On 11/22/2015 2:10 AM, Linda wrote:
> On Saturday, November 21, 2015 at 4:43:21 PM UTC-5, Nobody wrote:
>> On 11/21/2015 6:48 PM, Steve Wilson wrote:
>>> On 20/11/2015 21:35, Nobody wrote:
>>>> On 11/20/2015 6:48 PM, Linda wrote:
>>>>> On Friday, November 20, 2015 at 11:03:24 AM UTC-5, Nobody wrote:
>>>>>> On 11/20/2015 5:47 AM, Linda wrote:
>>>>>>> On Thursday, November 19, 2015 at 2:13:36 PM UTC-5, Kendall Down
>>>>>>> wrote:
>>>>>>>> On 19/11/2015 12:12, Nobody wrote:
>>>
>>> To be honest I don't know why you regularly hint that anyone who makes
>>> use of anti-Muslim websites is somehow inferior. What matters is whether
>>> the refuting evidence is correct.
>>>
>>
>> 1) when I read the article I can see the gasping hole in their arguments
>> 2) to break down such articles and show their deceit is a lengthy
>> process, a process I conducted numerous times in the past, and no longer
>> have the time to do. I have a young family, a job, and have to do my
>> 'bit' around the house.
>> 3) as I have mentioned before to you (which also counts for others),
>> that you are free to use antiIslamic web pages.
>> 4) though please don't expect me to spend time out of my busy schedule
>> to give thorough replies to such posts, when you yourself copy paste
>> material from pages, which in reality you know are in the business of
>> demonising their target by hook or by crook.
>
>
> You must know more than 8 or 9 verses that prove your allegations. That you
> seem to be able to only offer the SAME few verses makes it look like these
> websites you claim are anti-Islam are actually correct. Give us something
> other than those verses that follow:
>
The Quran is not like the Bible. You are expecting exact words which you
would denote to mean peace. The Quran more so delivers a narrative and
we much follow the teaching of the narrative. So for example when we
find in the Quran Moses being instructed to go to Pharaoh and "Speak
gently to him but make him see the truth and fear Us..." (Quran 20),
thus this means we Muslims must also speak gently if it be someone as
evil as Pharaoh. In the same way when we find the Quran says we
delivered onto Moses the 10 commandments, that means we Muslims are to
adhere to those commandments.
I will make a exception for the above mentioned site and respond to it.
But I cant do this on a consistent basis, as it is very tiresome, as I
have to look at the sources at times 3 to 4 different sources (ie.
Quran, Hadith, Tafseer, and historical record), separate them, see their
validity, and then respond, which at times may be the case for just a
small section from such sites.
I must first try to make clear that the site is using at least 3
sources. 1) the quran 2) hadith 3) quranic tafseer. The first Muslims
consider to be the actual word of God, the second is a historical record
of early Islam and does contain many teaching in how the Quran should be
followed, the later is a opinion based on translation and gathering of
sources including hadith and opinions of people and the opinion of the
writer, in this many early writers did not distinguish between authentic
and non authentic sources. Essential the tafseer tries to give
explanation of the meanings of Quranic verses and everything it
contains, from creed matters, laws, wisdoms, advices, social
interactions, and so on.
The first allegation of v5.32 Killing a person is like killing all of
mankind.
First the site claims the verse is only a teaching for the children of
Israel, mentioning "it clearly does not apply to Muslims". Later it
contradicts itself when it provides a reference showing the early
Muslims do apply the verse to themselves. "Sa`id bin Jubayr said, "He
who allows himself to shed the blood of a Muslim, is like he who allows
shedding the blood of all people..." In this they have used the tafsir
of Ibn Kathir, and cherry picked one of the citations which makes it
look as though Muslims think it is OK to kill non Muslims. If one
consults the tafsir of Ibn Kathir
(
http://www.qtafsir.com/index.php?option=com_content&task=view&id=786&Itemid=60)
pertaining to the same verses, he gathered a number of opinions and
hadith, one of which has been presented by the site. Now the passage
they present which only includes Muslims has also been noted as:
"He who kills a believing soul intentionally, Allah makes the Fire of
Hell his abode, He will become angry with him, and curse him, and has
prepared a tremendous punishment for him, equal to if he had killed all
people, his punishment will still be the same.'' Ibn Jurayj said that
Mujahid said that the Ayah"
Now we see any the opinion of Ibn Jurayj, may have been any believer of
God, which in Islam also includes the people of the book, i.e. Jews and
Christian, albeit we have numerous reservations on particular matters.
Within the same tafseer of Ibn Kathir, also collated opinion that
Al-A`mash and others said that Abu Salih said that Abu Hurayrah said, "I
entered on `Uthman when he was under siege in his house and said, `I
came to give you my support. Now, it is good to fight (defending you) O
Leader of the Faithful!' He said, `O Abu Hurayrah! Does it please you
that you kill all people, including me' I said, `No.' He said, `If you
kill one man, it is as if you killed all people. Therefore, go back with
my permission for you to leave. May you receive your reward and be saved
from burden.' So I went back and did not fight. "Ali bin Abi Talhah
reported that Ibn `Abbas said"
This narration gives us a much wider parameter, in that it includes all
of mankind. Yet the site in question cherry picked the one specific
collated opinion from within the tafseer of ibn Kathir to make it look
as though Muslims are permitted to kill all non Muslims.
The site tries to back up it's opinion from the rendition of 5.33-34.
Now if anyone read the verse, it is clear, the verse is if people fight
against the messenger and the message of God, thus God, and continually
strive to cause corruption (i.e pillage, murder, violate others without
cause) in the land. Those that do conduct such activity repent, i.e.
mend their ways, then the punishment is not applicable. In this they
must repent before they get caught and are about to be punished. We must
also take account when Muhammad returned to Makkah as the leader of the
land, he announced peace to all people, the very people that tried to
exterminate the Muslims. Thus repentance must be made prior to being
actually caught i.e seized, held by the person / people that will apply
the punishment. The verse itself was revealed when (about 1400 years
ago) some people from UKIL who came to Madinah, they claimed to be of
the Muslim faith, ate some food and later in the day murdered and robbed
an innocent shepherd, the criminals tortured and then literally
butchered this innocent man to pieces. This verse in turn was revealed
to deal with those who make mischief in the land. "they killed the
shepherd and drove away the camels, and they became unbelievers after
they were Muslims..." Sahih al-Bukhari, volume 4, Book 52, Hadith 261.
In these verses the site uses Ibn Kathir's tafseer, to define the
meaning of mischief, however conveniently on this occasion they did not
give hadith pertaining to the verse, because the meaning Ibn Kathir
gives to the word and his example does serve their purpose. The word is
"fasādan" which literally means corruption
(
http://corpus.quran.com/qurandictionary.jsp?q=fsd#%285:33:10%29). And
the type of corruption these men conducted has been explained above.
In the above I have not distinguished between the sites use of non
authentic and authentic references as I feel that was not necessary to
prove my point for the reason, that they first contradict themselves,
then cherry pick one narrative from the numerous available on the same
passage from Ibn Kathirs tafseer to make their point and ignore a
authentic reference pertaining to the text.
The second verse the site uses is 2:256.
It is using Ibn Kathir again to deduce the meaning of the text. It
admits, the specific mention of their quotation is from a Sheikh
Muhammad Nasib Ar-Rafa‘i rendition of Ibn Kathir tafseer, however it
admits that the same narration does not exist in the more popular and
more widely available rendition of Ibn Kathir's tafsir by Safiur Rahman
Mubarakpuri. I do not have a copy of the specific tafsir they mention as
rendered by the site, but the same reference which they provide is also
mentioned in Wikipedia site
(
https://en.wikipedia.org/wiki/Al-Baqara_256) which does not read as the
site in question has rendered it. I am not saying the site is lying, but
certainly there is a element of choosing, which is denoted within their
reference, thus they have left a portion of the text out. As with the
previously mentioned tafseer, I think this is another case of Ibn Kathir
have numerous opinions mentioned within his collation and it is possible
someone has interpreted the verses in the manner the site has argued,
but the context nor the circumstance or it validity is not visible; and
neither did I find the same opinion in any hadith (for all the
collection of hadith I have provided a link already (
sunnah.com))
The third allegation made by the site is verse 2:195, refers to
continuous non stop fighting until all become Muslims. The site would
like us to believe Muslims at all cost, must make continuous war, else
it will be a loss of faith and lead them to the hell fire.
In this the first boxed reference is pertaining to a certain time and
circumstance. In the time of war with the Byzantine empire, the message
in essence is, you may have won the battle, but does that does mean you
must rest on that and abandon your struggle. Else if you abandon jihad
(fighting Jihad) in totality a destruction will come to you. In this we
must remember the circumstance and time period. The Arabs were in the
middle of two warring empires, Byzantine and Persia. Byzantine has
murdered a emissary of the Muslims, which at the time was seen by all as
a declaration of war in that era by all parties. In that period of time
people did not have stealth air craft to carry out a tactical operations
in order to find the specifically guilty, and even if such a attack was
somehow planned, it would always be seen as a declaration of war. Thus
for the Muslims it was a situation of fight or be taken over as the
declaration of war had already been instigated. Thus in such a
circumstance when fighting Jihad becomes necessary the one that is
capable of fighting must join or do what they are capable of, this can
only be declared by a Muslim ruler a caliph, not a imam, which is for a
defensive fight.
There are also numerous other interpretations:
(Then fight (O Muhammad ) in the cause of Allah, you are not tasked
(held responsible) except for yourself.) (4:84) That Ayah (2:195) is
about (refraining from) spending.'' Ibn Marduwyah reported this Hadith,
as well as Al-Hakim in his Mustadrak who said; "It meets the criteria of
the Two Shaykhs (Al-Bukhari and Muslim) but they did not record it."
Ath-Thawri and Qays bin Ar-Rabi` related it from Al-Bara'. but added:
(You are not tasked (held responsible) except for yourself.) (4:84)
"Destruction refers to the man who sins and refrains from repenting,
thus throwing himself to destruction.' Ibn `Abbas said: (And spend in
the cause of Allah and do not throw yourselves into destruction) "This
is not about fighting. But about refraining from spending for the sake
of Allah, in which case, one will be throwing his self into destruction."
Many have reconciled the two opinions and noted spending in this
specific instance refers to a war time period. Does this mean Muslims
must make outright non stop war in order to attain paradise? No.
Malik’s Muwatta, Book of Jihad (965) "Abdullah bin Abdulrahman bin
Maamar Al-Ansari told me about Aata’a bin Yasa’ar said that the
Messenger of Allah (SAWS) said, “Shall I tell you who is the best of you
amongst the people in grades?” “A man who directs his horse for jihad in
the way of Allah.” “And do you want me to tell you who is the best of
the people after this?” “A man who takes his sheep and stands for prayer
and gives charity (zakat) and worships Allah and doesn’t associate with
him in anything.”
This is again pertaining to defensive warfare, the one that actually
fights in order to save the Muslims has a higher rank for he is willing
to put in himself in harms way, but also the one that goes about his
daily life, prays, and gives charity, and worships God alone without
associating with him any partners is also considered to be someone that
will enter paradise. Hence the notion that Muslims must be at non stop
war is a false notion which the site in question is trying to portray.
These are defensive war time actions which are being portrayed as wider
non stop war methods by the site. By presenting this skewed position the
site is also neglecting that non Muslims lived in Muslims controlled
areas, where they had semi autonomous regions, in which they were
permitted to practice their own law. Many would like to point out that
non Muslims had to pay a tax that the Muslims did not, but the Muslims
also paid a tax the non Muslims did not. We must also note fighting
Jihad has its limitations as per restrictions applied per circumstance,
i.e to stop fighting if the enemy stops, offer protection if the enemy
wants etc. The site is also neglecting simple teachings in Islam, like
heaven is at the feet of your mother.
The third verse the site uses is 8:61, which states if the enemy stop
fighting and want peace then, you must too stop fighting and accept
peace. The site would like to allege this verse does not mean stop
fighting at all but it means continue fighting until they become
Muslims. First the site mentions the verse 8:61, "And if they incline to
peace, incline thou also to it, and trust in Allah. Lo! He, is the
Hearer, the Knower. (61) And if they would deceive thee, then lo! Allah
is Sufficient for thee. He it is Who supporteth thee with His help and
with the believers (62)". This is quite clear and does not need further
elaboration, but the site would like to allege that this verse is no
longer deemed as a teaching as it has been abrogated.
Abrogation in Islam is not a exact science and is a matter of opinions,
and there numerous categories in terms of abrogation.
The notion the site appears to be presenting is at odds with the
practice of prophet Muhammad himself, under whose rule numerous non
Muslims lived in semi autonomous regions. From 8:61 the site jumps and
tries to join this verse with 9:5 which is "And when the sacred months
have passed, then kill the polytheists wherever you find them and
capture them and besiege them and sit in wait for them at every place of
ambush. But if they should repent, establish prayer, and give zakah, let
them [go] on their way. Indeed, Allah is Forgiving and Merciful". This
has been explained in other posts as a cherry picked verse which is used
to masterfully and put forth the antiIslamic agenda of such sites.
The site would have us believe when the verse says "if they should
repent, establish prayer, and give zakah, let them [go] on their way",
this means Muslims must fight until the other party becomes Muslims. As
has been mentioned in a previous post, this verse relates specifically
against the tribe in the time of Muhammad that broke a peace treaty, it
aided, supported and made plans to exterminate the Muslims. If one reads
the context the very next verse (v6) say "if any one of the polytheists
seeks your protection, then grant him protection so that he may hear the
words of Allah . Then deliver him to his place of safety. That is
because they are a people who do not know", so if they seek protection
give them protection, and if they do not become Muslims during that
protection, deliver them to a safe place. This site presents a notion
which is in complete contradiction to the verses and to the actual
practice of the time, where numerous non Muslims lived under Muslims
rule. What the site has omitted is that in context both verses 8:61 and
9:5, mean if the enemy stop fighting and want peace offer peace. I have
already mentioned that their are different types of abrogation in
Islamic text and each is a matter of opinion. When the site states verse
8:61 has been abrogated by 9:5 it only gives 9 cherry picked words from
an entire quote from different tafsir (it had used Ibn Kathir previous)
so why change now? this time it uses the tafsir of al-jalalayn which states:
"And if they incline to peace (read silm or salm, meaning,
‘settlement’), then incline to it, and conclude a pact with them: Ibn
‘Abbās said, ‘This has been abrogated by the “sword verse” [Q. 9:5]’;
Mujāhid said, ‘This [stipulation] applies exclusively in the context of
the People of the Scripture, for it was revealed regarding the Banū
Qurayza; and rely on God, put your trust in Him; truly He is the Hearer,
of words, the Knower, of actions". (Quran 8:61) -
http://main.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=74&tSoraNo=8&tAyahNo=61&tDisplay=yes&UserProfile=0&LanguageId=2
Thus we see Al-Jalayn's opinion of abrogation is specific only on
account of the Banu Qurayza tribe for breaking the treaty and joining
forces with those that attacked Muslims. Thus according to Al Jalalayn
one must look at the context of the specific circumstance prior to any
interpretation of such verses.
Thus in this section the site has missed the context and it has
misrepresented the views of its source by cherry picking specific words
to put forth its agenda.
...............
I don't have time to go through the remaining, the above is sufficient
to show the site, has misrepresented the sources they cite, it shows
they cherry picked words and give out of context quotations, and the
site at times contradicts itself.
>>>
>>
>> To argue for that antiChristian website which I know is deluded (just to
>> make a point). Millions of Christians read the Bible in english, and a
>> good majority of them consider it to be God's word, and in that english
>> language lucifer and Jesus both are referred to as the morning star.
>
> Most people know the OT was in Hebrew/Aramaic and the NT was in Greek, so
> had there been identical terms in the English, they wouldn't necessarily
> have been identical in the other languages.
>
Ken seems to think the English is also the word of God. Which Christian
is telling the truth?