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Re: -- UPDATE #6 (USE OF GIZMO TIME / DATE TEMPORAL HEURISTIC {ONTIC: #546} FOR SATURDAY 11 APRIL 2020) POPE FRANCIS ATTACKS EUROPEAN POLITICIANS FOR SOUNDING LIKE HITLER IN THE RUN UP TO WORLD WAR TWO {@1: Sup: 18 - WAITING: HSI (#18); Ego: 69 - EXHAUSTION: CH'IUNG (#69)}
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dolf
Apr 11, 2020, 4:41:32 PM4/11/20
to
<http://www.grapple369.com/Groundwork/EMAIL%20OF%20LEGAL%20CLAIM%20TO%20WELLINGTON%20SHIRE%20COUNCIL%2020200408.pdf>
Which as an AXIOM {ie. in mathematics it is a statement or proposition
on which an abstractly defined structure is based; ORIGIN: late 15th
century: from French axiome or Latin axioma, from Greek axiōma 'what is
thought fitting', from axios 'worthy'} will then compute to the
following temporal based CADUCEUS purveying an ONTIC CHECKSUM: @177 +
@185 = #362 + @184 = #546
<http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{185}&idea:{362}&idea:{184}&idea:{546}>
Such representation of our #2184 day cycle temporal heuristic for this
date EASTER SATURDAY 11 APRIL 2020 and particularly note #288 -
REMEMBRANCE / #414 - METASTASIS / #322 - DEMOCRACY / #411 - LEGO as
pragma to Queen Victoria’s Letters Patent / #351 - Roman prototype seven
as being consistent with the modus operandi of evil action which we had
earlier identified that by the time of #473 - SAINT PATRICKS DAY on 17
MARCH 2017 as the unveiling of the #728 - MARION STATUE (#1554) we were
already capable of intuiting an oblique understanding {ie. 3 JANUARY +
#77 DAYS = 21 MARCH} of its installation being a context of #231 -
JUXTAPOSITION CONTROL and a DAEMONIC {ie. A CRUEL, EVIL, OR DESTRUCTIVE
ESPRIT DE CORPS AS ENCAPSULATION OF MIND, BODY AND SOUL} HELLSOME
IMPETUS OF MALEFICENCE for the #473 - CAUSE CÉLÈBRE itself.
Which in the absence of any PLANNING PERMIT and a deliberate intention
to facilitate #419 / #473 - TO SLAUGHTER, KILL, SLAUGHTER FOR SACRIFICE
in the advancement of such cause that is clearly then directed against
the #492 - VOLUNTARY FREEWILL and the LIFE OF PERSONS. And by such
cultivated impost in #473 - PLAYING THE MOURNER has an impetus to effect
an #1315 - OPERANT CONDITIONING for its specific characteristic of #288
- *REMEMBRANCE* which purveys an infidelity to any sense #27 - DUTY
towards #68 - DROIT (RIGHT) by being in reality an anathema towards the
benevolence of the STATE and a faithful #238 - REMEMBRANCE {#237 - USE
OF FORCE; #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE / 8 = #273 -
*REMEMBRANCE*; #277 - RIGHT TO PLACE A TEST; #322 - DEMOCRACY}.
#546 as [#300, #40, #200, #6] = shâmar (H8104): {UMBRA: #87 as #540 %
#41 = #7} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1) to
keep, have charge of; 1a2) to keep, guard, keep watch and ward, protect,
save life; i) watch, watchman (participle); 1a3) to watch for, wait for;
1a4) to watch, observe; 1a5) to keep, retain, treasure up (in memory);
1a6) *TO* *KEEP* (*WITHIN* *BOUNDS*), *RESTRAIN*; 1a7) *TO* *OBSERVE*,
*CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*),
*PERFORM* (*VOW*); 1a8) to keep, preserve, protect; 1a9) to keep,
reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take care,
beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept, be
guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #540 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104
H8104@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 16 - CONTACT: CHIAO (#73); Ego: 40 - LAW/MODEL: FA (#97),
@3: Sup: 54 - UNITY: K'UN (#127); Ego: 38 - FULLNESS: SHENG (#135),
@4: Sup: 60 - ACCUMULATION: CHI (#187); Ego: 6 - CONTRARIETY: LI (#141),
Male: #187; Feme: #141
} // #546
"AND THE LORD GOD TOOK THE MAN, AND PUT HIM INTO THE GARDEN OF EDEN
{PLEASURE; DELIGHT} TO DRESS IT AND TO KEEP-H8104 IT." [Genesis 2:15]
#546 as [#400, #90, #1, #50, #5] = yâtsâʼ (H3318): {UMBRA: #8 as #101 %
#41 = #19} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go
or come out or forth, depart; 1a2) to go forth (to a place); 1a3) to go
forward, proceed to (to or toward something); 1a4) to come or go forth
(with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3)
to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
H3318@{
@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76),
@2: Sup: 4 - BARRIER: HSIEN (#80); Ego: 9 - BRANCHING OUT: SHU (#85),
@3: Sup: 5 - KEEPING SMALL: SHAO (#85); Ego: 1 - CENTRE: CHUNG (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 55 - DIMINISHMENT: CHIEN (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 50 - VASTNESS / WASTING:
T'ANG (#136),
@5: Sup: 60 - ACCUMULATION: CHI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 5 - KEEPING SMALL: SHAO (#141),
Male: #200; Feme: #141
} // #546
"AND THE EARTH BROUGHT-H3318 FORTH-H3318 GRASS {ie. *VETIVER*}, AND HERB
YIELDING SEED AFTER HIS KIND, AND THE TREE YIELDING FRUIT, WHOSE SEED
WAS IN ITSELF, AFTER HIS KIND: AND GOD SAW THAT IT WAS GOOD." [Genesis 1:12]
#546 as [#50, #90, #400, #6] = yâtsath (H3341): {UMBRA: #9 as #500 % #41
= #8} 1) *TO* *KINDLE*, *BURN*, *SET* *ON* *FIRE*; 1a) (Qal) to kindle;
1b) (Niphal); 1b1) to be kindled; 1b2) to be left desolate; 1c) (Hiphil)
to set on fire, kindle;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #500 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200
H3341@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 59 - MASSING: CHU (#109); Ego: 9 - BRANCHING OUT: SHU (#59),
@3: Sup: 54 - UNITY: K'UN (#163); Ego: 76 - AGGRAVATION: CHU (#135),
@4: Sup: 60 - ACCUMULATION: CHI (#223); Ego: 6 - CONTRARIETY: LI (#141),
Male: #223; Feme: #141
} // #546
"THE MIGHTY MEN OF BABYLON {INCONGRUITY; CONFUSION; MIXTURE} HAVE
FORBORNE TO FIGHT, THEY HAVE REMAINED IN THEIR HOLDS: THEIR MIGHT HATH
FAILED; THEY BECAME AS WOMEN: THEY HAVE BURNED-H3341 HER DWELLINGPLACES;
HER BARS ARE BROKEN." [Jeremiah 51:30]
#546 as [#10, #6, #200, #10, #300, #500] = yârash (H3423): {UMBRA: #10
as #510 % #41 = #18} 1) *TO* *SEIZE*, *DISPOSSESS*, *TAKE* *POSSESSION*
*OF*, *INHERIT*, *DISINHERIT*, *OCCUPY*, *IMPOVERISH*, *BE* *AN* *HEIR*;
1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to
impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed,
be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil);
1d1) to cause to possess or inherit; 1d2) to cause others to possess or
inherit; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring
to ruin, disinherit;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #510 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
H3423@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 16 - CONTACT: CHIAO (#26); Ego: 6 - CONTRARIETY: LI (#16),
@3: Sup: 54 - UNITY: K'UN (#80); Ego: 38 - FULLNESS: SHENG (#54),
@4: Sup: 64 - SINKING: CH'EN (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
@5: Sup: 40 - LAW/MODEL: FA (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}); Ego: 57 - GUARDEDNESS: SHOU (#121),
@6: Sup: 54 - UNITY: K'UN (#238: *COURSE* *OF* *LIFE*); Ego: 14 -
PENETRATION: JUI (#135),
Male: #238; Feme: #135
} // #546
"AND HE SAID UNTO HIM, I AM THE LORD THAT BROUGHT THEE OUT OF UR {FIRE,
LIGHT, A VALLEY} OF THE CHALDEES {AS DEMONS, OR AS ROBBERS}, TO GIVE
THEE THIS LAND TO INHERIT-H3423 IT." [Genesis 15:7]
<http://www.grapple369.com/Grumble/grumble.html?idea:{594}&idea:{603}&idea:{631}>
The date of EASTER SUNDAY on 12 APRIL 2020 conveys temporal based
CADUCEUS purveying a composite ONTIC criteria:
HOMOIOS ONTIC CHECKSUM: @68 + @150 + @185 = #403 + @191 = #594 as [#400,
#60, #70, #4, #50, #10] = çâʻad (H5582): {UMBRA: #5 as #134 % #41 = #11}
1) to support, sustain, stay, establish, strengthen, comfort; 1a) (Qal)
to support, sustain; 1a1) to sustain, stay (of heart); 1a2) *TO*
*SUPPORT*, *UPHOLD* (*OF* *THRONE*);
#594 as [#90, #4, #100, #400] = tsᵉdâqâh (H6666): {UMBRA: #11 as #199 %
#41 = #35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS* (*IN*
*GOVERNMENT*); 1a1) *OF* *JUDGE*, *RULER*, *KING*; 1a2) *OF* *LAW*; 1a3)
of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c)
righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e)
righteousness (as ethically right); 1f) righteousness (as vindicated),
justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g)
righteous acts;
HETEROS ONTIC CHECKSUM: @68 + @150 + @185 + @300 = #603 as [#2, #200,
#1, #300, #50, #10, #600] = riʼshôwn (H7223): {UMBRA: #9 as #557 % #41 =
#24} 1) first, primary, former; 1a) former (of time); 1a1) ancestors;
1a2) former things; 1b) foremost (of location); 1c) *FIRST* (*IN*
*TIME*); 1d) *FIRST*, *CHIEF* (*IN* *DEGREE*); 2) first, before,
formerly, at first;
#603 as [#1, #80, #70, #9, #50, #8, #200, #20, #70, #40, #5, #50] =
apothnḗskō (G599): {UMBRA: #12 as #1238 % #41 = #8} 1) to die; 1a) of
the natural death of man; 1b) of the violent death of man or animals;
1c) to perish by means of something; 1d) of trees which dry up, of seeds
which rot when planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT*
*TO* *ETERNAL* *MISERY* *IN* *HELL*;
TORAH ONTIC CHECKSUM: @68 + @150 + @185 + #228 = #631 #631 as [#40,
#400, #100, #6, #40, #40, #5] = qûwm (H6965): {UMBRA: #20 as #146 % #41
= #23} 1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to
arise; 1a2) to arise (hostile sense); 1a3) to arise, become powerful;
1a4) to arise, come on the scene; 1a5) to stand; i) to maintain oneself;
ii) *TO* *BE* *ESTABLISHED*, *BE* *CONFIRMED*; iii) to stand, endure;
iv) to be fixed; v) to be valid; vi) to be proven; vii) to be fulfilled;
viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil;
ii) to confirm, ratify, establish, impose; 1a7) (Polel) to raise up;
1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to cause to
arise, raise; ii) to raise, set up, erect, build; iii) to raise up,
bring on the scene; iv) to raise up, rouse, stir up, investigate; v) to
raise up, constitute; vi) to cause to stand, set, station, establish;
vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal)
to be raised up;
JULIUS CAESAR APPOINTED ANTIPATER THE IDUMAEAN, ALSO KNOWN AS ANTIPAS
{FOR ALL, OR AGAINST ALL}, AS THE FIRST ROMAN PROCURATOR. ANTIPATER'S
SON HEROD (HEROD THE GREAT) WAS DESIGNATED "KING OF THE JEWS" BY THE
ROMAN SENATE IN 40 BCE BUT HE DID NOT GAIN MILITARY CONTROL UNTIL 37
BCE.
[<https://en.wikipedia.org/wiki/Roman_administration_of_Judaea_(AD_6–135)>]
#631 as [#20, #100, #10, #300, #1, #200] = kritḗs (G2923): {UMBRA: #42
as #638 % #41 = #23} 1) one who passes or arrogates to himself, judgment
on anything; 1a) an arbiter; 1b) *OF* *A* *ROMAN* *PROCURATOR*
*ADMINISTERING* *JUSTICE*; 1c) *OF* *GOD* *PASSING* *JUDGMENT* *ON*
*MEN*; 1d) of the leaders or rulers of the Israelites;
YOUTUBE: "André Rieu - Ode to Joy (All men shall be brothers)"
<https://www.youtube.com/watch?v=E9dLGDCdg3g>
BUT PARTICULARLY REGARDING A #364 - QUESTION ON THE #430 LAWFUL (NOMOS)
USE OF MY INTELLECTUAL PROPERTY {
5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:
[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}
4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME): #2184 - FABRIC OF TIME
HEURISTIC
#1 #2 #3
+8 #0 #4 --->
+7 +6 +5
#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS
That my informal intuition is of #0 ---> @2188 (#4 - IMPERATIVE / #1
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.
} AS CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} WITH SECTION VIII TO
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#2184 - GOVERNOR GENERAL) WAS THE FURTHER WORD EXPANSION:
#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;
BEING THEN A CATEGORICAL IMPERATIVE RELATED TO OUR POETIC SYNCRETISM
WHICH WAS MADE PRIOR TO AS TO INTERSECT WITH MACRON'S NATIONALISM V'S
PATRIOTISM SPEECH AT THE WORLD WAR I CENTENNIAL COMMEMORATIONS WITHIN
FRANCE ...
#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)
RELATING TO OUR INTERVENTION WHICH OCCURRED (TIME ADJUSTMENT FOR
DAYLIGHT SAVING DIFFERS IN QUEENSLAND AND THUS BEFORE 1100 HOURS) ON 11
NOVEMBER 2018 OF WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS HAD
COINCIDED WITH A #541 - THICK CLOUD BEING A SUPRANATURAL / PARANORMAL
COINCIDENCE OF NATURE CAUSING TRUMP TO CANCEL WW1 MEMORIAL AT U.S.
CEMETERY IN FRANCE DUE TO RAIN.
On 11/4/20 08:50, dolf wrote:
> SUBJECT: A FINALISATION SUMMARY OF OUR LEGAL CLAIM AGAINST WELLINGTON
> SHIRE COUNCIL / ROMAN CATHOLIC COUNCILLORS OF #492 - BOER WAR MEMORIAL /
> #434 - ANZAC CENTENNIAL 2018 COMMEMORATION DEFAMATION OCCASIONING RACIAL
> HATRED, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER
>
> SENT TO: enqu...@wellington.vic.gov.au
>
> EMAIL @ 0934 HOURS ON 8 APRIL 2020 [UPDATED 0538 HOURS ON 10 APRIL
> 2020]: "I refer to WELLINGTON SHIRE COUNCIL's correspondence dated 22
> MAY 2018 as being a continuing denial of justice made in response to OUR
> LEGAL CLAIM AGAINST WELLINGTON SHIRE COUNCIL / ROMAN CATHOLIC
> COUNCILLORS OF #492 - BOER WAR / #434 - ANZAC CENTENNIAL 2018 CENTENNIAL
> DEFAMATION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND PSYCHOSEXUAL
> SLANDER.
>
> Of concern is the derangement in the provision of goods and services
> perpetuated by the WELLINGTON LIQUOR ACCORD being a breach of
> CONSTITUTIONAL #68 - RIGHTS in an UNLAWFUL YEAR LONG LIQUOR BAN dated 30
> MAY 2017 but coinciding with an INFIDELITY SHOWN TO WORLD WAR ONE
> CENTENNIAL 2018 COMMEMORATIONS by a PLAQUE INSTALMENT UPON THE MARIAN
> STATUTE ERECTED WITHOUT A PLANNING PERMIT AND WREATH PLACEMENT [LAID
> AGAINST THE @115 - DIGNITY ROYAL EXHIBITED BY A 27 OCTOBER 1934 TREE
> PLANTING WITHIN OUR VICTORIA PARK BY THE DUKE OF GLOUCESTER] MADE AT THE
> BOER WAR MEMORIAL UPON CARDINAL GEORGE PELL'S BIRTHDAY OF 8 JUNE 2017 IN
> A PERVERSE #27 - DUTY OF COMPLIANCE [MA]DE TO THE ROMAN CATHOLIC #1827 -
> ECCLESIASTICAL CALENDAR AS A 5 YEAR CYCLE WHICH CONCLUDES ON PENTECOST
> SUNDAY 31 MAY 2020:
>
> @1 - SOVEREIGN,
> @5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
> #65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
> 365.4 days: SUNDAY 28 MAY 2017},
> #175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
> / 2015 / PENTECOST SUNDAY 2020}
>
> We draw your attention to media reports of "THE VATICAN SECRETARY OF
> STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A COMMITMENT TO INTERNATIONAL
> SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE TO THOSE WHO ARE SUFFERING
> BECAUSE OF THE CORONAVIRUS" within the accompanying expanded FEEBLE
> EXCUSES document which substantiates our LEGAL CLAIM of determined
> malevolent conduct by both the WELLINGTON SHIRE COUNCIL / WELLINGTON
> LIQUOR ACCORD which in our view is a #315 - NATIONALISTIC agenda of #473
> - CAUSE CÉLÈBRE as DEPRAVITY which by a continuing CONTEMPT against the
> @115 - DIGNITY ROYAL constitutes thereby a TREASON.
>
> YOUR RIGHT TO CITIZENSHIP DEMANDS THAT YOU GIVE RESOLUTION OF THIS
> MATTER YOUR FIRST AND URGENT ATTENTION.
>
> 
>
> ----------
>
> LAURA O'CALLAGHAN (EXPRESS.UK.CO) @ 1813 HOURS [UTC] ON 9 APRIL 2020:
> "POPE FRANCIS ATTACKS EUROPEAN POLITICIANS FOR SOUNDING LIKE HITLER IN
> THE RUN UP TO WW2:
>
> POPE Francis has attacked European politicians for delivering speeches
> to the public which are "not so different" to the words used by Adolf
> Hitler in the run up to the Second World War.
>
> In his first interview with an English language publication since being
> appointed pontiff in 2013, Francis spoke out as the world’s 1.2 billion
> Roman Catholics mark Holy Week. In an interview with The Tablet, he was
> quizzed about how he predicted the impact of the coronavirus crisis and
> its economic devastation would have on societies. He was asked if he
> foresaw an opportunity for a more “human” economy to come out of the
> pandemic.
>
> The 83-year-old said people today have a “selective memory” when it
> comes to natural disasters.
>
> He said: “At this time in Europe when we are beginning to hear populist
> speeches and witness political decisions of this selective kind it’s all
> too easy to remember Hitler’s speeches in 1933, which were not so
> different from some of the speeches of a few European politicians now.”
>
> He said the COVID-19 outbreak is hitting rich and poor communities alike.
>
> And he said the “hypocrisy” of some of those in power is being exposed
> due to the epidemic.
>
> “This crisis is affecting us all, rich and poor alike, and putting a
> spotlight on hypocrisy,” said.
>
> “I am worried by the hypocrisy of certain political personalities who
> speak of facing up to the crisis, of the problem of hunger in the world,
> but who in the meantime manufacture weapons.
>
> “This is a time to be converted from this kind of functional hypocrisy.
> It’s a time for integrity.
>
> “Either we are coherent with our beliefs or we lose everything.”
>
> It is not the first time the leader of the Catholic church has spoken
> out in condemnation of populism.
>
> Last September he told reporters on board his plane that many
> politicians had unfairly called him a communist.
>
> He said: “It’s as if they want to return to the past in Europe.”
>
> The pope’s wide-ranging interview with papal biographer Austen Ivereigh
> comes ahead of Easter celebrations across the world.
>
> Due to the coronavirus pandemic masses, stations of the cross and prayer
> services will be held behind closed doors and livestreamed for
> worshippers at home.
>
> Francis said he hoped the crisis could bring about change for the better.
>
> He said there was a dire need for people to reconnect {ie. @5: Sup: 20 -
> ADVANCE: CHIN (#152: *TO* *FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*:
> BEERSHEBA MEMORIAL ON 28 OCTOBER 2017 / BOER WAR MEMORIAL ON 27 OCTOBER
> 2018); Ego: 38 - FULLNESS: SHENG (#101: *ADONAI* (*PARALLEL* *WITH*
> *YAHWEH*) / *MY* *LORD* *AND* *MY* *GOD*); [PSALM 22:1-31]} with #473 -
> *NATURE*.
>
> <http://www.grapple369.com/Grumble/?idea:{152}&idea:{101}>
>
> And he called the #101 / #491 - *OUTBREAK* (cf: fire break-H3318 out
> [Exodus 22:6]), which has resulted in lockdowns across the globe, an
> “opportunity for conversion”.
>
> #101 as [#10, #90, #1] / [#90, #1, #10] /
> #491 as [#90, #1, #400] / #491 as [#400, #90, #1] = yâtsâʼ (H3318):
> {UMBRA: #20 as #101 % #41 = #19} 1) to go out, come out, exit, go forth;
> 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to
> a place); 1a3) to go forward, proceed to (to or toward something); 1a4)
> to come or go forth (with purpose or for result); 1a5) to come out of;
> 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2)
> to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
> brought out or forth;
>
> Churches will today mark Holy Thursday with a Mass of the Lord’s Supper.
>
> The priest usually washes and kisses the feet of 12 members of the
> public to re-enact Jesus’ gesture to his apostles.
>
> This part of the mass is not expected to go ahead this year due to the
> coronavirus.
>
> The Last Supper, celebrated on Maundy Thursday, marks the moment that
> Jesus established the sacrament of the Eucharist, which is now part of
> every mass.
> [<https://www.express.co.uk/news/world/1267266/pope-francis-news-Adolf-hitler-rhetoric-ww2-catholic-church-speeches-holy-week-2020>]
>
>
> ----------
>
> — ELI ELI LAMA SABACHTHANI? —
>
> “HEIL THE DWARFISH JEW {#INRI}.
> WITH CAMEO PART TO PLAY.
> AS SOMEWHAT PIOUS HEW.
> BUT WILL IT SAVE THE DAY?
>
> CROWNING GLORY DECEIVE.
> THORNY PLANS OF KETHER.
> HABIT ROUGE GAUCHE EVE.
> FLAGRANT ENVY OF VETIVER.
>
> SUCH COSMETICUS ALL SEE.
> BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
> WHITEWASHED SEPULCHRE BE.
> WAITING FOR HELL HAMSTRUNG.”
>
> YOUTUBE: "YOU RAISE ME UP"
>
> <https://www.youtube.com/watch?v=VTByzluCtMo>
>
> "I WILL DECLARE THY NAME UNTO MY BRETHREN: IN THE MIDST OF THE
> CONGREGATION WILL I PRAISE THEE. YE THAT FEAR THE LORD, PRAISE HIM; ALL
> YE THE SEED OF JACOB {THAT SUPPLANTS, UNDERMINES; THE HEEL}, GLORIFY
> HIM; AND FEAR HIM, ALL YE THE SEED OF ISRAEL {WHO PREVAILS WITH GOD}.
>
> FOR HE HATH NOT DESPISED NOR ABHORRED THE AFFLICTION OF THE AFFLICTED;
> NEITHER HATH HE HID HIS FACE FROM HIM; BUT WHEN HE CRIED UNTO HIM, HE
> HEARD.
>
> MY PRAISE SHALL BE OF THEE IN THE GREAT CONGREGATION: I WILL PAY MY VOWS
> BEFORE THEM THAT FEAR HIM.
>
> THE MEEK SHALL EAT AND BE SATISFIED: THEY SHALL PRAISE THE LORD THAT
> SEEK HIM: YOUR HEART SHALL LIVE FOR EVER.
>
> ALL THE ENDS OF THE WORLD SHALL REMEMBER AND TURN UNTO THE LORD: AND ALL
> THE KINDREDS OF THE NATIONS SHALL WORSHIP BEFORE THEE.
>
> FOR THE KINGDOM IS THE LORD'S: AND HE IS THE GOVERNOR AMONG THE NATIONS.
>
> ALL THEY THAT BE FAT UPON EARTH SHALL EAT AND WORSHIP: ALL THEY THAT GO
> DOWN TO THE DUST SHALL BOW BEFORE HIM: AND NONE CAN KEEP ALIVE HIS OWN
> SOUL.
>
> A SEED SHALL SERVE HIM; IT SHALL BE ACCOUNTED TO THE LORD FOR A
> GENERATION. THEY SHALL COME, AND SHALL DECLARE HIS RIGHTEOUSNESS UNTO A
> PEOPLE THAT SHALL BE BORN, THAT HE HATH DONE THIS." [Psalm 22:23-31]
>
> #473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #0
> as #473 % #41 = #22} 1) source, origin; 1a) a book of one's lineage,
> i.e. in which his ancestry or progeny are enumerated; 2) used of birth,
> nativity; 3) of that which follows origin, viz. existence, life; 3a) the
> wheel of life [James 3:6], other explain it, the wheel of human origin
> which as soon as men are born begins to run, i.e. its #238 - *COURSE*
> *OF* *LIFE*;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #473 % #41 = #22 - Point to Reversal?, Humility's Increase;
> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
> Alliance; Tetra: 34 - Kinship;
>
> THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
> am not a transgressor.
>
> #VIRTUE: What Resistance (no. #22) approves is right while
> #TOOLS: What Doubt (no. #62) abhors is wrong.
> #POSITION: With Advance (no. #20), the desire to proceed.
> #TIME: With Stoppage (no. #71), the desire for constraints.
> #CANON: #175
>
> ONTIC_OBLIGANS_175@{
> @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
> @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
> A MAN OF VIOLENCE {%2}),
> @3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
> COMMIT NO FRAUD {%7}),
> @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
> - I AM NOT A TRANSGRESSOR {%22}),
> Male: #61; Feme: #175
> } // #175 - *MARRIAGE*
>
> G1078@{
> @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
> @2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
> @3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#58),
> @4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
> @5: Sup: 20 - ADVANCE: CHIN (#152: *TO* *FLY* (*TO* *THE* *ATTACK*)
> *ON* *HORSEBACK*: BEERSHEBA MEMORIAL ON 28 OCTOBER 2017 / BOER WAR
> MEMORIAL ON 27 OCTOBER 2018); Ego: 38 - FULLNESS: SHENG (#101: *ADONAI*
> (*PARALLEL* *WITH* *YAHWEH*) / *MY* *LORD* *AND* *MY* *GOD*); [PSALM
> 22:1-31]},
> @6: Sup: 30 - BOLD RESOLUTION: YI (#182 - I AM NOT FRAUDULENT IN
> MEASURES OF GRAIN {%6}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#111),
> @7: Sup: 68 - *RIGHTS* / DIMMING: MENG (#250); Ego: 38 - FULLNESS:
> SHENG (#149),
> Male: #250; Feme: #149
> } // #473
>
> "THE BOOK OF THE GENERATION-G1078 OF JESUS CHRIST, THE SON OF DAVID, THE
> SON OF ABRAHAM." [Matthew 1:1]
>
> "FOR IF ANY BE A HEARER OF THE WORD, AND NOT A DOER, HE IS LIKE UNTO A
> MAN BEHOLDING HIS NATURAL-G1078 FACE IN A GLASS:" [James 1:23]
>
> "AND THE TONGUE IS A FIRE, A WORLD OF INIQUITY: SO IS THE TONGUE AMONG
> OUR MEMBERS, THAT IT DEFILETH THE WHOLE BODY, AND SETTETH ON FIRE THE
> COURSE OF NATURE-G1078; AND IT IS SET ON FIRE OF HELL." [James 3:6]
>
> THE #1554 / #728 - MARION STATUE BEING A DEFERENTIAL ALLEGIANCE GIVEN TO
> #491 - PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS* OF A #339 -
> PROROGUING NOTICE OF EXPULSION DATED 12 NOVEMBER 2016 AGAINST SAINT
> VINCENT'S HOSPITAL AND A QUESTION OF JEWISH HERITAGE ASSOCIATION WITH
> DOCTOR (ASSOCIATE PROFESSOR) *MARK* *BLOCH*, SYDNEY NEW SOUTH WALES AS
> CAUSE FOR HABITUAL MEDICAL MISCONDUCT AS PERSECUTORY ACT OF NARCISSISTIC
> SADOMASOCHISTIC PREJUDICE AND *MOMENTS* *IN* *HISTORY* ON SUBJECTIVE
> PARENTING VALUES: “KLARA HITLER CAME FROM OLD PEASANT AUSTRIAN STOCK AS
> A HARD-WORKING, ENERGETIC, PIOUS, AND CONSCIENTIOUS WOMAN. WHILE ADOLF
> HITLER WAS NOT A MOTHER'S BOY IN THE USUAL SENSE, I NEVER WITNESSED A
> CLOSER ATTACHMENT.
>
> — ANZACS WHAT FOR? — {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 38 -
> FULLNESS: SHENG (#38)}
>
> "OUR ANZACS WENT TO WAR. {@2: Sup: 3 - MIRED: HSIEN (#22); Ego: 14 -
> PENETRATION: JUI (#52)}
> HITLER WAS A CORPORAL. {@3: Sup: 77 - COMPLIANCE: HSUN (#99); Ego: 52 -
> MEASURE: TU (#104 - I COMMIT NO FRAUD {%7})}
> IT WAS FOR NOTHING MORE. {@4: Sup: 43 - ENCOUNTERS: YU (#142); Ego: 6 -
> CONTRARIETY: LI (#110)}
> PRINCIPLE RIGHT OR MORAL. {@5: Sup: 74 - CLOSURE: CHIH (#216); Ego: 49 -
> FLIGHT: T'AO (#159)}
>
> ANZACS DIED SO MAY WE LIVE. {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#285);
> Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#232)}
> TO SEE HITLER IN THE MIRROR. {@7: Sup: 2 - FULL CIRCLE: CHOU (#287);
> Ego: 67 - DARKENING: HUI (#299)}
> NO REASON CAN THEY GIVE. {@8: Sup: 21 - RELEASE: SHIH (#308); Ego: 22 -
> RESISTANCE: KE (#321)}
> HIS REFLECTION OUR TERROR. {@9: Sup: 78 - ON THE VERGE: CHIANG (#386);
> Ego: 21 - RELEASE: SHIH (#342: ROMAN PROTOTYPE #SIX {#38 - 8 JUNE AS
> CONFORMING TO THE #473 - *USED* *OF* *BIRTH* FOR CARDINAL GEORGE PELL} /
> TORAH PROTOTYPE #FIVE / #CENTRE)}
>
> GOVERNOR GENERAL KNEELS. {@10: Sup: 3 - MIRED: HSIEN (#389); Ego: 26 -
> ENDEAVOUR: WU (#368)}
> TO PAPAL RING CONFOUND. {@11: Sup: 76 - AGGRAVATION: CHU (#465); Ego: 68
> - DIMMING: MENG (#436)}
> FROM US THE EMPIRE STEALS. {@12: Sup: 26 - ENDEAVOUR: WU (#491); Ego: 6
> - CONTRARIETY: LI (#442)}
> DEAD UPON BARREN GROUND." {@13: Sup: 30 - BOLD RESOLUTION: YI (#521);
> Ego: 28 - CHANGE: KENG (#470)}
>
> THEIR LOVE HAD BEEN MUTUAL. KLARA HITLER ADORED HER SON. SHE ALLOWED HIM
> HIS OWN WAY WHENEVER POSSIBLE.” [DR. *EDUARD* *BLOCH* WAS IN 1941 / 1949
> INTERVIEWED BY THE OFFICE OF STRATEGIC SERVICES (A PREDECESSOR OF THE
> CENTRAL INTELLIGENCE AGENCY) TO GAIN INFORMATION ABOUT HITLER'S CHILDHOOD]
>
> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>
> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>
> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE AS PLAQUE
> INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10,
> #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0)
> Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF* *OATH*,
> *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar
> (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
> curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
> be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
> *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
> CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153
> HOURS ON 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED
> 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
>
> NOTE: That the BOER WAR MEMORIAL has a disused WATER FOUNT / SPRING
> {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
> % #41 = #39} 1) well, pit, spring} and that the 8 JUNE 2017 WREATH
> PLACEMENT conveys the constituent element: Eli + sheba = 'my God has
> sworn' and thusly bᵉʼêr + sheba is implicit within any action.
>
> IN MY PRUDENT VIEW THAT SUCH #473 - *CAUSE* *CÉLÈBRE* PLANS HAD GONE
> AWRY BY THIS 28 MAY 2018 OCCURRENCE OF DIALOG WITH THE #728 - MARION
> STATUE {#1554} ARTIST AND WAS THEN CAUSAL FOR AN ATTEMPTED ENTRAPMENT OF
> ME BEING AN EVENT CONVEYED WITHIN OUR COUNTY COURT APPEAL FILINGS AS
> INSTRUCTIONS MADE TO LEGAL COUNSEL UPON 30 NOVEMBER 2018 IN RELATION TO
> COUNTY COURT APPEAL CASE NO: AP-18-0775 AS CONVEYING A (paraphrased)
> DIARY NOTE @ 1252 HOURS ON 17 SEPTEMBER 2018: "I had to call the police
> from the refuge of a neighbours residence due to HAVING ORDERED A
> TAKE-AWAY MEAL AND WHILST THEN #491 - 'PROCEEDING TO (TOWARD SOMETHING)'
> IN COLLECTING IT FROM THE RESTAURANT being subject to an instance of
> menacing and irrational conduct as derangement by alleged breaches to an
> INTERVENTION ORDER which are subject to [this APPEAL CASE NUMBER]:
> AP-18-0775 and there was a woman loitering some 80 metres away within
> the park area who I couldn't readily distinguish and who the police
> later identified as the MARION STATUE ARTIST with whom I had discoursed
> with @ 1739 / 1747 HOURS ON MONDAY 28 MAY 2018.
>
> #473 - *CAUSE* *CÉLÈBRE* as [#40, #10, #200, #8, #200, #5, #10] = miséō
> (G3404): {UMBRA: #47 as #1055 % #41 = #30} 1) to hate, *PURSUE* *WITH*
> *HATRED*, *DETEST*; 2) to be hated, detested;
>
> BEING A TIME FOR PAYBACK PROTOTYPE #ONE (#78 + #99 = @177 - I AM NOT
> GIVEN TO CURSING) ALIGNED PAIRING EVENT: @139 + @196 + @156 = #491 as
> [#90, #1, #400] / #102 as [#5, #6, #90, #1] / #104 as [#6, #1, #6, #90,
> #1] / #111 as [#10, #90, #1, #10] / #117 as [#10, #6, #90, #10, #1] /
> #123 as [#5, #6, #90, #10, #1, #6, #5] / [#10, #6, #90, #10, #1, #50,
> #10] = yâtsâʼ (H3318): {UMBRA: #13 as #101 % #41 = #19} 1) to go out,
> come out, exit, go forth; 1a) (Qal); 1a1) to go or come out or forth,
> depart; 1a2) to go forth (to a place); 1a3) to go forward, proceed to
> (to or toward something); 1a4) to come or go forth (with purpose or for
> result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause to go or come
> out, bring out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4)
> to deliver; 1c) (Hophal) to be brought out or forth;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #101 % #41 = #19 - Argument for Ethical Anarchism, Returning to
> Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
> Ground, Calculations; Tetra: 58 - Gathering In;
>
> THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
> Block; I commit not adultery with another's wife.
>
> #VIRTUE: Following (no. #19) means dispersing, but
> #TOOLS: Massing (no. #59) means assembling.
> #POSITION: With Ease (no. #23), the level and smooth, but
> #TIME: With Difficulties (no. #79), the going up and down.
> #CANON: #180
>
> ONTIC_OBLIGANS_180@{
> @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
> (#19),
> @2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
> @3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
> @4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
> - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
> Male: #135; Feme: #180
> } // #180
>
> H3318@{
> @1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
> @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#19); Ego: 1 -
> CENTRE: CHUNG (#10),
> @3: Sup: 5 - KEEPING SMALL: SHAO (#24); Ego: 76 - AGGRAVATION: CHU
> (#86 - I AM NOT A ROBBER OF FOOD {%10}),
> Male: #24; Feme: #86
> } // #491
>
> I HAD IN POINT OF FACT NOT SPOKEN TO HER AT ALL TODAY [17 SEPTEMBER
> 2018], IN HAVING REMAINED WITHIN THE PRESENCE OF MY KINDLY NEIGHBOUR THE
> ENTIRE TIME IN WAITING A SUFFICIENT TIME FOR THE POLICE TO ATTEND BEFORE
> COLLECTING MY MEAL ORDER AND THEN RETURNING WITH IT IN HAND TO FIND THE
> POLICE IN ATTENDANCE. YET IT WAS BEING IMPROPERLY ALLEGED THAT I HAD
> UPON THIS DAY AMBUSHED, HARANGUED AND VERBALISED HER OVER SOME ABSURD
> IMPETUS OF 'SAVING THE WORLD'.
>
> DIARY NOTE @ 0807 HOURS ON 11 APRIL 2020: "Just a progress development
> update on the implementation of our time / date heuristic based CADUCEUS
> which as work in progress is accessible via the ⦿ -
> gizmoSelectorButton() function within the SPIRAL SELECTOR@{GIZMO:
> (TEMPORAL HEURISTIC)} panel that will now toggle its expansion...
>
> At the time of writing we've currently implemented only the HOMOIOS
> transformation prototype being the default and which for this EASER
> SATURDAY date 11 APRIL 2020 conveys by date heuristic the following
> GRAPPLE: [81, 28, 75, 24, 43, 37, 46, 17, 4] PROTOTYPE:
>
> [81, {@1: Sup: 81 - FOSTERING: YANG (#81); Ego: 81 - FOSTERING: YANG (#81)}
> 28, {@2: Sup: 28 - CHANGE: KENG (#109); Ego: 28 - CHANGE: KENG (#109)}
> 75, {@3: Sup: 22 - RESISTANCE: KE (#131); Ego: 75 - *FAILURE*: SHIH
> (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
> 24, {@4: Sup: 46 - ENLARGEMENT: K'UO (#177 - I AM NOT GIVEN TO CURSING
> {%29}); Ego: 24 - JOY: LE (#208)}
> 43, {@5: Sup: 8 - OPPOSITION: KAN (#185 - I AM NOT BOISTEROUS IN
> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#251)}
> 37, {@6: Sup: 45 - GREATNESS: TA (#230); Ego: 37 - PURITY: TS'UI (#288:
> ***)}
> 46, {@7: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#240); Ego: 46 -
> ENLARGEMENT: K'UO (#334: ***)}
> 17, {@8: Sup: 27 - *DUTIES*: SHIH (#267); Ego: 17 - HOLDING BACK: JUAN
> (#351: ***)}
> 4] {@9: Sup: 31 - PACKING: CHUANG (#298); Ego: 4 - BARRIER: HSIEN (#355)}
>
> Which as an AXIOM {ie. mainly Mathematics a statement or proposition on
> which an abstractly defined structure is based; ORIGIN: late 15th
> century: from French axiome or Latin axioma, from Greek axiōma 'what is
> thought fitting', from axios 'worthy'} will then compute to the
> following temporal based CADUCEUS purveying an ONTIC CHECKSUM: @177 +
> @185 = #362 + @184 = #546
>
> <http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{185}&idea:{362}&idea:{184}&idea:{546}>
>
>
> #546 as [#300, #40, #200, #6] = shâmar (H8104): {UMBRA: #87 as #540 %
> #41 = #7} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1) to
> keep, have charge of; 1a2) to keep, guard, keep watch and ward, protect,
> save life; i) watch, watchman (participle); 1a3) to watch for, wait for;
> 1a4) to watch, observe; 1a5) to keep, retain, treasure up (in memory);
> 1a6) *TO* *KEEP* (*WITHIN* *BOUNDS*), *RESTRAIN*; 1a7) *TO* *OBSERVE*,
> *CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*),
> *PERFORM* (*VOW*); 1a8) to keep, preserve, protect; 1a9) to keep,
> reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take care,
> beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept, be
> guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #540 % #41 = #7 - Intentional Reversal, Dimming Radiance;
> I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
> Closed Mouth;
>
> THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
> thine appearance in Sechem; I commit no fraud.
>
> #VIRTUE: With Ascent (no. #7), coming up against plainness?
> #TOOLS: With Pattern (no. #47), increasing artifice.
> #POSITION: With Youthfulness (no. #12), having no knowledge, but
> #TIME: With Fullness (no. #38), having a surplus.
> #CANON: #104
>
> ONTIC_OBLIGANS_104@{
> @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
> @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
> @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
> (#66),
> @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
> 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
> Male: #150; Feme: #104
> } // #104
>
> H8104@{
> @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
> (#57),
> @2: Sup: 16 - CONTACT: CHIAO (#73); Ego: 40 - LAW/MODEL: FA (#97),
> @3: Sup: 54 - UNITY: K'UN (#127); Ego: 38 - FULLNESS: SHENG (#135),
> @4: Sup: 60 - ACCUMULATION: CHI (#187); Ego: 6 - CONTRARIETY: LI
> (#141),
> Male: #187; Feme: #141
> } // #546
>
> "AND THE LORD GOD TOOK THE MAN, AND PUT HIM INTO THE GARDEN OF EDEN
> {PLEASURE; DELIGHT} TO DRESS IT AND TO KEEP-H8104 IT." [Genesis 2:15]
>
> #546 as [#400, #90, #1, #50, #5] = yâtsâʼ (H3318): {UMBRA: #8 as #101 %
> #41 = #19} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go
> or come out or forth, depart; 1a2) to go forth (to a place); 1a3) to go
> forward, proceed to (to or toward something); 1a4) to come or go forth
> (with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
> cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3)
> to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
>
> H3318@{
> @1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76),
> @2: Sup: 4 - BARRIER: HSIEN (#80); Ego: 9 - BRANCHING OUT: SHU (#85),
> @3: Sup: 5 - KEEPING SMALL: SHAO (#85); Ego: 1 - CENTRE: CHUNG (#86
> - I AM NOT A ROBBER OF FOOD {%10}),
> @4: Sup: 55 - DIMINISHMENT: CHIEN (#140 - I DEAL NOT FRAUDULENTLY
> {%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#136),
> @5: Sup: 60 - ACCUMULATION: CHI (#200 - I AM NOT A ROBBER OF SACRED
> PROPERTY {%8}); Ego: 5 - KEEPING SMALL: SHAO (#141),
> Male: #200; Feme: #141
> } // #546
>
> "AND THE EARTH BROUGHT-H3318 FORTH-H3318 GRASS {ie. *VETIVER*}, AND HERB
> YIELDING SEED AFTER HIS KIND, AND THE TREE YIELDING FRUIT, WHOSE SEED
> WAS IN ITSELF, AFTER HIS KIND: AND GOD SAW THAT IT WAS GOOD." [Genesis
> 1:12]
>
> #546 as [#50, #90, #400, #6] = yâtsath (H3341): {UMBRA: #9 as #500 % #41
> = #8} 1) *TO* *KINDLE*, *BURN*, *SET* *ON* *FIRE*; 1a) (Qal) to kindle;
> 1b) (Niphal); 1b1) to be kindled; 1b2) to be left desolate; 1c) (Hiphil)
> to set on fire, kindle;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #500 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
> The Well, Welling; Tetra: 40 - Law/Model;
>
> THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
> am not a robber of sacred property.
>
> #VIRTUE: Opposition (no. #8) means recklessness.
> #TOOLS: Ritual (no. #48) means squareness the correspondence
> between word and deed.
> #POSITION: With Departure (no. #66), leaving the old, but
> #TIME: With On the Verge (no. #78), coming to a new start.
> #CANON: #200
>
> ONTIC_OBLIGANS_200@{
> @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
> @2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
> @3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
> @4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
> (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
> Male: #143; Feme: #200
> } // #200
>
> H3341@{
> @1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#50),
> @2: Sup: 59 - MASSING: CHU (#109); Ego: 9 - BRANCHING OUT: SHU (#59),
> @3: Sup: 54 - UNITY: K'UN (#163); Ego: 76 - AGGRAVATION: CHU (#135),
> @4: Sup: 60 - ACCUMULATION: CHI (#223); Ego: 6 - CONTRARIETY: LI
> (#141),
> Male: #223; Feme: #141
> } // #546
>
> "THE MIGHTY MEN OF BABYLON {INCONGRUITY; CONFUSION; MIXTURE} HAVE
> FORBORNE TO FIGHT, THEY HAVE REMAINED IN THEIR HOLDS: THEIR MIGHT HATH
> FAILED; THEY BECAME AS WOMEN: THEY HAVE BURNED-H3341 HER DWELLINGPLACES;
> HER BARS ARE BROKEN." [Jeremiah 51:30]
>
> #546 as [#10, #6, #200, #10, #300, #500] = yârash (H3423): {UMBRA: #10
> as #510 % #41 = #18} 1) *TO* *SEIZE*, *DISPOSSESS*, *TAKE* *POSSESSION*
> *OF*, *INHERIT*, *DISINHERIT*, *OCCUPY*, *IMPOVERISH*, *BE* *AN* *HEIR*;
> 1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to
> impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed,
> be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil);
> 1d1) to cause to possess or inherit; 1d2) to cause others to possess or
> inherit; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring
> to ruin, disinherit;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #510 % #41 = #18 - Origin of Ethical Concepts, Palliation of
> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
> Tetra: 49 - Flight;
>
> THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
> trouble myself only with my own affairs.
>
> #VIRTUE: As to Waiting (no. #18), it exits.
> #TOOLS: As to Closing in (no. #58), it enters.
> #POSITION: As to Release (no. #21), it is softness, but
> #TIME: As to Hardness (no. #72), it is leathery toughness.
> #CANON: #169
>
> ONTIC_OBLIGANS_169@{
> @1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
> @2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI
> (#76),
> @3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
> @4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
> I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
> Male: #117; Feme: #169
> } // #169
>
> H3423@{
> @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#10),
> @2: Sup: 16 - CONTACT: CHIAO (#26); Ego: 6 - CONTRARIETY: LI (#16),
> @3: Sup: 54 - UNITY: K'UN (#80); Ego: 38 - FULLNESS: SHENG (#54),
> @4: Sup: 64 - SINKING: CH'EN (#144); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#64),
> @5: Sup: 40 - LAW/MODEL: FA (#184 - I PUT NO CHECK UPON THE WATER IN
> ITS FLOW {%36}); Ego: 57 - GUARDEDNESS: SHOU (#121),
> @6: Sup: 54 - UNITY: K'UN (#238); Ego: 14 - PENETRATION: JUI (#135),
> Male: #238; Feme: #135
> } // #546
>
> "AND HE SAID UNTO HIM, I AM THE LORD THAT BROUGHT THEE OUT OF UR {FIRE,
> LIGHT, A VALLEY} OF THE CHALDEES {AS DEMONS, OR AS ROBBERS}, TO GIVE
> THEE THIS LAND TO INHERIT-H3423 IT." [Genesis 15:7]
>
> COPY TO:
>
> FEDERAL ATTORNEY GENERAL: senator.porter@...,
> MINISTER ASSISTING THE PRIME MINSTER FOR ANZAC CENTENNIAL 2018
> COMMEMORATIONS: minister@...,
> STATE ATTORNEY GENERAL: jill.hennessy@...,
> FEDERAL SENATOR: senator.wong@...,
> POLICE COMPLAINTS: complaints@....
> AMP INSURANCE: claims@amp...
>
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Which as an AXIOM {ie. in mathematics it is a statement or proposition
on which an abstractly defined structure is based; ORIGIN: late 15th
century: from French axiome or Latin axioma, from Greek axiōma 'what is
thought fitting', from axios 'worthy'} will then compute to the
following temporal based CADUCEUS purveying an ONTIC CHECKSUM: @177 +
@185 = #362 + @184 = #546
<http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{185}&idea:{362}&idea:{184}&idea:{546}>
Such representation of our #2184 day cycle temporal heuristic for this
date EASTER SATURDAY 11 APRIL 2020 and particularly note #288 -
REMEMBRANCE / #414 - METASTASIS / #322 - DEMOCRACY / #411 - LEGO as
pragma to Queen Victoria’s Letters Patent / #351 - Roman prototype seven
as being consistent with the modus operandi of evil action which we had
earlier identified that by the time of #473 - SAINT PATRICKS DAY on 17
MARCH 2017 as the unveiling of the #728 - MARION STATUE (#1554) we were
already capable of intuiting an oblique understanding {ie. 3 JANUARY +
#77 DAYS = 21 MARCH} of its installation being a context of #231 -
JUXTAPOSITION CONTROL and a DAEMONIC {ie. A CRUEL, EVIL, OR DESTRUCTIVE
ESPRIT DE CORPS AS ENCAPSULATION OF MIND, BODY AND SOUL} HELLSOME
IMPETUS OF MALEFICENCE for the #473 - CAUSE CÉLÈBRE itself.
Which in the absence of any PLANNING PERMIT and a deliberate intention
to facilitate #419 / #473 - TO SLAUGHTER, KILL, SLAUGHTER FOR SACRIFICE
in the advancement of such cause that is clearly then directed against
the #492 - VOLUNTARY FREEWILL and the LIFE OF PERSONS. And by such
cultivated impost in #473 - PLAYING THE MOURNER has an impetus to effect
an #1315 - OPERANT CONDITIONING for its specific characteristic of #288
- *REMEMBRANCE* which purveys an infidelity to any sense #27 - DUTY
towards #68 - DROIT (RIGHT) by being in reality an anathema towards the
benevolence of the STATE and a faithful #238 - REMEMBRANCE {#237 - USE
OF FORCE; #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE / 8 = #273 -
*REMEMBRANCE*; #277 - RIGHT TO PLACE A TEST; #322 - DEMOCRACY}.
#546 as [#300, #40, #200, #6] = shâmar (H8104): {UMBRA: #87 as #540 %
#41 = #7} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1) to
keep, have charge of; 1a2) to keep, guard, keep watch and ward, protect,
save life; i) watch, watchman (participle); 1a3) to watch for, wait for;
1a4) to watch, observe; 1a5) to keep, retain, treasure up (in memory);
1a6) *TO* *KEEP* (*WITHIN* *BOUNDS*), *RESTRAIN*; 1a7) *TO* *OBSERVE*,
*CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*),
*PERFORM* (*VOW*); 1a8) to keep, preserve, protect; 1a9) to keep,
reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take care,
beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept, be
guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #540 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104
H8104@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 16 - CONTACT: CHIAO (#73); Ego: 40 - LAW/MODEL: FA (#97),
@3: Sup: 54 - UNITY: K'UN (#127); Ego: 38 - FULLNESS: SHENG (#135),
@4: Sup: 60 - ACCUMULATION: CHI (#187); Ego: 6 - CONTRARIETY: LI (#141),
Male: #187; Feme: #141
} // #546
"AND THE LORD GOD TOOK THE MAN, AND PUT HIM INTO THE GARDEN OF EDEN
{PLEASURE; DELIGHT} TO DRESS IT AND TO KEEP-H8104 IT." [Genesis 2:15]
#546 as [#400, #90, #1, #50, #5] = yâtsâʼ (H3318): {UMBRA: #8 as #101 %
#41 = #19} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go
or come out or forth, depart; 1a2) to go forth (to a place); 1a3) to go
forward, proceed to (to or toward something); 1a4) to come or go forth
(with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3)
to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
H3318@{
@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76),
@2: Sup: 4 - BARRIER: HSIEN (#80); Ego: 9 - BRANCHING OUT: SHU (#85),
@3: Sup: 5 - KEEPING SMALL: SHAO (#85); Ego: 1 - CENTRE: CHUNG (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 55 - DIMINISHMENT: CHIEN (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 50 - VASTNESS / WASTING:
T'ANG (#136),
@5: Sup: 60 - ACCUMULATION: CHI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 5 - KEEPING SMALL: SHAO (#141),
Male: #200; Feme: #141
} // #546
"AND THE EARTH BROUGHT-H3318 FORTH-H3318 GRASS {ie. *VETIVER*}, AND HERB
YIELDING SEED AFTER HIS KIND, AND THE TREE YIELDING FRUIT, WHOSE SEED
WAS IN ITSELF, AFTER HIS KIND: AND GOD SAW THAT IT WAS GOOD." [Genesis 1:12]
#546 as [#50, #90, #400, #6] = yâtsath (H3341): {UMBRA: #9 as #500 % #41
= #8} 1) *TO* *KINDLE*, *BURN*, *SET* *ON* *FIRE*; 1a) (Qal) to kindle;
1b) (Niphal); 1b1) to be kindled; 1b2) to be left desolate; 1c) (Hiphil)
to set on fire, kindle;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #500 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200
H3341@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 59 - MASSING: CHU (#109); Ego: 9 - BRANCHING OUT: SHU (#59),
@3: Sup: 54 - UNITY: K'UN (#163); Ego: 76 - AGGRAVATION: CHU (#135),
@4: Sup: 60 - ACCUMULATION: CHI (#223); Ego: 6 - CONTRARIETY: LI (#141),
Male: #223; Feme: #141
} // #546
"THE MIGHTY MEN OF BABYLON {INCONGRUITY; CONFUSION; MIXTURE} HAVE
FORBORNE TO FIGHT, THEY HAVE REMAINED IN THEIR HOLDS: THEIR MIGHT HATH
FAILED; THEY BECAME AS WOMEN: THEY HAVE BURNED-H3341 HER DWELLINGPLACES;
HER BARS ARE BROKEN." [Jeremiah 51:30]
#546 as [#10, #6, #200, #10, #300, #500] = yârash (H3423): {UMBRA: #10
as #510 % #41 = #18} 1) *TO* *SEIZE*, *DISPOSSESS*, *TAKE* *POSSESSION*
*OF*, *INHERIT*, *DISINHERIT*, *OCCUPY*, *IMPOVERISH*, *BE* *AN* *HEIR*;
1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to
impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed,
be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil);
1d1) to cause to possess or inherit; 1d2) to cause others to possess or
inherit; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring
to ruin, disinherit;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #510 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
H3423@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 16 - CONTACT: CHIAO (#26); Ego: 6 - CONTRARIETY: LI (#16),
@3: Sup: 54 - UNITY: K'UN (#80); Ego: 38 - FULLNESS: SHENG (#54),
@4: Sup: 64 - SINKING: CH'EN (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
@5: Sup: 40 - LAW/MODEL: FA (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}); Ego: 57 - GUARDEDNESS: SHOU (#121),
@6: Sup: 54 - UNITY: K'UN (#238: *COURSE* *OF* *LIFE*); Ego: 14 -
PENETRATION: JUI (#135),
Male: #238; Feme: #135
} // #546
"AND HE SAID UNTO HIM, I AM THE LORD THAT BROUGHT THEE OUT OF UR {FIRE,
LIGHT, A VALLEY} OF THE CHALDEES {AS DEMONS, OR AS ROBBERS}, TO GIVE
THEE THIS LAND TO INHERIT-H3423 IT." [Genesis 15:7]
<http://www.grapple369.com/Grumble/grumble.html?idea:{594}&idea:{603}&idea:{631}>
The date of EASTER SUNDAY on 12 APRIL 2020 conveys temporal based
CADUCEUS purveying a composite ONTIC criteria:
HOMOIOS ONTIC CHECKSUM: @68 + @150 + @185 = #403 + @191 = #594 as [#400,
#60, #70, #4, #50, #10] = çâʻad (H5582): {UMBRA: #5 as #134 % #41 = #11}
1) to support, sustain, stay, establish, strengthen, comfort; 1a) (Qal)
to support, sustain; 1a1) to sustain, stay (of heart); 1a2) *TO*
*SUPPORT*, *UPHOLD* (*OF* *THRONE*);
#594 as [#90, #4, #100, #400] = tsᵉdâqâh (H6666): {UMBRA: #11 as #199 %
#41 = #35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS* (*IN*
*GOVERNMENT*); 1a1) *OF* *JUDGE*, *RULER*, *KING*; 1a2) *OF* *LAW*; 1a3)
of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c)
righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e)
righteousness (as ethically right); 1f) righteousness (as vindicated),
justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g)
righteous acts;
HETEROS ONTIC CHECKSUM: @68 + @150 + @185 + @300 = #603 as [#2, #200,
#1, #300, #50, #10, #600] = riʼshôwn (H7223): {UMBRA: #9 as #557 % #41 =
#24} 1) first, primary, former; 1a) former (of time); 1a1) ancestors;
1a2) former things; 1b) foremost (of location); 1c) *FIRST* (*IN*
*TIME*); 1d) *FIRST*, *CHIEF* (*IN* *DEGREE*); 2) first, before,
formerly, at first;
#603 as [#1, #80, #70, #9, #50, #8, #200, #20, #70, #40, #5, #50] =
apothnḗskō (G599): {UMBRA: #12 as #1238 % #41 = #8} 1) to die; 1a) of
the natural death of man; 1b) of the violent death of man or animals;
1c) to perish by means of something; 1d) of trees which dry up, of seeds
which rot when planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT*
*TO* *ETERNAL* *MISERY* *IN* *HELL*;
TORAH ONTIC CHECKSUM: @68 + @150 + @185 + #228 = #631 #631 as [#40,
#400, #100, #6, #40, #40, #5] = qûwm (H6965): {UMBRA: #20 as #146 % #41
= #23} 1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to
arise; 1a2) to arise (hostile sense); 1a3) to arise, become powerful;
1a4) to arise, come on the scene; 1a5) to stand; i) to maintain oneself;
ii) *TO* *BE* *ESTABLISHED*, *BE* *CONFIRMED*; iii) to stand, endure;
iv) to be fixed; v) to be valid; vi) to be proven; vii) to be fulfilled;
viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil;
ii) to confirm, ratify, establish, impose; 1a7) (Polel) to raise up;
1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to cause to
arise, raise; ii) to raise, set up, erect, build; iii) to raise up,
bring on the scene; iv) to raise up, rouse, stir up, investigate; v) to
raise up, constitute; vi) to cause to stand, set, station, establish;
vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal)
to be raised up;
JULIUS CAESAR APPOINTED ANTIPATER THE IDUMAEAN, ALSO KNOWN AS ANTIPAS
{FOR ALL, OR AGAINST ALL}, AS THE FIRST ROMAN PROCURATOR. ANTIPATER'S
SON HEROD (HEROD THE GREAT) WAS DESIGNATED "KING OF THE JEWS" BY THE
ROMAN SENATE IN 40 BCE BUT HE DID NOT GAIN MILITARY CONTROL UNTIL 37
BCE.
[<https://en.wikipedia.org/wiki/Roman_administration_of_Judaea_(AD_6–135)>]
#631 as [#20, #100, #10, #300, #1, #200] = kritḗs (G2923): {UMBRA: #42
as #638 % #41 = #23} 1) one who passes or arrogates to himself, judgment
on anything; 1a) an arbiter; 1b) *OF* *A* *ROMAN* *PROCURATOR*
*ADMINISTERING* *JUSTICE*; 1c) *OF* *GOD* *PASSING* *JUDGMENT* *ON*
*MEN*; 1d) of the leaders or rulers of the Israelites;
YOUTUBE: "André Rieu - Ode to Joy (All men shall be brothers)"
<https://www.youtube.com/watch?v=E9dLGDCdg3g>
BUT PARTICULARLY REGARDING A #364 - QUESTION ON THE #430 LAWFUL (NOMOS)
USE OF MY INTELLECTUAL PROPERTY {
5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:
[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}
4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME): #2184 - FABRIC OF TIME
HEURISTIC
#1 #2 #3
+8 #0 #4 --->
+7 +6 +5
#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS
That my informal intuition is of #0 ---> @2188 (#4 - IMPERATIVE / #1
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.
} AS CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} WITH SECTION VIII TO
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#2184 - GOVERNOR GENERAL) WAS THE FURTHER WORD EXPANSION:
#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;
BEING THEN A CATEGORICAL IMPERATIVE RELATED TO OUR POETIC SYNCRETISM
WHICH WAS MADE PRIOR TO AS TO INTERSECT WITH MACRON'S NATIONALISM V'S
PATRIOTISM SPEECH AT THE WORLD WAR I CENTENNIAL COMMEMORATIONS WITHIN
FRANCE ...
#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)
RELATING TO OUR INTERVENTION WHICH OCCURRED (TIME ADJUSTMENT FOR
DAYLIGHT SAVING DIFFERS IN QUEENSLAND AND THUS BEFORE 1100 HOURS) ON 11
NOVEMBER 2018 OF WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS HAD
COINCIDED WITH A #541 - THICK CLOUD BEING A SUPRANATURAL / PARANORMAL
COINCIDENCE OF NATURE CAUSING TRUMP TO CANCEL WW1 MEMORIAL AT U.S.
CEMETERY IN FRANCE DUE TO RAIN.
On 11/4/20 08:50, dolf wrote:
> SUBJECT: A FINALISATION SUMMARY OF OUR LEGAL CLAIM AGAINST WELLINGTON
> SHIRE COUNCIL / ROMAN CATHOLIC COUNCILLORS OF #492 - BOER WAR MEMORIAL /
> #434 - ANZAC CENTENNIAL 2018 COMMEMORATION DEFAMATION OCCASIONING RACIAL
> HATRED, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER
>
> SENT TO: enqu...@wellington.vic.gov.au
>
> EMAIL @ 0934 HOURS ON 8 APRIL 2020 [UPDATED 0538 HOURS ON 10 APRIL
> 2020]: "I refer to WELLINGTON SHIRE COUNCIL's correspondence dated 22
> MAY 2018 as being a continuing denial of justice made in response to OUR
> LEGAL CLAIM AGAINST WELLINGTON SHIRE COUNCIL / ROMAN CATHOLIC
> COUNCILLORS OF #492 - BOER WAR / #434 - ANZAC CENTENNIAL 2018 CENTENNIAL
> DEFAMATION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND PSYCHOSEXUAL
> SLANDER.
>
> Of concern is the derangement in the provision of goods and services
> perpetuated by the WELLINGTON LIQUOR ACCORD being a breach of
> CONSTITUTIONAL #68 - RIGHTS in an UNLAWFUL YEAR LONG LIQUOR BAN dated 30
> MAY 2017 but coinciding with an INFIDELITY SHOWN TO WORLD WAR ONE
> CENTENNIAL 2018 COMMEMORATIONS by a PLAQUE INSTALMENT UPON THE MARIAN
> STATUTE ERECTED WITHOUT A PLANNING PERMIT AND WREATH PLACEMENT [LAID
> AGAINST THE @115 - DIGNITY ROYAL EXHIBITED BY A 27 OCTOBER 1934 TREE
> PLANTING WITHIN OUR VICTORIA PARK BY THE DUKE OF GLOUCESTER] MADE AT THE
> BOER WAR MEMORIAL UPON CARDINAL GEORGE PELL'S BIRTHDAY OF 8 JUNE 2017 IN
> A PERVERSE #27 - DUTY OF COMPLIANCE [MA]DE TO THE ROMAN CATHOLIC #1827 -
> ECCLESIASTICAL CALENDAR AS A 5 YEAR CYCLE WHICH CONCLUDES ON PENTECOST
> SUNDAY 31 MAY 2020:
>
> @1 - SOVEREIGN,
> @5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
> #65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
> 365.4 days: SUNDAY 28 MAY 2017},
> #175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
> / 2015 / PENTECOST SUNDAY 2020}
>
> We draw your attention to media reports of "THE VATICAN SECRETARY OF
> STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A COMMITMENT TO INTERNATIONAL
> SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE TO THOSE WHO ARE SUFFERING
> BECAUSE OF THE CORONAVIRUS" within the accompanying expanded FEEBLE
> EXCUSES document which substantiates our LEGAL CLAIM of determined
> malevolent conduct by both the WELLINGTON SHIRE COUNCIL / WELLINGTON
> LIQUOR ACCORD which in our view is a #315 - NATIONALISTIC agenda of #473
> - CAUSE CÉLÈBRE as DEPRAVITY which by a continuing CONTEMPT against the
> @115 - DIGNITY ROYAL constitutes thereby a TREASON.
>
> YOUR RIGHT TO CITIZENSHIP DEMANDS THAT YOU GIVE RESOLUTION OF THIS
> MATTER YOUR FIRST AND URGENT ATTENTION.
>
> 
>
> ----------
>
> LAURA O'CALLAGHAN (EXPRESS.UK.CO) @ 1813 HOURS [UTC] ON 9 APRIL 2020:
> "POPE FRANCIS ATTACKS EUROPEAN POLITICIANS FOR SOUNDING LIKE HITLER IN
> THE RUN UP TO WW2:
>
> POPE Francis has attacked European politicians for delivering speeches
> to the public which are "not so different" to the words used by Adolf
> Hitler in the run up to the Second World War.
>
> In his first interview with an English language publication since being
> appointed pontiff in 2013, Francis spoke out as the world’s 1.2 billion
> Roman Catholics mark Holy Week. In an interview with The Tablet, he was
> quizzed about how he predicted the impact of the coronavirus crisis and
> its economic devastation would have on societies. He was asked if he
> foresaw an opportunity for a more “human” economy to come out of the
> pandemic.
>
> The 83-year-old said people today have a “selective memory” when it
> comes to natural disasters.
>
> He said: “At this time in Europe when we are beginning to hear populist
> speeches and witness political decisions of this selective kind it’s all
> too easy to remember Hitler’s speeches in 1933, which were not so
> different from some of the speeches of a few European politicians now.”
>
> He said the COVID-19 outbreak is hitting rich and poor communities alike.
>
> And he said the “hypocrisy” of some of those in power is being exposed
> due to the epidemic.
>
> “This crisis is affecting us all, rich and poor alike, and putting a
> spotlight on hypocrisy,” said.
>
> “I am worried by the hypocrisy of certain political personalities who
> speak of facing up to the crisis, of the problem of hunger in the world,
> but who in the meantime manufacture weapons.
>
> “This is a time to be converted from this kind of functional hypocrisy.
> It’s a time for integrity.
>
> “Either we are coherent with our beliefs or we lose everything.”
>
> It is not the first time the leader of the Catholic church has spoken
> out in condemnation of populism.
>
> Last September he told reporters on board his plane that many
> politicians had unfairly called him a communist.
>
> He said: “It’s as if they want to return to the past in Europe.”
>
> The pope’s wide-ranging interview with papal biographer Austen Ivereigh
> comes ahead of Easter celebrations across the world.
>
> Due to the coronavirus pandemic masses, stations of the cross and prayer
> services will be held behind closed doors and livestreamed for
> worshippers at home.
>
> Francis said he hoped the crisis could bring about change for the better.
>
> He said there was a dire need for people to reconnect {ie. @5: Sup: 20 -
> ADVANCE: CHIN (#152: *TO* *FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*:
> BEERSHEBA MEMORIAL ON 28 OCTOBER 2017 / BOER WAR MEMORIAL ON 27 OCTOBER
> 2018); Ego: 38 - FULLNESS: SHENG (#101: *ADONAI* (*PARALLEL* *WITH*
> *YAHWEH*) / *MY* *LORD* *AND* *MY* *GOD*); [PSALM 22:1-31]} with #473 -
> *NATURE*.
>
> <http://www.grapple369.com/Grumble/?idea:{152}&idea:{101}>
>
> And he called the #101 / #491 - *OUTBREAK* (cf: fire break-H3318 out
> [Exodus 22:6]), which has resulted in lockdowns across the globe, an
> “opportunity for conversion”.
>
> #101 as [#10, #90, #1] / [#90, #1, #10] /
> #491 as [#90, #1, #400] / #491 as [#400, #90, #1] = yâtsâʼ (H3318):
> {UMBRA: #20 as #101 % #41 = #19} 1) to go out, come out, exit, go forth;
> 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to
> a place); 1a3) to go forward, proceed to (to or toward something); 1a4)
> to come or go forth (with purpose or for result); 1a5) to come out of;
> 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2)
> to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
> brought out or forth;
>
> Churches will today mark Holy Thursday with a Mass of the Lord’s Supper.
>
> The priest usually washes and kisses the feet of 12 members of the
> public to re-enact Jesus’ gesture to his apostles.
>
> This part of the mass is not expected to go ahead this year due to the
> coronavirus.
>
> The Last Supper, celebrated on Maundy Thursday, marks the moment that
> Jesus established the sacrament of the Eucharist, which is now part of
> every mass.
> [<https://www.express.co.uk/news/world/1267266/pope-francis-news-Adolf-hitler-rhetoric-ww2-catholic-church-speeches-holy-week-2020>]
>
>
> ----------
>
> — ELI ELI LAMA SABACHTHANI? —
>
> “HEIL THE DWARFISH JEW {#INRI}.
> WITH CAMEO PART TO PLAY.
> AS SOMEWHAT PIOUS HEW.
> BUT WILL IT SAVE THE DAY?
>
> CROWNING GLORY DECEIVE.
> THORNY PLANS OF KETHER.
> HABIT ROUGE GAUCHE EVE.
> FLAGRANT ENVY OF VETIVER.
>
> SUCH COSMETICUS ALL SEE.
> BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
> WHITEWASHED SEPULCHRE BE.
> WAITING FOR HELL HAMSTRUNG.”
>
> YOUTUBE: "YOU RAISE ME UP"
>
> <https://www.youtube.com/watch?v=VTByzluCtMo>
>
> "I WILL DECLARE THY NAME UNTO MY BRETHREN: IN THE MIDST OF THE
> CONGREGATION WILL I PRAISE THEE. YE THAT FEAR THE LORD, PRAISE HIM; ALL
> YE THE SEED OF JACOB {THAT SUPPLANTS, UNDERMINES; THE HEEL}, GLORIFY
> HIM; AND FEAR HIM, ALL YE THE SEED OF ISRAEL {WHO PREVAILS WITH GOD}.
>
> FOR HE HATH NOT DESPISED NOR ABHORRED THE AFFLICTION OF THE AFFLICTED;
> NEITHER HATH HE HID HIS FACE FROM HIM; BUT WHEN HE CRIED UNTO HIM, HE
> HEARD.
>
> MY PRAISE SHALL BE OF THEE IN THE GREAT CONGREGATION: I WILL PAY MY VOWS
> BEFORE THEM THAT FEAR HIM.
>
> THE MEEK SHALL EAT AND BE SATISFIED: THEY SHALL PRAISE THE LORD THAT
> SEEK HIM: YOUR HEART SHALL LIVE FOR EVER.
>
> ALL THE ENDS OF THE WORLD SHALL REMEMBER AND TURN UNTO THE LORD: AND ALL
> THE KINDREDS OF THE NATIONS SHALL WORSHIP BEFORE THEE.
>
> FOR THE KINGDOM IS THE LORD'S: AND HE IS THE GOVERNOR AMONG THE NATIONS.
>
> ALL THEY THAT BE FAT UPON EARTH SHALL EAT AND WORSHIP: ALL THEY THAT GO
> DOWN TO THE DUST SHALL BOW BEFORE HIM: AND NONE CAN KEEP ALIVE HIS OWN
> SOUL.
>
> A SEED SHALL SERVE HIM; IT SHALL BE ACCOUNTED TO THE LORD FOR A
> GENERATION. THEY SHALL COME, AND SHALL DECLARE HIS RIGHTEOUSNESS UNTO A
> PEOPLE THAT SHALL BE BORN, THAT HE HATH DONE THIS." [Psalm 22:23-31]
>
> #473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #0
> as #473 % #41 = #22} 1) source, origin; 1a) a book of one's lineage,
> i.e. in which his ancestry or progeny are enumerated; 2) used of birth,
> nativity; 3) of that which follows origin, viz. existence, life; 3a) the
> wheel of life [James 3:6], other explain it, the wheel of human origin
> which as soon as men are born begins to run, i.e. its #238 - *COURSE*
> *OF* *LIFE*;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #473 % #41 = #22 - Point to Reversal?, Humility's Increase;
> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
> Alliance; Tetra: 34 - Kinship;
>
> THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
> am not a transgressor.
>
> #VIRTUE: What Resistance (no. #22) approves is right while
> #TOOLS: What Doubt (no. #62) abhors is wrong.
> #POSITION: With Advance (no. #20), the desire to proceed.
> #TIME: With Stoppage (no. #71), the desire for constraints.
> #CANON: #175
>
> ONTIC_OBLIGANS_175@{
> @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
> @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
> A MAN OF VIOLENCE {%2}),
> @3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
> COMMIT NO FRAUD {%7}),
> @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
> - I AM NOT A TRANSGRESSOR {%22}),
> Male: #61; Feme: #175
> } // #175 - *MARRIAGE*
>
> G1078@{
> @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
> @2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
> @3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#58),
> @4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
> @5: Sup: 20 - ADVANCE: CHIN (#152: *TO* *FLY* (*TO* *THE* *ATTACK*)
> *ON* *HORSEBACK*: BEERSHEBA MEMORIAL ON 28 OCTOBER 2017 / BOER WAR
> MEMORIAL ON 27 OCTOBER 2018); Ego: 38 - FULLNESS: SHENG (#101: *ADONAI*
> (*PARALLEL* *WITH* *YAHWEH*) / *MY* *LORD* *AND* *MY* *GOD*); [PSALM
> 22:1-31]},
> @6: Sup: 30 - BOLD RESOLUTION: YI (#182 - I AM NOT FRAUDULENT IN
> MEASURES OF GRAIN {%6}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#111),
> @7: Sup: 68 - *RIGHTS* / DIMMING: MENG (#250); Ego: 38 - FULLNESS:
> SHENG (#149),
> Male: #250; Feme: #149
> } // #473
>
> "THE BOOK OF THE GENERATION-G1078 OF JESUS CHRIST, THE SON OF DAVID, THE
> SON OF ABRAHAM." [Matthew 1:1]
>
> "FOR IF ANY BE A HEARER OF THE WORD, AND NOT A DOER, HE IS LIKE UNTO A
> MAN BEHOLDING HIS NATURAL-G1078 FACE IN A GLASS:" [James 1:23]
>
> "AND THE TONGUE IS A FIRE, A WORLD OF INIQUITY: SO IS THE TONGUE AMONG
> OUR MEMBERS, THAT IT DEFILETH THE WHOLE BODY, AND SETTETH ON FIRE THE
> COURSE OF NATURE-G1078; AND IT IS SET ON FIRE OF HELL." [James 3:6]
>
> THE #1554 / #728 - MARION STATUE BEING A DEFERENTIAL ALLEGIANCE GIVEN TO
> #491 - PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS* OF A #339 -
> PROROGUING NOTICE OF EXPULSION DATED 12 NOVEMBER 2016 AGAINST SAINT
> VINCENT'S HOSPITAL AND A QUESTION OF JEWISH HERITAGE ASSOCIATION WITH
> DOCTOR (ASSOCIATE PROFESSOR) *MARK* *BLOCH*, SYDNEY NEW SOUTH WALES AS
> CAUSE FOR HABITUAL MEDICAL MISCONDUCT AS PERSECUTORY ACT OF NARCISSISTIC
> SADOMASOCHISTIC PREJUDICE AND *MOMENTS* *IN* *HISTORY* ON SUBJECTIVE
> PARENTING VALUES: “KLARA HITLER CAME FROM OLD PEASANT AUSTRIAN STOCK AS
> A HARD-WORKING, ENERGETIC, PIOUS, AND CONSCIENTIOUS WOMAN. WHILE ADOLF
> HITLER WAS NOT A MOTHER'S BOY IN THE USUAL SENSE, I NEVER WITNESSED A
> CLOSER ATTACHMENT.
>
> — ANZACS WHAT FOR? — {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 38 -
> FULLNESS: SHENG (#38)}
>
> "OUR ANZACS WENT TO WAR. {@2: Sup: 3 - MIRED: HSIEN (#22); Ego: 14 -
> PENETRATION: JUI (#52)}
> HITLER WAS A CORPORAL. {@3: Sup: 77 - COMPLIANCE: HSUN (#99); Ego: 52 -
> MEASURE: TU (#104 - I COMMIT NO FRAUD {%7})}
> IT WAS FOR NOTHING MORE. {@4: Sup: 43 - ENCOUNTERS: YU (#142); Ego: 6 -
> CONTRARIETY: LI (#110)}
> PRINCIPLE RIGHT OR MORAL. {@5: Sup: 74 - CLOSURE: CHIH (#216); Ego: 49 -
> FLIGHT: T'AO (#159)}
>
> ANZACS DIED SO MAY WE LIVE. {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#285);
> Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#232)}
> TO SEE HITLER IN THE MIRROR. {@7: Sup: 2 - FULL CIRCLE: CHOU (#287);
> Ego: 67 - DARKENING: HUI (#299)}
> NO REASON CAN THEY GIVE. {@8: Sup: 21 - RELEASE: SHIH (#308); Ego: 22 -
> RESISTANCE: KE (#321)}
> HIS REFLECTION OUR TERROR. {@9: Sup: 78 - ON THE VERGE: CHIANG (#386);
> Ego: 21 - RELEASE: SHIH (#342: ROMAN PROTOTYPE #SIX {#38 - 8 JUNE AS
> CONFORMING TO THE #473 - *USED* *OF* *BIRTH* FOR CARDINAL GEORGE PELL} /
> TORAH PROTOTYPE #FIVE / #CENTRE)}
>
> GOVERNOR GENERAL KNEELS. {@10: Sup: 3 - MIRED: HSIEN (#389); Ego: 26 -
> ENDEAVOUR: WU (#368)}
> TO PAPAL RING CONFOUND. {@11: Sup: 76 - AGGRAVATION: CHU (#465); Ego: 68
> - DIMMING: MENG (#436)}
> FROM US THE EMPIRE STEALS. {@12: Sup: 26 - ENDEAVOUR: WU (#491); Ego: 6
> - CONTRARIETY: LI (#442)}
> DEAD UPON BARREN GROUND." {@13: Sup: 30 - BOLD RESOLUTION: YI (#521);
> Ego: 28 - CHANGE: KENG (#470)}
>
> THEIR LOVE HAD BEEN MUTUAL. KLARA HITLER ADORED HER SON. SHE ALLOWED HIM
> HIS OWN WAY WHENEVER POSSIBLE.” [DR. *EDUARD* *BLOCH* WAS IN 1941 / 1949
> INTERVIEWED BY THE OFFICE OF STRATEGIC SERVICES (A PREDECESSOR OF THE
> CENTRAL INTELLIGENCE AGENCY) TO GAIN INFORMATION ABOUT HITLER'S CHILDHOOD]
>
> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>
> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>
> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE AS PLAQUE
> INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10,
> #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0)
> Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF* *OATH*,
> *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar
> (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
> curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
> be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
> *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
> CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153
> HOURS ON 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED
> 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
>
> NOTE: That the BOER WAR MEMORIAL has a disused WATER FOUNT / SPRING
> {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
> % #41 = #39} 1) well, pit, spring} and that the 8 JUNE 2017 WREATH
> PLACEMENT conveys the constituent element: Eli + sheba = 'my God has
> sworn' and thusly bᵉʼêr + sheba is implicit within any action.
>
> IN MY PRUDENT VIEW THAT SUCH #473 - *CAUSE* *CÉLÈBRE* PLANS HAD GONE
> AWRY BY THIS 28 MAY 2018 OCCURRENCE OF DIALOG WITH THE #728 - MARION
> STATUE {#1554} ARTIST AND WAS THEN CAUSAL FOR AN ATTEMPTED ENTRAPMENT OF
> ME BEING AN EVENT CONVEYED WITHIN OUR COUNTY COURT APPEAL FILINGS AS
> INSTRUCTIONS MADE TO LEGAL COUNSEL UPON 30 NOVEMBER 2018 IN RELATION TO
> COUNTY COURT APPEAL CASE NO: AP-18-0775 AS CONVEYING A (paraphrased)
> DIARY NOTE @ 1252 HOURS ON 17 SEPTEMBER 2018: "I had to call the police
> from the refuge of a neighbours residence due to HAVING ORDERED A
> TAKE-AWAY MEAL AND WHILST THEN #491 - 'PROCEEDING TO (TOWARD SOMETHING)'
> IN COLLECTING IT FROM THE RESTAURANT being subject to an instance of
> menacing and irrational conduct as derangement by alleged breaches to an
> INTERVENTION ORDER which are subject to [this APPEAL CASE NUMBER]:
> AP-18-0775 and there was a woman loitering some 80 metres away within
> the park area who I couldn't readily distinguish and who the police
> later identified as the MARION STATUE ARTIST with whom I had discoursed
> with @ 1739 / 1747 HOURS ON MONDAY 28 MAY 2018.
>
> #473 - *CAUSE* *CÉLÈBRE* as [#40, #10, #200, #8, #200, #5, #10] = miséō
> (G3404): {UMBRA: #47 as #1055 % #41 = #30} 1) to hate, *PURSUE* *WITH*
> *HATRED*, *DETEST*; 2) to be hated, detested;
>
> BEING A TIME FOR PAYBACK PROTOTYPE #ONE (#78 + #99 = @177 - I AM NOT
> GIVEN TO CURSING) ALIGNED PAIRING EVENT: @139 + @196 + @156 = #491 as
> [#90, #1, #400] / #102 as [#5, #6, #90, #1] / #104 as [#6, #1, #6, #90,
> #1] / #111 as [#10, #90, #1, #10] / #117 as [#10, #6, #90, #10, #1] /
> #123 as [#5, #6, #90, #10, #1, #6, #5] / [#10, #6, #90, #10, #1, #50,
> #10] = yâtsâʼ (H3318): {UMBRA: #13 as #101 % #41 = #19} 1) to go out,
> come out, exit, go forth; 1a) (Qal); 1a1) to go or come out or forth,
> depart; 1a2) to go forth (to a place); 1a3) to go forward, proceed to
> (to or toward something); 1a4) to come or go forth (with purpose or for
> result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause to go or come
> out, bring out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4)
> to deliver; 1c) (Hophal) to be brought out or forth;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #101 % #41 = #19 - Argument for Ethical Anarchism, Returning to
> Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
> Ground, Calculations; Tetra: 58 - Gathering In;
>
> THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
> Block; I commit not adultery with another's wife.
>
> #VIRTUE: Following (no. #19) means dispersing, but
> #TOOLS: Massing (no. #59) means assembling.
> #POSITION: With Ease (no. #23), the level and smooth, but
> #TIME: With Difficulties (no. #79), the going up and down.
> #CANON: #180
>
> ONTIC_OBLIGANS_180@{
> @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
> (#19),
> @2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
> @3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
> @4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
> - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
> Male: #135; Feme: #180
> } // #180
>
> H3318@{
> @1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
> @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#19); Ego: 1 -
> CENTRE: CHUNG (#10),
> @3: Sup: 5 - KEEPING SMALL: SHAO (#24); Ego: 76 - AGGRAVATION: CHU
> (#86 - I AM NOT A ROBBER OF FOOD {%10}),
> Male: #24; Feme: #86
> } // #491
>
> I HAD IN POINT OF FACT NOT SPOKEN TO HER AT ALL TODAY [17 SEPTEMBER
> 2018], IN HAVING REMAINED WITHIN THE PRESENCE OF MY KINDLY NEIGHBOUR THE
> ENTIRE TIME IN WAITING A SUFFICIENT TIME FOR THE POLICE TO ATTEND BEFORE
> COLLECTING MY MEAL ORDER AND THEN RETURNING WITH IT IN HAND TO FIND THE
> POLICE IN ATTENDANCE. YET IT WAS BEING IMPROPERLY ALLEGED THAT I HAD
> UPON THIS DAY AMBUSHED, HARANGUED AND VERBALISED HER OVER SOME ABSURD
> IMPETUS OF 'SAVING THE WORLD'.
>
> DIARY NOTE @ 0807 HOURS ON 11 APRIL 2020: "Just a progress development
> update on the implementation of our time / date heuristic based CADUCEUS
> which as work in progress is accessible via the ⦿ -
> gizmoSelectorButton() function within the SPIRAL SELECTOR@{GIZMO:
> (TEMPORAL HEURISTIC)} panel that will now toggle its expansion...
>
> At the time of writing we've currently implemented only the HOMOIOS
> transformation prototype being the default and which for this EASER
> SATURDAY date 11 APRIL 2020 conveys by date heuristic the following
> GRAPPLE: [81, 28, 75, 24, 43, 37, 46, 17, 4] PROTOTYPE:
>
> [81, {@1: Sup: 81 - FOSTERING: YANG (#81); Ego: 81 - FOSTERING: YANG (#81)}
> 28, {@2: Sup: 28 - CHANGE: KENG (#109); Ego: 28 - CHANGE: KENG (#109)}
> 75, {@3: Sup: 22 - RESISTANCE: KE (#131); Ego: 75 - *FAILURE*: SHIH
> (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
> 24, {@4: Sup: 46 - ENLARGEMENT: K'UO (#177 - I AM NOT GIVEN TO CURSING
> {%29}); Ego: 24 - JOY: LE (#208)}
> 43, {@5: Sup: 8 - OPPOSITION: KAN (#185 - I AM NOT BOISTEROUS IN
> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#251)}
> 37, {@6: Sup: 45 - GREATNESS: TA (#230); Ego: 37 - PURITY: TS'UI (#288:
> ***)}
> 46, {@7: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#240); Ego: 46 -
> ENLARGEMENT: K'UO (#334: ***)}
> 17, {@8: Sup: 27 - *DUTIES*: SHIH (#267); Ego: 17 - HOLDING BACK: JUAN
> (#351: ***)}
> 4] {@9: Sup: 31 - PACKING: CHUANG (#298); Ego: 4 - BARRIER: HSIEN (#355)}
>
> Which as an AXIOM {ie. mainly Mathematics a statement or proposition on
> which an abstractly defined structure is based; ORIGIN: late 15th
> century: from French axiome or Latin axioma, from Greek axiōma 'what is
> thought fitting', from axios 'worthy'} will then compute to the
> following temporal based CADUCEUS purveying an ONTIC CHECKSUM: @177 +
> @185 = #362 + @184 = #546
>
> <http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{185}&idea:{362}&idea:{184}&idea:{546}>
>
>
> #546 as [#300, #40, #200, #6] = shâmar (H8104): {UMBRA: #87 as #540 %
> #41 = #7} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1) to
> keep, have charge of; 1a2) to keep, guard, keep watch and ward, protect,
> save life; i) watch, watchman (participle); 1a3) to watch for, wait for;
> 1a4) to watch, observe; 1a5) to keep, retain, treasure up (in memory);
> 1a6) *TO* *KEEP* (*WITHIN* *BOUNDS*), *RESTRAIN*; 1a7) *TO* *OBSERVE*,
> *CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*),
> *PERFORM* (*VOW*); 1a8) to keep, preserve, protect; 1a9) to keep,
> reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take care,
> beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept, be
> guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #540 % #41 = #7 - Intentional Reversal, Dimming Radiance;
> I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
> Closed Mouth;
>
> THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
> thine appearance in Sechem; I commit no fraud.
>
> #VIRTUE: With Ascent (no. #7), coming up against plainness?
> #TOOLS: With Pattern (no. #47), increasing artifice.
> #POSITION: With Youthfulness (no. #12), having no knowledge, but
> #TIME: With Fullness (no. #38), having a surplus.
> #CANON: #104
>
> ONTIC_OBLIGANS_104@{
> @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
> @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
> @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
> (#66),
> @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
> 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
> Male: #150; Feme: #104
> } // #104
>
> H8104@{
> @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
> (#57),
> @2: Sup: 16 - CONTACT: CHIAO (#73); Ego: 40 - LAW/MODEL: FA (#97),
> @3: Sup: 54 - UNITY: K'UN (#127); Ego: 38 - FULLNESS: SHENG (#135),
> @4: Sup: 60 - ACCUMULATION: CHI (#187); Ego: 6 - CONTRARIETY: LI
> (#141),
> Male: #187; Feme: #141
> } // #546
>
> "AND THE LORD GOD TOOK THE MAN, AND PUT HIM INTO THE GARDEN OF EDEN
> {PLEASURE; DELIGHT} TO DRESS IT AND TO KEEP-H8104 IT." [Genesis 2:15]
>
> #546 as [#400, #90, #1, #50, #5] = yâtsâʼ (H3318): {UMBRA: #8 as #101 %
> #41 = #19} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go
> or come out or forth, depart; 1a2) to go forth (to a place); 1a3) to go
> forward, proceed to (to or toward something); 1a4) to come or go forth
> (with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
> cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3)
> to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
>
> H3318@{
> @1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76),
> @2: Sup: 4 - BARRIER: HSIEN (#80); Ego: 9 - BRANCHING OUT: SHU (#85),
> @3: Sup: 5 - KEEPING SMALL: SHAO (#85); Ego: 1 - CENTRE: CHUNG (#86
> - I AM NOT A ROBBER OF FOOD {%10}),
> @4: Sup: 55 - DIMINISHMENT: CHIEN (#140 - I DEAL NOT FRAUDULENTLY
> {%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#136),
> @5: Sup: 60 - ACCUMULATION: CHI (#200 - I AM NOT A ROBBER OF SACRED
> PROPERTY {%8}); Ego: 5 - KEEPING SMALL: SHAO (#141),
> Male: #200; Feme: #141
> } // #546
>
> "AND THE EARTH BROUGHT-H3318 FORTH-H3318 GRASS {ie. *VETIVER*}, AND HERB
> YIELDING SEED AFTER HIS KIND, AND THE TREE YIELDING FRUIT, WHOSE SEED
> WAS IN ITSELF, AFTER HIS KIND: AND GOD SAW THAT IT WAS GOOD." [Genesis
> 1:12]
>
> #546 as [#50, #90, #400, #6] = yâtsath (H3341): {UMBRA: #9 as #500 % #41
> = #8} 1) *TO* *KINDLE*, *BURN*, *SET* *ON* *FIRE*; 1a) (Qal) to kindle;
> 1b) (Niphal); 1b1) to be kindled; 1b2) to be left desolate; 1c) (Hiphil)
> to set on fire, kindle;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #500 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
> The Well, Welling; Tetra: 40 - Law/Model;
>
> THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
> am not a robber of sacred property.
>
> #VIRTUE: Opposition (no. #8) means recklessness.
> #TOOLS: Ritual (no. #48) means squareness the correspondence
> between word and deed.
> #POSITION: With Departure (no. #66), leaving the old, but
> #TIME: With On the Verge (no. #78), coming to a new start.
> #CANON: #200
>
> ONTIC_OBLIGANS_200@{
> @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
> @2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
> @3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
> @4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
> (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
> Male: #143; Feme: #200
> } // #200
>
> H3341@{
> @1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#50),
> @2: Sup: 59 - MASSING: CHU (#109); Ego: 9 - BRANCHING OUT: SHU (#59),
> @3: Sup: 54 - UNITY: K'UN (#163); Ego: 76 - AGGRAVATION: CHU (#135),
> @4: Sup: 60 - ACCUMULATION: CHI (#223); Ego: 6 - CONTRARIETY: LI
> (#141),
> Male: #223; Feme: #141
> } // #546
>
> "THE MIGHTY MEN OF BABYLON {INCONGRUITY; CONFUSION; MIXTURE} HAVE
> FORBORNE TO FIGHT, THEY HAVE REMAINED IN THEIR HOLDS: THEIR MIGHT HATH
> FAILED; THEY BECAME AS WOMEN: THEY HAVE BURNED-H3341 HER DWELLINGPLACES;
> HER BARS ARE BROKEN." [Jeremiah 51:30]
>
> #546 as [#10, #6, #200, #10, #300, #500] = yârash (H3423): {UMBRA: #10
> as #510 % #41 = #18} 1) *TO* *SEIZE*, *DISPOSSESS*, *TAKE* *POSSESSION*
> *OF*, *INHERIT*, *DISINHERIT*, *OCCUPY*, *IMPOVERISH*, *BE* *AN* *HEIR*;
> 1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to
> impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed,
> be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil);
> 1d1) to cause to possess or inherit; 1d2) to cause others to possess or
> inherit; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring
> to ruin, disinherit;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #510 % #41 = #18 - Origin of Ethical Concepts, Palliation of
> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
> Tetra: 49 - Flight;
>
> THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
> trouble myself only with my own affairs.
>
> #VIRTUE: As to Waiting (no. #18), it exits.
> #TOOLS: As to Closing in (no. #58), it enters.
> #POSITION: As to Release (no. #21), it is softness, but
> #TIME: As to Hardness (no. #72), it is leathery toughness.
> #CANON: #169
>
> ONTIC_OBLIGANS_169@{
> @1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
> @2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI
> (#76),
> @3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
> @4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
> I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
> Male: #117; Feme: #169
> } // #169
>
> H3423@{
> @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#10),
> @2: Sup: 16 - CONTACT: CHIAO (#26); Ego: 6 - CONTRARIETY: LI (#16),
> @3: Sup: 54 - UNITY: K'UN (#80); Ego: 38 - FULLNESS: SHENG (#54),
> @4: Sup: 64 - SINKING: CH'EN (#144); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#64),
> @5: Sup: 40 - LAW/MODEL: FA (#184 - I PUT NO CHECK UPON THE WATER IN
> ITS FLOW {%36}); Ego: 57 - GUARDEDNESS: SHOU (#121),
> @6: Sup: 54 - UNITY: K'UN (#238); Ego: 14 - PENETRATION: JUI (#135),
> Male: #238; Feme: #135
> } // #546
>
> "AND HE SAID UNTO HIM, I AM THE LORD THAT BROUGHT THEE OUT OF UR {FIRE,
> LIGHT, A VALLEY} OF THE CHALDEES {AS DEMONS, OR AS ROBBERS}, TO GIVE
> THEE THIS LAND TO INHERIT-H3423 IT." [Genesis 15:7]
>
> COPY TO:
>
> FEDERAL ATTORNEY GENERAL: senator.porter@...,
> MINISTER ASSISTING THE PRIME MINSTER FOR ANZAC CENTENNIAL 2018
> COMMEMORATIONS: minister@...,
> STATE ATTORNEY GENERAL: jill.hennessy@...,
> FEDERAL SENATOR: senator.wong@...,
> POLICE COMPLAINTS: complaints@....
> AMP INSURANCE: claims@amp...
>
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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