVERY SCIENTIST MUST DECIDE, NOW, WHERE HE STANDS. He has no
alternative. There are no impartial observers. Through the destruction, in certain countries, of man's literary heritage, through the propagation of false ideas of national and racial superiority, the artist, the scientist, the writer is challenged. This struggle invades the former cloistered halls of our universities and all her seats of learning. The battlefront is everywhere. There is no sheltered rear. The artist elects to fight for freedom or slavery. I have made my choice! I had no alternative! - Paul Robeson, speech about the Spanish Civil War at the Albert Hall, London,on 24th June 1937
On Wed, Oct 25, 2017 at 9:09 AM, Kwabena Akurang-Parry <kap...@hotmail.com> wrote:
Kwame better is a relative concept with alternative angles of meanings. I premised my conclusions on your previous position that has some empiricisms to it that are measurable. Thus comparative performances predicated on "better" should not be "rejected," but rather nuanced or problematized. I am not getting your arguments and your conclusions! Are you saying that white racism encourages the academic performances of African Africans in the USA, while it discourages the academic performances of African Americans? You write "better" is measured on terms designated by the white status quo and does nothing to challenge the white racist status quo." Does this mean that if African Africans do "better" in schools it promotes white racist status quo and does it mean that if a heterogeneous group does not do well, it then marginalizes or defangs white racism.? I didn't have to belabor the ways that African Americans have benefited from Africans and vice versa. I raised that to counter your statements like "Recent immigrants to America benefit from Black America's unfinished business of racial justice for centuries of white racial terror." I think instead of contesting the academic performances of African Africans in the frameworks immigration, race, and racism, we should rather seek to understand “how” African Africans do “well,” if not “better” while others don’t. Based on your arguments, I would suggest that white racism in the USA is encompassing, not selective in the sense that it privileges and favors African Africans and their children’s educational pursuits. You are free to disagree with my generous position that newly-arrived African Africans find it more difficult to navigate the murky waters of racism than African Americans.
Kwabena
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 25, 2017 2:26 AM
To: usaafric...@googlegroups.com
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Kwabena,
Again, I reject the claim that Africans are "doing better" if "better" is measured on terms designated by the white status quo and does nothing to challenge the white racist status quo. I also know Africans here who are exasperated by the fact that their children are asking why black people are inferior because that's what the white kids and teachers are telling them in school. I have an African friend who has decided that the racial climate is too toxic so they have resolved to send their child back to Nigeria for school. "Doing better" misses those stories.
Who would deny that African Americans have benefited from struggles in Africa? Indeed, African Americans were engaged in the examples you listed--the Italian invasion of Italy and decolonization led by Nkrumah and many others. Two African American pilots flew in defense of Ethiopia despite a US ban on them doing so.
I don't agree that Africans in the US are disadvantaged with navigating institutional racism. In fact it is sometimes the case that immigrants gain privileges by disassociating with African Americans. Moreover, as I noted earlier, the harm caused by white racial terrorism is cumulative. That is to say African Americans, Native Americans, Latin Americans have experienced white brutality generation, after generation, after generation. Some of those victims have been in prison for decades. But the author dismisses all of that as "victimhood."
kzs
===
kwame zulu shabazzemail: kwames...@gmail.com
cell: 336-422-9577
skype: kwame zulu shabazz
twitter: https://twitter.com/kzshabazz
===
THE NEUTRAL SCHOLAR IS AN IGNOBLE MAN. Here, a man must be hot, or be accounted cold, or, perchance, something worse than hot or cold. The lukewarm and the cowardly, will be rejected by earnest men on either side of the controversy." Fredrick Douglass, "The Claims of the Negro, Ethnologically Considered" (1854).
===
EVERY ARTIST, EVERY SCIENTIST MUST DECIDE, NOW, WHERE HE STANDS. He has no
alternative. There are no impartial observers. Through the destruction, in certain countries, of man's literary heritage, through the propagation of false ideas of national and racial superiority, the artist, the scientist, the writer is challenged. This struggle invades the former cloistered halls of our universities and all her seats of learning. The battlefront is everywhere. There is no sheltered rear. The artist elects to fight for freedom or slavery. I have made my choice! I had no alternative! - Paul Robeson, speech about the Spanish Civil War at the Albert Hall, London,on 24th June 1937
On Tue, Oct 24, 2017 at 5:36 PM, Kwabena Akurang-Parry <kap...@hotmail.com> wrote:
About the below, I will make simple observations
African Africans who live the USA face the same institutional white racism, sometimes worse ,because they don't know how to navigate its murky waters!
African Americans have also benefited from forms of empowerment that had its roots in Africa, for example, the Italian occupation of Ethiopia and the rhythmic osmosis of decolonization in Africa championed by Nkrumah and co. Sometimes African American political energies and unity arise when they engage Africa, for example, Apartheid struggles.
You are not suggesting that what Africa Africans study in America on the desk of white racism is not the same as what African Americans study. So look for a variable that account for why African Africans do better in school than their cousins
I think you are half-right. Yes, institutional racism is an actual thing that African Americans have resisted and continue to resist and challenge. Recent immigrants to America benefit from Black America's unfinished business of racial justice for centuries of white racial terror. Simply learning better study habits isn't the point of all this. We must question what is being studied. Who sets the terms? Whose interests are being served? White knowledge was built on Black subordination. White America must be held accountable for centuries of white racial terror against its Black, Brown, and indigenous citizens. Getting good grades without raising your voice against white supremacy is a sort of assimilation that perpetuates the problem.
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Hello,
Ken, I will do so. But let me first visit my pawpaw plantation this weekend then take to your request.
Kwabena
Kwame:
A small question for you: at what point do we begin to take responsibilities for our failures, recognizing the hegemonic issues that overwhelm us? In other words, as Pan-Africanists, who is stopping us other than ourselves, if the knowledge that is against us, as you map out so clearly, is understood?
From: dialogue <usaafricadialogue@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Reply-To: dialogue <usaafricadialogue@googlegroups.com>
Date: Friday, October 27, 2017 at 7:24 AM
To: dialogue <usaafricadialogue@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
No. Earlier in the thread is said that Ivys should do both--aggressively address the problem of brutal disparities in America created by slavery and Jim Crow whilst continuing the robust recruitment of African students. Alongside those imperatives, Black radicals must continue to challege the fundamental problem of racism/white supremacy on college campuses and the racist white control of knowledge production.
kzs
On Oct 27, 2017 7:10 AM, "Kwabena Akurang-Parry" <kap...@hotmail.com> wrote:
If you don't know how do you then summon some "disingenuous....." to rescue your conclusion! Now you have centralized what you have been skirting around all along: Africans did not experience slavery and Jim Crow so they should not benefit from Affirmative Action! The pan-African inclusion is lost oh!
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 27, 2017 11:53 AM
To: usaafricadialogue@googlegroups.com
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Whether Ivy League schools intentionally favor African students I do not know. However, the question is whether it is disingenuous for Ivy League administrators to use African students to bolster their claim of Affirmative Action success stories. If Affirmative Action is about correcting brutal disparities created by slavery and Jim Crow then the answer is no. The Ivy Leagues are being dishonest.
kzs
On Oct 27, 2017 6:15 AM, "Kwabena Akurang-Parry" <kap...@hotmail.com> wrote:
Once again I find your conclusions problematic. So are you saying that Ivy League schools forage for African students, but choose to overlook qualified African American students, to meet their affirmative action needs.
I failed to state early on that one key reason African Americans at Ivy League schools are questioning the dearth of African Americans on their campuses as compared to the relatively high number of continental Africans is that Ivy League schools tout their higher than average enrollment of Black students as an Affirmative Action success story.
My Great Pan-African Soul Brother, let us just agree to disagree on these matters. So long!
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 27, 2017 10:50 AM
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Kwabena,
I failed to state early on that one key reason African Americans at Ivy League schools are questioning the dearth of African Americans on their campuses as compared to the relatively high number of continental Africans is that Ivy League schools tout their higher than average enrollment of Black students as an Affirmative Action success story.
The students are raising a legitimate question. Namely, if the majority of Black students on campus are not African American, then what sort of Affirmative Action are you pursuing? The answer is that the original intent of Affirmative Action was to redress the vast and brutal inequalities created by slavery, Jim Crow, red lining, lynchings, police brutality, housing convenants, vagrancy laws, theft of black land, and so on. That original intent was replaced by a "diversity" model in the aftermath of a Supreme Court case Bakke vs. the UC Regents (because the white people who do the oppressing still make and adjudicate the rules)
You asked why African Americans dont they complain about Asian dominance. I responded that they do. I went on to explain that Asians dominate at elite institutions on the West Coast. And that both white Americans and Black Americans complain about that dominance, albeit from different vantage points (in the case of whites, lost privilege, and in the case of Blacks, chronic disadvantage). Asians dont dominate at Ivy League schools.
Lastly, you seem to be ignoring the fact that African Americans have been challenging white people at white-controlled institutions for centuries. We continue to do so. Our African cousins, on the other hand, don't come typically come here to challenge racist white-controlled institutions. Rather, they come here for opportunity denied in their homelands rendered chronically dependent by imperialism.
kzs
On Oct 27, 2017 4:43 AM, "Kwabena Akurang-Parry" <kap...@hotmail.com> wrote:
Kwame, you should say Asians do not WHOLLY dominate elite schools! Blacks complaining refers to African Americans! These are quibbles to my arguments, but do not change the trajectory of my conclusions
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 26, 2017 12:56 AM
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Hello,
Ken, I will do so. But let me first visit my pawpaw plantation this weekend then take to your request.
Kwabena
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Kenneth Harrow <har...@msu.edu>
Sent: October 27, 2017 3:40 PM
To: usaafricadialogue
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Hi kwabena
I would be interested in hearingyour assessment of how the Ghanaian university system is working. You’ve had the experience of u.s. and now Ghana, and although I am sure each university, and each country, is different, we need your first hand experience to be able to assess the situation
ken
Kenneth Harrow
Dept of English and Film Studies
http://www.english.msu.edu/people/faculty/kenneth-harrow/
From: usaafricadialogue <usaafricadialogue@googlegroups.com> on behalf of Kwabena Akurang-Parry <kap...@hotmail.com>
Reply-To: usaafricadialogue <usaafricadialogue@googlegroups.com>
Date: Friday, 27 October 2017 at 11:14
To: usaafricadialogue <usaafricadialogue@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
You are now pioneering a new field of arguments with hasty conclusions! What are you using to measure Ghanaian universities? I recently returned home to teach and research and can provide first-hand insights and changes and continuities, but first run away from the generalizations to some specific units of analyses then I can speak to such. If Nigerians intellectuals talk about Nigerians universities, it is that they seek improvements, not that they are saying that every backyard college and third-tier university in America is better than all Nigerian Universities.
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 27, 2017 12:43 PM
To: usaafricadialogue@googlegroups.com
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
I only cite Chinweizu to credit the phrase "matador"--selfish African elites who are complicit in the dysfunction of African governments.
I can only go by what Nigerians say about Nigerian universities. They all seem to agree that Nigerian education is failing Nigerian students. And what of the mass WEAC debacle? I know Ghana much better. Ghana's flagship universities are regionally ok (but the bar is low)-- Legon, KNUST, UCC--are not world class by any stretch of the imagination. The infracture is generally awful, the classrooms are woefully overcrowded, they lack basic resources such as textbooks, etc.
kzs
On Oct 27, 2017 7:11 AM, "Kwabena Akurang-Parry" <kap...@hotmail.com> wrote:
Please, read carefully: "Prepared better at home" is not a synonym for LIVING in Africa! I use home to mean the influence of the immediate/extended family and the space was even America, not Africa. Remember Chinweizu has his critics, both African and non-Africans. You may also talk about the large number of African scholars who have put American universities in the limelight! Oh yes, there are great African universities in Nigerian and Ghana that are comparable to any in the world. And here, let us return to pan-Africanizing!
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of kwame zulu shabazz <kwames...@gmail.com>
Sent: October 27, 2017 11:32 AM
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Kwabena,
If Ghanaians and Nigerians are, in your words, "prepared better at home," then why can't they overwhelm the Black "matador" (Chinweizu) minority and create hundreds top-notch universities in their homelands?
kzs
On Oct 27, 2017 6:15 AM, "Kwabena Akurang-Parry" <kap...@hotmail.com> wrote:
Gloria:
I should have qualified that the Canadian school did not pay my airfare on a silver-platter. It was a competitive grant for needy students that brought non-Canadians, including African Americans, white Americans, and Caribbean, Europeans, Asians,etc., to the school. Your point is that White racism targets African-Americans and that is why African students do "better" at all levels of the educational system! I am not even historicizing this at all. My point is that the difference may be traced to the ways that children are prepared at home to understand the importance of education as a means of vertical mobility. Give and take, Africans and African Americans, both from elite and non-elite homes, attend the same schools, yet Africans do “better.” Are we saying that white teachers favor African students in diverse ways? At where you teach, have you seen white professors favoring African students? Sure racism is not only at the school level. And if racism is like an encompassing climate, where and at what point are African students shielded from it! Are LSAT. MCAT, TOEFL, etc. set in ways that advantage African students! The plague of racism affects Africans as much as it impacts African American students, unless we wish to make a reductionist argument that African Americans, unlike Africans, have internalized racism and therefore it has become detrimental to their education. As for structural and systemic racism and the effects of the depredations of white hegemony, be it the Atlantic slave trade, Jim Crow, colonialism, and even unidirectional Globalization, I am sure everyone who comes here understand the impact of such. And I won’t belabor such because they are not my frame of reference. And frankly, I am very comfortable with my perspectives and don't wish to take a second look at anyone's opinion as if generous dissent is a disease.
Kwabena
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Emeagwali, Gloria (History) <emea...@ccsu.edu>
Sent: October 27, 2017 1:28 AM
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Kwabena,
You seem to be waving the flag of the old school conservatives who
avoid looking at structural issues, and the diverse processes of disempowerment at play.
They blame families, culture, rap music, the way people walked,
the way people talked, the food they ate, their genetic profile - and everything under the sun except historical and
current structures of disempowerment. Of course they like to use the word victimhood, too, and take on an air of superiority in the process.
The same Canadian university that paid your ticket from Ghana would probably not spend a penny on a bus fare for the Black Canadians
and Native Americans within their borders. Have you wondered why? I am not saying that you should not have gotten your ticket paid.
I am simply pointing to the complexities and contradictory nature of hegemonic politics.
Kindly have another look at the views of Ken, Kwame, Biko and Moses on this issue..
GE
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Kwabena Akurang-Parry <kap...@hotmail.com>
Sent: Wednesday, October 25, 2017 8:09 PM
To: usaafricadialogue@googlegroups.com
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Ken:
Kwame's last paragraph is not in dispute here! But let me ask why African Americans would complain about the increasing number of Africans in elite schools and overlook Asian domination of elite schools! May be Kwame can theorize from some conservative pan-African perspectives, while Ken wave the flag of neo-liberal empiricisms!
Kwabena
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...
Kwame:
If you wish to engage, focus on one issue at a time. There is no school system in the world that does not have some structural problems! All the problems you have listed below can be found in gilded American schools and educational system. Even some can be found in Harvard! May be you should tell us the ideological lens and methodological praxes with which you look at the University of Ghana. I hope it is not the "tourist mentality," where every experience is refracted through homegrown hegemonic ideas.
...
"Your point is that White racism targets African-Americans and that is why African students do "better" at all levels of the educational system!" Kwabena
No. This grossly distorts my point, Kwabena. I wouldn't want to be associated with such a simplistic formulation. In fact I argued that the problem lies largely at the pre-university level
where the structures of disempowerment take a serious toll and I made reference to high school advantages with reference to the Caribbean and Africa. Have another read.
Kwabena, you definitely win on this ticket issue.
Kwame, I believe we have to be very proud indeed of the successes of AfAf in elite institutions for a few reasons.
--
Kwabena, you definitely win on this ticket issue.
Kwame, I believe we have to be very proud indeed of the successes of AfAf in elite institutions for a few reasons.
I tend to agree with you that the US should not really take full credit. I give most credit to the countries that laid the foundation for these student successes - especially in terms of the first generation of scholar - pioneers. I don't want to underestimate the American educational system at the graduate level. This may be its strong point, but its foundation system is rickety, to say the least. As future AfAf generations get sucked into the dysfunctional structural complexities, Trumpism, De Vos -ism etc, the AfAf record may be affected, and those study guides and learning strategies and whatever solutions we come up with, would become even more relevant.
- This makes quite ridiculous the Bell Curve theory and all those racist theories out there that argue that Black people have no brain or intellectual stamina. An entire school of thought has flourished in Euro- America touting that silly racist claim.
- AfAfs have produced role models - not to envy - but to emulate. At the same time the glass ceiling remains somewhat in place- - beyond the elite schools and the university environment - with its own implications for student/ parental debt repayment, full professional recognition, alienation, job retention, promotion etc. We may see a convergence of grievances across the board.
That is why this discussion is important to all of us, tough as it is. There is also the need to come up with meaningful solutions .I would hope that some of us would work with the Cornell students and come up with tangible non-divisive ones.
I am on my way to South Africa, right now. No doubt this discussion has relevance to South Africa as well .
GE
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Kwabena Akurang-Parry <kap...@hotmail.com>
Sent: Friday, October 27, 2017 7:01 AM
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Gloria:
I should have qualified that the Canadian school did not pay my airfare on a silver-platter. It was a competitive grant for needy students that brought non-Canadians, including African Americans, white Americans, and Caribbean, Europeans, Asians,etc., to the school. Your point is that White racism targets African-Americans and that is why African students do "better" at all levels of the educational system! I am not even historicizing this at all. My point is that the difference may be traced to the ways that children are prepared at home to understand the importance of education as a means of vertical mobility. Give and take, Africans and African Americans, both from elite and non-elite homes, attend the same schools, yet Africans do “better.” Are we saying that white teachers favor African students in diverse ways? At where you teach, have you seen white professors favoring African students? Sure racism is not only at the school level. And if racism is like an encompassing climate, where and at what point are African students shielded from it! Are LSAT. MCAT, TOEFL, etc. set in ways that advantage African students! The plague of racism affects Africans as much as it impacts African American students, unless we wish to make a reductionist argument that African Americans, unlike Africans, have internalized racism and therefore it has become detrimental to their education. As for structural and systemic racism and the effects of the depredations of white hegemony, be it the Atlantic slave trade, Jim Crow, colonialism, and even unidirectional Globalization, I am sure everyone who comes here understand the impact of such. And I won’t belabor such because they are not my frame of reference. And frankly, I am very comfortable with my perspectives and don't wish to take a second look at anyone's opinion as if generous dissent is a disease.
Kwabena
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Emeagwali, Gloria (History) <emea...@ccsu.edu>
Sent: October 27, 2017 1:28 AM
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Kwabena,
You seem to be waving the flag of the old school conservatives who
avoid looking at structural issues, and the diverse processes of disempowerment at play.
They blame families, culture, rap music, the way people walked,
the way people talked, the food they ate, their genetic profile - and everything under the sun except historical and
current structures of disempowerment. Of course they like to use the word victimhood, too, and take on an air of superiority in the process.
The same Canadian university that paid your ticket from Ghana would probably not spend a penny on a bus fare for the Black Canadians
and Native Americans within their borders. Have you wondered why? I am not saying that you should not have gotten your ticket paid.
I am simply pointing to the complexities and contradictory nature of hegemonic politics.
Kindly have another look at the views of Ken, Kwame, Biko and Moses on this issue..
GE
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Kwabena Akurang-Parry <kap...@hotmail.com>
Sent: Wednesday, October 25, 2017 8:09 PM
Subject: Re: USA Africa Dialogue Series - Cornell¹s Black Student Disunion
Ken:
Kwame's last paragraph is not in dispute here! But let me ask why African Americans would complain about the increasing number of Africans in elite schools and overlook Asian domination of elite schools! May be Kwame can theorize from some conservative pan-African perspectives, while Ken wave the flag of neo-liberal empiricisms!
Kwabena
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Kenneth Harrow <har...@msu.edu>
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