Forgive my failure to instantly believe, but if his tank ran dry on a 'dangerous stretch of highway' near Lagos, in which direction was he driving for 200 km? Was it 200 km of dangerous highway? Was he going TO Lagos or FROM Lagos? Did he deliberately avoid Ibadan? Or the Atlantic Ocean? Benin Republic? Epe? I mean, if you are near Lagos, how far are you going to go - even if some petrol stations are empty?Ayo----- Original Message -----From: wa...@comcast.netSent: Tuesday, December 23, 2008 3:01 PMSubject: USA Africa Dialogue Series - Re: RCCG LEADER, ADEBOYE NAMED AMONG WORLD'S MOS...The Nigerian miracle is alive. 200 miles about Lagos, and driving on empty tank? How did the Overseer know that his tank was empty? Did the car stop or God just spoke?-------------- Original message --------------
From: Olaka...@aol.com
""Adeboye experienced a miracle recently on a long and dangerous stretch of highway near Lagos, he says. His car was out of gas, and the gas stations were empty. Then God spoke to him, clearly, and said to keep driving. Adeboye drove 200 miles on empty. Could his gas gauge have been broken? No, he insists, God intervened "because of the need … in a crisis." Adeboye knows well what some in the West have forgotten: in today's world, everyone needs a Daddy.""--Newsweek article
_________________________________________________________________________________
There goes my plans for a hybrid vehicle such as the Toyota Prius in 2009.
No wonder Toyota Inc. is in financial trouble. Who needs a hybrid when just by praying
one can drive 200 kms. on an empty tank.
Bye,
Ola
In a message dated 22/12/2008 2:47:07 P.M. Eastern Standard Time, Akan...@aol.com writes:
Seamus Murphy / Getty Images for NewsweekE. A. AdeboyeTHE GLOBAL ELITE49: E. A. Adeboye
A Pentecostal preacher from Nigeria has made big plans to save your soul.
By Lisa Miller | NEWSWEEKPublished Dec 20, 2008From the magazine issue dated Jan 5, 2009You may never have heard of E. A. Adeboye, but the pastor of The Redeemed Christian Church of God is one of the most successful preachers in the world. He boasts that his church has outposts in 110 countries. He has 14,000 branches—claiming 5 million members—in his home country of Nigeria alone. There are 360 RCCG churches in Britain, and about the same number in U.S. cities like Chicago, Dallas, and Tallahassee, Fla. Adeboye says he has sent missionaries to China and such Islamic countries as Pakistan and Malaysia. His aspirations are outsize. He wants to save souls, and he wants to do so by planting churches the way Starbucks used to build coffee shops: everywhere."In the developing world we say we want churches to be within five minutes' walk of every person," he tells NEWSWEEK. "In the developed world, we say five minutes of driving." Such a goal may seem outlandish, but Adeboye is a Pentecostal preacher: he believes in miracles. And Pentecostalism is the biggest, fastest-growing Christian movement since the Reformation.
One of the strangest images from the 2008 campaign was the YouTube clip of Alaska Gov. Sarah Palin in church, head bowed, palms turned up toward heaven, standing silently as Thomas Muthee, a Pentecostal preacher from Kenya, prayed for her freedom from witchcraft. The clip (and a NEWSWEEK article about it) triggered its own little culture skirmish, with secular observers calling Palin a "wack job" and conservative Christians responding "There's nothing wrong with her church!!!" Few commentators on either side noted how normal that scene was to hundreds of millions of Christians around the globe.
The world now has about 600 million Pentecostals, the largest group of Christians after Roman Catholics. In Asia, the number of Pentecostals has grown from about 10 million to 166 million since 1970, according to the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary. In Latin America, Pentecostals have expanded from 13 million to 151 million; in North America, from 19 million to 77 million; and in Africa, from 18 million to 156 million. By 2050 most of Africa will be Christian, estimates Grant Wacker, professor of Christian history at Duke University—and most of those Christians will be Pentecostals.
Modern Pentecostalism was born in America in the early 20th century, when a former Methodist minister named Charles Parham began teaching that Christians who were filled with the Holy Spirit could, like the disciples of Jesus, speak in tongues. (The sound, for those who have not heard it, is extraordinary: like crooning or keening or jibber jabber.) From the start, the faith appealed across ethnic lines to the poor and the marginalized. Its lack of denominational structure meant "you didn't have to have a highly trained and educated clergy with a long graduate education," says Vinson Synan, dean emeritus of the divinity school at Regent University. "Common people [were] pastoring common people." Televangelist healers like Oral Roberts helped keep the movement growing.
Pentecostals believe that the Holy Spirit is always at work in the world and that certain people possess its gifts: speaking in tongues, the healing touch, the power to cast out demons and witches. An emphasis on prosperity and healing attracts converts without savings accounts or health insurance. The emphasis on Biblical inerrancy and on rigid social rules—no drinking, no smoking, no premarital sex—offers structure for people whose lives have been devastated by addiction or illness. In places like Africa (and indeed, like Palin's Alaska at the turn of the last century), Pentecostalism finds fertile ground among adherents of native religions who already believe the world is alive with spirits.
By Pentecostal standards, Adeboye is mainstream. Formerly a mathematics instructor at the University of Lagos, he began working at RCCG translating the previous pastor's sermons from Yoruba to English. He took over the congregation in 1981. His success, he says, is rooted in his message. "Pentecostals have such an impact because they talk of the here and now, not just the by and by, he says. "We pray for the sick, but we pray for their prosperity, for their overcoming of evil forces and so on. While we have to worry about heaven, there are some things God could do for us in the here and now." At a recent revival meeting in London, Adeboye and his ministers preached 12 hours straight to a crowd of 30,000. At the altar call, hundreds of people rushed toward the stage from every corner of the arena, visibly filled with euphoria. They call their pastor "Daddy."
Behind Adeboye's extraordinary success is his reputation for honesty. While other Pentecostal pastors (including some Nigerians) have been accused of financial misdeeds or faking supernatural powers, Adeboye remains above the fray. Nigerian government leaders seek his input on pressing social issues. He recently made a public-service announcement condemning discrimination against people with HIV. He distributes his message globally through Facebook and MySpace, a self-published magazine called "The Mandate," and a digital-cable channel called Open Heavens TV. His appearance is straitlaced: he always wears a pinstriped suit, a gleaming white shirt and a bow tie.
Adeboye experienced a miracle recently on a long and dangerous stretch of highway near Lagos, he says. His car was out of gas, and the gas stations were empty. Then God spoke to him, clearly, and said to keep driving. Adeboye drove 200 miles on empty. Could his gas gauge have been broken? No, he insists, God intervened "because of the need … in a crisis." Adeboye knows well what some in the West have forgotten: in today's world, everyone needs a Daddy.
One site keeps you connected to all your email: AOL Mail, Gmail, and Yahoo Mail. Try it now.
All of you are missing the point - the little psychological comforts that the followers of this Daddy General Overseer draw from such exutory voyages in (apologies to Edward Said). In a huge joke of a country held hostage by orangutans in Abuja, extreme hardship creates the industry of escape that pentecostalism represents. People need to voyage desperately into something; they need to voyage away from the Nigeria manufactured and supervised by the integrity-challenged buffoons in Abuja. Enter Enoch Adeboye, William Kumuyi, Chris Oyakhilome, David Oyedepo, Helen Ukpabio, creating colonies of pyrrhic happiness for an unquestioning community of faith. In engaging the exutory narratives of the Daddy General Overseers/Founders/General Superintendents et caetera et ceatera of Nigerian pentecostal denominations, we ask the wrong questions when we bring logic, science, and reason to the table. Hence, how is it possible to travel 200 kilometres on an empty tank, when Lagos - Ibadan is only about 117 kilometres or less. At 200 kilometres, he would be in the atlantic ocean or Benin Republic. Those are rational, logical questions thrown at a phenomenon operating at other realms. We are chasing the wind when we use such modalities. When was the last time this former Professor of mathematics - Kumuyi too was once a professor of mathematics. What is wrong with that discipline? - pretended to logic, reason, and scientifically plausible explanations of phenomena? Adeboye parted ways with Rene Descartes in the early 1980s. The proper epistemic/ethical question(s) should be: do we, as students of the social, not have the obligation to pay closer attention to people's right to create these alternative realities and 'possess their possessions' in chthonic realms when such possessions (road, light, water, human rights, jobs, security, basic respect of citizens' life etc) are denied them in the real, circumambient world by what is arguably the most irresponsible state in Africa? Try to picture the joy in the eyes of the faithful when they listened to Daddy General Overseer give the testimony of this miracle in his megachurch on the Lagos-Ibadan expressway. Daddy drove for 200 kilometres without gas. Somebody shout amen! That's one week of bliss, happiness, and pure nirvana for his followers. Take them out of the opiate happiness of this narrative and what do they have left? Yar'Adua's Nigeria. Personally, I'll take Enoch Adeboye's opium. Any time, anyday. Just don't give me Yar'Adua's Nigeria. Anything but Yar'Adua's Nigeria. One thing I never miss when I'm home is my scholarly-observer presence on the Lagos-Ibadan expressway. I love to attend those churches - Redeem, Mountain of Fire, Christ Embassy etc. If you are a scholar in the Humanities and you don't attend those churches while in Nigeria, you are missing fantastic material. Apart from being a student of the rich diction of Nigerian pentecostals, I love the part of their service when they give testimonies. That is when you are faced with the tragedy of Nigeria. Everything that is taken for granted in Cotonou and Accra is an occasion for flowery testimonies and shouting festivals in these churches: "my son's naming ceremony was approaching. Our generator had broken down and there was no diesel to run it anyway. So we went to Daddy General Overseer and he went with us to the Lord in prayer. For seven days we prayed and fasted. We came against the spirit of darkness. We came against every contrary spirit. We bound every power, every dominion, every principality in NEPA. And you won't believe this, on D day, NEPA did not take light for the entire 3 hours my son's naming ceremony lasted. Yes, we had electricity from NEPA for the whole three hours!! Somebody shout two hundred and a half halleluyahs to my father in heaven!!!" Do we come to this testimony with lessons in reason, progress, rationality, and the minimal functions of a state that most Nigerians have forgotten? Or do we respect and engage the three hours of sanity and happiness that Enoch Adeboye's alternative world has afforded this testimonee in Nigeria's draconian context of insanity?Pius
Pius Adesanmi, Ph.D.
Associate Professor
Director, Project on New African Literatures (PONAL)
Department of English
Carleton University
Ottawa, Canada
K1S 5B6
Tel: +1 613 520 2600 ext. 1175
www.projectponal.com
--- On Tue, 23/12/08, Gemini <so...@multilinks.com> wrote:
Dr Kassim:
When my graduation is nigh, be assured that I will make you church treasurer and Baba ni Israeli. As I am still very much a humanist observer of that interesting phenomenon - and a student of their language - I want you to pay attention to the issues I raised. Why don't you answer my questions? And while we are at it, you will also have to tell me how to reconcile my kegite affiliation with my upgraded membership of ALL the pentecostal churches I attend as a student of the social. Mind you, Nigerian pentecostals as scholarly material is not just for folks like me. You are a Physician. There is work for you on the Lagos-Ibadan expressway. Go there when next you are home and do a study of the mental universe that would make those folks gyrate towards Enoch Adeboye's opium rather than Ola Kassim's Hippocratic solutions when they have headache.That would make you a curious physician with a social calling. Curiousity
is the heart and soul of my own calling. Being in those places is work for me. I'm a student of culture. Tell me, can you really study Nigeria without being a student of pentecostal culture?
|
Pius Pius Adesanmi, Ph.D. Associate Professor Director, Project on New African Literatures (PONAL) Department of English Carleton University Ottawa, Canada K1S 5B6 Tel: +1 613 520 2600 ext. 1175 www.projectponal.com |
Prof Pius,
Perhaps, there is still some good logic to this Adeboye issue that we have not yet apprehended. It is also a matter of belief and disbelief.
Now, if you believe in God (a theist), (2) believe that God is as proclaimed in the Bible- personal, and communicative, (3) believe that this God has directly dealing with his children in the way a father relates to his children (4) believe that this God is omnipresent and omnipotent, (5) this God is not some philosopher's abstraction or the naturalist's explanation for geological phenomenon- in fact, believe in same kind of God that eminent scientist and philosopher, Blaise Pascal, who at the moment of his conversion shouted 'Fire, fire, personal God, the God of Abraham, Isaac and Jacob, my own God" believed in- that is, an interventionist God, then you may believe that this God can enable one of his 'faithful' children, Adeboye, to run some distance without fuel in a very terrible condition. In the story Adeboye provided a clue by saying that the miracle was in response to his dire situation.
I think it is elementary and commonplace to associate claims of miracles with pentecostalism, whether in 'benighted' Nigeria or your 'enlightened' Canada or the US. I am a pentecostal myself and do believe in those miracles. I have recieved some myself. You make this miracle sound extraordinary.. I am sure, any pentecostal, including George Bush and Obama (I am thinking the church Obama attended for 25years (Rev. Wrights's church is pentecostal) will not be stupefied by the claim.
Now, we may also challenge the facts of this miracle. Whether it is actually possible to travel from Ibadan to Lagos as a 200km stretch. This is fair game. Again, it is legitimate to believe in miracle as I do and still query and worry about the damage of pentecostalism and its associated corruptions and inanites to social psyche in Nigeria. This morning I was discussing with my wife the sort of hardship and risks to life people go through just to attend Holy Ghost Night Vigil in Lagos-Ibadan expressway. I thought some aspect of that consciousness is cultic and ignorant. My wife offered a perspective: subjectivity. She argued that these 'pitiable' congregants may be happy to go through all these to experience freedom or release. I agreed. It is like going through such sufferings to line up in the rain to listen to something as patently unprofitable as Ludacris songs or to risk one's life to attend a footbal match like some frenzy English football
fans.
My point is; from some perspective of rational religious faith running without gas through divine enablement is not fantastic. What such faith and miracles do to our social psyche is good research material
Sam
Dr. Sam Amadi Director, (Research& Programs) Ken Nnamani Center for Leadership & Development Abuja, Nigeria 234-803-329-9879 --- On Wed, 12/24/08, Pius Adesanmi <piusad...@yahoo.com> wrote: |
From: Pius Adesanmi <piusad...@yahoo.com> |
|
|
|
|
|
|
|
|
|
| Anyone who believes in the charlatans in Nigeria who call themselves miracle workers, does not believe in the Supreme Being, God Almighty. Any 'pastor' who arrogates so much power to himself needs to be examined by a psychiatrist and a neurologist. God does not go against his own natural laws that he created. We must understand that God is not an arbitrary God, that is why Jesus Christ was born by a woman because God does not circumvent his own laws, he fulfills them. Even Christ said he did not come to change the law (i.e. the law of God) but to fulfill it. Pastor Adeboye has a right to talk and tell us what he believed took place on that fateful day, but i have a right to disbelieve him because i know that it is impossible to drive 200 km without fuel in your car. However, there are some people who believe that Adeboye actually 'received a miracle' from God. A car is meant to run on gas not air. I do not believe him, period whether he is a pastor or not.
--- On Wed, 12/24/08, Samuel Amadi <sama...@yahoo.com> wrote: |
Now, I disagree with you, Rosemary.
God does sometimes circumvent His own laws. Not at His whims and caprices, but to fulfill a purpose. A major reason is to show us humans that the world is not purely material. Rosemary, you wrote about Jesus being born of a woman - which is the natural course - but you failed to note that the woman did not have a sexual relationship before giving birth to Jesus - which is an unnatural (call it miraculous, if you wish) course. Jesus also walked on water, disregarding, or if you like, suspending the laws of floatation. Again, against the natural course.
I believe because God made the laws, He can suspend them at will. That, I believe is what we call a miracle. That anybody who believes in the miraculous is a charlatan denies a statement the Bible attributes to Jesus: "The works that I do, you shall do also. Greater things than this shall you do because I go to my Father." Of course, flaunting the miraculous as many "ministers" today do, as a way of gaining fame is against the grains of the Scriptures. In many instances, Jesus warned the benefiaries of His miracles not to go spread the news. But we should not throw away the baby with the bath water, just because some are doing it the wrong way.
Dear Rosemary, I have quoted from the Scriptures because you refereed to it. I would have had no business responding to you if you had denied the Scriptures. But iff you only select what to believe about the Scriptures, I have no further comments.
Merry Christmas.
Abiodun Fijabbi
Life Afriica
|
Sent from my BlackBerry® smartphone provided by Celtel Tanzania
| IBK, Am glad you agree with me that God does not go against his own laws. As we all know the "Immaculate Conception" has been a very controversial issue. There are many writings and documentaries on this issue. I will not go into this debate in this forum, otherwise i will be skinned alive. But suffice it to maintain that God does not go against his own laws. Though we know that there have been many writings and beliefs that indicate otherwise. Have a wonderful Christmas Celebration and a Happy and Successful 2009. |
|
| --- On Thu, 12/25/08, ibk...@gmail.com <ibk...@gmail.com> wrote: |
| IBK, Am glad you agree with me that God does not go against his own laws. As we all know the "Immaculate Conception" has been a very controversial issue. There are many writings and documentaries on this issue. I will not go into this debate in this forum, otherwise i will be skinned alive. But suffice it to maintain that God does not go against his own laws. Though we know that there have been many writings and beliefs that indicate otherwise. Have a wonderful Christmas Celebration and a Happy and Successful 2009. |
|
| --- On Thu, 12/25/08, ibk...@gmail.com <ibk...@gmail.com> wrote: |
From: ibk...@gmail.com <ibk...@gmail.com> |
. We must understand that God is not an arbitrary God, that is why Jesus Christ was born by a woman because God does not circumvent his own laws, he fulfills them.
Any 'pastor' who arrogates so much power to himself needs to be examined by a psychiatrist and a neurologist.
Hey Sam di Sam!!!
Na your face be dis? Or is this not my friend Sam of the locomotive-length signatures? Merry christmas O. Wey my turkey? And where are your remaining 45 and a half signatures? You and I don't seem to disagree here or have I misread you? Looks like you are in agreement with the point I raised in my initial intervention: we need to apprehend this phenomenon at post-Cartesian levels since those who are interpellated by the power of such narratives do not subscribe to our own schemes of apprehension. They operate at a level where the rational consists in passing exams without studying - hence night vigil grounds have more customers than libraries in our universities during exam period. Yes, George Bush and Obama would certainly have experienced what they both believe to be miracles in their lives. But it is a considerable stretch to equate such with the miracles I hear in testimonies on the Lagos-Ibadan express way. Tell me, will Bush and Obama consider
a few hours of electricity a miracle? Will Bush and Obama consider efficient phone service by Verizon and AT&T a miracle? When they go to the gas station and there is gas, do they go - one to his black church, the other to his white church - on sunday morning to scream halleluia? If you listen to what passes for miracles during testimony hour in Pentecostal churches across Nigeria, you will give up on that country. Even the residents of Conakry, Freetown, Mogadishu, Harare, and N'Djamena would be shocked to learn that some of the things they take for granted in their daily lives provide grounds for cacophonous declarations of the miraculous in Nigeria. I do not accept your rationalization of God's choice of Enoch Adeboye as the recipient of this miracle. Enoch Adeboye is a very wealthy man. He sits atop a mega-Pentecostal denomination. Pentecostalism is the second most lucrative business in Nigeria. It is second only to corruption. Enoch
Adeboye does not need that environment-friendly miracle. There are too many poor and needy Nigerians who can't afford gas. Many of his followers chop gbese to attend service on sunday. The ability to do 200 kilometres on empty would make a lot of difference in the lives of such people. Besides, we have no reason to believe that God would elect Enoch Adeboye for any miracles until he has satisfactorily expplained the grossly nepotistic and utterly corrupt import waiver he got from his friend, the massively corrupt Olusegun Obasanjo. Or was that also a miracle that passeth all understanding?
Pastor Afolayan:
E ku ise Oluwa O. It seems to me that your work is cut out for you in this forum. There are too many pagan souls for you to win: Valentine Ojo, Obi Nwakanma, Pius Adesanmi, Amatoritsero (a contraction of: A o mo oun ti orisha nro) and so many other Pharisees and Sadducees lurking around here. Watch out for Amatoristero especially. His patron saint is Esu - as in the real Esu before ignorant Christians gave him a bad name, mistaking him for their satan. But never mind. Everytime they mock you, they just give you an opportunity to suffer on account of HIS name. I am sure you have given their names to prayer warriors. I am also sure you meet their ignorance with the chorus: "every kneel shall bow, every tongue confess..."
|
Pius Pius Adesanmi, Ph.D. Associate Professor Director, Project on New African Literatures (PONAL) Department of English Carleton University Ottawa, Canada K1S 5B6 |
-------------- Original message --------------
From: Pius Adesanmi <piusad...@yahoo.com>
Hey Sam di Sam!!!Na your face be dis? Or is this not my friend Sam of the locomotive-length signatures? Merry christmas O. Wey my turkey? And where are your remaining 45 and a half signatures? You and I don't seem to disagree here or have I misread you? Looks like you are in agreement with the point I raised in my initial intervention: we need to apprehend this phenomenon at post-Cartesian levels since those who are interpellated by the power of such narratives do not subscribe to our own schemes of apprehension. They operate at a level where the rational consists in passing exams without studying - hence night vigil grounds have more customers than libraries in our universities during exam period. Yes, George Bush and Obama would certainly have experienced what they both believe to be miracles in their lives. But it is a considerable stretch to equate such with the miracles I hear in testimonies on the Lagos-Ibadan express way. Tell me, will Bush and Obama consider a few hours of electricity& nbsp; a miracle? Will Bush and Obama consider efficient phone service by Verizon and AT&T a miracle? When they go to the gas station and there is gas, do they go - one to his black church, the other to his white church - on sunday morning to scream halleluia? If you listen to what passes for miracles during testimony hour in Pentecostal churches across Nigeria, you will give up on that country. Even the residents of Conakry, Freetown, Mogadishu, Harare, and N'Djamena would be shocked to learn that some of the things they take for granted in their daily lives provide grounds for cacophonous declarations of the miraculous in Nigeria. I do not accept your rationalization of God's choice of Enoch Adeboye as the recipient of this miracle. Enoch Adeboye is a very wealthy man. He sits atop a mega-Pentecostal denomination. Pentecostalism is the second most lucrative business in Nigeria. It is second only to corruption. Enoch Adeboye does not need that environment-friendly miracle. There are too many poor and needy Nigerians who can't afford gas. Many of his followers chop gbese to attend service on sunday. The ability to do 200 kilometres on empty would make a lot of difference in the lives of such people. Besides, we have no reason to believe that God would elect Enoch Adeboye for any miracles until he has satisfactorily expplained the grossly nepotistic and utterly corrupt import waiver he got from his friend, the massively corrupt Olusegun Obasanjo. Or was that also a miracle that passeth all understanding?
Dr Kassim:When my graduation is nigh, be assured that I will make you church treasurer and Baba ni Israeli. As I am still very much a humanist observer of that interesting phenomenon - and a student of their language - I want you to pay attention to the issues I raised. Why don't you answer my questions? And while we are at it, you will also have to tell me how to reconcile my kegite affiliation with my upgraded membership of ALL the pentecostal churches I attend as a student of the social. Mind you, Nigerian pentecostals as scholarly material is not just for folks like me. You are a Physician. There is work for you on the Lagos-Ibadan expressway. Go there when next you are home and do a study of the mental universe that would make those folks gyrate towards Enoch Adeboye's opium rather than Ola Kassim's Hippocratic solutions when they have headache.That would make you a curious physician with a social calling. Curiousity is the heart and soul o f my own calling. Being in those places is work for me. I'm a student of culture. Tell me, can you really study Nigeria without being a student of pentecostal culture?
Pius
Pius Adesanmi, Ph.D.
Associate Professor
Director, Project on New African Literatures (PONAL)
Department of English
Carleton University
Ottawa, Canada
K1S 5B6
Tel: +1 613 520 2600 ext.. 1175
www.projectponal.com
--- On Wed, 24/12/08, Olaka...@aol.com <Olaka...@aol.com> wrote:
From: Olaka...@aol.com <Olaka...@aol.com>
Subject: USA Africa Dialogue Series - Re: RCCG LEADER, ADEBOYE NAMED AMONG WORLD'S...
To: USAAfric...@googlegroups.com
Date: Wednesday, 24 December, 2008, 4:16 AM
Professor Adesanmi:I think you have graduated from an observer (student) to a full fledged inductee.You are already a true believer. I think you should be negotiating to establish a franchise of the Redeemed or Mountain of Fire Church at the Carleton Univeristy campus in Ottawa with yourself as the preacher and the local overseer.Bye,Ola
In a message dated 23/12/2008 11:02:13 P.M. Eastern Standard Time, piusad...@yahoo.com writes:
All of you are missing the point - the little psychological comforts that the followers of this Daddy General Overseer draw from such exutory voyages in (apologies to Edward Said). In a huge joke of a country held hostage by orangutans in Abuja, extreme hardship creates the industry of escape that pentecostalism represents. People need to voyage desperately into something; they need to voyage away from the Nigeria manufactured and supervised by the integrity-challenged buffoons in Abuja. Enter Enoch Adeboye, William Kumuyi, Chris Oyakhilome, David Oyedepo, Helen Ukpabio, creating colonies of pyrrhic happiness for an unquestioning community of faith. In engaging the exutory narratives of the Daddy General Overseers/Founders/General Superintendents et caetera et ceatera of Nigerian pentecostal denominations, we ask the wrong questions when we bring logic, science, and reason to the table. Hence, how is it possible to travel 200 kilometres on an empty tank, when Lagos - Ibadan is only about 117 kilometres or less.. At 200 kilometres, he would be in the atlantic ocean or Benin Republic. Those are rational, logical questions thrown at a phenomenon operating at other realms. We are chasing the wind when we use such modalities. When was the last time this former Professor of mathematics - Kumuyi too was once a professor of mathematics. What is wrong with that discipline? - pretended to logic, reason, and scientifically plausible explanations of phenomena? Adeboye parted ways with Rene Descartes in the early 1980s. The proper epistemic/ethical question(s) should be: do we, as students of the social, not have the obligation to pay closer attention to people's right to create these alternative realities and 'possess their possessions' in chthonic realms when such possessions (road, light, water, human rights, jobs, security, basic respect of citizens' life etc) are denied them in the real, circumambient world by what is arguably the most irresponsible state in Africa? Try to picture the joy in the eyes of the faithful when they listened to Daddy General Overseer give the testimony of this miracle in his megachurch on the Lagos-Ibadan expressway. Daddy drove for 200 kilometres without gas. Somebody shout amen! That's one week of bliss, happiness, and pure nirvana for his followers. Take them out of the opiate happiness of this narrative and what do they have left? Yar'Adua's Nigeria. Personally, I'll take Enoch Adeboye's opium. Any time, anyday. Just don't give me Yar'Adua's Nigeria. Anything but Yar'Adua's Nigeria. One thing I never miss when I'm home is my scholarly-observer presence on the Lagos-Ibadan expressway. I love to attend those churches - Redeem, Mountain of Fire, Christ Embassy etc. If you are a scholar in the Humanities and you don't attend those churches while in Nigeria, you are missing fantastic material. Apart from being a student of the rich dict ion of Nigerian pentecostals, I love the part of their service when they give testimonies. That is when you are faced with the tragedy of Nigeria. Everything that is taken for granted in Cotonou and Accra is an occasion for flowery testimonies and shouting festivals in these churches: "my son's naming ceremony was approaching. Our generator had broken down and there was no diesel to run it anyway. So we went to Daddy General Overseer and he went with us to the Lord in prayer. For seven days we prayed and fasted. We came against the spirit of darkness. We came against every contrary spirit. We bound every power, every dominion, every principality in NEPA. And you won't believe this, on D day, NEPA did not take light for the entire 3 hours my son's naming ceremony lasted. Yes, we had electricity from NEPA for the whole three hours!! Somebody shout two hundred and a half halleluyahs to my father in heaven!!!" Do we come to this testimony with lessons in r eason, progress, rationality, and the minimal functions of a state that most Nigerians have forgotten? Or do we respect and engage the three hours of sanity and happiness that Enoch Adeboye's alternative world has afforded this testimonee in Nigeria's draconian context of insanity?
Pius,
Sorry, I have been observing xmas with my family (I couldnt travel home because 'things hard') so I could not respond quickly.
Belief and unbelief (or disbelief) is a deep state that the transcience of email discourse cannot deal. I am a believer. Pastor Adeboye is my pastor. Just this morning my wife reminded me to recount again my three heros in life. I reminded her that they are (1) Barack Obama- for being the best example of a political leader- intelligent without being academic, smart without being naughty, idealistic without being disoriented from reality. Long before the Obamania, I had chosen Barack as my model of true, intelligent, sincere politician with understanding of the province and purpose of politics.
(2) Pastor Adeboye- for being an epitome of an honesty and passionate believer in God. Adeboye teach me what it means to believe in God: Obedience. Let me narrate two encounters with Pastor Adeboye that reinforce his holiness. In 1995, I formed a christian radical group committed to social justice and political transformation. We called it 'Christian Network for Justice and Community'. Our mission was to make 'Christ the Lord of the Polity'. We were more in the mold of prophet Isaiah, with a mission to proclaim justice and righteouness to political institutions. We write to leading religious leaders about this prophetic mission. Only Adeboye replied and suggested his deputy to be an adviser. Cardinal Okojie, God bless him, did not replied. Achbishop Mbang, then CAN President, was totally pissed off with us. 'How dare you dream that God could use you boys to bring a perspective we have not known before'. 'What nonsense, how
can Christ be the Lord of the Polity'. We also wrote to Pastor Tunde Bakare. We did not recieve very encouraging response. One day, we paid Pastor Adeboye visit at the Redemption Camp. Very early in the morning. We were shocked that at such early hour he was already hosting dignitaries. I saw the famous Chairman of Nigerian Breweries, Ohivere visit for counsel. When Adeboye saw us, he prayed with u a simple prayer. That the network should reach the ends of the world. God spoke clearly to my mind."This is what it means to be great. To be holy and simple. See you the mighty beat thier ways to this hamlet to see a holy man. If you are faithful and true, you will be truly great'. It was like Ghandi in his calico, recieving honor from more worldly (and sinful) potentates.
The second time I encounted Adeboye in a sort of epiphany is during one of his Holy Ghost Vigil. Pastor Adeboye announced two books he published (there were no bestsellers- just devotional books) and dared his friends to buy copies to support his ministry. I have heard preacher peddle their market with such manipulation and sophistry that used car saler will be envious. But, look at Adeboye's style. He asked all those who need the book at the stated price to raise their hands and collect from the Usher. Dont pay money. Dont write down your name or email or phone number. Just raise your hand and take and go. What! Just bring the money in a month's time. I didnt need God to speak to me. It only a man who knows his God who can dare a crowd of over 500,000 people to take his books and come back to pay. You mean that Nigerians can be trusted to be so responsible? Then I heard the vioce of God again, This is the hallmark
of great faith and godliness. To trust that the spirit of God will convict people not to cheat you. This is like Jesus who rebuked his disciples for defending him when he was attacked. My father in heaven can protect me. Besides, as long as I do the will of him who sent me, not seeking my own good, I can suffer no loss. Great faith. I dare a charlatan to do this. I dare a less than Adeboye to do this. Don't bother to ask, I paid my money and other did two. The hollow of a holyman. Ask those who meet Ghandi.
(3) Gani Fawehinmi- for teaching me and modeling integrity in professional and public life. I am proud and blessed to have started my career as a lawyer with Gani and to have remained one of his favorite mentees. I continue to count him my boss. Anybody can accuse Gani of anything-ranging from infantilism, rascality, idealism, love of publicity, etc, but no one can accuse Gani of corruption. You can't say Gani exchanged personal interest for public interest. You cant say Gani donated his awesome intellectual and star power to the service of the rich or powerful who want to defeat public good or public interest. Gani is the ultimate man of discipline who has refused to be confused morally. Gani is not a socialist a radical or anything. He is simply a moralist.
So, my brothers and sisters, I respect these three men even as I can find gaps in their knowledge or practice. God never makes a perfect man.. Oftentimes, I feel like I am Adeboye and smash the ego of these criminals in power. But, Adeboye is Adeboye. Gani is Gani. God has used Adeboye to do a great thing in Nigeria. The next work of cleansening pentecostalism and defeating corruption and injustice remains for someone, Sam Amadi, Puis, Obi Nwakanma, etc.
But, first, Sam, Pius, Obi, etc must first humble themselves, admit that they are sinners and contributory negligent or complicit in the crisis of value in Nigeria and be discipline like Adeboye to make the difference. Note that all my heros are discipline and focused people who know how to drive themselves. The change they envision starts with them.
Merry Xmas
|
Sam Dr. Sam Amadi Director, (Research& Programs) Ken Nnamani Center for Leadership & Development Abuja, Nigeria 234-803-329-9879 |
From: wa...@comcast.net <wa...@comcast.net> |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
> How many Catholics do you think woul d still remain as his flock today - or
> enrich ment and ruling with impunity, protected by immunity, all secured by
> > (2) Pastor Adeboy e- for being an epitome of an honesty and passionate
> > can dare a crowd of over 500,000 people to take his boo ks and come back to
> > pay. You mean that Nigerians can be trusted to be so responsible? Then I
> > heard the vioce of God again, This is the hallmark of great faith and
> > godliness.
> > To trust that the spirit of God will convict people not to cheat you.
> > This is like Jesus who rebuked his disciples for defending him when he
> > was attacked. My father in heaven can protect me. Besides, as long as I
> > do the will of him who sent me, not seeking my own good, I can suffer no
> > loss. Great faith. I dare a charlatan to do this. I dare a less than
> > Adeboye to do this. Don't bother to ask, I paid my money and other did
> > two. The hollow of a holyman. Ask those who meet Ghandi.
> >
> > (3) Gani Fawehinmi- for teaching me and modeling integrity in professional
> > and public life. I am proud and blessed to have started my career as a
> &g t; lawyer with Gani and to have remained one of his favorite mentees. I
> > continue to count him my boss. Anybody can accuse Gani of anything-ranging
> > from infantilism, rascality, idealism, love of publicity, etc, but no one
> > can accuse Gani of corruption. You can't say Gani exchanged personal
> > interest for public interest. You cant say Gani donated his awesome
> > intellectual and star power to the service of the rich or powerful who
> > want to defeat public good or public interest. Gani is the ultimate man of
> > discipline who has refused to be confused morally. Gani is not a socialist
> > a radical or anything. He is simply a moralist.
> >
> > So, my brothers and sisters, I respect these three men even as I can find
> > gaps in their knowledge or practice. God never makes a perfect man.
> > Oftentimes, I feel like I am Adeboye and smash the ego of t hese criminals
> > in power. But, Adeboye is Adeboye. Gani is Gani. God has used Adeboye to
> > do a great thing in Nigeria. The next work of cleansening pentecostalism
> > and defeating corruption and injustice remains for someone, Sam Amadi,
> > Puis, Obi Nwakanma, etc.
> >
> > But, first, Sam, Pius, Obi, etc must first humble themselves, admit that
> > they are sinners and contributory negligent or complicit in the crisis of
> > value in Nigeria and be discipline like Adeboye to make the difference.
> > Note that all my heros are discipline and focused people who know how to
> > drive themselves. The change they envision starts with them.
> >
> > Merry Xmas
> >
> > Sam
> >
> > Dr. Sam Amadi
> > Director, (Research& Programs)
> > Ken Nnamani Center for Leadership & Development
> > Abuj a, Nigeria
> > 234-803-329-9879
> >
> > --- On Fri, 12/26/08, wa...@comcast.net wrote:
> >
> > From: wa...@comcast.net
> > Subject: USA Africa Dialogue Series - Re: RCCG LEADER, ADEBOYE NAMED AMONG
> > WORLD'S...
> > To: USAAfric...@googlegroups.com, USAAfric...@googlegroups.com
> > Cc: "Pius Adesanmi"
> > Date: Friday, December 26, 2008, 6:31 PM
> >
> >
> >
> > "I do not accept your rationalization of God's choice of Enoch Adeboye as
> > the recipient of this miracle. Enoch Adeboye is a very wealthy man. He
> > sits atop a mega-Pentecostal denomination. Pentecostalism is the second
> > most lucrative business in Nigeria. It is second only to corruption. Enoch
> > Adeboye does not need that environment-friendly miracle. There are to o
> > many poor and needy Nigerians who can't afford gas. Many of his followers
> > chop gbese to attend service on sunday. The ability to do 200 kilometres
> > on empty would make a lot of difference in the lives of such people.
> > Besides, we have no reason to believe that God would elect Enoch Adeboye
> > for any miracles until he has satisfactorily expplained the grossly
> > nepotistic and utterly corrupt import waiver he got from his friend, the
> > massively corrupt Olusegun Obasanjo. Or was that also a miracle that
> > passeth all understanding"
> >
> > Thank you Pius for your comment. As a Pastor, I agree with your comments
> > above. Of what use is this 200 mile drive on empty gas miracle to the
> > Nigerians who live in abject poverty and deprivation? We sure need
> > miracles in the areas of good infrastructural development, security to
& gt; > lives and property and moral rejunevation. Was the purpose of this
> > published miracle to entice more followership to swell the coffers of the
> > RCCG?
> >
> > I am reminded that you should not reap where you did not sow. What has
> > RCCG done to improve the health care delivery of Nigerians? How many
> > primary and secondary schools does the RCCG have in Nigeria? I honestly
> > think it is time to call these Pentecostal Churches to order.
> >
> > This empty gas story is balderdash.
> >
> >
> > -------------- Original message --------------
> > From: Pius Adesanmi
> >
> >
> >
> >
> >
> > Hey Sam di Sam!!!
> >
> > Na your face be dis? Or is this not my friend Sam of the locomotive-length
> > signatures? Merry christmas O. Wey my turkey? And where are your remaining
> > 45 and a half signatures? You and I don't seem to disagree here or have I
> > misread you? Looks like you are in agreement with the point I raised in my
> > initial intervention: we need to apprehend this phenomenon at
> > post-Cartesian levels since those who are interpellated by the power of
> > such narratives do not subscribe to our own schemes of apprehension. They
> > operate at a level where the rational consists in passing exams without
> > studying - hence night vigil grounds have more customers than libraries in
> > our universities during exam period. Yes, George Bush and Obama would
> > certainly have experienced what they both believe to be miracles in their
> > lives. But it is a considerable stretch to equate such with the miracles I
> > hear in testimonies on the Lagos-Ibadan express way. Tell me, will Bush
> & gt; and Obama consider a
> > few hours of electricity& nbsp; a miracle? Will Bush and Obama consider
> > efficient phone service by Verizon and AT&T a miracle? When they go to
> > the gas station and there is gas, do they go - one to his black church,
> > the other to his white church - on sunday morning to scream halleluia? If
> > you listen to what passes for miracles during testimony hour in
> > Pentecostal churches across Nigeria, you will give up on that country.
> > Even the residents of Conakry, Freetown, Mogadishu, Harare, and N'Djamena
> > would be shocked to learn that some of the things they take for granted
> > in their daily lives provide grounds for cacophonous declarations of the
> > miraculous in Nigeria. I do not accept your rationalization of God's
> > choice of Enoch Adeboye as the recipient of this miracle. Enoch Adeboye
> > is a very w ealthy man. He sits atop a mega-Pentecostal denomination.
> > Pentecostalism is the second most lucrative business in Nigeria. It is
> > second only to corruption. Enoch Adeboye
> > does not need that environment-friendly miracle. There are too many poor
> > and needy Nigerians who can't afford gas. Many of his followers chop
> > gbese to attend service on sunday. The ability to do 200 kilometres on
> > empty would make a lot of difference in the lives of such people.
> > Besides, we have no reason to believe that God would elect Enoch Adeboye
> > for any miracles until he has satisfactorily expplained the grossly
> > nepotistic and utterly corrupt import waiver he got from his friend, the
> > massively corrupt Olusegun Obasanjo. Or was that also a miracle that
> > passeth all understanding?
> >
> >
> > Pastor Afolayan:
> >
> & gt; E ku ise Oluwa O. It seems to me that your work is cut out for you in this
> > forum. There are too many pagan souls for you to win: Valentine Ojo, Obi
> > Nwakanma, Pius Adesanmi, Amatoritsero (a contraction of: A o mo oun ti
> > orisha nro) and so many other Pharisees and Sadducees lurking around
> > here. Watch out for Amatoristero especially. His patron saint is Esu - as
> > in the real Esu before ignorant Christians gave him a bad name, mistaking
> > him for their satan. But never mind. Everytime they mock you, they just
> > give you an opportunity to suffer on account of HIS name. I am sure you
> > have given their names to prayer warriors. I am also sure you meet their
> > ignorance with the chorus: "every kneel shall bow, every tongue
> > confess..."
> >
> > Pius
> >
> > Pius Adesanmi, Ph.D.
> > Associate Professor
> ; > Director, Project on New African Literatures (PONAL)
> > Department of English
> > Carleton University
> > Ottawa, Canada
> > K1S 5B6
> >
> > Tel: +1 613 520 2600 ext. 1175
> >
> > www.projectponal.com
> >
> > --- On Wed, 24/12/08, Samuel Amadi wrote:
> >
> > From: Samuel Amadi
> > Subject: USA Africa Dialogue Series - Re: RCCG LEADER, ADEBOYE NAMED AMONG
> > WORLD'S...
> > To: USAAfric...@googlegroups.com
> > Date: Wednesday, 24 December, 2008, 4:03 PM
> >
> >
> >
> >
> >
> >
> >
> > Prof Pius,
> >
> > Perhaps, there is still some good logic to this Adeboye issue that we have
> > not yet apprehended. It is also a matter of belief and disbelief.
> >
& gt; > Now, if you believe in God (a theist), (2) believe that God is as
> > proclaimed in the Bible- personal, and communicative, (3) believe that
> > this God has directly dealing with his children in the way a father
> > relates to his children (4) believe that this God is omnipresent and
> > omnipotent, (5) this God is not some philosopher's abstraction or the
> > naturalist's explanation for geological phenomenon- in fact, believe in
> > same kind of God that eminent scientist and philosopher, Blaise Pascal,
> > who at the moment of his conversion shouted 'Fire, fire, personal God, the
> > God of Abraham, Isaac and Jacob, my own God" believed in- that is, an
> > interventionist God, then you may believe that this God can enable one of
> > his 'faithful' children, Adeboye, to run some distance without fuel in a
> > very terrible condition. In the story Adeboye provide d a clue by saying
> > that the miracle was in response to his dire situation.
> >
> > I think it is elementary and commonplace to associate claims of miracles
> > with pentecostalism, whether in 'benighted' Nigeria or your 'enlightened'
> > Canada or the US. I am a pentecostal myself and do believe in those
> > miracles. I have recieved some myself. You make this miracle sound
> > extraordinary.. I am sure, any pentecostal, including George Bush and
> > Obama (I am thinking the church Obama attended for 25years (Rev. Wrights's
> > church is pentecostal) will not be stupefied by the claim.
> >
> > Now, we may also challenge the facts of this miracle. Whether it is
> > actually possible to travel from Ibadan to Lagos as a 200km stretch. This
> > is fair game. Again, it is legitimate to believe in miracle as I do and
> > still query and worry abo ut the damage of pentecostalism and its
> > associated corruptions and inanites to social psyche in Nigeria. This
> > morning I was discussing with my wife the sort of hardship and risks to
> > life people go through just to attend Holy Ghost Night Vigil in
> > Lagos-Ibadan expressway. I thought some aspect of that consciousness is
> > cultic and ignorant. My wife offered a perspective: subjectivity. She
> > argued that these 'pitiable' congregants may be happy to go through all
> > these to experience freedom or release. I agreed. It is like going through
> > such sufferings to line up in the rain to listen to something as patently
> > unprofitable as Ludacris songs or to risk one's life to attend a footbal
> > match like some frenzy English football fans.
> >
> > My point is; from some perspective of rational religious faith running
> > without gas thr ough divine enablement is not fantastic. What such faith
> > and miracles do to our social psyche is good research material
> >
> > Sam
> >
> > Dr. Sam Amadi
> > Director, (Research& Programs)
> > Ken Nnamani Center for Leadership & Development
> > Abuja, Nigeria
> > 234-803-329-9879
> >
> > --- On Wed, 12/24/08, Pius Adesanmi wrote:
> > --- On Wed, 24/12/08, Olaka...@aol.com wrote:
> ; > Pius Adesanmi, Ph.D.
> > Associate Professor
> > Director, Project on New African Literatures (PONAL)
> > Department of English
> > Carleton University
> > Ottawa, Canada
> > K1S 5B6
> >
> > Tel: +1 613 520 2600 ext.. 1175
> >
> > www.projectponal.com
> >
> > --- On Tue, 23/12/08, Gemini wrote:
> >
> > From: Gemini
> > Subject: USA Africa Dialogue Series - Re: RCCG LEADER, ADEBOYE NAMED AMONG
> > WORLD'S MOS...
> > To: USAAfric...@googlegroups.com
> > Date: Tuesday, 23 December, 2008, 8:41 PM
> >
> >
> >
> >
> >
> > Forgive my failure to instantly believe, but if his tank ran dry on a
> > 'dangerous stretch of highway' near Lagos, in which direction was he
> > driving fo r 200 km? Was it 200 km of dangerous highway? Was he going TO
> > one can drive 200 kms. on an e mpty tank.
> > Bye,
> >
> > Ola
> >
> >
> >
> > In a message dated 22/12/2008 2:47:07 P.M. Eastern Standard Time,
> > Akan...@aol.com writes:
> >
> >
> >
> >
> >
> >
> >
> >
> >
> > Seamus Murphy / Getty Images for Newsweek
> > E. A. Adeboye
> >
> > THE GLOBAL ELITE
> > 49: E. A. Adeboye
> >
> > A Pentecostal preacher from Nigeria has made big plans to save your soul.
> >
> > By Lisa Miller | NEWSWEEK
> >
> > Published Dec 20, 2008
> > From the magazine issue dated Jan 5, 2009
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> > You may never have heard of E. A. Adeboye , but the pastor of The Redeemed
> > Christian Church of God is one of the most successful preachers in the
> > world. He boasts that his church has outposts in 110 countries. He has
> > 14,000 branches—claiming 5 million members—in his home country of Nigeria
> > alone. There are 360 RCCG churches in Britain, and about the same number
> > in U.S. cities like Chicago, Dallas, and Tallahassee, Fla. Adeboye says he
> > has sent missionaries to China and such Islamic countries as Pakistan and
> > Malaysia. His aspirations are outsize. He wants to save souls, and he
> > wants to do so by planting churches the way Starbucks used to build coffee
> > shops: everywhere.
> > "In the developing world we say we want churches to be within five
> > minutes' walk of every person," he tells NEWSWEEK. "In the developed
> > world, we say five minutes of driving." Such a goal may s eem outlandish,
> > prosperity and healing attracts converts withou t savings accounts or
> > health insurance. The emphasis on Biblical inerrancy and on rigid social
> > rules—no drinking, no smoking, no premarital sex—offers structure for
> > people whose lives have been devastated by addiction or illness. In places
> > like Africa (and indeed, like Palin's Alaska at the turn of the last
> > century), Pentecostalism finds fertile ground among adherents of native
> > religions who already believe the world is alive with spirits.
> > By Pentecostal standards, Adeboye is mainstream. Formerly a mathematics
> > instructor at the University of Lagos, he began working at RCCG
> > translating the previous pastor's sermons from Yoruba to English. He took
> > over the congregation in 1981. His success, he says, is rooted in his
> > message. "Pentecostals have such an impact because they talk of the here
> > and now, not just the by and by , he says. "We pray for the sick, but we
> --~--~---------~--~----~------------~-------~--~----~
> You received this message because you are subscribed to the "USA-Africa Dialogue
> Series" moderated by Toyin Falola, University of Texas at Austin.
> For current archives, visit http://groups.google.com/group/USAAfricaDialogue
> For previous archives, visit
> http://www.utexas.edu/conferences/africa/ads/index.html
> To post to this group, send an email to USAAfric...@googlegroups.com
> To unsubscribe from this group, send an email to USAAfricaDialogue-
> unsub...@googlegroups.com
> -~----------~----~----~----~------~- ---~------~--~---
>
Dr. Ojo:
As a sequel, I am culling this from an essay written on January 2008 on Nigeriworld.com
"Only the blind in spirit cannot but draw a conclusion that the flamboyant preachers and churches attracting significant follower-ship in our country today have lost the leverage to be voices of truth and moral redemption. The exemplar-role foisted on them to guide the nation in the urgent task of moral rejuvenation, a sine qua non to politico-economic progress, seems to have been discarded as the nation is mired in incessant criminality, ritualistic horrors and warped political leadership.
Places of worship have lost the fire of truth and are empty shells were Qur'anic and Biblical principles are merely parroted. End of year prophetic utterances whose spiritual source is suspect and which are not followed by vigorous intercessory and pragmatic deliverance sessions are reeled out routinely to deceptively project a sense of godliness and hearing from God. Thus some of these so-called overseers, reverends, pastors, prophets and imams perpetually put the gullible in a state of fear and bondage instead of exhorting spiritual freedom readily available by living a Holy Spirit-filled life.
In short, most religious leaders, rather than wear the breastplate of righteousness, are now akin to cash and carry politicians. They live in the flesh and genuflect to the children of deceit. Gigantic physical structures which appeal more to the externalities of this world are constructed to confirm that many 'lost souls' have been won over. In many cases, the leaders do not query the sources of monies donated to the church or mosque coffers. At least, their comfort and luxuries in this world appear guaranteed. Some even assist in propping political leaders with false hope for the sole purpose of receiving customs waivers and to be seen with the high and mighty. " Steve Nwabuzor, Nigeriaworld.com......January 2008
-------------- Original message --------------
From: "Dr. Valentine Ojo" <val...@md.metrocast.net>
> > Some of these members probably do not hav e cars. Thus the 'empty-gas
> > miracle' makes no sense to them and we are expected to hail this
> > 'miracle?'
> >
> > Steve Nwabuzor
> >
> >
> >
> >
> >
> > -------------- Original message --------------
> > From: "Dr. Valentine Ojo"
> >
> >>
> >> Pastor Professor Dr. Sam Amadi
> >> Director, (Research& Programs)
> >> Ken Nnamani Center for Leadership & Development
> >> Abuja, Nigeria
> >>
> >> Sir:
> >>
> >> You wrote that "Just this morning [your] wife reminded [you] to recount
> >> again [your] three heros in life. [You] reminded her that they are:
> >>
> >> (1) Barack Obama - for being the best example of a political leader-
> >> intelligent without being acad emic, smart without being naughty,
> >> more PRAGMATIC than Nigeria's self-ordained 'Juju Pastor s'.
> >>
> >> - Nigeria established a Center for Strategic Studies in Kuru', but the
> >> only strategy she has perfected is how to dismiss a performing police
> >> officer who has just finished his course at Kuru - for daring to try to
> >> fight CORRUPTION that has eaten deep into the body polity of Nigeria and
> >> Nigerians, and has become endemic.
> >>
> >> - Babangida similarly established a 'Center for Democratic Studies'
> >> headed
> >> by Professor Omo Omoruyi. But Nigeria ended up with the two worst
> >> DICTATORSHIPS Nigerians have ever experienced - Babangida and Abacha,
> >> followed by Olusegun Obasanjo's undemocratic democracy!
> >>
> >> - Now we have you, Dr. Sam Amadi, Director (Research & Programs), Center
> >> for Leadership & Development, Abuja, Nigeria, recomme nding the likes of
&g t; >> theories
> >> with evident public service." - Evelyn Joe
> >>
> >> Are we therefore in anyway still surprised at the results of the kinds
> >> of
> >> services the Sam Amadis, the Pastor Adeboyes, et al, have rendered for
> >> Nigeria and Nigerians in the past 40+ years:
> >>
> >> "Subscription to the ideas seems to have promised the subscribers self
> >> enrichment and ruling with impunity, protected by immunity, all secured
> >> by
> >> police and military power concentrated at the center. The outcome is
> >> therefore not surprising, and that includes increasing poverty, ethnic
> >> riots leading to losses in lives and properties, general insecurity all
> >> over the country, decaying infrastructure, schooling without education,
> >> higher and higher rates of unemployment an d unemployability among the
> >> youths, hospitals without heath care, peoples without hope, all
> >> emanating
> >> from governing without accountability."
> >>
> >> This is WHAT your REAL HERO, Pastor Adeboye, has helped entrench in
> >> Nigeria!
> >>
> >> Throwing in Fawehinmi and Obama for good measure was a mere ruse, a
> >> smokescreen, an intellectually dishonest sleight of hand.
> >>
> >> Good job!
> >>
> >> Dr. Valentine Ojo
> >> Tall Timbers, MD
> >>
> >>
> >> "Samuel Amadi" writes:
> >>
> >> > Pius,
> >> >
> >> > Sorry, I have been observing xmas with my family (I couldnt travel
> >> home
> >> > because 'things hard') so I could not respond quickly.
> >> ; >
> >> > Belief and unbelief (or disbelief) is a deep state that the
> >> transcience of
> >> > email discourse cannot deal. I am a believer. Pastor Adeboye is my
> >> pastor.
> >> > Just this morning my wife reminded me to recount again my three heros
> >> in
> >> > life. I reminded her that they are (1) Barack Obama- for being the
> >> best
> >> > example of a political leader- intelligent without being academic,
> >> smart
> >> > without being naughty, idealistic without being disoriented from
> >> reality.
> >> > Long before the Obamania, I had chosen Barack as my model of true,
> >> > intelligent, sincere politician with understanding of the province and
> >> > purpose of politics.
> >> >
> >> > (2) Pastor Adeboye- for bei ng an epitome of an honesty and passionate
> >> > believer in God. Adeboye teach me what it means to believe in God:
> >> > Obedience. Let me narrate two encounters with Pastor Adeboye that
> >> > reinforce his holiness.. In 1995, I formed a christian radical group
> >> > committed to social justice and political transformation. We called it
> >> > 'Christian Network for Justice and Community'. Our mission was to make
> >> > 'Christ the Lord of the Polity'. We were more in the mold of prophet
> >> > Isaiah, with a mission to proclaim justice and righteouness to
> >> political
> >> > institutions. We write to leading religious leaders about this
> >> prophetic
> >> > mission. Only Adeboye replied and suggested his deputy to be an
> >> adviser.
> >> > Cardinal Okojie, God bless him, did n ot replied. Achbishop Mbang, then
> >> > CAN President, was totally pissed off with us. 'How dare you dream
> >> that
> >> > God could use you boys to bring a perspective we have not known
> >> before'.
> >> > 'What nonsense, how can Christ be the Lord of
> >> > the Polity'. We also wrote to Pastor Tunde Bakare. We did not recieve
> >> > very encouraging response. One day, we paid Pastor Adeboye visit at
> >> the
> >> > Redemption Camp. Very early in the morning. We were shocked that at
> >> > such early hour he was already hosting dignitaries. I saw the famous
> >> > Chairman of Nigerian Breweries, Ohivere visit for counsel. When
> >> Adeboye
> >> > saw us, he prayed with u a simple prayer. That the network should
> >> reach
> >> > the ends of the world. God s poke clearly to my mind."This is what it
> >> > To trust that the spirit of God will c onvict people not to cheat you.
> >> > This is like Jesus who rebuked his disciples for defending him when he
> >> > was attacked. My father in heaven can protect me. Besides, as long as
> >> I
> >> > do the will of him who sent me, not seeking my own good, I can suffer
> >> no
> >> > loss. Great faith. I dare a charlatan to do this. I dare a less than
> >> > Adeboye to do this. Don't bother to ask, I paid my money and other did
> >> > two. The hollow of a holyman. Ask those who meet Ghandi.
> >> >
> >> > (3) Gani Fawehinmi- for teaching me and modeling integrity in
> >> professional
> >> > and public life. I am proud and blessed to have started my career as a
> >> > lawyer with Gani and to have remained one of his favorite mentees. I
> >> > continue to count him my boss . Anybody can accuse Gani of
> >&g t; >
> >> > signatures? Merry christmas O . Wey my turkey? And where are your
> >> remaining
> >> > 45 and a half signatures? You and I don't seem to disagree here or
> >> have I
> >> > misread you? Looks like you are in agreement with the point I raised
> >> in my
> >> > initial intervention: we need to apprehend this phenomenon at
> >> > post-Cartesian levels since those who are interpellated by the power
> >> of
> >> > such narratives do not subscribe to our own schemes of apprehension.
> >> They
> >> > operate at a level where the rational consists in passing exams
> >> without
> >> > studying - hence night vigil grounds have more customers than
> >> libraries in
> >> > our universities during exam period. Yes, George Bush and Obama would
> >> > certainly have experienced what they both b elieve to be miracles in
> >> their
> >> > lives. But it is a considerable stretch to equate such with the
> >> miracles I
> >> > hear in testimonies on the Lagos-Ibadan express way. Tell me, will
> >> Bush
> >> > and Obama consider a
> >> > few hours of electricity& nbsp; a miracle? Will Bush and Obama
> >> consider
> >> > efficient phone service by Verizon and AT&T a miracle? When they go to
> >> > the gas station and there is gas, do they go - one to his black
> >> church,
> >> > the other to his white church - on sunday morning to scream halleluia?
> >> If
> >> > you listen to what passes for miracles during testimony hour in
> >> > Pentecostal churches across Nigeria, you will give up on that country.
> >> > Even the residents of Conak ry, Freetown, Mogadishu, Harare, and
> >> N'Djamena
> >> > would be shocked to learn that some of the things they take for
> >> granted
> >> > in their daily lives provide grounds for cacophonous declarations of
> >> the
> >> > miraculous in Nigeria. I do not accept your rationalization of God's
> >> > choice of Enoch Adeboye as the recipient of this miracle. Enoch
> >> Adeboye
> >> > is a very wealthy man. He sits atop a mega-Pentecostal denomination.
> >> > Pentecostalism is the second most lucrative business in Nigeria. It is
> >> > second only to corruption. Enoch Adeboye
> >> > does not need that environment-friendly miracle. There are too many
> >> poor
> >> > and needy Nigerians who can't afford gas. Many of his followers chop
> >> > gbese to attend serv ice on sunday. The ability to do 200 kilometres on
> >> > empty would make a lot of difference in the lives of such people.
> >> > Besides, we have no reason to believe that God would elect Enoch
> >> Adeboye
> >> > for any miracles until he has satisfactorily expplained the grossly
> >> > nepotistic and utterly corrupt import waiver he got from his friend,
> >> the
> >> > massively corrupt Olusegun Obasanjo. Or was that also a miracle that
> >> > passeth all understanding?
> >> >
> >> >
> >> > Pastor Afolayan:
> >> >
> >> > E ku ise Oluwa O. It seems to me that your work is cut out for you in
> >> this
> >> > forum. There are too many pagan souls for you to win: Valentine Ojo,
> >> Obi
> >> > Nwakanma, Pius Adesanmi, Amatorit sero (a contraction of: A o mo oun ti
& gt; >> >
> >> > Perhaps, there is still some good logic to this Adeboye issue that we
> >> have
> >> > not yet apprehended. It is also a matter of belief and disbelief.
> >> >
> >> > Now, if you believe in God (a theist), (2) believe that God is as
> >> > proclaimed in the Bible- personal, and communicative, (3) believe that
> >> > this God has directly dealing with his children in the way a father
> >> > relates to his children (4) believe that this God is omnipresent and
> >> > omnipotent, (5) this God is not some philosopher's abstraction or the
> >> > naturalist's explanation for geological phenomenon- in fact, believe
> >> in
> >> > same kind of God that eminent scientist and philosopher, Blaise
> >> Pascal,
> >> > who at the moment of his conversion shoute d 'Fire, fire, personal God,
> >> > life people go through just to attend Holy G host Night Vigil in
> ; >> > Dr Kassim:
> >> ; > Department of English
> >> > the f ollowers of this Daddy General Overseer draw from such exutory
> >> > Gene ral Overseer give the testimony of this miracle in his megachurch
> >> on
> >> > the Lagos-Ibadan expressway. Daddy drove for 200 kilometres without
> >> gas.
> >> > Somebody shout amen! That's one week of bliss, happiness, and pure
> >> > nirvana for his followers. Take them out of the opiate happiness of
> >> this
> >> > narrative and what do they have left? Yar'Adua's Nigeria. Personally,
> >> > I'll take Enoch Adeboye's opium. Any time, anyday. Just don't give me
> >> > Yar'Adua's Nigeria. Anything but Yar'Adua's Nigeria. One thing I never
> >> > miss when I'm home is my scholarly-observer presence on the
> >> Lagos-Ibadan
> >> > expressway. I love to attend those churches - Redeem, Mountain of
> >> Fire,
> >> > Christ Embassy etc. If you are a scholar in the Humanities an d you
> >> don't
> >> > attend those churches while in Nigeria, you are missing fantastic
> >> > material. Apart from being a
> >> > student of the rich dict ion of Nigerian pentecostals, I love the part
> >> of
> >> > their service when they give testimonies. That is when you are faced
> >> with
> >> > the tragedy of Nigeria. Everything that is taken for granted in
> >> Cotonou
> >> > and Accra is an occasion for flowery testimonies and shouting
> >> > festivals in these churches: "my son's naming ceremony was
> >> approaching.
> >> > Our generator had broken down and there was no diesel to run it
> >> anyway.
> >> > So we went to Daddy General Overseer and he went with us to the Lord
> >> in
> >> > prayer. For seven days we prayed an d fasted. We came against the
> >> spirit
> >> > of darkness. We came against every contrary spirit. We bound every
> >> power,
> >> > every dominion, every principality in NEPA. And you won't believe
> >> this,
> >> > on D day, NEPA did not take light for the entire 3 hours my son's
> >> naming
> >> > ceremony lasted. Yes, we had electricity from NEPA for the whole three
> >> > hours!! Somebody shout two hundred and a half halleluyahs to my father
> >> in
> >> > heaven!!!" Do we come to
> >> > this testimony with lessons in r eason, progress, rationality, and the
> >> > minimal functions of a state that most Nigerians have forgotten? Or do
> >> we
> >> > respect and engage the three hours of sanity and happiness that Enoch
> >> > Adeboye's alterna tive world has afforded this testimonee in Nigeria's
> >> > stations were empty. Then Go d spoke to him, clearly, and said to keep
> >> > driving. Adeboye drove 200 miles on empty. Could his gas gauge have
> >> been
> >> > broken? No, he insists, God intervened "because of the need … in a
> >> > crisis." Adeboye knows well what some in the West have forgotten: in
> >> > today's world, everyone needs a Daddy.""--Newsweek article
> >> >
> >>
> ________________________________________________________________________________
> >> _
> >> > There goes my plans for a hybrid vehicle such as the Toyota Prius in
> >> 2009.
> >> > No wonder Toyota Inc. is in financial trouble. Who needs a hybrid when
> >> > just by praying
> >> > one can drive 200 kms. on an empty tank.
> >> > Bye,
> >> >
> >> > Ola
> >> >
> &g t;> >
> >> >
> >> > In a message dated 22/12/2008 2:47:07 P.M. Eastern Standard Time,
> >> > Akan...@aol.com writes:
> >> >
> >> >
> >> >
> >> >
> >> >
> >> >
> >> >
> >> >
> >> >
> >> > Seamus Murphy / Getty Images for Newsweek
> >> > E. A. Adeboye
> >> >
> >> > THE GLOBAL ELITE
> >> > 49: E. A. Adeboye
> >> >
> >> > A Pentecostal preacher from Nigeria has made big plans to save your
> >> soul.
> >> >
> >> > By Lisa Miller | NEWSWEEK
> >> >
> >> > Published Dec 20, 2008
> >> > From the magazine issue dated Jan 5, 2009
> >> >
> >> >
> >> > ;
> >> >
> >> >
> >> >
> >> >
> >> >
> >> >
> >> >
> >> >
> >> >
> >> > You may never have heard of E. A. Adeboye, but the pastor of The
> >> Redeemed
> >> > Christian Church of God is one of the most successful preachers in the
> >> > world. He boasts that his church has outposts in 110 countries. He has
> >> > 14,000 branches—claiming 5 million members—in his home country of
> >> Nigeria
> >> > alone. There are 360 RCCG churches in Britain, and about the same
> >> number
> >> > in U.S. cities like Chicago, Dallas, and Tallahassee, Fla. Adeboye
> >> says he
> >> > has sent missionaries to China and such Islamic countries as Pakistan
> >> and
> >> > M alaysia. His aspirations are outsize. He wants to save souls, and he
> >> > wants to do so by planting churches the way Starbucks used to build
> >> coffee
> >> > shops: everywhere.
> >> > "In the developing world we say we want churches to be within five
> >> > minutes' walk of every person," he tells NEWSWEEK. "In the developed
> >> > world, we say five minutes of driving." Such a goal may seem
> >> outlandish,
> >> > but Adeboye is a Pentecostal preacher: he believes in miracles. And
> >> > Pentecostalism is the biggest, fastest-growing Christian movement
> >> since
> >> > the Reformation.
> >> > One of the strangest images from the 2008 campaign was the YouTube
> >> clip of
> >> > Alaska Gov. Sarah Palin in church, head bowed, palms turned up toward
> >> &g t; heaven, standing silently as Thomas Muthee, a Pentecostal preacher
> >> from
> >> > Kenya, prayed for her freedom from witchcraft. The clip (and a
> >> NEWSWEEK
> >> > article about it) triggered its own little culture skirmish, with
> >> secular
> >> > observers calling Palin a "wack job" and conservative Christians
> >> > responding "There's nothing wrong with her church!!!" Few commentators
> >> on
> >> > either side noted how normal that scene was to hundreds of millions of
> >> > Christians around the globe..
> >> >
> >> >
> >> > The world now has about 600 million Pentecostals, the largest group of
> >> > Christians after Roman Catholics. In Asia, the number of Pentecostals
> >> has
> >> > grown from about 10 million to 166 million sinc e 1970, according to
> >> the
> >> > Center for the Study of Global Christianity at Gordon-Conwell
> >> Theological
> >> > Seminary. In Latin America, Pentecostals have expanded from 13 million
> >> to
> >> > 151 million; in North America, from 19 million to 77 million; and in
> >> > Africa, from 18 million to 156 million. By 2050 most of Africa will be
> >> > Christian, estimates Grant Wacker, professor of Christian history at
> >> Duke
> >> > University—and most of those Christians will be Pentecostals.
> >> > Modern Pentecostalism was born in America in the early 20th century,
> >> when
> >> > a former Methodist minister named Charles Parham began teaching that
> >> > Christians who were filled with the Holy Spirit could, like the
> >> disciples
> >&g t; > of Jesus, speak in tongues. (The sound, for those who have not heard
> >> it,
> >> > is extraordinary: like crooning or keening or jibber jabber.) From the
> >> > start, the faith appealed across ethnic lines to the poor and the
> >> > marginalized. Its lack of denominational structure meant "you didn't
> >> have
> >> > to have a highly trained and educated clergy with a long graduate
> >> > education," says Vinson Synan, dean emeritus of the divinity school at
> >> > Regent University. "Common people [were] pastoring common people."
> >> > Televangelist healers like Oral Roberts helped keep the movement
> >> growing.
> >> > Pentecostals believe that the Holy Spirit is always at work in the
> >> world
> >> > and that certain people possess its gifts: speaking in tongues, the
&g t; >> > healing touch, the power to cast out demons and witches. An emphasis
> >> > His appearance i s straitlaced: he always wears a pinstriped suit, a
Sam di Sam,
Who told you that Roman Catholicism has run its course? Just because its empty cathedrals in Europe have become money-spinning tourist attractions? Just because her priests in the United States are more interested in altar boys than in the Eucharist? It has not run its course. It has merely gone in search of greener pastures in the global South where Mass is pure aesthetics - as opposed to the boring, empty, and somnambulistic ceremony they call Mass in Euro-America. I do agree with you on one point: the catholic church is the principal sustainer of Pentecostalism in Nigeria. If Catholics disappeared, Nigerian pentecostal preachers/businessmen and their followers would have no one to hate. Hatred of catholics unites them. It is their tonic. No pentecostal sermon is worthy of that name in Nigeria without the ritual of abusing catholics, calling them Mary and idol worshippers. Your typical pentecostal sermon is formulaic: praise and
thanks; abuse catholics; talk about the significance of tithe; abuse catholics; pontificate on other forms of sowing and giving; abuse catholics; miracle hour; abuse catholics; testimony hour; abuse catholics; grace and church announcements; abuse catholics; end of service.
|
Pius Pius Adesanmi, Ph.D. Associate Professor Director, Project on New African Literatures (PONAL) Department of English Carleton University Ottawa, Canada K1S 5B6 Tel: +1 613 520 2600 ext. 1175 www.projectponal.com |
--- On Mon, 29/12/08, Samuel Amadi <sama...@yahoo.com> wrote: |
Ghana ruling party to boycott presidential revote
By FRANCIS KOKUTSE, Associated Press Writer
ACCRA, Ghana – Ghana's ruling party said it would boycott a district's presidential revote Friday that could decide the African country's next leader.
Ruling party spokesman Arthur Kennedy said Thursday the situation in the western district of Tain is not conducive to a fair vote because the party's supporters were being intimidated.
Voters in the tiny district were unable to vote in a tight runoff Sunday because of problems distributing ballots to polling stations there.
The Electoral Commission said the national vote count was so close, Tain could end up deciding the winner.
Opposition candidate John Atta Mills leads by about 23,000 ballots out of around 9 million cast, election officials said. There are 53,000 registered voters in Tain — the only of Ghana's 230 constituencies not yet tallied.
Electoral officials could not immediately be reached for comment Thursday about whether the revote would go ahead as scheduled. Local television and radio broadcasts gave no indication of possible violence in Tain, where the situation appeared normal.
But the ruling party said the situation in Tain was tense.
"The election is supposed to be free and fair and as a result, under the current circumstances ... we won't take part in the election," Kennedy told The Associated Press.
Ruling party member and deputy information minister Frank Agyekum said "there is too much intimidation of our supporters" in Tain.
Partial results from the Election Commission give Atta Mills 50.13 percent so far, and his rival Nana Akufo-Addo 49.87 percent. Tain's ballots would be counted immediately after polls close Friday.
Both sides have claimed irregularities in other districts, and those claims may be introduced in court and postpone the announcement of a winner.
The Atlanta-based Carter Center called the runoff vote "transparent and relatively peaceful," and the 15-nation Economic Community of West African States commended the way the election was run.
Atta Mills and Akufo-Addo, both aged 64 and British-educated lawyers, are vying to succeed President John Kufuor, who must step down after serving two terms.
Akufo-Addo campaigned on his party's success in driving the economy in Ghana, the world's No. 2 cocoa producer and the latest African nation to discover oil. Atta Mills, who served as Rawlings' vice president, accused the governing party of corruption. |