Marry 5 wives or be jailed - Swaziland King orders country men - Adomonline.com

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Toyin Falola

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Feb 11, 2022, 4:45:11 PM2/11/22
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Oluwatoyin Adepoju

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Feb 12, 2022, 8:35:26 AM2/12/22
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what is needed are welfare policies not forced marriages 

On Fri, 11 Feb 2022 at 22:45, Toyin Falola <toyin...@austin.utexas.edu> wrote:
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segun...@gmail.com

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Feb 12, 2022, 8:35:35 AM2/12/22
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He should export those virgins to Nigeria where they have excess men who need wives.


Sent from my iPhone

> On Feb 11, 2022, at 3:45 PM, Toyin Falola <toyin...@austin.utexas.edu> wrote:
>
> 

Toyin Falola

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Feb 12, 2022, 8:38:29 AM2/12/22
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Great ones:

As scholars, we should not be caught trivializing issues like this. In a “beer parlor,” yes.

Eritrea faced that same challenge some years back. Demographic shifts occur and societies need to respond.

TF

Oluwatoyin Adepoju

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Feb 12, 2022, 9:58:18 AM2/12/22
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I wonder how well thought out the policy is.

Five wives is a lot. Then the children that will come of of these unions. The economic and emotional challenges of it all.

Who is going to foot all those bills, year after year?

What of the emotional care and life guidance for the children, as important as food?

What of the emotional and  erotic dynamics of the relationship between the  man and the women? How will that be heathily sustained, if all, across time?

I'm not able to understand how anyone can mandate something of such grave consequences on a nation.

Can the economy bear the weight of such a policy? What happens in the next one to two generations emerging from such a policy?

Nigeria''s Muslim North is struggling with the burden of a population bulge facilitated by religiously enabled polygamy in the midst of poverty, and the links of this to the controversial Almajiri institution, in which children beg in the context of their Islamic schooling, with some parents accussed of using this to avoid caring for their own children, a problem some also link with the recurrence of violence and terrorism in the region.

 Southern Nigeria is struggling with the tension between a youth heavy population  and economic  limitations. Stories of online fraud and ritual murder in the pursuit of money are now common place. 

Churches are generating huge monies by giving succour in the midst of people struggling in the  face of minimal care  from govt. 

Would anyone want to invite such problems?

Why not encourage immigration from men from elsewhere? Why not enable a vibrant economy that will facilitate self reliance and encourage others migrating  there to live?

They could also facilitate emigration for the women. Empower them with skills and help them move to where are more men.

They could also help build online dating networks through which their women could reach out to men from elsewhere who would move to to Swaziland to be with the women or take the women out of Swaziland. Such networks seem to be active in Eastern Europe and possibly elsewhere.

The challenge requires creative thinking and  long range planning and implementation or serious problems will emerge from it.

Italy started selling houses in villages for one euro in other to help populate the villages.
 One village offered free housing to any family that moves there and puts a child in the local school, in order to help revive the village through young families.

Incentives. No force

Someone should please advise the Swazi king. Wives are not objects you acquire. A marriage is not the same as owning an object. 5 women!


Thanks

Toyin








Toyin Falola

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Feb 12, 2022, 10:44:46 AM2/12/22
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Great one:

I am not endorsing the policy, so as not to be understood. I am saying that, as scholars, let us come up with policy statements.

TF

Oluwatoyin Adepoju

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Feb 12, 2022, 11:37:15 AM2/12/22
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Great thanks Prof.

That's what I'm trying to do in response to your earlier advice.

Thanks

Toyin

Cornelius Hamelberg

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Feb 12, 2022, 2:39:51 PM2/12/22
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I like the Swazi King. He strokes me as a real African King recommending the practice of a real African tradition, namely the polygamy - albeit voluntary, that was widely practised before the Christian missionaries came and destroyed everything. And still trying to wipe out indigenous African culture...

It’s the number, five that Tony Adepoju seems to be most worried about, that he humanly perhaps would not be able to cope with that amount of booty, simultaneously, that five wives would drain him? We (men) must admit that the Swazi King’s ultimatum, of life imprisonment, is infinitely less attractive. Maybe better to be married to five plain women than to spend the rest of your life behind bars

A good place to begin should be this untenable/ controversial view: Everyone should get divorced

Much better: Rabbi Manis Friedman on Marriage

For balance: I was ever of the opinion, that the honest man who married and brought up a large family, did more service than he who continued single, and only talked of population. (The Vicar of Wakefield)

Probably, nothing disagreeable about such an opinion being expressed by a foursquare clergyman in the then - by present standards, under-populated English countryside – the clergyman, true to form and faithful to the first commandment which we find in Genesis 1 verse 28 where God the Father Almighty blessed our great grandparents and said to them,

Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.”

Surely, nothing disagreeable about God saying that to Adam and Eve, as a matter of fact, that's the very first thing that the conversion rabbi, Rabbi Meir Horden’s father-in-law said to me, when he didn’t even know me from Adam – he looked at me, pointed with his finger and said: “You must be fruitful and multiply! “- I looked behind me - just to make sure that it was indeed me that he was talking to - and there was no one there, but I had already come to the conclusion that in these modern times with the Holocaust as a permanent background and reminder that with world Jewry decimated by a loss of 6,000, 000, it must be the duty of the survivors and all those who come after them to replenish the earth. Is it any wonder then that the Orthodox and the ultra-orthodox - true to the commandment “to be fruitful and multiply” are those who have most children, the biggest families – and in Israel, it is that religious orthodox- ultra-orthodox entity that always wants to bag the Ministry of Housing in whatever Israeli government.

(Comparatively speaking isn’t mainland Africa also terribly underpopulated after the historical depletion through the slave trade - to the East and to the West not to mention, disease, witchcraft, tribal wars, and the oncoming ravages and famine to be caused by climate change?)

Today we are confronted by the sober understanding that outside of world Jewry, which accounts for less than 0.0 1% of the world’s population @ 9.2 billion souls since Adam & Eve, the first man and the first woman were created – and that everywhere, there are more women than men and that’s why the King of the Swazi is taking the bull by the horns. If only he were a little more radical - just as Bulan the King of the Khazars was radical enough to have decreed that all his subjects convert to Judaism, so too, it’s not too late for the King of Swaziland if he so desires and it is within his God-given power to decree that all his subjects convert to al Islam wherein the Divine legal limit is four wives and those that thine right hand possess, that is, four wives plus at least one, making it FIVE, under the roof of your house, and when it comes to concubinage since no legal limit is specified in Islam, we are to assume an unlimited number: problem solved. Or maybe even more problems, should the wives, the Lady Shakaras conspire, get together, team up against their husband and depose him….

Here are some recommendations from Sanusi Lamido Sanusi on education, marriage, poverty

Sometime in the early 1980s in Nigeria, a decree was issued by the governor of one of the Northern States that all single women living alone had to get married within a month – or else!

The governor of course knows what Islam says, and no doubt he was also aware of the dire economic situation for most households in Nigeria then, and therefore this reality: Na wa to be husband - the refrain in that song is “na money “(the problem) but apparently that cannot be the problem in Swaziland since His His Majesty says that he will foot the bill:

“Here’s the deal, marry at least five wives and you’re assured that the government will pay for the marriage ceremonies and buy houses for them.”

So, what’s the problem? The main problem could be mass immigration of men, once they get wind of the good news….

Oluwatoyin Adepoju

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Feb 12, 2022, 3:43:29 PM2/12/22
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Mass immigration truly.
 But the no of wives would be  a disincentive for many.

Not practical in today's world.

Thanks

Touin

segun...@gmail.com

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Feb 12, 2022, 4:10:08 PM2/12/22
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Is the king saying that marriage is the priority of his people? What is the population and GDP of his country? What basic infrastructures are available in the country right now? 
TF, please arrange an interview with him. 
Thanks. 
Ogungbemi. 

Sent from my iPhone

On Feb 12, 2022, at 2:43 PM, Oluwatoyin Adepoju <ovde...@gmail.com> wrote:



Cornelius Hamelberg

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Feb 12, 2022, 5:10:02 PM2/12/22
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 Mass immigration indeed.

When I was circa thirteen years old and still at the age of puberty and very interested in the geography of Africa thanks to our inspirational geography teacher Mr. S.A.S. Adams, after some extensive research I had decided that I would eventually settle down in Swaziland which according to my research had the most congenial climate and natural vegetation etc., that would make it the best place where I would achieve my life ambition of breeding horses. Post- puberty, with the sap rising, the current Swazi king’s latest offer could have been a most welcome additional incentive.

It could be a temporary measure to ease a situation that’s not so good for the Swazi women, the family being the fundamental unit of society – so wrote Muammar Gaddafi in chapter 19 of his The Green Book.

For all we know, this is a temporary decree from His Majesty King Mswati III king of Eswatini  //King of Swaziland, in consultation with his wise advisers as how to best solve the problems arising from the demographic imbalance, if, to rectify the imbalance the solution has to be the new ratio of 1: 5, one man to five women. In Caracas, Venezuela in the 1970s the ratio was 1: 15, one man to fifteen women. Back there then, it must have been a ratio that must have caused the men to be strutting around like peacocks - awesome little john being in such great demand, each and every man must have been strutting around feeling like the King of Swaziland.

In some parts of today's world, serial monogamy is displacing polygamy. Think of the plight of widows in Iraq, Yemen, Afghanistan, Nigeria...

Cornelius Hamelberg

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Feb 12, 2022, 11:57:02 PM2/12/22
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If it’s Swaziland that we’re talking about, we could keep it that way.

Endowed with such riches The King of Swaziland with such a formidable car collection, 15 wives and over 100 children, the country’s economy cannot be said to be on doubt: he is a real King!

That he is so generous that he wants even those who cannot afford it to be happily married and has volunteered to pay all expenses, he should be praised as an example that other kings should follow, if they can also afford to.

As always, he asks interesting questions, such as this one.

Why not encourage immigration from men from elsewhere?” enquires Toyin Adepoju

Although there are many lonely, sexually-starved and more than a few sexually crazy women in Western Europe, even the dating sites are multiplying is not enough to supply the shortages, resulting in many women still suffering such deprivation of what is essentially a human right, with a special emphasis on Articles 16 and 17 in the Universal Declaration of Human Rights

BTW, I can’t imagine any of the monarchs in Europe making the same kind of announcement: “ Here’s the deal, marry at least five wives and you’re assured that the government will pay for the marriage ceremonies and buy houses for them!” - or “let us encourage Male immigration from Africa and the Middle East to take care of our excess, long-suffering unmarried women and free-wheeling electrons - we will pay for their marriage ceremonies and buy houses for them!” . This would unleash xenophobia - the resistance - the likes of which we have never seen before, with mass demonstrations, mammoth crowds of not only "extreme right"  marching, waving their placards and screaming, “ They are coming here to take our women – our daughters, our sisters, our mothers, our houses, our jobs, our livelihoods, our culture, our future!


On Saturday, 12 February 2022 at 21:43:29 UTC+1 ovdepoju wrote:

Oluwatoyin Adepoju

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Feb 12, 2022, 11:57:13 PM2/12/22
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Edited


"Serial monogamy"

It comes with so much pain, it seems though.

Broken hopes.

Perhaps marriage  needs to be rethought in the light of history.

How much investment does society put into formal education about the arts of amorous and erotic relationships?

Little.

People are schooled in other things but along those lines, they are left to learn largely by trial and error.

The Efik of Nigeria, it seems, and  other African ethnic groups whose names I don't recall, try to rectify that through training directed separately  at women and men, a lot of it done in secrecy and perhaps yet to be recorded, some  of it lost with time, particularly through the effects of  colonialism and Christianity, the latter of which is not the richest source of information about that aspect of human life.

These techniques could be studied, distilled, systematised and adapted to other contexts.

Hindu Tantra, as in the work of Abhinavagupta, who opens some major works of his with a celebration of the erotic and amorous union of his mother and father as embodiments of the God Shiva and the Goddess Shakti, birthing him whose heart beats in rhythm with the heart of cosmos, an image framing a theology he elaborates from various angles in his Tantraloka, including a ritual meant to actualize this vision in aspirant's lives, has developed powerful ideas and practices which Western admirers are adapting but I don't know how far they go beyond the focus on sex, on which Abhinavagupta has some sublime insights, as in his famous Tantraloka chapter 29 in which men and women in erotic encounter are seen as the worshipper and the  worshipped, erotic  organs as ritual instruments which catch fire in the heat of passion, leading to a conflagration in which the senses are united, a convergence understood in terms of the unity of the cosmos in Shiva, a deity who is both transcendent and immanent, the flame and the heat of the flame, as Abhinavagupta puts it in chap 1 of that book.

I wonder if any culture has gone beyond Hindu Tantra in the spiritual understanding of the erotic, exemplified by deities who both transcend material existence and embrace it's passions, unifying it's seeming contradictions.

Tripurasundari, Beauty of the Three Cities of Consciousness, buttocks like hillocks, as it's stated in the Tripurasundari Ashtakam, the hair of whose head descending , and the hair from her navel ascending, converging, as the waters of the blue Yamuna seem to swallow the immensity of the sky, her navel both the midpoint of her body and akin to a cosmic pivot, created the cosmos out of a thread of her garments, yet the most decrepit man, unskilled in the arts of love, favoured by a side glance from her, becomes so alluring women race after him, their bossoms heaving, their clothes bursting, as it's described in the Soundaryalahari, the Billowing Waves of the Ocean of Beauty, a great book synthesising sensous, metaphysical and spiritual beauty and power. 

The navel image as I depicted it here is enhanced by ideas in Indian aesthetics about the erotic and cosmological significance of the female navel. My rendering of that image from the book is an interpretation of a concisely stated yet complex image which I am not able to recall precisely even though it's creative power is unforgettable for me. 

In the modern context, an industry of books, online advisers, therapists, medical interventionists and others has grown around the subject of amorous and erotic relationships, but it still remains largely an informal, uncoordinated network of knowledge, which needs to be given the kind of organisational attention given to other disciplines.

So much to learn.

Let's make love, not war, as someone put it, although love causes it's own conflicts.

Thanks

Toyin

On Sun, Feb 13, 2022, 05:25 Oluwatoyin Adepoju <ovde...@gmail.com> wrote:
"Serial monogamy"

It comes with so much pain, it seems though.

Broken hopes.

Perhaps marriage  needs to be rethought in the light of history.

How much investment does society put into formal education about the arts of amorous and erotic relationships?

Little.

People are schooled in other things but along those lines, they are left to learn largely by trial and error.

The Efik of Nigeria, it seems, and  other African ethnic groups whose names I don't recall, try to rectify that through training directed separately  at women and men, a lot of it done in secrecy and perhaps yet to be recorded, some  of it lost with time, particularly through the effects of  colonialism and Christianity, the latter of which is not the richest source of information about that aspect of human life.

These techniques could be studied, distilled, systematised and adapted to other contexts.

Hindu Tantra, as in the work of Abhinavagupta, who opens some major works of his with a celebration of the erotic and amorous union of his mother and father as embodiments of the God Shiva and the Goddess Shakti, birthing him whose heart beats in rhythm with the heart of cosmos, an image framing a theology he elaborates from various angles in his Tantraloka, including a ritual meant to actualize this vision in aspirant's lives, has developed powerful ideas and practices which Western admirers are adaptating but I don't know how far they go beyond the focus on sex, on which Abhinavagupta had some sublime insights, as in his famous Tantraloka chapter 10 in which men and women in erotic encounter are seen as the worshipper and the  worshipped, erotic  organs as ritual instruments which catch fire in the heat of passion, leading to a conflagaration in which the senses are united, a convergence understood in terms of the unity of the cosmos in Shiva, a deity who is both transcendent and immanent, the flame and the heat of the flame, as Abhinavagupta puts it in chap 1 of that book.

I wonder if any culture has gone beyond Hindu Tantra in the spiritual understanding of the erotic, exemplified by deities who both transcend material existence and embrace it's passions, unifying it's seeming contradictions.

Tripurasundari, Beauty of the Three Cities of Consciousness, buttocks like hillocks, as it's stated in the Tripurasundari Ashtakam, the hair of whose head descending , and the hair from her navel ascending, converging, as the waters of the blue Yamuna seem to swallow the immensity of the sky, her navel both the midpoint of her body and akin to a cosmic pivot, created the cosmos out of a thread of her garments, yet the most decrepit man, unskilled in the arts of love, favoured by a side glance from her, becomes so alluring women race after him, their bossoms heaving, their clothes bursting, as it's described in the Soundaryalahari, the Billowing Waves of the Ocean of Beauty, the navel image as I depicted it here enhanced by ideas in Indian aesthetics about the erotic and cosmological significance of the female navel. 

In the modern context, an industry of books, online advisers, therapists, medical interventionists and others has grown around the subject of amorous and erotic relationships, but it still remains largely an informal, uncoordinated network of knowledge, which needs to be given the kind of organisational attention given to other disciplines.

So much to learn.

Let's make love, not war, as someone put it, although love causes it's own conflicts.

Thanks

Toyin

Oluwatoyin Adepoju

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Feb 12, 2022, 11:57:14 PM2/12/22
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"Serial monogamy"

It comes with so much pain, it seems though.

Broken hopes.

Perhaps marriage  needs to be rethought in the light of history.

How much investment does society put into formal education about the arts of amorous and erotic relationships?

Little.

People are schooled in other things but along those lines, they are left to learn largely by trial and error.

The Efik of Nigeria, it seems, and  other African ethnic groups whose names I don't recall, try to rectify that through training directed separately  at women and men, a lot of it done in secrecy and perhaps yet to be recorded, some  of it lost with time, particularly through the effects of  colonialism and Christianity, the latter of which is not the richest source of information about that aspect of human life.

These techniques could be studied, distilled, systematised and adapted to other contexts.

Hindu Tantra, as in the work of Abhinavagupta, who opens some major works of his with a celebration of the erotic and amorous union of his mother and father as embodiments of the God Shiva and the Goddess Shakti, birthing him whose heart beats in rhythm with the heart of cosmos, an image framing a theology he elaborates from various angles in his Tantraloka, including a ritual meant to actualize this vision in aspirant's lives, has developed powerful ideas and practices which Western admirers are adaptating but I don't know how far they go beyond the focus on sex, on which Abhinavagupta had some sublime insights, as in his famous Tantraloka chapter 10 in which men and women in erotic encounter are seen as the worshipper and the  worshipped, erotic  organs as ritual instruments which catch fire in the heat of passion, leading to a conflagaration in which the senses are united, a convergence understood in terms of the unity of the cosmos in Shiva, a deity who is both transcendent and immanent, the flame and the heat of the flame, as Abhinavagupta puts it in chap 1 of that book.

I wonder if any culture has gone beyond Hindu Tantra in the spiritual understanding of the erotic, exemplified by deities who both transcend material existence and embrace it's passions, unifying it's seeming contradictions.

Tripurasundari, Beauty of the Three Cities of Consciousness, buttocks like hillocks, as it's stated in the Tripurasundari Ashtakam, the hair of whose head descending , and the hair from her navel ascending, converging, as the waters of the blue Yamuna seem to swallow the immensity of the sky, her navel both the midpoint of her body and akin to a cosmic pivot, created the cosmos out of a thread of her garments, yet the most decrepit man, unskilled in the arts of love, favoured by a side glance from her, becomes so alluring women race after him, their bossoms heaving, their clothes bursting, as it's described in the Soundaryalahari, the Billowing Waves of the Ocean of Beauty, the navel image as I depicted it here enhanced by ideas in Indian aesthetics about the erotic and cosmological significance of the female navel. 

In the modern context, an industry of books, online advisers, therapists, medical interventionists and others has grown around the subject of amorous and erotic relationships, but it still remains largely an informal, uncoordinated network of knowledge, which needs to be given the kind of organisational attention given to other disciplines.

So much to learn.

Let's make love, not war, as someone put it, although love causes it's own conflicts.

Thanks

Toyin

On Sat, Feb 12, 2022, 23:10 Cornelius Hamelberg <cornelius...@gmail.com> wrote:

Cornelius Hamelberg

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Feb 13, 2022, 2:24:45 AM2/13/22
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When you don’t go too far into the abstract and the esoteric - mostly beyond the non-specialist's ken, either for our edification or just for your own gratification, then in my opinion, what you so graciously acknowledge in Salihu Moh. Lukman applies to you too: “the power of creative persistence.”

This morning I watched Gloria + Osas: Edo Nigerian Traditional Wedding which like most African and Indian staged weddings can turn out to be a costly affair. Since there is such a high rate of divorce among the Hausa, I wonder if the wedding celebrations are also very costly affairs.

I suppose that marriages in Africa are more stable. In modern Europe where the woman is mostly economically Independent, she doesn’t have to put up with too much impudence or nonsense from her hubby. This is also true of the African wife in Sweden, when she's tired of him she can stab herself with a broken piece of beer bottle then call the police on him and tell them, “He’s threatening my life”, as a result of which they whisk him away, end of story.

As I understand it, the serial monogamy I have in mind is more of a crisis in the Western hemisphere, modern Western Civilisation, where European cultural chauvinists think that their marriage norms and wedding vows are the gold standard for the rest of mankind. They, and paradoxically, the Islamophobes and some of the rabid unchristian missionaries far from being humble – the way the Quran has described the best among them in Surah Al-Ma'idah, Ayat 82, love to talk about how many wives the Prophet of Islam salallahu alaihi wa salaam, had, of course not as many as the champion, King Solomon the wisest who had more than 700 and a few hundred more concubines) and yet, they themselves are serial monogamists, they get married to women, sometimes, in rapid succession, one after the other. It’s often here today and gone tomorrow. From, a Christian perspective, I wonder which is better, polygamy or serial monogamy?

A rabbi who started a course in marriage, gave as his rationale - to drive a car you need a driving licence, don’t you? The idea is that after you graduate from his classes, you are awarded a diploma, the equivalent of a marriage driving licence so that hopefully, you won’t be a menace on the marriage bed…

As to the forced marriages that the West love to yap about,, on the other side of the coin there are women entrapped in what you refer to as “the pain” sometimes unable to escape because the husband won’t give her a get - a bill of divorcement…

Among the Hindus, astrologically calculated compatibility plays an important role when getting married...

As everybody in the Wild West knows, the Hindus have their erotic sculptures in Hindu temples, their Kama Sutra and the Ananda Ranga, all of these veritable nightmares to missionaries and “the missionary position”,, I’m afraid that I don’t know anything about that sort of tantra, I have mostly practised celibacy – and this too, absolutely during my ashram stays at Ganeshpuri in 1977 and 1979, and at the Deville in the Catskill Mountains in Upper State New York in 1976., the whole point of the Avadhut yogi and the Avadhuta Gita, through certain practices, by some kind of capillary attraction to get the seminal fluid to flow upwards – and to nourish the brain… Baba Muktanada used to say, “The seminal fluid is more precious than dollars, don’t waste it – when I left Gansehpuri a friend thought that we should go and relax and chill out at Rajneesh’s joint at Poona, but I wasn’t interested...

Cornelius Hamelberg

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Feb 14, 2022, 12:00:39 AM2/14/22
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There’s so much misunderstanding in the world. Now, if somebody thinks that he’s here to correct everything that’s wrong then he’d have no time to do anything else, after starting with himself.  About a year ago, quite accidentally , I met a bunch of Mormon Missionaries to Sweden all looking nice and polite and well scrubbed in their skirts and suits and ties – but when somehow the conversation turned to Solomon’s Shir Hashirim / song of songs , the leader of the missionary gang wanted to convince me that it was basically pornographic. I tried to talk to him about metaphor and symbolism – as in much of Sufi poetry, but to no avail..

You “wonder if any culture has gone beyond Hindu Tantra in the spiritual understanding of the erotic, exemplified by deities who both transcend material existence and embrace it's passions, unifying it's seeming contradictions.”

Hopefully, the kind of curiosity that makes you wonder will result in your investigating the matter, not just theoretically, but practically even experientially.

I sent this message to my friend Peter Bonde on 5th Feb 2022:

https://www.facebook.com/Sri.Ramana.Maharshi.Teachings%20/posts/5061801017206068


He replied: Mon 23:18

Peter

Peter Bonde

Tell me; Do you want to study ice-cream at the library or do you want to go to the shop/bar and eat one?

Peter is a count, you know (Swedish Royalty) - we have been friends since before the big meet at Copenhagen in 1973 - there too ,extraordinary things happened...

This is crucial to understanding Hindu culture: Children in Hinduism

Whereas little Tom Smith may occasionally resist the idea of going to church / Sunday school, I imagine that with great anticipation little Krishna must be looking forward to the daily visits to his local temple, where he will squeeze his mother’s hand as he enquires, “Who is she”? “What are they doing?”

Is it any wonder that at 1.41 billion India (ceaseless sex) is the second most populated country in the world. Rejoin India with Pakistan (227 million) and China would come second with only 1.44 billion). Don’t forget that the Chinese also have their Chinese sex manuals. This means that future China- Africa relations will inevitably result in a new Pan- African tribe: The Afro-Chinese….

The” erotic images” in those Hindu Temples are not there for mere decoration –daily, they impact on the consciousness and the lives of the worshippers /admirers and we may confidently surmise that those erotic sculptures depicting various phases of sexual copulation/states of pleasure must impact on even the most prudish tourist viewers ( male and female created He them) who feel more at home at St. Peter’s in Rome

For Toyin Adepoju :

Ibn 'Arabi & The Unity of Being

Shah Ni'matullah Wali & The Ni'matullahi Sufi Order







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Oluwatoyin Adepoju

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Feb 14, 2022, 10:14:33 AM2/14/22
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There is always more to learn.

 The critical study of religion is different from it's practice, although both can be correlated.

My comment was made from my exposure to spiritualities  of various kinds across space and time. I framed the statement the way I did in the name of caution in case of any element I might not be informed about.

The kinds of religions that could develop a similar kind of depth along such lines as those of Hindu Tantra are animistic spiritualities that unify the cosmos in terms of consciousness, but the evidence of African sculpture and literature, for example,  suggests that even if interpretation, synthesis and application has been achieved there at the same level as  Hindu Tantra, these efforts are not well known either beceause they are kept secret or they are inaccessibile beceause of difficulties  accessing  the oral ttraditions where such knowledge is held.

Such developments would also have suffered  erosion due to the impact of Christianity, Islam and colonialism, problems exercerbated by lack of robust written texts to fix and transmit ideas, as in Hinduism and Buddhism, which adapts the Hindu orientation.

These possibilities can be further developed in the African contexts using the available information.

Modern Western Paganism and sex magic develop similar ideas but they are relatively new religions, fully emerging in the 20th century and do not yet, if they ever can in the very different world of Western modernity,  command the kind of social and material power harnessed by Hinduism across centuries, leading to a sea of art, architecture and texts projecting this vision.

From my exposure to Sufism so far, I don't think they are able to incarnate the sensous with the vividness of the Hindus, whether in writing, sculpture or practice.

Not surprising, since Islamic culture is aniconic, against the visual representation of the divine, so that rules out anything like the amazing voluptousness of some of the greatest deity sculpture in Hinduism, an explicit erotic dynamism unifying a huge scope of Hindu visual, verbal and ritual art, an orientation rooted in a philosophy that understands pleasure, kama, as a primary good of life, and the erotic as an expression of the same cosmic principle that created the universe, with the images of the male deity Shiva and the female metaphysical principle Shakti, in copulation, either in physical images or abstract forms, as in the union of the pole representing the lingam, the phallus as evoking cosmic force, and the receptacle representing the yoni, evoking  female genitalia and womb as embodying cosmic creativity, or as the convergence of  an inverted triangle, representing the yoni and thus the female principle and an  upright triangle representing the masculine principle, a conjunction understood in the terms of the convergence of the erotic and consciousness, in which the orgasmic force of this union generates the cosmos or the union is understood as the convergence of transcendence and immanence, in which the masculine principle, Shiva, represents the consciousness at the source of being and the feminine principle the creative force that galvanizes that consciousness into creative activity, enabling cosmic being and becoming, the Shiva/Shakti dialectic developed in myriad forms in Hindu thought, from the image of two dancers, to the image of two dice players whose moves constitute cosmic dynamism, to two interlocutors whose dialogue unfolds the depths of cosmic reality, a level of imaginative creativity in relation to the masculine/ feminine dynamic hinted at, partially evoked but never achieved by any other religious tradition, to the best of my knowledge.

A Sufi such as Ibn  Arabi  composes the magnificent Interpreter of Desires under the inspiration of a young girl, but he is anxious to direct the minds of readers from ideas of the amorous, and the erotic dare not enter his poem or his interpretation of it in a society where such orientations would not be welcome.

The Christian mystic St. John of the Cross creates some of the most powerful erotic/amorous poetry in "The Dark Night of the Soul" and "Living Flame of Love" with such opening lines as "On a dark and secret night/ starving for love and deep in flame/I left my house guided by nothing but the fire, the fire inside" but is keen to explain that the poem transposes love of God in terms of human love.

The Song of Solomon is a wonderful piece that can be read in erotic or amorous terms, which is all the poem references, or one may choose to read symbolism into it, which the poem neither states nor suggests, but which one could be inspired to do by the fact that it's part of the Bible. 

The Hindu achievement, however, consists in achieving the same level of erotic evocation as in that poem as well as explictly developing that erotic force in terms of metaphysical concepts understood as an expression of the erotic in it's various phases, as in the poem The Soundaryalahari, The Billowing Waves of the Ocean of Beauty or the Sri Devi Khadgamala  Stotram ritual in honour of the Goddess Tripurasundari  which moves from the world of time and space to the source of cosmic emergence, depicted in terms of female genitalia, saluted as "adamantine vagina", "diamond vagina" as the Goddess, is celebrated as "The Most Beautiful Embodiment of the Cosmos", embodying and transcending all possibilities of existence, a ritual unifying such orientations as that of the Yoni Tantra, a text in which female genitalia is contemplated  as cosmic matrix, each point in it's structure identified with one of the Ten Mahavidya, Goddesses who collectively, embody the totality of human and cosmic possibility.

The Song of Solomon can be rewritten along such lines, but that would involve moving away from seeing it's erotic core as purely symbolic of something else, which seems to be the tendency in interpreting the poem, and understand it instead as a demonstration of a divine principle at work in human-human relations and human- divine relations, an approach for which the theological resources already exist in Christian thought.

Nimi Wariboko's work at the intersection of Kalahari thought, European Continental philosphy and Pentecostalism deeply engages the erotic but to match the Hindu achievement, he might need to distill and foreground this aspect of his work, projecting it in terms of the harmony of beauty and simplicity that defines his acknowledgements pages, some of his best writing and some of which are equatable with the best in world literarature, since what the Hindus have achieved is the harmony of depth and boldness of ideas and beautiful simplicity of expression. 

Hindu Tantra depicts the erotic and amorous as divine principles, experienced by both humans and deities, with various deities understood in terms of cosmic essence depending on the views of their worshippers. 

A similar idea is developed by Western esotericism, as in Dion Fortune's The Esoteric  Philosphy of Love and Marriage, if I recall the title correctly, clarifying the ideas greatly, part of the development of such ideas in Western esotericism, but the centrality of such ideas even within Western esotericism and it's level of artistic and written expeession, in alliance with similar ideas in Western culture, as in the work of Margo Anand, are very rich and promising but new developments which have not begun to gather the expressive scope across the arts, of Hinduism.

Thanks

Toyin

Cornelius Hamelberg

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Feb 14, 2022, 6:39:59 PM2/14/22
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In Judaism and in al-Islam, idolatry is strictly forbidden.

Hopefully, as a scholar of religion with so much “exposure to spiritualities  of various kinds across space and time” you have probably heard or read and understood this order given by the Almighty to His Chosen People:

Thou shalt not make unto thee any graven image

More explicitly, Shemot/ Exodus 20: 4:

4. You shall not make for yourself a graven image or any likeness which is in the heavens above, which is on the earth below, or which is in the water beneath the earth.

5. You shall neither prostrate yourself before them nor worship them, for I, the Lord, your God, am a zealous God, Who visits the iniquity of the fathers upon the sons, upon the third and the fourth generation of those who hate Me,

6. and [I] perform loving kindness to thousands [of generations], to those who love Me and to those who keep My commandments.

I guess (only guess) that’s why you find Jewish sculptors mostly doing abstract work. There are no icons, or portraits of Moses or effigies of Jesus hanging on the cross, in the synagogues...

Chagall is one of the more interesting Jewish painters and seems to be featured more than any other, in official Jewish buildings such as the community house in Stockholm and in various offices etc. that you’d be likely to visit anywhere in Europe, Brexit-Britain, Brazil, the United States. Egypt, even Morocco...

Beyond all the anthropomorphism represented by erotic sculptures, as a scholar of religion who has the cosmos as God’s field of consciousness, just as you say “There is always more to learn.”

I suppose that it would take more than a single lifetime of serious study to be sufficiently qualified to publish as an authority on the six orthodox schools of Hindu philosophy or the Talmud or the three schools of Buddhism (some people joke that even if the historical Lord Buddha, Gautama Buddha had spoken non-stop for a hundred years, that wouldn’t be enough to cover the sayings, texts and sermons attributed to him) or – as a non-practitioner to be an interesting expert or almost an expert  on Sufi Orders or Kabbalah or Hasidism which incidentally has strong roots in Western Ukraine

Whilst I was at the ashram in Gansehpuri in 1977 and 1979, we chanted Guru Gita ( in Sanskrit) every day. Guru Gita is a dialogue between Shiva and his consort Parvati I still remember a few dozen slokas. We also recited and mediated on Vishnu Sahasranamam and Shiva Mahimna Stotra, as part of the daily agenda

This your fascination with gods and goddesses, well, just for the record, moving from theory to actual practice, I remember the exact day, date and time when my Kundalini was awakened. I received Shaktipat diksha from Baba Muktananda in June 1975 but my kundalini was awakened one evening in July 1975, after my visit to the Vajreshwari Temple where I offered Saraswati some rice cake and thereafter returned to the ashram to find Baba giving Satsang in the main courtyard – we hadn’t seen him for over a week, not even when Diana Ross came to the ashram for his darshan) I was even more surprised when he waved his walking stick at me - and I understood him to be saying to me, “ Welcome. So, you have been to pay your respects to her!” I have described what happened next with my Kundalini awaking at the Mulhadara , also known as the earth chakra , somewhere here

Amicus Plato sed magis amica veritas - Plato is a friend but truth is a greater friend ( paraphrase of a passage from Aristotle’s Ethics)

You know, talk is cheap. So is waffle.

As the Quran puts it, “Say “Allah” and leave them to their idle talk” (Babble)

Whether it’s Hinduism or Buddhism or Christianity or Sufism, I think that one has to have been a disciple under a qualified teacher for some time before one can be a Guru which is very different from being a professor - for yourself or of yourself.

Ghanaian rapper Okyeame Kwame, seeks Sadhguru’s guidance and insights on various aspects, from making conscious rap music to handling the after-effects of imperialism, and much more

https://www.facebook.com/38140379946/videos/623669095407813

Cornelius Hamelberg

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Feb 14, 2022, 6:59:46 PM2/14/22
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CORRECTION:

This your fascination with gods and goddesses, well, just for the record, moving from theory to actual practice, I remember the exact day, date and time when my Kundalini was awakened. I received Shaktipat diksha from Baba Muktananda in June 1976 but my kundalini was awakened one evening in July 1977, after my visit to the Vajreshwari Temple where I offered Saraswati some rice cake and thereafter returned to the ashram to find Baba giving Satsang in the main courtyard – we hadn’t seen him for over a week, not even when Diana Ross came to the ashram for his darshan) I was even more surprised when he waved his walking stick at me - and I understood him to be saying to me, “ Welcome. So, you have been to pay your respects to her!” I have described what happened next with my Kundalini awaking at the Mulhadara , also known as the earth chakra , somewhere here

Oluwatoyin Adepoju

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Feb 15, 2022, 1:32:45 AM2/15/22
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To each religion, their own orientations.

Those orientations define the field of possibility for those who identify with them as practitioners of that religion.

For that reason, the monotheisms or quasi-monotheisms, centred on tensions between a focus on transcendence and concrete reality,  represented by the Abrahamic religions have not matched Hinduism in it's blend of the sensous and the spiritual.

In spite of the command against idolatory, the Jewish tradition developed various humanizing conceptions of the divine, interpreting the divine in terms of human emotions and orientations, from jealousy to favouritism, in harmony with more exalted attitudes  and conceptions, a richly complex  picture resonant across the Jewish scriptures redacted as the Old Testament.

In the Kabbalah, some went further to develop a complex of images dramativing various aspects of the divine.

Christianity has gone even further in full blown visual depictions of God and his angels.

The Koran develops related humanisations, and in relation to sublime  ideas, as  it's parent Jewish and Christian scriptures. 

However defined in terms of human limitations, even in relation to depicting exalted perspectives, the question remains- what is the business of a hypothetical creator of the universe with creatures on one planet out of an uncounted number, creatures who have emerged only in the previous few minutes of cosmic time? 

Islamic art has not developed anthromorphic iconography of the divine, focusing instead on geometric forms and the veneration of it's sages, whose images facilitate such veneration.

At the heart of all this activity, humanizing God, creating anthromorphic or abstract images, is the fact that most human beings cannot be sustained  purely in terms of abstraction, going beyond images,  which is what the command against idolatory is most relevant for.

Is there any religion that considers images, in and of themselves, as spiritually valid without invoking or embodying something beyond the image?

Once we start seeing God in terms of such human limitations as favouring one group of his children above others or as promising that group as their Promised Land  land that belongs to others, enjoining them to claim that land for themselves through bloodshed and genocide, as the Bible claims of God in relation to the Hebrews, are we not engaging in idolatory, the veneration of image for substance, the construction of illusion in place of reality, trying to circumscribe the infinite in terms of the finite, infinite intelligence in terms of human politics?

Accounts of religious experience are central to religion but need to be critically examined to ascertain what that significance is.

The concept of the necessity of a guru for spiritual practitioners  is made more complex when one asks- who were the gurus of Jesus, Muhammed and Moses, for example?

Don't we at times exaggerate the challenges in understanding forms of human creativity, whether philosophical, as with Immanuel Kant, the claims of the  difficulty of understanding whose work I wonder  how justified it is, or religions or even mysticism, as with Sufism?

What is being developed by Sufism, Kabbalah or Hasidism, for example, that is beyond  understanding  by anyone who applies themselves, with or without practising  those religions?

All activity in the humanities, this being the area I'm better informed on, and all religions, exist within a circumference of possibility defined centuries ago and beyond which the human race has not gone, thereby defining human awareness in it's historically developed character across space and time, grounded in particular biological and social coordinates that define what it is to be human.

All religions exist within a field of correspondences, exploring similar questions and arriving at similar solutions, in terms of different points of emphasis and different vantage points.

Thus, traditions of religious narrative,  for example, Hasidic, Kabbalistic, Zen, Sufi or Ifa, are intimately correlative, distinctive but ultimately correlative instantiations of imaginative forms as horses of discourse in exploring the unknown, adapting a Yoruba expression on the value of imaginative forms from Rowland Abiodun's Yoruba Art and Language.

Why should it take more than a lifetime of study to write authoritatively on any aspect of any religion?

What shall we say to Surendranath Dasgupta's majestic study of the history of Indian philosophy, or Radhakrishnan's or the more recent histories of Indian philosophy  or various surveys of Buddhism?

Learning is endless but every step is significant and others could also learn from one's steps in learning.

 Thanks

Toyin
 






Cornelius Hamelberg

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Feb 15, 2022, 1:32:45 AM2/15/22
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More advice from Sadhguru

BTW I also enjoy the Mullah Nasruddin Stories a good equivalent of Wofa Akwasi’s legendary mentor, Baba Ijebu. “Marry 5 wives or go to jail” sounds like the title of a good Mullah Nasruddin story.

If Wofa Akwasi could put Pa Ijebu’s collected witticisms on paper, I’m sure it would be a best-seller


On Tuesday, 15 February 2022 at 00:39:59 UTC+1 Cornelius Hamelberg wrote:

Cornelius Hamelberg

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Feb 15, 2022, 8:08:27 PM2/15/22
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Most reasonable Oluwatoyin Vincent Adepoju,

You say that you want to  know and I suppose that’s why you ask:

The concept of the necessity of a guru for spiritual practitioners  is made more complex when one asks- who were the gurus of Jesus, Muhammed and Moses, for example?”

Simple: Jesus is the son of God.

The Prophet of Islam, Prophet Muhammad salallahu alaihi wa salaam got messages from Allah / God, through the Angel Gabriel

God Himself directed Moses directly; spoke to Moses, face to face.

Moshe Chaim Luzzatto was taught by a maggid

I too believe in life on other planets, other realms. I joke not.

Jesus has come and gone and for sure, is coming back. You should be looking forward to the rapture if you’re still here.

Freud has also come and only gone.

Did you ever come across Nine Theories of Religion by Daniel L. Pals?

I was brought up to speed at somebody’s 21st-year birthday party this evening, with this elastic piece of titbit from

https://www.thetorah.com/

It begins

“A joke on this week's Torah portion from Prof. Richard Elliott Friedman:

Moses walks into a psychiatrist's office. He says, “Doc, last night I dreamed I was the Ohel Moed.” He comes in the next day and says, “Last night, I dreamed I was the Mishkan.” The doctor says, “The problem is you're two tents.”

Listen to Prof. Friedman tell the joke in his lecture at UCSD, June 2013, on the historical exodus here

Oluwatoyin,

Muhammad Iqbal, a big round of applause! Surendranath Dasgupta , yes Sarvepalli Radhakrishnan, yes, and fast forward Edward Said!

I’m still reading the Acts of the Apostles for the very first time and savouring it slowly, casting my mind back to when I was in Ephesus in Turkey in the last week of March 2015 from where I followed the Nigerian Elections and celebrated Brother Buhari’s victory big time with some Iranians who were staying at the same hotel (following latest developments in Nigeria for two weeks, from Turkey, actually cost me £400 - I had thought that my phone had been using a free Wi-Fi at the hotels).

Just as you imagined about our dear Siddha yogi Milarepa up in the Tibetan mountains, so too reading about Paul in Ephesus, I sometimes imaginatively try to cast my mind back to what it must have been like two thousand years ago when he was there in those relatively primitive conditions – I visited the amphitheatre (a relatively small amphitheatre) where Christians were fed to the lions; it’s located just about three hundred metres away from what remains of the ancient temple of Artemis which was the epicentre of religious life in Ephesus before Paul arrived. Most importantly we visited the Basilica of St. John the Beloved Apostle, where I sat and meditated for a while before taking off 100 metres to the East of him to the Basilica of the Theotokos after which many supernatural things happened that night.

Right now I’m thinking of how this excerpt from Chapter 19 could apply to you:

“God did extraordinary miracles through Paul, 12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.

13 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.”

Dear Oluwatoyin, and whilst you’re at it please don’t forget that Plato is also Tunji Olaopa’s friend.

Mr Adepoju asks, “Why should it take more than a lifetime of study to write authoritatively on any aspect of any religion? “-

The fact is, it’s Toyin Adepoju I had in mind, not Tom Sawyer. Someone must have been born way back in the eighteenth century, to have consumed all the buks that you have been referring to.

It’s Toyin Adepoju I had in mind, not Tom Sawyer

Adepoju who always wants to be taken seriously, exactly as he presents himself:

The doyen of Western Philosophy and all esoteric subjects under the moon and the sun, 

Simultaneously – like the Jack of trades and master of none:

Ifa, Kabbalah, Hasidism Sufism,  the left and right-hand paths of Hindu tantra, the six schools of Hindu philosophy, the three main schools of Buddhism, Wicca, witchcraft, Black and White Magic,

Looka here: Internet Sacred Text Archive Home

I’m now joining Pastor David O Adebayo by Zoom and will get back to you as soon as possible to tell you a little about Yantras, mandalas, Islamic calligraphy, and eventually about Siddha Yoga etc. etc...and hopefully, to address/ straighten you out about some other outstanding matters

Oluwatoyin Adepoju

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Feb 15, 2022, 9:56:58 PM2/15/22
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Thanks, Cornelius.

I enjoy your autobiographical accounts.

On reading and learning generally, the accomplished may look miraculous or impossible to those who have not so dedicated themselves. 

At the same time, though, I have not read every word in every text I reference and I have a very long way to go in maximizing learning opportunities, including opportunities for reading.

You reference spiritualities and philosophies I study and practice, but did not add Benin tree and Olokun spirituality, Yoruba origin Ogboni and Osanyin  aesthetics and spirituality, the Yoruba origin aesthetics of Rowland Abiodun, Ghanaian Adinkra aesthetics and philosophy,  Fulani Kaidara philosophy and spirituality, Christianity, Wariboko philosophy and theology, Abiola Irele philosophy, the thought of Toyin Falola,  Ekpuk and Nsibidi aesthetics and philosophies, Igbo Uli aesthetics and philosophies,  AMORC Rosicrucianism and Eckankar,  some of which I have also made original contributions to, a fraction of which I have published on this group, with more new publications  forthcoming.

These are interests I begin my day with and conclude my day with and have so lived for decades. Along with my interests in the visual and verbal arts, with various degrees in the verbal arts.

So, how could the outcome be different, except for the need for greater systematisation and visibility of work?

I'm writing this at 3am. I woke up for the day at 2am. I have already done my prayers and meditations to open the day. 

Ideally, writing, study, prayers, meditations, and perhaps other activities, punctuated by  recreations, persist throughout the day, with not a moment of idleness.

The idea of divine gurus recurs in various contexts, with the Kargyutpa school of Buddhism, for example, described as originating from the teaching of such a guru to Tilopa, the founder of the school, if I recall the name correctly. 

The Trika school of Buddhism is described as emerging from the Shiva Sutras of Vasugupta, said to have been discovered engraved on a rock, to which he had been directed by the God Shiva, possibly an image for divine inspiration.

Having a guru can be priceless, but it's not for everyone."The spirit bloweth where it listeth and none knows whence it cometh and whither it goeth" as stated by Jesus. 

Life force, deriving from the creator of the universe, suffuses all things, imbuing them with a unique creative power, a view John Mbiti describes as unifying classical African thought, in his African Religions and Philosphy.

Such egalitarian views are more insightful, to me, than claims of divine sonship, or of prophetic culmination. 

Whoever dedicates themselves sufficiently will receive spiritual visitations. The question could then be how to manage them if one does not have guidance.

Jesus and Muhammed were religious geniuses but the claims of ultimate pre-eminence taken literally, either made for them or made by themselves are not realistic claims.

Thanks

Toyin





Mircea Eliade, whose work spans the scope of human spirituality, is our mentor, whose books on shamanism and  Yoga and on comparative religion, remain points of reference, is one of our inspirations.

Cornelius Hamelberg

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Feb 16, 2022, 6:48:44 AM2/16/22
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Most Disciplined Oluwatoyin,

It’s 5.25 a-m, over here in Stockholm. In the long list you churn out only Abiola Irele taught me directly, in Ghana, in 1970 and of course his most important work, The African Experience in Literature and Ideology. With some gurus,( Siddhas, Tibetan Buddhists, diverse Sufis,  you get the transmission live and direct. You should try Guru-bhava, sometime...

Now that you’ve raised a new set of issues, I’ll have to get back to you with some of the yada yada that I promised about yantras, mandalas, Islamic calligraphy, and eventually about Siddha Yoga etc. etc. a little later, after this...

I was actually replying to what I understood as your main general idea as stated at the very beginning of your previous posting: “To each religion, their own orientations.” -

The Quran is defined by the same polemic: Quran 2.256:

There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower.

Consider Bishop Krister Stendahl’s three rules...

You say that “Having a guru can be priceless, but it's not for everyone

I suppose that’s what the devil would say too, and for once, I agree with you absolutely. For example, as you yourself must readily agree at least by definition, even by the standards of Divine Mathematics by which Three = One, or according to any pedantic, obtuse, literalist, Gradgrindian logic or Toyin Adepoju flavoured or perfumed hermeneutics not everybody can be a member of The Holy Trinity

You are familiar with the story of Rumi’s first meeting with Shams Tabrizi. Four versions of that first meeting between them are narrated here

You were insisting earlier, that “The concept of the necessity of a guru for spiritual practitioners  is made more complex when one asks- who were the gurus of Jesus, Muhammed and Moses, for example?”

By which I understand that lurking deep down is the idea that you should be recognised as an Ifa guru, a Babalawo without having been a disciple, without having undergone the rigorous training required to be a Babalawo, that you should be appointed a full professor without having served for a while as half-professor. By which I do not mean to say that you wanna reap that which you did not sow; nor is the Almighty going to cross-examine you on Kant, or Bishop Berkeley : You may be examined though on some of what you did with the booty...

By the way, according to some Islamic traditions Moses had a “guru” known as Khidr

Please check out Laurence Galian and his meeting with Khidr

This ought to interest you too, his The Centrality of Divine Feminism in Sufism

I think that where we begin to disagree/ part company is some of the ambiguous/ ambivalent / questions implicit in statements such as

What is being developed by Sufism, Kabbalah or Hasidism, for example, that is beyond understanding by anyone who applies themselves, with or without practising those religions?

It’s a language problem really and that’s why I don’t understand that question, but I would understand the question better if you reframed it to read, e.g. “ Are you suggesting that I cannot arrive at the state of Buddhist enlightenment, such as that attained by the Buddha or understand that concept of “enlightenment” without following the path of the Buddha?”

My answer should be as good as yours: How am I supposed to know that?

Emanuel Swedenborg // Emanuel Swedenborg a leading scientist of his day writes here

“The Divine in heaven which makes heaven is love because love is spiritual conjunction. It conjoins angels to the Lord and conjoins them to one another, so conjoining them that in the Lord's sight they are all as one. Moreover, love is the very being [esse] of everyone's life; consequently, from love both angels and men have life. Everyone who reflects can know that the inmost vitality of man is from love since he grows warm from the presence of love and cold from its absence, and when deprived of it he dies. 14-1 But it is to be remembered that the quality of his love is what determines the quality of each one's life. “

https://www.sacred-texts.com/swd/hh/hh01.htm

I read the first part of his Heaven and hell, many years ago and seem to remember that the phenomena that he describes in the first part correspond to the kinds of phenomena that a yogi experiences in the earlier, more unpleasant stages of his spiritual journey.

I’m now going to have a glass of lemon juice….

Later.

Cornelius Hamelberg

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Feb 16, 2022, 6:59:53 AM2/16/22
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With regard to the doubts expressed in your last sentence, I should like to refer you to

Surah Al-Qasas – 56

Surah Ibrahim - 1-52

Surah Al-An'am - 125

Since you have made mention of him so many times, I’m sure you know a little about

Ibn Arabi's view of the Prophet Muhammad salallahuh alaihi wa salaam

and also about

the Nur Muhammad

and e.g. Majlisi on the Nur Muhammad


On Wednesday, 16 February 2022 at 03:56:58 UTC+1 ovdepoju wrote:

Oluwatoyin Adepoju

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Feb 16, 2022, 7:40:09 AM2/16/22
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Safer to focus on ideas, not personalisations.

The idea I am able to respond to so as to sustain a critical discussion rather than extending the personalisations  the discussion  is assuming is the  claim that understanding a religion such as Buddhism is tantamount to achieving the highest cognitive/spiritual attainment, such as the Buddhist Nirvana, represented by that religion.

I understand the critical study of religion to be different from that, to be focused on empathetic study rather than immersion in practice.

Within that context, I'm not able to see, in my own journeys across religions and philosophies,  any religious idea that does not fall into a limited, recurrent set of perspectives established centuries ago and readily understandable within that comparative context, whether it's an evocation of the transcendence of opposites as the Buddhist "beyond being and non-being" or similar paradoxes as the Buddist Void, or the Christian John of the Cross "darkness that illumines the night" or the "thunderous silence" of Zen Buddhism, or the prison lock representing the cage of ignorance of reality, in Sufism, among many more of such invocations of the unusual, horses of discourse seeking to unravel complexities  beyond conventional cognition, an image adapting the Yoruba concept of "owe" imaginative expression.

Thanks

Toyin

Cornelius Hamelberg

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Feb 16, 2022, 8:31:34 AM2/16/22
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 I don’t know who you think that you are talking to. Spinoza? Perhaps, you should be “having” the kind of intellectual discussion that you want to pursue on this stage, with the likes of Slavoj Zizek or Sam Harris 

Hopefully, not even the donkey carrying a load of books should start with the assumption that in order to understand the four noble truths , he has to attain nirvana, or that in order to understand Islam he has to be the Prophet of Islam salallahu alaihi wa salaam or that to understand Christianity he has to be born of the Blessed Virgin Mary, or that in order to understand himself he has to learn the Hebrew alphabet or in order to know who he is he has to look into the stagnant pool to worship his own reflection.

Two more “personalities”, not mistaken identities or misunderstood ideas:

Ramana Maharshi

Nisargadatta Maharaj

Emeagwali, Gloria (History)

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Feb 16, 2022, 11:20:56 AM2/16/22
to Cornelius Hamelberg, USA Africa Dialogue Series
“I don’t know who you think that
you are talking to….”CH


Well, he is talking to the Professor of
Comparative Theology - although many
of the scholars in that field are 
unbelievers. After walking through 
the fertile expanse of theological 
propositions, injunctions, caveats, 
fatwas, beatifications, declarations,
warnings, conditionalities, 
ventriloquism, cacophonous 
contradictions, and so on, they 
walk away.

 But there are always exceptions to the 
rule, and you, Professor Hamelberg
may be one of them. 



Professor Gloria Emeagwali
Prof. of History/African Studies, CCSU
africahistory.net; vimeo.com/ gloriaemeagwali
Recipient of the 2014 Distinguished Research
Excellence Award, Univ. of Texas at Austin;
2019 Distinguished Africanist Award
New York African Studies Association


From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of Cornelius Hamelberg <cornelius...@gmail.com>
Sent: Wednesday, February 16, 2022 8:19 AM
To: USA Africa Dialogue Series <usaafric...@googlegroups.com>

Subject: Re: USA Africa Dialogue Series - Marry 5 wives or be jailed - Swaziland King orders country men - Adomonline.com
 

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Cornelius Hamelberg

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Feb 16, 2022, 1:27:00 PM2/16/22
to Emeagwali, Gloria (History), USA Africa Dialogue Series



Re – that I don’t know who Adepoju thinks that he’s talking to. Well, I’m not Spinoza (I know all about him) and I’m not one of the atheists, I’m not an academic/ scholar/ intellectual. Exactly as Bugging' Out puts it in Do The Right Thing  : “I'm just a struggling black man trying to keep my dick hard in a cruel and harsh world”

Just the other day Tony Adepoju presented a very accommodating definition of Professor that would easily include himself. Here’s what the cosmological Adepoju said :

Olukotun is a "profe-ssor" in the original German understanding of the term, according to one view, a person professing a vision, a vision grounded in breadth and depth of knowledge from which a glowing vision is distilled, a vision constituting a perception of the universe from the matrix of knowledge unique to that individual.”

I suppose that in a sense someone who professes some kind of faith, could be called a “professer”. Once upon a time in the history of mankind, during the phase of prosecution known as The Inquisition they lined them ( the professers and suspected professers) all  up for execution. Of course, you know who the bigots, scumbags “they” are and were.

Because there are professors and professors there’s always the danger of mistaken identity, that “Professor Hamelberg” could be referring to this one.

Will the real Professor Hamelberg please stand up!

Some Professors of religion and some Bishops, clergy etc., don’t practise their religion, they only teach it and say, “don’t do as do, do as I say!”. There was an unprecedented case in Sweden, recently recently.

That was a pretty hefty list:

theological propositions, injunctions, caveats, 

fatwas, beatifications, declarations,

warnings, conditionalities, 

ventriloquism, cacophonous 

contradictions”

Why does Gloria in Excelsis so deliberately and so wantonly omit consequences such as excommunication (poor Spinoza) and execution (poor Hallaj al Mansur) and hudood punishments for fornication (for example, in Pakistan under Zia-ul Haqq



Gloria Emeagwali

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Feb 16, 2022, 1:35:01 PM2/16/22
to usaafric...@googlegroups.com, Emeagwali, Gloria (History)
Agreed. Let me add to the list:

After walking through 
the fertile expanse of theological 
propositions, injunctions, caveats, 
fatwas, beatifications, declarations,
warnings, conditionalities, 
ventriloquisms, cacophonous 
contradictions,commands, executions,
beheadings, excommunication,
 intimidations, stoning and so on, they 
walk away.

That should capture the fornication
reference as well.





Professor Gloria Emeagwali 
Prof. of History/African Studies, CCSU
africahistory.net; vimeo.com/ gloriaemeagwali
Recipient of the 2014 Distinguished Research 
Excellence Award, Univ. of Texas at Austin;
2019 Distinguished Africanist Award
New York African Studies Association 


From: Cornelius Hamelberg <cornelius...@gmail.com>
Sent: Wednesday, February 16, 2022 1:20 PM
To: Emeagwali, Gloria (History) <emea...@ccsu.edu>
Cc: USA Africa Dialogue Series <usaafric...@googlegroups.com>

On Feb 16, 2022, at 13:27, Cornelius Hamelberg <Cornelius...@gmail.com> wrote:



Cornelius Hamelberg

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Feb 19, 2022, 12:56:08 AM2/19/22
to USA Africa Dialogue Series

Oluwatoyin Vincent Adepoju

I’m at all not worried about you, I’m sure that when we finally meet face to face, we will be good enough buddies and I may even be your best man by the time Anna is through with nailing you down. What I’m not happy about is the way that you guys continue to gang up on Dr Isa Ali Pantami when you know that his CV testifies that he’s so eminently qualified to be doing well as Nigeria’s Minister of Communications and Digital Economy and that by all accounts he has all the pedagogic requirements necessary to discharge his duties in the areas of the professorship that he has been appointed to.

With more technically qualified people in charge of running sections of government ministries. you should not have to be praying for something as common as electric light which the whole world enjoys.

I suppose that with the need for electric light satisfied you would also be better able to relate to this power message  LET THERE BE LIGHT, especially if you have the patience to listen to the end...



On Wednesday, 16 February 2022 at 03:56:58 UTC+1 ovdepoju wrote:
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