www.ghanaweb.com: General News of Tuesday, 9 September 2008
Accra, Sept. 9, GNA- A delegation from the Bole-Bamboi Traditional Area in the Northern Region, on Tuesday, called on Vice President Alhaji Aliu Mahama, to formerly announce the death of Professor Yakubu Saaka, former Deputy Foreign Minister in the Third
Republic.
Prof. Saaka, 63, who died in South Africa, on August 31, 2008, after a short illness, contested the presidential slot of the People's National Convention for Election 2008, but lost to Dr Edward Mahama. Kanzawura Yahaya, Leader of the delegation told the Vice
President at the Osu Castle that the late Minister would be buried in Ohio in the US on September 13, 2008.
He said funeral arrangements in Ghana would be announced soon. Alhaji Mahama described the late Prof. Saaka as a personal friend, a good singer and a teacher who was a source of inspiration to a number of people in the North. He was survived by a wife and four
children.
Educational Background ((Culled from Oberlin College website)
Professor Saaka has taught at Oberlin College since 1972. He was educated at the University of Ghana where he took his B.A. in Political Science (1970) and M.A. in African Studies (1972). He received the Ph.D. in Political Science at Case Western Reserve University
in 1976. During an extended leave of absence from Oberlin (1979-1983), Mr. Saaka was elected a Member of Parliament in Ghana , and later appointed Deputy Foreign Minister. In this latter capacity, Mr. Saaka represented Ghana in several international
bodies, including the United Nations where he was Ghana 's Chief Delegate to the General Assembly, and at the Organization of African Unity where he was the Vice-Chairman of the Liberation Committee in 1980.
Areas of Professor Saaka's main area of interest is Government and Politics of Africa. He is the author of
Local Government and Political Change in Northern Ghana.
| So sad that we seem to be losing so many African intellectuals on a high scale. But I'm surprised that this renowned intellectual is to be buried in Ohio, USA and not in Ghana. Can anyone provide the reason for this? Tony Iyare .
Mobile Phone:: 234-803-304-6943, 234-702-809-1704,
Home Phone: 234-1-850-6335
E-mail: ehia...@yahoo.co.uk
--- On Wed, 10/9/08, Akurang-Parry, Kwabena <KAP...@ship.edu> wrote: |
The burial of Africans in their adopted homeland shows at least a voluntarity that previously enslaved Africans did not have. The mutual decisions that makes African immigrants or American Africans to be buried on the same soil that their children will tread upon shows that many Africans on this land see America as a homeland, and would become a tribe of ancestors for the succeeding generations carrying their genes.
Therefore, it points to the eclipsing in some sense of the annotation that African immigrants are transients or sojourners; it seems that they have began to prove that America is and can be a homeland to them, and become an ancestral homestead for their forebears. Maybe, and maybe not, the homeland that has continuously proven to eat up its best, and diminished the stature of many of her own, forgetting them, has begun to pay for it, also being in turn forgotten in some broad sense. Whatever, the ramifications that this entail is best left to individuals to sort out.
However, the point of fact is that many Africans have been buried here for a long time. James Aggrey in the Carolinas, Orishaketuh, the Bantus that escaped from the 1904 World Fairs in St. Louis, the Congolese popular St. Louis World fair and New York Museum of Natural History displayed personality, Ota Benga, among some others who in the nineteenth and early twentieth centuries belonged to Africa but were marked by the seal of transglobal connections and even exploitations left their material remains here in the US as templates upon which the present wave of African immigrants are replicating.
In spite of everything these Africans may lie in graves that maybe unmarked or unknown, but their legacies and their imprints remain valid and their contributions continue to be respected.
Aggrey's remain never went home to Ghana but some years back the African Students Association, took the soil from his grave back to Ghana, so like the transnationalist that he was, Aggrey remains dwells in two worlds; he returned truly through another generation and pedigree, to the homeland where he made vital contributions and from where his genes derived. But he equally lived on, in the United States at Livingstone College.
Professor Saaka, and his contributions are no less diminished simply because his remains lie in Ohio. This recalls another African, Monica, the mother of the great St. Augustine, who then living in Milan, Italy far away from Carthage in modern Libya told her son- not to worry about her remains but only to remember her at the altar of the Lord. On another level, there wa the traditon among the enslave to place a personal object with a dying enslaved to take the message back to the African homeland in a kind of spiritual transhumance, to tell their folks that they are well. It is memories, call it magic by association, whatever, it was a symbolic and ritualistic way of communication, and communicating ideas about return to Africa, not through physical return but at the plane that is quintessentially soulful and spiritual.
Of course, then, as most traditional Africans know, it is the memories, the remembrances, and the libations that put that materially and spiritually across that defines our continuity within intergenerational consciousness. In so far, as Professor Saaka is remembered by families, friends, colleagues, and those whose lives he impacted, he will relish his new ancestral status.
May the ancestors receive and make one of their own Professor Saaka, and may he find no impediment on his journey back to the true homeland, as we place our intentionality of concern for a better Africa, as well as the Ghana that he honorably embodied and represented on him as he joins the ancestors of our land and gene. May he find peace and rest, and on his adventure of life, may he enjoy his numerous stops in pure beauty on this new forage, this new migration and transmigration to a homeland where he would feel welcome and a part of. --- On Wed, 9/10/08, OLADMEJI ABORISADE <olaabo...@msn.com> wrote: |