I dont know what to say
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“The ultimate measure of a man [or, a woman] is not where he [or, she] stands in moments of comfort and convenience, but where he [or, she] stands at times of challenge and controversy.” -- Dr. Martin Luther King, Jr.
On Dec 4, 2024, at 11:36 AM, Oluwatoyin Adepoju <ovde...@gmail.com> wrote:
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Perfidy!
Truth is truer than fiction and of course better than any chicken-shit “poetry” written in Latin or Pidgin.
The writing's on the wall, come read it, come see what it say
Moses,
One does not have to speak at all times as you are insisting in doing in engaging Adepoju on this subject.
Did any of my interventions suggest stories were being made up?
I saw your attitude as lacking in nuance and as steeped in your possibly painful undergraduate experience which was different from mine as most of my lecturers were self sacrificing and dedicated, examples demonstrated by essays I have written about them on this platform.
The challenges emerged in the graduate program and I also described those on this platform.
When I did that you also rose and accused me of having earlier engaged in deception and I corrected you by stating that I was giving a balanced presentation of my experience.
I therefore gave a rounded view of my encounter with the Nigerian university system, the positive and the negative, a dialectic I expect still exists, though I would not know to what ratio.
Its the dismissive, totalistically condemnatory stance I disagree with.
Thanks
Toyin
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Toyin Adepoju,
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Biko's last paragraph is deeply problematic.
It is not sensitive to the overwhelming power of hierarchical seniority in an academic system like that of Nigeria.
In such situations as described in the quotes above, what is being described is a department wide culture, not the behaviour of isolated people.
Even when the negativity comes from one person, getting justice against that person could be a painfully difficult and perhaps impossible process.
As for the sources of the statements given above, its not factual that they are necessarily driven by inadequate students.
I have heard such reports from quarters different from those of students who are inadequate.
The situation is very problematic, from information ive been getting.
One should hear from students first hand.
Also, lecturers tasking students for food and other subsistence items. particularly since those students are not likely to have regular incomes like themselves, is mean and despicable.
If you think your job is inadequate, leave it and get another or do another job in addition.
My lecturers at the University of Benin between them opended a barber shop, a butchers shop and sold in a kiosk. I used to use my car as a taxi at a time.
The students are struggling. You the lecturer should struggle in your own way not punish students who are not forcing you to remain an academic.
My striving to achieve balance in my assessment should not be taken to mean im waffling between positions.
I want to see and acknowledge all shades of the spectrum.
Thanks
Toyin
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Ochonu is correct in arguing that the people crying out are taking safety in anonymity.
Asymmetrical power relationships, as he rightly puts it, are core here.
I have not experienced the worst of such negative situations but I have experienced enough as a graduate student and entry level academic in a Nigerian university to know that daring to put one's name to such whistleblowing may be equivalent to academic suicide at the hands of the cabal culture that is prevalent when the rule of law transcending individual interests is not in place.
If you want to read people opening up and identifying themselves as they make these allegations, go to social media such as Facebook, particularly in groups dedicated to particular departments and graduating classes, as I have observed.
The problem has nothing to do with funding.
Lecturers cant be so impoverished they are relying on students for food.
If such things are really done, its simply a way of taking advantage of vulnerable people under one's care.
The Nigerian university is involved in an identity metamorphosis.
Such "gifts to the elders" are a staple in traditional Nigerian cultures, as in situations in which one is seeking knowledge.
Those who do field work in such contexts can attest to that.
So, lecturers asking students to provide monies or goods in the name of academic advancement may be seen as simply devolving to traditional African styles of relationship between the seeker and the knowledge holder.
The question is- is this approach valid in a university which is centred on a different model of relationships between seekers and teachers?
The university model is based on disinterested relationships between what is being learnt and those who teach it. Critical interaction with knowledge is central.
How can you be adequately critical if the person whose knowledge production you are critiquing is providing you with food and money?
Another aspect of the ongoing Africanisation of the Nigerian university is the tribalisation of the system fast gaining momentum, in line with the already well entrenched tribalisation of Nigerian politics.
The venerable University of Ibadan signalled the scope of this development when some of its professors demanded the next VC must be an Ibadan person, since no Ibadan person had ever been VC even though the university is located in Ibadan. They got their wish, I understand.
The people of Benin engaged a similar struggle in connection with the University of Benin three Vice Chancellors ago, insisting the next VC must be a Benin person since a Benin person had never been VC there even though the university is located on their soil.
Traditional authorities and even the dreaded Benin deity Ayelala were invoked into the struggle, a portable shrine to the deity being placed at the university's main gate to press home their demands, which were eventually granted, and as of today, the University is having three Benin VCs in a row. Is the Uniben VCship now the preserve of Benin people as one account claims is the norm for becoming a principal in a secondary school in Benin City?
How helpful is such a stance for staff morale, staff discipline and for attracting the best minds, in keeping with the aspiration to universally valid knowledge at the core of the ideal of the university as developed in the West fron where it was imported into Nigeria?
Our universities need to define for themselves what it means to be a Nigerian and an African university with each institution working out the specifics of this for itself.
Thanks
Toyin
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Thanks Moses.
There is no way I could have stated or believed that you were making up stories about Nigerian universities.
What would you gain from that?
Were any of the situations you described new to me?
I doubt it.
What I recall being deeply uncomfortable about was what I might have seen as a redwashing- my neologism- of Nigerian academia, in terms that had no space to acknowledge its complexities.
The following claim from you. for example, cannot be true of ASUU:
" For decades inadequate funding, a legitimate issue, has been ASUU's and Nigerian colleagues' all-purpose alibi for egregious ethical violations and teaching and research malpractices."
If you can prove the factuality of that view in relation to ASUU, of justifying ethical violations and teaching and research malpractices as necessarily arising from inadequate funding, I would like to see it.
I have also not encountered such thinking as the default mentality of Nigerian academics.
Im also not reading any academic in Nigerian university making such claims on this thread.
Thanks
Toyin
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