* "Kendall K. Down" <t40ct3$7da$
1...@dont-email.me> :
Wrote on Sat, 23 Apr 2022 09:20:50 +0100:
> St Augustine's arguments are strongly tied to the state of knowledge
> of his day, which sounds a bit odd when he appeals to things which we
> today know to be either false or just plain nonsense. An example of
> this occurs in his argument against the notion that the world has
> always existed (which was taught by some Greek philosophers). As part
> of his proof he appeals to the existence of the soul, and states:
>
> ========
> ..if they acknowledge that it was created in time, but will never
> perish in time - that it has, like number,[458] a beginning but no end ...
> Augustine, City of God, XI.4
> ========
There is an interesting inverted-parallel with Advaita Vedanata (one
particular school) - where the tenets are that only that which is
eternal is true, brahman the supreme conscious self is the only truth as
it has no beginning and no end, while the world and everything else
(which is temporal and has an end) is an illusion and and therefore
false.
Technically Maya is nescience, which causes the illusion. With the
knowledge of Brahman, nescience is destroyed and the self attains
liberation - salvation through the end of rebirths and identification
with the eternal. The technical definition of nescience is that which
has no beginning but has an end.
the inverted-reality also applies for karma (tied up with maya) is
similar. it has always existed, but it has an end.
> Numbers, as he understood them, begin with 1 (I don't think zero was
> considered a number back then) and go on to infinity. Today we would
> not only say that numbers begin with zero, but we would assert that
> they go back to negative infinity as well as going forward to positive
> infinity.
(the buddhist doctrine of Shunya (literally "zero") also inverts the
ideas by reducing what would be a conception of infinite god to
"nothingness")