What's the problem with your very own Fairy-Cycle?
Fairy paths and dwellings
In some parts of Ireland, Brittany and Germany[2] there were fairy or
spirit paths that while being invisible nevertheless had such perceived
geographical reality in the minds of the country people that building
practices were adapted to ensure they were not obstructed. A significant
number of the characteristics of fairy paths are shared in common with
ley lines. In many parts of Northern Europe the round barrows were the
traditional homes of the fairies, elves, or trolls and were avoided by
the country folk. Such places were Fairy Toot in Somerset, Elf Howe
barrow near Folkton, Yorkshire, and a round barrow at Beedon in
Berkshire. Cornwall was and is a stronghold of fairy lore: fairies are
said to dance on Carn Gluze, near St Just in Penwith.[3] In Danish
Jutland there was a belief that "Barrow-folk" dwelt in barrows and were
descendants of fallen angels cast out of Heaven.[4] Likewise, it was
considered bad luck to let cattle graze on any place where the Elf-folk
have been, or to let the cattle mingle with the large blue cattle of the
elves. However, all evils may be averted if one were to ask at an
"Elf-barrow" for permission to graze cattle on their mound.[4] Some
Danish "Elf-barrows" included one near Galtebjerg, another not far from
Kalundborg; one between Thisted and Aalborg that was said to be the home
of an elfin smith; two near Sundby where a troll-smith would ride from
one to the other followed by his apprentices and journeymen; and one at
Tröstrup where according to legend a giant was buried, and it was said
his daughter wandered across the fields and one day met a ploughman whom
she took back to her father who then set the man free, fearing that
they'd be driven out of their barrow.[4] In Sweden similar beliefs
existed and one barrow called Helvetesbacke ("Hell's mouth") that lies
near Kråktorps gård, Småland, was claimed to be the burial mound of
Odin.[5] In Germany the Wild Troop of Rodenstein was said to ride a
straight path between the castles of Rodenstein and Schnellert. Also
throughout Europe are Corpse roads, which are generally believed to be
of the same basic belief as fairy paths and most likely share an
origin.[6] In Germany and the Netherlands in particular, these tend to
be straight invisible lines and are known by a variety of names
including Geisterweg ("ghost-way" or "ghost-road") and Helweg
("hell-way" or "hell-road") in German[7] and Doodweg ("death-way" or
"death-road") in Dutch.[8] A similarly straight road did however run
straight over various burial mounds at Rösaring, Lassa in southern
Sweden.[9]
Consequences of blocking fairy paths
A Fairy Ring of mushrooms
In Ireland, people who had illnesses or other misfortune, were said to
live in houses that were "in the way" or in a "contrary place",
obstructing a fairy path. An example is that of a family in which four
children sickened and died, leaving the doctors baffled. The fifth child
sickened and was near death, only to make a sudden and full recovery.
The father told the doctor that he had consulted a wise woman who
informed him that his new house extension blocked a fairy path between
two fairy forts, whereupon he demolished it and his child became healthy
again.[10]
Fairies of the meadow, by Nils Blommér
An example of this fairy path straightness is provided by an account
concerning a croft (now a cattle shed) at Knockeencreen, Brosna, County
Kerry. In an interview in the 1980s, the last human occupant told of the
troubles his grandfather had experienced there, with his cattle
periodically and inexplicably dying. The front door is exactly opposite
the back door. The grandfather was informed by a passing Gypsy that the
dwelling stands on a fairy path running between two hills. The Gypsy
advised the grandfather to keep the doors slightly ajar at night to
allow the fairies free passage. The advice was heeded and the problem
ceased. It so happens that the building is indeed on a straight line
drawn between two local hilltops, and is, moreover, at one end of a
long, straight track.[11][12]
The fairies processed from Rath Ringlestown in Ireland every night and
parents brought their children in before the fairies were due to pass.
The path passed round several bushes which were left undisturbed by the
locals. A man who cut down one bush could not get it to burn and
sickened and died within a short while as a supposed consequence of his
actions. The route also passed between two mud-wall houses and a man who
was out at the wrong time was found dead; the fairies having taken him
for getting in the way of the procession.[12] A traditional folk tale
from the Southern Shore of Newfoundland, Canada, concerns a young
married couple who discovered that they had built their house on a path
used by the good people, and the steps that couple take to rid
themselves of fairy mischief. It seems therefore that the fairy folk had
emigrated together with their human counterparts or had been in Canada
from time immemorial.[13]
Home-owners have knocked corners from houses because the corner blocked
the fairy path,[14] and cottages have been built with the front and back
doors in line, so that the owners could, in need, leave them both open
and let the fairies troop through all night.[15]
It was believed that a house built on a fairy path would suffer from
midnight noises or supernatural manifestations. Ill-luck in the form of
sick farm animals or personal illness could be the result and one remedy
was to build small fires in several places along the fairy path, using
fire from the blessed fire of Saint John's Eve that was lit every year
at sunset on 23 June.[16]
Detecting fairy paths and overcoming their influence
Some builders used to use a technique to see if the planned construction
was going to be on a fairy path; they would map out the floor plan in
the earth and place a pile of stones at each corner and leave it
overnight, if the stones were undisturbed it was safe to build,
otherwise the work would not continue. There is another theme that
states if one's house is on a fairy path, one must leave the doors and
windows open at night, front and back, to allow fairies to pass through.
Builders were also advised against using white quartz in their
stonework, as it is said to be a fairy stone.[17]
Wise-women were thought to be able to advise home builders of the
existence of fairy paths, however in most folk-tales they are only
consulted after the event and as a result of disturbances, bad luck, etc.
A building placed on a fairy path would be demolished by the fairy folk,
at least twice, often remaining standing however on the third attempt.[18]
Walking along fairy paths
Paths that the fairies travel along are usually stated as being best
avoided, however they also had certain benefits to humans, such as with
'trods' in the West of England. These are a straight-line fairy path in
the grass of a field with a different shade of green to the rest. People
with rheumatism sought relief by walking along these tracks, though
animals avoid them. Great danger was still very much associated with
using these paths at times when a supernatural procession might be using
them. Fairy rings have certain elements in common with this phenomenon
and were seen as 'gateways' into the realm of supernatural beings.[19]
The Tylwyth teg of Wales have paths on which it is death for a mortal to
walk.[20]
The Breton Ankou, who is king of the dead, and his subjects have their
own particular paths along which they process.[21]
Underwater fairy paths
Irish fairy paths are said to also exist under water, reminiscent of
causeways in marshes at sacred sites and those to crannogs and other
islands. These paths, only used by the fairy folk, ran from one island
to another and were paved with coral, making them and their travellers
visible to fishermen in their boats above.[22]