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Dear friends,
Greetings all as we approach the final days of February. The year is
flying by, it seems, perhaps because we have so many activities going on
in and around UniLu these days:
First, an important reminder: PLEASE USE CARE WHEN RESPONDING TO A
GOOGLEGROUP MESSAGE. If you just click on reply, and you see
<unilu...@googlegroups.com> appear in the "To: " line
of your email, know that your message will be sent to the entire list.
We would like to be respectful of other people's in-boxes. If you are
replying to a request for volunteers for service, you should make sure
that individual's email appears in your "To:" box.
That will spare the rest of the list from reading your responses, unless
your response is intentionally eliciting more conversation on the topic.
The rest of the list will thank you.
Thursday, February 28, 10 past noon Mid-day Eucharist
commemorating Elizabeth Fedde, Deaconess
Sunday, March 2, Fourth Sunday in Lent: 9AM Choir, 9:30 Adult
Forum; 10:30 Celebration of Holy Communion & Installation of Church
Council; 12:30 G.O. Group meets in Pastor's office.
Attn: All Penn Students
Looking forward to Passion Sunday and Holy Week: First Look
Nourishing the Soul: A Journey of Christian Discipleship
"Prayer requires education, training, reflection, and
contemplation. It is not enough to join others; it is necessary to build
a sanctuary within, brick by brick, instants of meditation and moments of
devotion." Abraham Joshua Heschel
The evening will begin with soup served at 6:30PM. This year the
meal will be served in Holy Silence. After the meal, we will move into
the sanctuary for brief readings from:
Wishful
Thinking by Frederick Buechner
Everyday Simplicity: A Practical Guide to Spiritual Growth by Robert
Wicks The
Cost of Discipleship by Dietrich Bonhoeffer Life
Together by Dietrich Bonhoeffer
followed by celebration of eucharist.
Note: we are looking for soup chefs for 3-5 and 3-12, if you have a
favorite vegetarian soup you'd like to prepare, please contact the
office. <un...@uniluphila.org>
Sunday, March 2, Fourth Sunday in Lent: 9AM Choir, 9:30 Adult
Forum; 10:30 Celebration of Holy Communion & Installation of Church
Council; 12:30 G.O. Group meets in Pastor's office.
Worship Assistants for Sunday: Verger: Carl Ostermann; Crucifer:
John Heeren: Deacon: Charlie Horn; Sub-deacon: Eli Baum; Lector: Emma
Reuschel; Usher: Anita Heeren Greeter: Lisa Shoemaker; Communion
Assistant: David Long; Prayer Leader: Louise Shoemaker: Cantor: Sara
Posey; Coffee Hour: Steve and Janah Szewczyk
Music For Sunday
Great Litany: Hymn #238
Psalm: Psalm 23
The LORD ìs my shepherd;
I shall not bè in want. The LORD makes me lie down ìn green pastures
and
leads me be- sìde still waters. You restore my sòul, O LORD,
and guide me along right pathways fòr your name's sake. Though I walk through the valley of the shadow of death, I shall
fèar no evil;
for you are with me; your rod and your staff, they còmfort
me. ANTIPHON You prepare a table before me in the presence òf my
enemies;
you anoint my head with oil, and my cup is rùnning over. Surely goodness and mercy shall follow me all the days òf my
life,
and I
will dwell in the house of the Lòrd forever. ANTIPHON
Hymn of the Day: ELW 332: “I Heard the Voice of Jesus Say”
[The first verse will be sung by the choir.]
Offertory Anthem: Psalm 23
Text paraphrased by Isaac Watts (1674-1748);
Tune: WIGAN (attributed to Thomas Firth, active ca. 1787)
Communion Hymn: ELW 334: “Tree of Life and Awesome Mystery”
[The final stanza will be the stanza marked Lent 4.]
Communion Chant: Salvator Mundi
Sending Hymn: ELW 779: “Amazing Grace!”
Postlude: Fantasy in F Major - Johann Jakob Froberger
(1616-1667)
++++++++++++++++++++++++++++++++++++++++++++++
Attn all Penn Students:
The Office of College Houses and Academic Services is accepting
applications for Peers Helping Incoming New Students
(PHINS). The PHINS program is designed to engage upperclassmen
with incoming students as they adjust to college life. This
interaction occurs during the summer through Facebook and
in-person during New Student Orientation (NSO).
Looking forward to Passion Sunday and Holy Week: First Look
Here
Our liturgy for Palm Sunday will be somewhat different this year, as we
are using a resource written by the esteemed theologian Water
Wagerin, Jr. entitled The Cry of the Whole Congregation.
From the introduction to the work by Dr. William O. Karpenko,
Director of Church Relations, Valparaiso University.
" Liturgy means 'the work of the people.' Worship in the
Lutheran tradition implies participation and effort on the part of the
worshipping community. Walter Wangerin, Jr. has captured the essence of
such participation in The Cry of the Whole Congregation"
Many congregations have experienced the Passion of Christ in a vivid
and palpable way through the use of this participatory drama. Its
movement and its simplicity draw the worshipper into the very midst of
the Passion of Christ. There is no audience. All are participants in the
Passion Event. "
The drama's "purpose is to allow each worshipper suddenly to
discover (pitifully, intensely, truly to discover) his own rootedness in
the drama which is Christ's-so that the Passion Story may no longer be
mere story for observance, analysis, learning, or history; so that it
embrace the worshipper, name him, and become his own story indeed: the
shape of his being."
In addition to readers, the drama will also involve a drummer, and a
dancer. The dancer will be Sister Ramona Cecille of the Deaconess
Community . The drummer will be our own Paul Scaer.
The other departure from previous practice on Passion will be in the
types of Palm branches we will use.
More than 300 million palm fronds are harvested each year for consumption
in the United States, mostly for Palm Sunday worship and floral displays
for church-related events according to
Lutheran World Relief (LWR). But
the overproduction of palms threatens forests and the livelihoods of
families who harvest palms in Guatemala, Mexico and other areas,
according to LWR. Typically, palm harvesting is done by community
members hired by local contractors who sell palms to large floral export
firms. Payment is based on volume, so harvesters are motivated to
gather a large number of palms, risking the rapid depletion of
forests. As a result, up to 50 percent of the palms are later
discarded because of poor quality. This process also secures less
income for people who work the hardest at harvesting, LWR
reports.
Jesus' entrance into Jerusalem was celebrated by using palm branches,
according to the Gospel of John. Lutherans around the world recount
this story of Jesus, re-enacting the waving of palms on Palm
Sunday.