On 09/01/2024 12:12, John wrote:
> On 08/01/2024 19:26, Muhammad wrote:
>> On 07/01/2024 23:03, John wrote:
>>> On 06/01/2024 10:23, Muhammad wrote:
>
>
>> Moreover, what Trinitarians conveniently leave out is (Matt 28)v21
>> which states: "and teaching them to obey everything I [Jesus] have
>> commanded you. And surely I am with you always, to the very end of the
>> age.”
>>
>> Surely, if Jesus is with the disciples, they've no need for Paul.
>> Unless Jesus lied.
>
> I don't think Jesus would be physically present with them. Christians
> believe Jesus is with them always.
>
{snipped in places}
Neither, do I.
I understood it to meaning Jesus' teaching, that should they hold onto
them, it'll be as though Jesus will be with them.
>>
>>> 2 Corinthians 13:14 Paul signs off mentioning all 3 and finally 1
>>> Peter 1:2
>>>
>>> Unless you were a trinitarian I would argue these verses don't assume
>>> a trinity, and suggests to me they are seperate entities.
>>>
>>> However I would state that they are of equal importance
>>>
>>
>> I don't see them being equal. Paul many a time makes distinctions, to
>> not see that verse with a Trinitarian lens. Albeit, in complete
>> isolation, perhaps.
>
> I didn't say they were equal, I said they were of equal importance. I've
> just read John 14 looking for somnething Tim commented on. Jesus says
> the Father is greater than I am, so they can't be equal.
>
If I were to take Bible teaching alone...starting from the OT, in what
God says of himself. Jesus is not equal, that means he's not divine.
He's chosen and elevated in status compared to a normal 'man', but that
doesn't make him divine.
"I am the LORD, and there is no other; apart from me there is NO God..."
(Isaiah 45:5).
That is an explicit verse, it requires no interpolation. The divine by
non-equal status of Jesus contradicts clear verses like the above...
A lot more to this, but, I can only give short summaries in reply, which
don't fully qualify my opinion.
>
>
>> The Holy Spirit, I believe Paul, views as somewhat a guiding Angel
>> from God, not as a God.
>
> I think it goes further. The Holy Spirit plays a very important role in
> a Christians life. Have a look at Romans 8 to see how important the
> Holy Spirit is.
>
Important, but God, IMO according to Paul.
>
>>>> Not taught by the disciples
>>>
>>> Trinitarians would argue that Peter's epistle points that way.
>>>
>>
>> "... And when Peter saw it, he answered unto the people...The God of
>> Abraham, Isaac and Jacob, the God of our fathers, has glorified his
>> *SERVANT* Jesus." (Acts 3)
>
> Philippians 2:7
>
I thought we were saying what Peter the disciple taught (those that
actually saw Jesus in the flesh), not Paul.
---
Matt' 28:19-20, is considered to be added at a later date. The quote, as
is presented, is not found in the earliest copies...
CORRECTION. [ You're making me do homework :) ]
The earliest script we have is 4th century, which contains the wording.
Prior to that there are no complete copies, or fragments of those
verses. So, why is it considered to be a latter addition.
Matt' uses Mark, Mark does not contain the formula. Luke uses Mark, Luke
does not contain that formula. Reference can be made to an earlier text,
the Didache, which does contain those words, "And concerning baptism,
baptize this way: Having first said all these things, baptize into the
name of the Father, and of the Son, and of the Holy Spirit, in living
water..."
The Didache is earlier than the synoptic Gospels, perhaps a similar if
not earlier period to Paul writings. However, those reading the Didache,
didn't take those verses to mean the Trinity (i.e. all THREE as part of
a Godhead). In the same text, Jesus and David are called servants of
God: "We thank thee, our Father, for the holy vine of David Thy servant,
which You madest known to us through Jesus Thy Servant; to Thee be the
glory for ever...We thank Thee, our Father, for the life and knowledge
which You madest known to us through Jesus Thy Servant."
[In Islam, we have similar wording which invokes blessing upon Muhammad,
and we accept, we do because of Muhammad, holding him 'high', but not as
divine. The notion of divinity would lead to blasphemy. Likewise, we
hold Jesus in very high, not divine, but one of the greatest creation of
God]. Eastern people, eastern logic, eastern religions :)
So, no copies of Matt 28 prior to 4th century, and the earliest copies
contain the verses. I recall there was a Hebrew version which didn't
contain the words, but I can't recall the date or name of it.
Where's the problem...
Going back to Matt' 28-19-20. Eusebius quotes the word without the
Trinitarian formula numerous times. However, starts using the
Trinitarian formula in writings after the Council of Nicea.
Paul's writing do not allude to the baptismal Trinitarian formula, he
only baptises people in the name of Jesus - Romans 6...
Similarly, in Acts, which predates Matthew, people are baptized in the
name of Jesus only.
Now, there's an argument that Matthew is prescriptive, by other text is
only description of what happened. Without getting into that gymnastics,
it is true scholarly consensus is, that the wording is *most likely* not
original.
I would argue, when Jesus is supposed to have said: "...teaching them to
observe all things whatsoever I have commanded you" is highly relevant
to those verses, and shouldn't be omitted from the interpretation. Jesus
does not teach the Holy Spirit is God, nor does Jesus teach of himself
to be God. Thus, teaching what Jesus himself did not teach, is not
exactly following Jesus' command.