Like a lot of you, I have been reading about MMT this past year or two. Central to the theory is that large deficits are healthy and trying to balance the budget robs a country of its maximum output potential. But what are we to make of countries like Finland that have very low unemployment, low debt and by many measures close to the highest standard of living in the world? According to MMT, Finland is competing with one arm tied behind their back. But they still leave everyone else in their dust?! How can this be so?
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Like a lot of you, I have been reading about MMT this past year or two. Central to the theory is that large deficits are healthy and trying to balance the budget robs a country of its maximum output potential. But what are we to make of countries like Finland that have very low unemployment, low debt and by many measures close to the highest standard of living in the world? According to MMT, Finland is competing with one arm tied behind their back. But they still leave everyone else in their dust?! How can this be so?--
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Before Rome, the temple (government) had the Jubilee “amargi”, return to the mother. The son
who had been taken in slavery to pay his debt had his debt (from the temple) forgiven and any
lands taken returned to him as he was returned to his mother. Modern China seems to do this
in a low key way.
About the time of Rome, the private parties took over the lending, eliminated debt
forgiveness and got the government to be the debt collector for them. Lending of “more”
Money that the bank had was illegal until lately when the abrogation of the Roman Law
of the loan and deposit was “legalized”. Legalizing the illegal. Gives inflationism.
Inflationism could be described as simply a means to an end. Issue debt. Bondage.
Indenture. Ala Hudson’s “neo-feudalism. Creating collateraless money, described as
“fiduciary media” by von Mises, was previously based entirely in the greed for the
profits gained from it, but now has been a power play by the %1 (or less).
BTW Minsky seems to hanging in there as having something to say.
James
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