Need for Evidential Rigour and Specificity in Critique of Kperogi?
these are quite complex charges.
true, i dont like buhari. i am happy kperogi is unravelling how dangerous he is.
in order for these accusations agst kperogi not to become another 'he-said/they said', i get the impression a serious effort has to be made to provide one by one the evidence to back the accusations in the form of links to kperogi's claims and links to how they were comprehensively debunked.
as it is, most of the points being made in this survey are things i for one dont know about and really dont care about in the face of the broader picture demonstrated by the deadly agendas buhari represents and which kperogi is helping us unveil.
if an effort is made at a rigorous report of the kind i am suggesting then people who may or may not care for kperogi or buhari might be motivated to follow the links and make an effort to assess for themselves the validity of the critique being made.
Need to Examine Kperogi's Social Criticism Within its Historical Trajectory
its also vital to note the complexity represented by kperogi's evolution as a social critic.
kperogi exonerated buhari from mischievous intent in connection with the notorious buhari 'dogs and baboons shall be covered in blood speech' made shortly before the 2015 elections.
kperogi, in my view, contorted semantics to argue, even in the face of the massacre of innocents by buhari's supporters after his 2011 loss, that there was nothing wrong in a political candidate, buhari especially, declaring before an election , 'that if what happened in 2011[ in which he understandably lost since he had little presence in the south] happens again in 2015, the dog and the baboon shall be covered in blood'.
kperogi, in my understanding, also struggled for years agst the reality of the terrorist drive by miyetti allah, led by nigeria's most prominent fulani, working with fulani herdsmen militia and in alliance with policies and other enablements by nigeria's fulani led govt of buhari to carve territory for themselves particularly in the middle belt.
in the face of this systematic genocidal or near genocidal initiative in the middle belt, amidst nation wide brigandage, kperogi, in my understanding, struggled with the fact of his indebtedness to what may be described as his fulani humanistic heritage as described by him on this group, until he had to publicly declare that miyetti allah is a terrorist group working with an army of fulani herdsmen terrorists-while noting that fulani herdsmen outside this deadly militarization are not terrorists.
so, while we observe kperogi's anti-buhari stance of today we should examine it in relation to his trajectory as a social critic in relation to various phases in buhari's political career, from the heady pre-2015-2016 or thereabouts days of hope in buhari by many intellectuals and the slow but definitive awakening to buhari's non-nationalistic agendas, such as what kperogi described as his northernisation appointment policy and capped by buhari's mobilization of what i describe as right wing fulani nationalism.
What is the Ideological Profile of Kperogi Critic, Adamu Tilde?
as for adamu tilde, is he much more than a right wing fulani apologist, as demonstrated by his writing career?
the same man, if i recall correctly, who once urged on his blog that boko haram should focus on the gej govt?
the same man from whom im yet to read any acknowledgement of the colonising initiatives of fulani herdsmen terrorists, particularly in the middle belt, or recognition of the damage being done to fulani identity in nigeria by the brazenness of the miyetti allah/buhari govt/ fulani militia alliance in which miyetti allah recurrently justified massacres of nigerians and walks free while non-violent IPOB is declared a terrorist organisation by the same Nigerian govt that miyetti allah is in effect an extension of?
Contextualizing the Development of Kperogi's Social Criticism in Relation to that of other Figures from Nigeria's North/Middle Belt Ethnic/ Muslim/Christian Convergences and Divides
kperogi's social criticism career is fruitfully studied in comparison with that of such another social critique and scholar as moses ochonu, another previously pro-govt-change-from-gej-govt and perhaps pro-buhari figure who also had to recognize the terrorist identity of miyetti allah and the dangerousness of buhari, a progression made challenging by his ethnic and scholarly filiation with the ethnic demographics buhari apologetically dramatizes.
kperogi's social criticism trajectory may also be fruitfully studied in relation to that of scholar social critics like jibrin ibrahim, adamu tilde and current min of education adamu adamu, and perhaps islamic scholar, social critic and banker now emir of kano sanusi lamido sanusi, all, like kperogi and ochonu, being figures of ethnic,professional and possibly educational filiation with nigeria's north, from the middle belt to the muslim states, observing the permutations in these figures' politics, understanding social criticism as a form of politics.
thanks
oluwatoyin vincent adepoju
Need for Evidential Rigour and Specificity in Critique of Kperoqi?these are quite complex charges.true, i dont like buhari. i am happy kperoqi is unravelling how dangerous he is.in order for these accusations agst kperoqi not to become another 'he-said/they said', i get the impression a serious effort has to be made to provide one by one the evidence to back the accusations in the form of links to kperoqi's claims and links to how they were comprehensively debunked.as it is, most of the points being made in this survey are things i for one dont know about and really dont care about in the face of the broader picture demonstrated by the deadly agendas buhari represents and which kperoqi is helping us unveil.if an effort is made at a rigorous report of the kind i am suggesting then people who may or may not care for kperoqi or buhari might be motivated to follow the links and make an effort to assess for themselves the validity of the critique being made.Need to Examine Kperoqi's Social Criticism Within its Historical Trajectoryits also vital to note the complexity represented by kperoqi's evolution as a social critic.kperogi exonerated buhari from mischievous intent in connection with the notorious buhari 'dogs and baboons shall be covered in blood speech' made shortly before the 2015 elections.kperogi, in my view, contorted semantics to argue, even in the face of the massacre of innocents by buhari's supporters after his 2011 loss, that there was nothing wrong in a political candidate, buhari especially, declaring before an election , 'that if what happened in 2011[ in which he understandably lost since he had little presence in the south] happens again in 2015, the dog and the baboon shall be covered in blood'.kperoqi, in my understanding, also struggled for years agst the reality of the terrorist drive by miyetti allah, led by nigeria's most prominent fulani, working with fulani herdsmen militia and in alliance with policies and other enablements by nigeria's fulani led govt of buhari to carve territory for themselves particularly in the middle belt.in the face of this systematic genocidal or near genocidal initiative in the middle belt, amidst nation wide brigandage, kperoqi, in my understanding, struggled with the fact of his indebtedness to what may be described as his fulani humanistic heritage as described by him on this group, until he had to publicly declare that miyetti allah is a terrorist group working with an army of fulani herdsmen terrorists-while noting that fulani herdsmen outside this deadly militarization are not terrorists.so, while we observe kperoqi's anti-buhari stance of today we should examine it in relation to his trajectory as a social critic in relation to various phases in buhari's political career, from the heady pre-2015-2016 or thereabouts days of hope in buhari by many intellectuals and the slow but definitive awakening to buhari's non-nationalistic agendas, such as what kperoqi described as his northernisation appointment policy and capped by buhari's mobilization of what i describe as right wing fulani nationalism.What is the Ideological Profile of Kperoqi Critic, Adamu Tilde?as for adamu tilde, is he much more than a right wing fulani apologist, as demonstrated by his writing career?the same man, if i recall correctly, who once urged on his blog that boko haram should focus on the gej govt?the same man from whom im yet to read any acknowledgement of the colonising initiatives of fulani herdsmen terrorists, particularly in the middle belt, or recognition of the damage being done to fulani identity in nigeria by the brazenness of the miyetti allah/buhari govt/ fulani militia alliance in which miyetti allah recurrently justified massacres of nigerians and walks free while non-violent IPOB is declared a terrorist organisation by the same Nigerian govt that miyetti allah is in effect an extension of?Contextualizing the Development of Kperoqi's Social Criticism in Relation to that of other Figures from Nigeria's North/Middle Belt Ethnic/ Muslim/Christian Convergences and Divideskperoqi's social criticism career is fruitfully studied in comparison with that of such another social critique and scholar as moses ochonu, another previously pro-govt-change-from-gej-govt and perhaps pro-buhari figure who also had to recognize the terrorist identity of miyetti allah and the dangerousness of buhari, a progression made challenging by his ethnic and scholarly filiation with the ethnic demographics buhari apologetically dramatizes.kperoqi's social criticism trajectory may also be fruitfully studied in relation to that of scholar social critics like jibrin ibrahim, adamu tilde and current min of education adamu adamu, and perhaps islamic scholar, social critic and banker now emir of kano sanusi lamido sanusi, all, like kperoqi and ochonu, being figures of ethnic,professional and possibly educational filiation with nigeria's north, from the middle belt to the muslim states, observing the permutations in these figures' politics, understanding social criticism as a form of politics.thanksoluwatoyin vincent adepoju
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