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children want moth to eat their teacher
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abelard
May 5, 2021, 9:27:13 AM5/5/21
to
https://www.theguardian.com/environment/2021/may/05/giant-wood-moth-found-queensland-australia-school
children must be forced back to school
Byker
May 5, 2021, 2:29:15 PM5/5/21
to
"abelard" wrote in message
news:i3759g5dscbl6sopr...@4ax.com...
as an "endangered species" like
the Snail Darter in the 1980s:
https://en.wikipedia.org/wiki/Snail_darter_controversy
and the Spotted Owl in the 1990s: https://en.wikipedia.org/wiki/Spotted_owl
news:i3759g5dscbl6sopr...@4ax.com...
>
> https://www.theguardian.com/environment/2021/may/05/giant-wood-moth-found-queensland-australia-school
>
> children must be forced back to school
Next the eco-kooks be politicizing its existence
> https://www.theguardian.com/environment/2021/may/05/giant-wood-moth-found-queensland-australia-school
>
> children must be forced back to school
as an "endangered species" like
the Snail Darter in the 1980s:
https://en.wikipedia.org/wiki/Snail_darter_controversy
and the Spotted Owl in the 1990s: https://en.wikipedia.org/wiki/Spotted_owl
dolf
May 5, 2021, 3:52:10 PM5/5/21
to
Do we need to have your right-winged delusional #71 - worldview nonsense
(ie. its only human empathy is to its own kind) within our
newsgroup--*YOUR* *OBJECTIVE* *IS* *NOT* *REASONED* *CONVERSATION* *BUT*
*PROPAGANDA*?
On 6/5/21 04:29, Byker wrote:
> Snipped demented American white-supremacist excuse for posting to
australian political group
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
(ie. its only human empathy is to its own kind) within our
newsgroup--*YOUR* *OBJECTIVE* *IS* *NOT* *REASONED* *CONVERSATION* *BUT*
*PROPAGANDA*?
On 6/5/21 04:29, Byker wrote:
> Snipped demented American white-supremacist excuse for posting to
australian political group
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
May 5, 2021, 4:43:42 PM5/5/21
to
Do we need to have your right-winged delusional #71 - worldview nonsense
(ie. its only human empathy is to its own kind) within our
newsgroup--*YOUR* *OBJECTIVE* *IS* *NOT* *REASONED* *CONVERSATION* *BUT*
*PROPAGANDA*?
On 6/5/21 04:29, Byker wrote:
> Snipped demented American white-supremacist excuse for posting to
> australian political group
— PRACTICAL EUGENICS {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 76 -
(ie. its only human empathy is to its own kind) within our
newsgroup--*YOUR* *OBJECTIVE* *IS* *NOT* *REASONED* *CONVERSATION* *BUT*
*PROPAGANDA*?
On 6/5/21 04:29, Byker wrote:
> Snipped demented American white-supremacist excuse for posting to
> australian political group
AGGRAVATION: CHU (#76)}
You will comply otherwise we’ll sacrifice you on our altar of convenience…
#477 as [#400, #2, #5, #30, #600] = bâhal (H926): {UMBRA: #37 % #41 =
#37} 1) to disturb, alarm, terrify, hurry, be disturbed, be anxious,
*be* *afraid*, be hurried, be nervous; 1a) (Niphal); 1a1) to be
disturbed, dismayed, terrified, anxious; 1a2) to be in haste, be hasty;
1b) (Piel); 1b1) to make haste, act hastily, be hurried, be hastened;
1b2) to dismay, terrify; 1c) (Pual); 1c1) to hasten; 1c2) hastened,
hastily gained (part.); 1d) (Hiphil); 1d1) to hasten, hurry, make haste;
1d2) to dismay, terrify;
#477 as [#5, #200, #10, #3, #8, #200, #1, #50] = sigáō (G4601): {UMBRA:
#1014 % #41 = #30} 1) to keep silence, hold one's peace; 2) to be kept
in *silence*, be concealed;
#477 as [#6, #10, #400, #50, #5, #6] /
#477 as [#6, #1, #400, #50, #500] = nâthan (H5414): {UMBRA: #500 % #41 =
#8} 1) to give, put, set; 1a) (Qal); 1a1) to give, bestow, grant,
permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell,
exchange, lend, commit, entrust, give over, deliver up, *yield*
*produce*, occasion, produce, requite to, report, mention, utter,
stretch out, extend; 1a2) to put, set, put on, put upon, set, appoint,
assign, designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be
given, be bestowed, be provided, be entrusted to, be granted to, be
permitted, be issued, be published, be uttered, be assigned; 1b2) to be
set, be put, be made, be inflicted; 1c) (Hophal); 1c1) to be given, be
bestowed, be given up, be delivered up; 1c2) to be put upon;
— WIJ ZIJN UBERMENSCH —
“IT STARTS WITH THE MIND.
FROM THE MIND THERE IS.
LANGUAGE OF ITS KIND.
AND SILENCE AS BLISS.
IF YOU TAKE AWAY WORDS.
THERE’S NO OPPOSITION.
JUST COLLECTIVIST NERDS.
WITHOUT ANY *SUPPOSITION*.”
YOUTUBE: "The Borg Assimilation"
<https://www.youtube.com/watch?v=AkasJZZxRU0>
GRUMBLE (#477, #279)@[10, 62, 64, 22, 75, 51, 79, 62, 18, 24, 80, 26,
80, 19, 71, 13]
IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #5 - NATURAL GUIDANCE,
FUNCTION OF EMPTINESS; I-CHING: H63 - FERRYING COMPLETE, COMPLETION &
AFTER, ALREADY FORDING; TETRA: 73 - ALREADY FORDING, COMPLETION (CH'ENG)
AS IDEA @279: "All metaphysicians are therefore solemnly and lawfully
suspended from their occupations until such a time as they will have
satisfactorily answered the question: How are synthetic cognitions a
priori possible? For in this answer alone consists the credential which
they must present if they have something to advance to us in the name of
pure reason; in default of which, however, they can expect only that
reasonable persons, who have been deceived so often already, will reject
their offerings without any further investigation.
If, on the contrary, they want to put forth their occupation not as
science, but as an art of beneficial persuasions accommodated to general
common sense, then they cannot justly be *BARRED* *FROM* *THIS* *TRADE*.
They will then use the modest language of reasonable belief, they will
acknowledge that it is not allowed them even once to guess, let alone to
know, something about that which lies beyond the boundaries of all
possible experience, but only to assume something about it (not for
*SPECULATIVE* *USE* *AS* *SYNOMYN* *FOR* *SUPPOSITION*, for they must
renounce that, but solely for practical use), as is possible and even
indispensable for the guidance of the understanding and will in life.
Only thus will they be able to call themselves useful and wise men, the
more so, the more they renounce the name of metaphysicians; for
metaphysicians want to be speculative philosophers, and since one cannot
aim for vapid probabilities when judgments a priori are at stake (for
what is alleged to be cognized a priori is thereby announced as
necessary), it cannot be permitted them to play with guesses, but rather
their assertions must be science or they are nothing at all." [pages 29-30]
METALOGIC AUTONOMOUS DELIMITER AS FILTER ON:
#THREE: #155 as #74 - CLOSURE (CHIH)
#FOUR: #274 as #31 - PACKING (CHUANG)
#FIVE: #429 as #24 - JOY (LE)
H4196 (telos: #92 {idea: #155, type: 8}, telos: #493 {idea: #274, type:
8}, telos: #533 {idea: #429, type: 8})
#62 as [#5, #40, #7, #2, #8] /
#67 - NOUMENON RESONANCE FOR 5 MAY 2021 as [#40, #7, #2, #8, #10] /
[#5, #40, #7, #2, #8, #5] /
#462 as [#5, #40, #7, #2, #8, #400] = mizbêach (H4196): {UMBRA: #57 %
#41 = #16} 1) altar;
G544 (telos: #371 {idea: #274, type: 8}, telos: #626 {idea: #274, type:
8}, telos: #910 {idea: #155, type: 8}, telos: #926 {idea: #274, type:
8}, telos: #1775 {idea: #24, type: 4, idea: #429, type: 2, position: 10})
#371 - PYTHAGOREAN BINOMIAL CAUSEA COMMUNI (#1827 - *EUCHARIST* = 4 x
#364 + #371) as [#8, #80, #5, #10, #9, #8, #200, #1, #50] = apeithéō
(G544): {UMBRA: #910 % #41 = #8} 1) not to allow one's self to be
persuaded; 1a) to refuse or withhold belief; 1b) to refuse belief and
obedience; 2) not to comply with;
G1525 (telos: #317 {idea: #74, type: 4, idea: #155, type: 2, position:
8}, telos: #680 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #689 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #884 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #949 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #1003 {idea: #31, type: 4, idea: #274, type: 2, position: 12},
telos: #1139 {idea: #429, type: 8}, telos: #1142 {idea: #274, type: 8},
telos: #1165 {idea: #429, type: 8}, telos: #1205 {idea: #429, type: 8},
telos: #1355 {idea: #429, type: 8}, telos: #1529 {idea: #31, type: 4,
idea: #274, type: 2, position: 9}, telos: #1555 {idea: #429, type: 8},
telos: #1755 {idea: #429, type: 8})
#317 as [#5, #10, #200, #8, #30, #9, #5, #50] = eisérchomai (G1525):
{UMBRA: #1041 % #41 = #16} 1) to go out or come in: to enter; 1a) of men
or animals, as into a house or a city; 1b) of Satan taking possession of
the body of a person; 1c) of things: as food, that enters into the
eater's mouth; 2) metaph.; 2a) of entrance into any condition, state of
things, society, employment; 2a1) to arise, come into existence, begin
to be; 2a2) of men, to come before the public; 2a3) to come into life;
2b) of *thoughts* that come into the *mind*;
G1580 (telos: #592 {idea: #429, type: 8}, telos: #971 {idea: #74, type:
4, idea: #155, type: 2, idea: #274, type: 8, position: 5}, telos: #972
{idea: #74, type: 4, idea: #155, type: 2, position: 5})
#592 as [#5, #60, #5, #20, #70, #40, #10, #7, #5, #300, #70] = ekkomízō
(G1580): {UMBRA: #972 % #41 = #29} 1) to *carry* *out*; 1a) a dead man
for burial;
G1601 (telos: #375 {idea: #274, type: 8}, telos: #475 {idea: #74, type:
4, idea: #155, type: 2, position: 5}, telos: #661 {idea: #74, type: 4,
idea: #155, type: 2, position: 5}, telos: #1120 {idea: #24, type: 4,
idea: #429, type: 2, position: 9})
#375 as [#5, #20, #80, #5, #200, #5, #10, #50] = ekpíptō (G1601):
{UMBRA: #1295 % #41 = #24} 1) to fall out of, to fall down from, to fall
off; 2) metaph.; 2a) to fall from a thing, to lose it; 2b) to perish, to
fall; 2b1) to fall from a place from which one cannot keep; 2b2) fall
from a position; 2b3) to *fall* *powerless*, to fall to the ground, be
without effect; i) of the divine promise of salvation;
G1705 (telos: #623 {idea: #274, type: 8, idea: #429, type: 8}, telos:
#1172 {idea: #74, type: 4, idea: #155, type: 2, position: 4})
#623 as [#5, #40, #80, #5, #80, #30, #8, #200, #40, #5, #50, #70, #10] =
empíplēmi (G1705): {UMBRA: #343 % #41 = #15} 1) to fill up, fill full;
2) to take one's fill of, *glut* *one's* *desire* for, satisfy, satiate;
corella (cock...@aussieisp.net.au) @ 1304 HOURS ON 4 MAY 2021:
"PRACTICAL EUGENICS:
Humanities Final Years Or Fears."
AMERICAN WHITE SUPREMACIST BYKER (BYKER@DO~RAG.NET) @ 0510 HOURS ON 5
MAY 2021: "Wait until the Chingchongs start producing assembly-line
humans."
[Wait, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 62 -
DOUBT: YI (#62)}
until, {@2: Sup: 64 - SINKING: CH'EN (#74); Ego: 22 - RESISTANCE: KE
(#84 - I AM NOT A MAN OF VIOLENCE {%2})}
the, {@3: Sup: 75 - FAILURE: SHIH (#149); Ego: 51 - CONSTANCY: CH'ANG
(#135)}
Chingchongs, {@4: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 62 - DOUBT: YI (#197 - I AM NOT NOISY IN MY
SPEECH {%33})}
start, {@5: Sup: 18 - WAITING: HSI (#246); Ego: 24 - JOY: LE (#221)}
producing, {@6: Sup: 80 - LABOURING: CH'IN (#326); Ego: 26 - ENDEAVOUR:
WU (#247)}
assembly-line, {@7: Sup: 80 - LABOURING: CH'IN (#406); Ego: 19 -
FOLLOWING: TS'UNG (#266)}
humans] {@8: Sup: 71 - STOPPAGE: CHIH (#477); Ego: 13 - INCREASE: TSENG
(#279)}
TELOS TOTAL: #4572
ONTIC CHECKSUM TOTAL: #509
MALE: @228 = #228
FEME: @84 + @197 = #281
DEME CHECKSUM TOTAL: #135
FEME: @135 = #135
GRUMBLE (#477, #279)@[10, 62, 64, 22, 75, 51, 79, 62, 18, 24, 80, 26,
80, 19, 71, 13]
GRUNTLE (#622, #756)@[10, 10, 72, 62, 55, 64, 77, 22, 71, 75, 41, 51,
39, 79, 20, 62, 38, 18, 62, 24, 61, 80, 6, 26, 5, 80, 24, 19, 14, 71,
27, 13]
- dolf
dolf
May 5, 2021, 5:42:07 PM5/5/21
to
Do we need to have your right-winged delusional #71 - worldview nonsense
(ie. its only human empathy is to its own kind) within our
newsgroup--*YOUR* *OBJECTIVE* *IS* *NOT* *REASONED* *CONVERSATION* *BUT*
*PROPAGANDA*?
On 6/5/21 04:29, Byker wrote:
> Snipped demented American white-supremacist excuse for posting to
> australian political group
— PRACTICAL EUGENICS {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 76 -
AGGRAVATION: CHU (#76)}
CORELLA (COCK...@AUSSIEISP.NET.AU) @ 1304 HOURS ON 4 MAY 2021:
(ie. its only human empathy is to its own kind) within our
newsgroup--*YOUR* *OBJECTIVE* *IS* *NOT* *REASONED* *CONVERSATION* *BUT*
*PROPAGANDA*?
On 6/5/21 04:29, Byker wrote:
> Snipped demented American white-supremacist excuse for posting to
> australian political group
— PRACTICAL EUGENICS {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 76 -
AGGRAVATION: CHU (#76)}
"PRACTICAL EUGENICS:
Humanities Final Years Or Fears."
DOLF @ 0617 HOURS ON 5 MAY 2021: "You will comply otherwise we’ll
Humanities Final Years Or Fears."
sacrifice you on our altar of convenience…
#477 as [#400, #2, #5, #30, #600] = bâhal (H926): {UMBRA: #37 % #41 =
#37} 1) to disturb, alarm, terrify, hurry, be disturbed, be anxious,
*BE* *AFRAID*, be hurried, be nervous; 1a) (Niphal); 1a1) to be
#477 as [#400, #2, #5, #30, #600] = bâhal (H926): {UMBRA: #37 % #41 =
#37} 1) to disturb, alarm, terrify, hurry, be disturbed, be anxious,
disturbed, dismayed, terrified, anxious; 1a2) to be in haste, be hasty;
1b) (Piel); 1b1) to make haste, act hastily, be hurried, be hastened;
1b2) to dismay, terrify; 1c) (Pual); 1c1) to hasten; 1c2) hastened,
hastily gained (part.); 1d) (Hiphil); 1d1) to hasten, hurry, make haste;
1d2) to dismay, terrify;
#477 as [#5, #200, #10, #3, #8, #200, #1, #50] = sigáō (G4601): {UMBRA:
#1014 % #41 = #30} 1) to keep silence, hold one's peace; 2) to be kept
in *SILENCE*, be concealed;
1b) (Piel); 1b1) to make haste, act hastily, be hurried, be hastened;
1b2) to dismay, terrify; 1c) (Pual); 1c1) to hasten; 1c2) hastened,
hastily gained (part.); 1d) (Hiphil); 1d1) to hasten, hurry, make haste;
1d2) to dismay, terrify;
#477 as [#5, #200, #10, #3, #8, #200, #1, #50] = sigáō (G4601): {UMBRA:
#1014 % #41 = #30} 1) to keep silence, hold one's peace; 2) to be kept
#477 as [#6, #10, #400, #50, #5, #6] / [#6, #1, #400, #50, #500] =
nâthan (H5414): {UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a)
(Qal); 1a1) to give, bestow, grant, permit, ascribe, *EMPLOY*, devote,
consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust,
give over, deliver up, *YIELD* *PRODUCE*, occasion, produce, requite to,
report, mention, utter, stretch out, extend; 1a2) to put, set, put on,
put upon, set, appoint, assign, designate; 1a3) *TO* *MAKE*,
*CONSTITUTE*; 1b) (Niphal); 1b1) to be given, be bestowed, be provided,
be entrusted to, be granted to, be permitted, *BE* *ISSUED*, be
published, be uttered, be assigned; 1b2) to be set, be put, be made, be
inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be given up, be
delivered up; 1c2) to be put upon;
#477 as [#40, #5, #300, #1, #50, #70, #10, #1] = metánoia (G3341):
inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be given up, be
delivered up; 1c2) to be put upon;
{UMBRA: #477 % #41 = #26} 1) *A* *CHANGE* *OF* *MIND*, as it appears to
one who repents, of a *PURPOSE* *HE* *HAS* *FORMED* or of something he
has done;
#477 as [#4, #1, #10, #40, #70, #50, #10, #7, #70, #40, #5, #50, #70,
#50] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) to be *UNDER*
*THE* *POWER* *OF* *A* *DEMON*;
— WIJ ZIJN UBERMENSCH —
“IT STARTS WITH THE *MIND*.
FROM THE *MIND* THERE IS.
LANGUAGE OF ITS KIND.
AND *SILENCE* AS BLISS.
IF YOU TAKE AWAY WORDS.
THERE’S NO OPPOSITION.
JUST COLLECTIVIST NERDS.
WITHOUT ANY *SUPPOSITION*.”
YOUTUBE: "The Borg Assimilation"
<https://www.youtube.com/watch?v=AkasJZZxRU0>
GRUMBLE (#477, #279)@[10, 62, 64, 22, 75, 51, 79, 62, 18, 24, 80, 26,
80, 19, 71, 13]
IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #5 - NATURAL GUIDANCE,
FUNCTION OF EMPTINESS; I-CHING: H63 - FERRYING COMPLETE, COMPLETION &
AFTER, ALREADY FORDING; TETRA: 73 - ALREADY FORDING, COMPLETION (CH'ENG)
AS IDEA @279: "All metaphysicians are therefore solemnly and lawfully
have satisfactorily answered the question: How are synthetic cognitions
a priori possible? For in this answer alone consists the credential
which they must present if they have something to advance to us in the
name of pure reason; in default of which, however, they can expect only
that reasonable persons, who have been deceived so often already, will
reject their offerings without any further investigation.
If, on the contrary, they want to put forth *THEIR* *OCCUPATION* *NOT*
a priori possible? For in this answer alone consists the credential
which they must present if they have something to advance to us in the
name of pure reason; in default of which, however, they can expect only
that reasonable persons, who have been deceived so often already, will
reject their offerings without any further investigation.
*AS* *SCIENCE*, but as an art of beneficial persuasions accommodated to
general common sense, then they cannot justly be *BARRED* *FROM* *THIS*
*TRADE*. They will then use the modest language of reasonable belief,
they will acknowledge that it is not allowed them even once to guess,
let alone to know, something about that which lies beyond the boundaries
of all possible experience, but only to assume something about it (not
for *SPECULATIVE* *USE* *AS* *SYNONYM* *FOR* *SUPPOSITION*, for they
*TRADE*. They will then use the modest language of reasonable belief,
they will acknowledge that it is not allowed them even once to guess,
let alone to know, something about that which lies beyond the boundaries
of all possible experience, but only to assume something about it (not
*AND* *OBEDIENCE*; 2) not to comply with;
G1525 (telos: #317 {idea: #74, type: 4, idea: #155, type: 2, position:
8}, telos: #680 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #689 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #884 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #949 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #1003 {idea: #31, type: 4, idea: #274, type: 2, position: 12},
telos: #1139 {idea: #429, type: 8}, telos: #1142 {idea: #274, type: 8},
telos: #1165 {idea: #429, type: 8}, telos: #1205 {idea: #429, type: 8},
telos: #1355 {idea: #429, type: 8}, telos: #1529 {idea: #31, type: 4,
idea: #274, type: 2, position: 9}, telos: #1555 {idea: #429, type: 8},
telos: #1755 {idea: #429, type: 8})
#317 as [#5, #10, #200, #8, #30, #9, #5, #50] = eisérchomai (G1525):
{UMBRA: #1041 % #41 = #16} 1) to go out or come in: to enter; 1a) of men
*POSSESSION* *OF* *THE* *BODY* *OF* *A* *PERSON*; 1c) of things: as
food, that enters into the eater's mouth; 2) metaph.; 2a) of entrance
into any condition, state of things, society, employment; 2a1) to arise,
come into existence, begin to be; 2a2) of men, to come before the
public; 2a3) to come into life; 2b) of *THOUGHTS* that come into the *MIND*;
into any condition, state of things, society, employment; 2a1) to arise,
come into existence, begin to be; 2a2) of men, to come before the
G1580 (telos: #592 {idea: #429, type: 8}, telos: #971 {idea: #74, type:
4, idea: #155, type: 2, idea: #274, type: 8, position: 5}, telos: #972
{idea: #74, type: 4, idea: #155, type: 2, position: 5})
#592 as [#5, #60, #5, #20, #70, #40, #10, #7, #5, #300, #70] = ekkomízō
for burial;
G1601 (telos: #375 {idea: #274, type: 8}, telos: #475 {idea: #74, type:
4, idea: #155, type: 2, position: 5}, telos: #661 {idea: #74, type: 4,
idea: #155, type: 2, position: 5}, telos: #1120 {idea: #24, type: 4,
idea: #429, type: 2, position: 9})
#375 as [#5, #20, #80, #5, #200, #5, #10, #50] = ekpíptō (G1601):
{UMBRA: #1295 % #41 = #24} 1) to fall out of, to fall down from, to fall
off; 2) metaph.; 2a) to fall from a thing, to lose it; 2b) to perish, to
fall; 2b1) to fall from a place from which one cannot keep; 2b2) fall
from a position; 2b3) to *FALL* *POWERLESS*, to fall to the ground, be
G1601 (telos: #375 {idea: #274, type: 8}, telos: #475 {idea: #74, type:
4, idea: #155, type: 2, position: 5}, telos: #661 {idea: #74, type: 4,
idea: #155, type: 2, position: 5}, telos: #1120 {idea: #24, type: 4,
idea: #429, type: 2, position: 9})
#375 as [#5, #20, #80, #5, #200, #5, #10, #50] = ekpíptō (G1601):
{UMBRA: #1295 % #41 = #24} 1) to fall out of, to fall down from, to fall
off; 2) metaph.; 2a) to fall from a thing, to lose it; 2b) to perish, to
fall; 2b1) to fall from a place from which one cannot keep; 2b2) fall
without effect; i) of the divine promise of salvation;
G1705 (telos: #623 {idea: #274, type: 8, idea: #429, type: 8}, telos:
#1172 {idea: #74, type: 4, idea: #155, type: 2, position: 4})
#623 as [#5, #40, #80, #5, #80, #30, #8, #200, #40, #5, #50, #70, #10] =
empíplēmi (G1705): {UMBRA: #343 % #41 = #15} 1) to fill up, fill full;
2) to take one's fill of, *GLUT* *ONE'S* *DESIRE* for, satisfy, satiate;
G1705 (telos: #623 {idea: #274, type: 8, idea: #429, type: 8}, telos:
#1172 {idea: #74, type: 4, idea: #155, type: 2, position: 4})
#623 as [#5, #40, #80, #5, #80, #30, #8, #200, #40, #5, #50, #70, #10] =
empíplēmi (G1705): {UMBRA: #343 % #41 = #15} 1) to fill up, fill full;
dolf
May 6, 2021, 5:35:12 AM5/6/21
to
Do we need to have your right-winged delusional #71 - worldview nonsense
(ie. its only human empathy is to its own kind) within our
newsgroup--*YOUR* *OBJECTIVE* *IS* *NOT* *REASONED* *CONVERSATION* *BUT*
*PROPAGANDA*?
On 6/5/21 04:29, Byker wrote:
> Snipped demented American white-supremacist excuse for posting to
> australian political group
-- METHOD FOR CALIBRATION OF #135 - ADVERSITY AS ELEMENTS OF NATURE AND
(ie. its only human empathy is to its own kind) within our
newsgroup--*YOUR* *OBJECTIVE* *IS* *NOT* *REASONED* *CONVERSATION* *BUT*
*PROPAGANDA*?
On 6/5/21 04:29, Byker wrote:
> Snipped demented American white-supremacist excuse for posting to
> australian political group
ITS #473 - GENESIS OF #509 - BEST PRACTICE FOR RESOLUTION (POWER AND
INFLUENCE EXERCISED IN THE WORLD) BY #491 - AGENCY
(c) 2021 Dolf Leendert Boek, Revision: 6 May, 2021
CORELLA (COCK...@AUSSIEISP.NET.AU) @ 1304 HOURS ON 4 MAY 2021:
"PRACTICAL EUGENICS:
Humanities Final Years Or Fears."
“good” as STRONGS: G2095 / ONTIC: @184) + γίγνομαι (gígnomai,
“breeding” as STRONGS: G1096 / ONTIC: @171), “well-bred”, “good in
stock”. However within contemporary usage, the term EUGENICS is closely
associated with scientific racism and white supremacy.
#405 - SEE ALSO STOICHEION OF NATURE WITHIN *PYTHAGOREAN* *ONOMANTIC*
*BELIEF* *SYSTEMS* as [#5, #400] = eû (G2095): {UMBRA: #405 % #41 = #36}
1) *TO* *BE* *WELL* *OFF*, *FARE* *WELL*, prosper; 2) acting well;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #405 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
G2095@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81),
Male: #86; Feme: #81
} // #405 - SEE ALSO STOICHEION OF NATURE WITHIN *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* *SYSTEMS*
#3 - NATURE SURMOUNTS NATURE {#123 - JUDGMENT SENSIBILITY / @2188 -
JURISPRUDENT OVERSIGHT: SECTION III - #551}
#2 - NATURE REJOICES IN ITS NATURE {#82 - TERMS OF COMPLIANCE: SECTION
IX - #885 / @491 - PRINCIPLE OF CONTINUITY}
#5 - ACT OF NATURE {@873 - PROBITY TOWARDS #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE: SECTION X - #940}
SECTION III: (#551 as #44 - STOVE: TSAO / #125 - *CUP* / *BOWL* as #38 -
FULLNESS: SHENG): #551 - TO BE JOINED, BE ADDED TO; TO COME OR GO FORTH
(WITH PURPOSE OR FOR RESULT); TO CAUSE OTHERS TO POSSESS OR INHERIT; TO
APPEAR, BE RECOGNISED; TO RAISE UP, CONSTITUTE; TO CAUSE TO STAND, SET,
STATION, ESTABLISH; HEAD, DIVISION, COMPANY; CHIEF, HEAD (OF MAN, CITY,
NATION, PLACE); PERMISSION; ABILITY OR POWER TO STAND; WILL, COUNSEL,
PURPOSE; OF MEN APPEARING IN PUBLIC; TO BE ABLE, HAVE POWER WHETHER BY
VIRTUE OF ONE'S OWN ABILITY AND RESOURCES, OR OF A STATE OF MIND, OR
THROUGH FAVOURABLE CIRCUMSTANCES, OR BY PERMISSION OF LAW OR CUSTOM; PUT
FORTH POWER; TO DISPLAY ONE'S ACTIVITY, SHOW ONE'S SELF OPERATIVE;
III - THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND
ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE,
AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS
MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
SECTION VIII (#808 as #62 - DOUBT: YI / #224 - *COIN* as #5 - KEEPING
SMALL: SHAO): #808 - REQUIRE / TO SHOW ONESELF PURE, JUST, KIND /
DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO SET DOWN AS,
CONSTITUTE, TO DECLARE, SHOW TO BE;
VIII - AND WE DO HEREBY REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL, OR, IN THE EVENT OF HIS DEATH, INCAPACITY, OR ABSENCE,
TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT OF OUR
SAID COMMONWEALTH.
SECTION IX (#885 as #77 - COMPLIANCE: HSUN / #239 - *TOOL* *OF* *IRON*
as #15 - REACH: TA): #885 - THAT WHICH HAS BEEN DEEMED RIGHT SO AS TO
HAVE FORCE OF LAW; WHAT HAS BEEN ESTABLISHED, AND ORDAINED BY LAW, AN
ORDINANCE / *TO* *BE* *WELL* *PLEASED*, TO BE CONTENTED AT OR WITH A
THING / TO MARRY, TO BE GIVEN IN MARRIAGE
IX - AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL *SEEM* *MEET*.
SECTION X (#940 as #55 - DIMINISHMENT: CHIEN / #298 - *ROCK* as #59 -
MASSING: CHU): #940 - TO INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE
(WATCH OR) KEEPER OF THE HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND
X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS PATENT
SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID
GOVERNOR GENERAL SHALL THINK FIT WITHIN OUR SAID COMMONWEALTH OF AUSTRALIA.
#132 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 6 MAY 2021 as [#3,
#5, #3, #70, #50, #1] /
#224 - *COIN* as [#3, #5, #50, #70, #40, #5, #50, #1]
#551 - *SECTION* III *OF* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT* as
[#3, #5, #50, #8, #200, #70, #40, #5, #50, #70, #50] = gínomai (G1096):
{UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into existence,
begin to be, receive being; 2) to become, i.e. to come to pass, happen;
2a) *OF* *EVENTS*; 3) to arise, appear in history, come upon the stage;
3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) *TO* *BE* *MADE*,
*FINISHED*; 4a) of miracles, to be performed, wrought; 5) to become, be
made;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #184 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
ONTIC_OBLIGANS_171@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 80 - LABOURING: CH'IN (#100); Ego: 60 - ACCUMULATION: CHI
(#80),
@3: Sup: 28 - CHANGE: KENG (#128); Ego: 29 - DECISIVENESS: TUAN (#109),
@4: Sup: 9 - BRANCHING OUT: SHU (#137); Ego: 62 - DOUBT: YI (#171 -
I AM NOT UNCHASTE WITH ANY ONE {%20}),
Male: #137; Feme: #171
} // #171
G1096@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
@3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58),
@4: Sup: 47 - PATTERN: WEN (#116); Ego: 70 - SEVERANCE: KE (#128),
@5: Sup: 6 - CONTRARIETY: LI (#122); Ego: 40 - LAW/MODEL: FA (#168 -
I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
@6: Sup: 11 - DIVERGENCE: CH'A (#133); Ego: 5 - KEEPING SMALL: SHAO
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
@7: Sup: 61 - EMBELLISHMENT: SHIH (#194); Ego: 50 - VASTNESS /
WASTING: T'ANG (#223),
@8: Sup: 62 - DOUBT: YI (#256); Ego: 1 - CENTRE: CHUNG (#224),
Male: #256; Feme: #224
} // #224
G1096@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
@3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58),
@4: Sup: 66 - DEPARTURE: CH'U (#135); Ego: 8 - OPPOSITION: KAN (#66),
@5: Sup: 23 - EASE: YI (#158 - I AM NOT HOT OF SPEECH {%23}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
@6: Sup: 12 - YOUTHFULNESS: T'UNG (#170); Ego: 70 - SEVERANCE: KE
(#174),
@7: Sup: 52 - MEASURE: TU (#222); Ego: 40 - LAW/MODEL: FA (#214),
@8: Sup: 57 - GUARDEDNESS: SHOU (#279); Ego: 5 - KEEPING SMALL: SHAO
(#219),
@9: Sup: 26 - ENDEAVOUR: WU (#305); Ego: 50 - VASTNESS / WASTING:
T'ANG (#269),
@10: Sup: 15 - REACH: TA (#320); Ego: 70 - SEVERANCE: KE (#339),
@11: Sup: 65 - INNER: NEI (#385); Ego: 50 - VASTNESS / WASTING:
T'ANG (#389),
Male: #385; Feme: #389 - *JUDGE*, *OPPONENT*-*AT*-*LAW* / *TO*
*ENTER* *INTO* *CONTROVERSY*, *PLEAD*, *HAVE* *CONTROVERSY* *TOGETHER*
} // #551
DOLF @ 0617 HOURS ON 5 MAY 2021: "You will #77 - *COMPLY* otherwise
we’ll sacrifice you on our altar of convenience…"


<https://www.grapple369.com/?zen:1,row:2,col:5>
.jackNote@zen: 1, row: 2, col: 5, nous: 77 [DATE: 2021.5.11, TIME: 03:20
hrs, SUPER: #551 - SECTION III OF QUEEN VICTORIA'S LETTERS PATENT / #77
- Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - GUARDEDNESS (SHOU), EGO: #473
- GENESIS / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
GUARDEDNESS (SHOU)]
BYKER (BYKER@DO~RAG.NET) AS AMERICAN WHITE SUPREMACIST @ 0510 HOURS ON 5
MAY 2021: "Wait until the Chingchongs start producing assembly-line humans."
[Wait, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 62 -
DOUBT: YI (#62)}
until, {@2: Sup: 64 - SINKING: CH'EN (#74); Ego: 22 - RESISTANCE: KE
(#84 - I AM NOT A MAN OF VIOLENCE {%2})}
the, {@3: Sup: 75 - FAILURE: SHIH (#149); Ego: 51 - CONSTANCY: CH'ANG
(#135)}
Chingchongs, {@4: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 62 - DOUBT: YI (#197 - I AM NOT NOISY IN MY
SPEECH {%33})}
start, {@5: Sup: 18 - WAITING: HSI (#246); Ego: 24 - JOY: LE (#221)}
producing, {@6: Sup: 80 - LABOURING: CH'IN (#326); Ego: 26 - ENDEAVOUR:
WU (#247)}
assembly-line, {@7: Sup: 80 - LABOURING: CH'IN (#406); Ego: 19 -
FOLLOWING: TS'UNG (#266)}
humans] {@8: Sup: 71 - STOPPAGE: CHIH (#477 - *CONNECTING* *IDEA* *TO*
[Wait, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 62 -
DOUBT: YI (#62)}
until, {@2: Sup: 64 - SINKING: CH'EN (#74); Ego: 22 - RESISTANCE: KE
(#84 - I AM NOT A MAN OF VIOLENCE {%2})}
the, {@3: Sup: 75 - FAILURE: SHIH (#149); Ego: 51 - CONSTANCY: CH'ANG
(#135)}
Chingchongs, {@4: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 62 - DOUBT: YI (#197 - I AM NOT NOISY IN MY
SPEECH {%33})}
start, {@5: Sup: 18 - WAITING: HSI (#246); Ego: 24 - JOY: LE (#221)}
producing, {@6: Sup: 80 - LABOURING: CH'IN (#326); Ego: 26 - ENDEAVOUR:
WU (#247)}
assembly-line, {@7: Sup: 80 - LABOURING: CH'IN (#406); Ego: 19 -
FOLLOWING: TS'UNG (#266)}
*THE* *CAUSEA* *COMMUNI*: {#509 / #449}); Ego: 13 - INCREASE: TSENG
(#279 - SEE KANT'S PROLEGOMENA SECTION #FIVE IDEA)}
TELOS TOTAL: #4572
MALE: @228 = #228 - ONTIC EXTENT
FEME: @84 + @197 = #281 - WICKED INDOLENT MANNER / *IMPRISONMENT*
ONTIC CHECKSUM TOTAL: #509 - *BEST* *PRACTICE* *FOR* *RESOLUTION*
FEME: @135 = #135
DEME CHECKSUM TOTAL: #135 - *ADVERSITY* ONTIC SUBSTITUTION FOR
PYTHAGOREAN ONOMANTIC PARADIGM AS STOICHEION OF NATURE
GRUMBLE (#477 - *CONNECTING* *IDEA* *TO* *THE* *CAUSEA* *COMMUNI*: {#509
/ #449}, #279 - SEE KANT'S PROLEGOMENA SECTION #FIVE IDEA)@[10, 62, 64,
22, 75, 51, 79, 62, 18, 24, 80, 26, 80, 19, 71, 13]
GRUNTLE (#622, #756)@[10, 10, 72, 62, 55, 64, 77, 22, 71, 75, 41, 51,
39, 79, 20, 62, 38, 18, 62, 24, 61, 80, 6, 26, 5, 80, 24, 19, 14, 71,
27, 13]
GRUNTLE (#622, #756)@[10, 10, 72, 62, 55, 64, 77, 22, 71, 75, 41, 51,
39, 79, 20, 62, 38, 18, 62, 24, 61, 80, 6, 26, 5, 80, 24, 19, 14, 71,
27, 13]
IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #5 - NATURAL GUIDANCE,
FUNCTION OF EMPTINESS; I-CHING: H63 - FERRYING COMPLETE, COMPLETION &
AFTER, ALREADY FORDING; TETRA: 73 - ALREADY FORDING, COMPLETION (CH'ENG)
AS IDEA @279: "All metaphysicians are therefore solemnly and lawfully
*SUSPENDED* *FROM* *THEIR* *OCCUPATIONS* until such a time as they will
have satisfactorily answered the question: How are synthetic cognitions
a priori possible? For in this answer alone consists the credential
which they must present if they have something to advance to us in the
name of pure reason; in default of which, however, they can expect only
that reasonable persons, who have been deceived so often already, will
reject their offerings without any further investigation.
If, on the contrary, they want to put forth *THEIR* *OCCUPATION* *NOT*
*AS* *SCIENCE*, but as an art of beneficial persuasions accommodated to
general common sense, then they cannot justly be *BARRED* *FROM* *THIS*
*TRADE*.
YOUTUBE: "DONALD DUCK: DER FUEHRER'S FACE"
FUNCTION OF EMPTINESS; I-CHING: H63 - FERRYING COMPLETE, COMPLETION &
AFTER, ALREADY FORDING; TETRA: 73 - ALREADY FORDING, COMPLETION (CH'ENG)
AS IDEA @279: "All metaphysicians are therefore solemnly and lawfully
*SUSPENDED* *FROM* *THEIR* *OCCUPATIONS* until such a time as they will
have satisfactorily answered the question: How are synthetic cognitions
a priori possible? For in this answer alone consists the credential
which they must present if they have something to advance to us in the
name of pure reason; in default of which, however, they can expect only
that reasonable persons, who have been deceived so often already, will
reject their offerings without any further investigation.
If, on the contrary, they want to put forth *THEIR* *OCCUPATION* *NOT*
*AS* *SCIENCE*, but as an art of beneficial persuasions accommodated to
general common sense, then they cannot justly be *BARRED* *FROM* *THIS*
*TRADE*.
<https://www.youtube.com/watch?v=u2Gm_Q2qSMc>
They will then use the *MODEST* *LANGUAGE* *OF* *REASONABLE* *BELIEF*,
they will acknowledge that it is not allowed them even once to guess,
let alone to know, something about that which lies beyond the boundaries
of all possible experience, but only to assume something about it (not
for *SPECULATIVE* *USE* *AS* *SYNONYM* *FOR* *SUPPOSITION*, for they
must renounce that, but solely for practical use), as is possible and
even indispensable for the guidance of the understanding and will in life.
Only thus will they be able to call themselves useful and wise men, the
more so, the more they renounce the name of metaphysicians; for
metaphysicians want to be speculative philosophers, and since one cannot
aim for vapid probabilities when judgments a priori are at stake (for
what is alleged to be cognized a priori is thereby announced as
necessary), it cannot be permitted them to play with guesses, but rather
their assertions must be science or they are nothing at all." [pages 29-30]
#477 as [#400, #2, #5, #30, #600] /
let alone to know, something about that which lies beyond the boundaries
of all possible experience, but only to assume something about it (not
for *SPECULATIVE* *USE* *AS* *SYNONYM* *FOR* *SUPPOSITION*, for they
must renounce that, but solely for practical use), as is possible and
even indispensable for the guidance of the understanding and will in life.
Only thus will they be able to call themselves useful and wise men, the
more so, the more they renounce the name of metaphysicians; for
metaphysicians want to be speculative philosophers, and since one cannot
aim for vapid probabilities when judgments a priori are at stake (for
what is alleged to be cognized a priori is thereby announced as
necessary), it cannot be permitted them to play with guesses, but rather
their assertions must be science or they are nothing at all." [pages 29-30]
#113 - *ETHICAL* ENGAGEMENT* *BY* #68 - RIGHTS + #45 - METHODOLOGY as
[#6, #30, #2, #5, #30, #600] /
#492 - *VOLUNTARY* *FREE* *WILL* (12 x #41) as [#400, #2, #5, #30, #50,
#5] = bâhal (H926): {UMBRA: #37 % #41 = #37} 1) to disturb, alarm,
terrify, hurry, be disturbed, be anxious, *BE* *AFRAID*, be hurried, be
nervous; 1a) (Niphal); 1a1) to be disturbed, dismayed, terrified,
anxious; 1a2) to be in haste, be hasty; 1b) (Piel); 1b1) to make haste,
act hastily, be hurried, be hastened; 1b2) to dismay, terrify; 1c)
(Pual); 1c1) to hasten; 1c2) hastened, hastily gained (part.); 1d)
(Hiphil); 1d1) to hasten, hurry, make haste; 1d2) to dismay, terrify;
#477 as [#5, #200, #10, #3, #8, #200, #1, #50] /
nervous; 1a) (Niphal); 1a1) to be disturbed, dismayed, terrified,
anxious; 1a2) to be in haste, be hasty; 1b) (Piel); 1b1) to make haste,
act hastily, be hurried, be hastened; 1b2) to dismay, terrify; 1c)
(Pual); 1c1) to hasten; 1c2) hastened, hastily gained (part.); 1d)
(Hiphil); 1d1) to hasten, hurry, make haste; 1d2) to dismay, terrify;
#991 - *GRUNTLE* *TO* 'EYE HATH NOT SEEN' *POEM* as [#200, #5, #200,
#10, #3, #8, #40, #5, #50, #70, #400] = sigáō (G4601): {UMBRA: #1014 %
#41 = #30} 1) *TO* *KEEP* *SILENCE*, *HOLD* *ONE'S* *PEACE*; 2) to be
kept in silence, be concealed;
-----------
— EYE HATH NOT SEEN —
“PARADIDOMI IS NOT FOR ME.
FOR STARTERS APO IS STOLEN.
NAILED TO A TREE FOR ALL TO SEE.
CONTEMPTUOUS PRIDE SWOLLEN.
OF GRACIOUS GIFT DIDOMI BEAR.
AS FAITHFULNESS TO GOD ABOVE.
TRUSTING *ETERNITY* NOT DESPAIR.
AND RETURN APODIDOMI IN LOVE.”
GRUMBLE (#458, #304)@[33, 20, 11, 17, 54, 7, 68, 32, 66, 73, 71, 29, 62,
14, 55, 50, 38, 62]
GRUNTLE (#991, #762)@[33, 33, 53, 20, 64, 11, 81, 17, 54, 54, 61, 7, 48,
68, 80, 32, 65, 66, 57, 73, 47, 71, 76, 29, 57, 62, 71, 14, 45, 55, 14,
50, 52, 38, 33, 62]
#991 as [#6, #5, #200, #70, #300, #400, #10] = râʻash (H7493): {UMBRA:
#570 % #41 = #37} 1) to quake, shake; 1a) (Qal) to quake, shake; 1b)
(Niphal) to be made to quake; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO*
*QUAKE*; 1c2) to cause to spring or leap (of horse);
- MAGNITUDE 8.1 *EARTHQUAKE* NEAR NEW ZEALAND @ 0628 HOURS ON 5 MARCH 2021
- MAGNITUDE 6.3 *EARTHQUAKE* NEAR NEW ZEALAND @ 1116 HOURS ON 6 MARCH 2021
- MAGNITUDE 6.1 *EARTHQUAKE* NEAR NEW ZEALAND @ 0012 HOURS ON 7 MARCH 2021
#152 - NOUMENON RESONANCE ON SATURDAY 6 MARCH 2021 as [#6, #80,
#30, #30, #6] /
#991 as [#6, #5, #400, #80, #30, #30, #400, #600] = pâlal (H6419):
{UMBRA: #140 % #41 = #17} 1) to intervene, interpose, pray; 1a) (Piel)
*TO* *MEDIATE*, *JUDGE*; 1b) (Hithpael); 1b1) to intercede; 1b2) to pray;
#991 as [#1, #50, #1, #20, #100, #10, #9, #800] = anakrínō (G350):
{UMBRA: #1032 % #41 = #7} 1) examine or judge; 1a) to investigate,
examine, enquire into, scrutinise, sift, question; 1a1) *SPECIFICALLY*
*IN* *A* *FORENSIC* *SENSE* *OF* *A* *JUDGE* *TO* *HOLD* *AN*
*INVESTIGATION*; 1a2) to interrogate, examine the accused or witnesses;
1b) to judge of, estimate, determine (the excellence or defects of any
person or thing;
#991 as [#1, #10, #800, #50, #10, #70, #50] = aiṓnios (G166): {UMBRA:
#1141 % #41 = #34} 1) without beginning and end, that which always has
been and always will be; 2) *WITHOUT* *BEGINNING*; 3) *WITHOUT* *END*,
*NEVER* *TO* *CEASE*, *EVERLASTING*;
#991 as [#800, #100, #1, #10, #70, #10] = hōraîos (G5611): {UMBRA: #1181
% #41 = #33} 1) *BLOOMING*, beautiful (used of the human body);
#991 as [#1, #500, #9, #1, #100, #300, #70, #10] = áphthartos (G862):
{UMBRA: #1181 % #41 = #33} 1) uncorrupted, not liable to corruption or
decay, imperishable; 1a) of things; 2) *IMMORTAL*; 2a) *OF* *THE*
*RISEN* *DEAD*;
#991 as [#500, #1, #10, #50, #70, #50, #300, #10] = phaínō (G5316):
{UMBRA: #1361 % #41 = #8} 1) *TO* *BRING* *FORTH* *INTO* *THE* *LIGHT*,
*CAUSE* *TO* *SHINE*, *SHED* *LIGHT*; 2) shine; 2a) to shine, be bright
or resplendent; 2b) to become evident, to be brought forth into the
light, come to view, appear; 2b1) of growing vegetation, to come to
light; 2b2) to appear, be seen; 2b3) exposed to view; 2c) to meet the
eyes, strike the sight, become clear or manifest; 2c1) to be seen,
appear; 2d) to appear to the mind, seem to one's judgment or opinion;
#356 - NOUMENON RESONANCE ON SATURDAY 6 MARCH 2021 as [#80, #200,
#6, #70] / [#6, #80, #200, #70] /
#762 as [#6, #400, #80, #200, #70, #6] = pâraʻ (H6544): {UMBRA: #350 %
#41 = #22} 1) *TO* *LEAD*, *ACT* *AS* *LEADER*; 2) to let go, let loose,
ignore, let alone; 2a) (Qal); 2a1) to let go, let loose; 2a2) to let
alone, avoid, neglect; 2a3) to loosen; 2b) (Niphal) to be let loose, be
loosened of restraint; 2c) (Hiphil); 2c1) to cause to refrain; 2c2) *TO*
*SHOW* *LACK* *OF* *RESTRAINT*; 2c3) to let loose restraints;
#762 - NOUMENON RESONANCE ON SATURDAY 6 MARCH 2021 as [#300, #2, #400,
#20, #600] = shabbâth (H7676): {UMBRA: #702 % #41 = #5} 1) *SABBATH*;
1a) sabbath; 1b) day of atonement; 1c) sabbath year; 1d) week; 1e)
produce (in sabbath year);
----------
#477 as [#6, #10, #400, #50, #5, #6] / [#6, #1, #400, #50, #500] =
VOLUNTARY FREE WILL % #41 = #8} 1) to give, put, set; 1a) (Qal); 1a1) to
give, bestow, grant, permit, ascribe, *EMPLOY*, devote, consecrate,
dedicate, pay wages, sell, exchange, lend, commit, entrust, give over,
deliver up, *YIELD* *PRODUCE*, occasion, produce, requite to, report,
mention, utter, stretch out, extend; 1a2) to put, set, put on, put upon,
set, appoint, assign, designate; 1a3) *TO* *MAKE*, *CONSTITUTE*; 1b)
(Niphal); 1b1) to be given, be bestowed, be provided, be entrusted to,
be granted to, be permitted, *BE* *ISSUED*, be published, be uttered, be
assigned; 1b2) to be set, be put, be made, be inflicted; 1c) (Hophal);
1c1) to be given, be bestowed, be given up, be delivered up; 1c2) to be
put upon;
#477 as [#40, #5, #300, #1, #50, #70, #10, #1] = metánoia (G3341):
{UMBRA: #477 % #41 = #26} 1) *A* *CHANGE* *OF* *MIND*, as it appears to
one who repents, of a purpose he has formed or of something he has done;
dedicate, pay wages, sell, exchange, lend, commit, entrust, give over,
deliver up, *YIELD* *PRODUCE*, occasion, produce, requite to, report,
mention, utter, stretch out, extend; 1a2) to put, set, put on, put upon,
set, appoint, assign, designate; 1a3) *TO* *MAKE*, *CONSTITUTE*; 1b)
(Niphal); 1b1) to be given, be bestowed, be provided, be entrusted to,
be granted to, be permitted, *BE* *ISSUED*, be published, be uttered, be
assigned; 1b2) to be set, be put, be made, be inflicted; 1c) (Hophal);
1c1) to be given, be bestowed, be given up, be delivered up; 1c2) to be
put upon;
#477 as [#40, #5, #300, #1, #50, #70, #10, #1] = metánoia (G3341):
{UMBRA: #477 % #41 = #26} 1) *A* *CHANGE* *OF* *MIND*, as it appears to
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#4, #1, #10, #40, #70, #50,
#9, #7, #70, #40, #1, #10] /
#477 as [#4, #1, #10, #40, #70, #50, #10, #7, #70, #40, #5, #50, #70,
#50] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) *TO* *BE*
*UNDER* *THE* *POWER* *OF* *A* *DEMON*;


<https://www.grapple369.com/?zen:1,row:3,col:6>
.jackNote@zen: 1, row: 3, col: 6, nous: 80 [DATE: 2021.6.27, TIME: 06:20
hrs, SUPER: #509 - BEST PRACTICE FOR RESOLUTION / #80 - Primitivist
Independence, Remaining in Isolation; I-Ching: H16 - Contentment,
Enthusiasm, Providing-For, Excess; Tetra: 23 - EASE (YI), EGO: #477 /
#80 - Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - EASE (YI)]
— WIJ ZIJN UBERMENSCH —
“IT STARTS WITH THE *MIND*.
FROM THE *MIND* THERE IS.
AND *SILENCE* AS BLISS.
IF YOU TAKE AWAY WORDS.
THERE’S NO OPPOSITION.
JUST COLLECTIVIST NERDS.
WITHOUT ANY *SUPPOSITION*.”
YOUTUBE: "THE BORG ASSIMILATION"
IF YOU TAKE AWAY WORDS.
THERE’S NO OPPOSITION.
JUST COLLECTIVIST NERDS.
WITHOUT ANY *SUPPOSITION*.”
<https://www.youtube.com/watch?v=AkasJZZxRU0>


METALOGIC AUTONOMOUS DELIMITER FILTER ON NATURE (EGO):
#THREE: #155 as #74 - CLOSURE (CHIH)
#FOUR: #274 as #31 - PACKING (CHUANG)
#FIVE: #429 as #24 - JOY (LE)
H4196 (telos: #92 {idea: #155, type: 8}, telos: #493 {idea: #274, type:
8}, telos: #533 {idea: #429, type: 8})
#40, #7, #2, #8] /
#67 as [#40, #7, #2, #8, #10] / [#5, #40, #7, #2, #8, #5] /
#473 - *GENESIS* as [#40, #7, #2, #8, #400, #10, #6] = mizbêach (H4196):
{UMBRA: #57 % #41 = #16} 1) altar;
G544 (telos: #371 {idea: #274, type: 8}, telos: #626 {idea: #274, type:
8}, telos: #910 {idea: #155, type: 8}, telos: #926 {idea: #274, type:
8}, telos: #1775 {idea: #24, type: 4, idea: #429, type: 2, position: 10})
#371 - PYTHAGOREAN BINOMIAL CAUSEA COMMUNI (#1827 - *EUCHARIST* = 4 X
G544 (telos: #371 {idea: #274, type: 8}, telos: #626 {idea: #274, type:
8}, telos: #910 {idea: #155, type: 8}, telos: #926 {idea: #274, type:
8}, telos: #1775 {idea: #24, type: 4, idea: #429, type: 2, position: 10})
#364 + #371) as [#8, #80, #5, #10, #9, #8, #200, #1, #50] /
#910 - mathkôneth (H4971): *MEASUREMENT*, *PROPORTION* as [#1, #80, #5,
#10, #9, #5, #800] /
#926 - arkeo (G714): *TO* *DEFEND*, *WARD* *OFF* as [#1, #80, #5, #10,
#9, #70, #400, #50, #300, #1] /
#955 - enkrateúomai (G1467): *TO* *BE* *SELF*-*CONTROLLED*, *CONTINENT*
/ *TO* *EXHIBIT* *SELF*-*GOVERNMENT*, *CONDUCT*, *ONE'S* *SELF*
*TEMPERATELY* as [#1, #80, #5, #10, #9, #800, #50] = apeithéō (G544):
{UMBRA: #910 % #41 = #8} 1) not to allow one's self to be persuaded; 1a)
*TO* *REFUSE* *OR* *WITHHOLD* *BELIEF*; 1b) *TO* *REFUSE* *BELIEF* *AND*
*OBEDIENCE*; 2) not to comply with;
G1525 (telos: #317 {idea: #74, type: 4, idea: #155, type: 2, position:
8}, telos: #680 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #689 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #884 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #949 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #1003 {idea: #31, type: 4, idea: #274, type: 2, position: 12},
telos: #1139 {idea: #429, type: 8}, telos: #1142 {idea: #274, type: 8},
telos: #1165 {idea: #429, type: 8}, telos: #1205 {idea: #429, type: 8},
telos: #1355 {idea: #429, type: 8}, telos: #1529 {idea: #31, type: 4,
idea: #274, type: 2, position: 9}, telos: #1555 {idea: #429, type: 8},
telos: #1755 {idea: #429, type: 8})
#317 as [#5, #10, #200, #8, #30, #9, #5, #50] /
G1525 (telos: #317 {idea: #74, type: 4, idea: #155, type: 2, position:
8}, telos: #680 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #689 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #884 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #949 {idea: #31, type: 4, idea: #274, type: 2, position: 9},
telos: #1003 {idea: #31, type: 4, idea: #274, type: 2, position: 12},
telos: #1139 {idea: #429, type: 8}, telos: #1142 {idea: #274, type: 8},
telos: #1165 {idea: #429, type: 8}, telos: #1205 {idea: #429, type: 8},
telos: #1355 {idea: #429, type: 8}, telos: #1529 {idea: #31, type: 4,
idea: #274, type: 2, position: 9}, telos: #1555 {idea: #429, type: 8},
telos: #1755 {idea: #429, type: 8})
#477 - *CONNECTING* *IDEA* *TO* *THE* *CAUSEA* *COMMUNI*: {#509 / #449}
as [#5, #10, #200, #5, #30, #9, #8, #10, #200] /
#1080 - *PYTHAGOREAN* *HETEROS* *ONOMANTIC* *NUMBER* *MYSTICISM* OF
ROMAN CATHOLIC / ISLAMIC BELIEF as [#5, #10, #200, #5, #30, #5, #400,
#200, #5, #200, #9, #1, #10] /
#1171 as [#5, #10, #200, #5, #30, #5, #400, #200, #5, #300, #1, #10] /
#1205 - METALOGIC (#THREE {#168}, #FOUR {#208}, #FIVE {#376}) TO
PRELAPSARIAN POEM DATED 12 JUNE 2017 as [#5, #20, #80, #5, #200, #800,
#40, #5, #50] = eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1) to go
out or come in: to enter; 1a) of men or animals, as into a house or a
city; 1b) *OF* *SATAN* *TAKING* *POSSESSION* *OF* *THE* *BODY* *OF* *A*
*PERSON*; 1c) of things: as food, that enters into the eater's mouth; 2)
metaph.; 2a) of entrance into any condition, state of things, society,
employment; 2a1) *TO* *ARISE*, *COME* *INTO* *EXISTENCE*, *BEGIN* *TO*
metaph.; 2a) of entrance into any condition, state of things, society,
*BE*; 2a2) of men, to come before the public; 2a3) to come into life;
2b) *OF* *THOUGHTS* *THAT* *COME* *INTO* *THE* *MIND*;
SEE ALSO: "INTERSECTING IDEAS OF #526 - TO DESTROY, EXTERMINATE / SCUM
LAYING ON THE PAVEMENT: METALOGIC ANALOGIES ON #237 - USE OF FORCE WITH
FOCUS ON #68 - RIGHTS PROTOTYPE YIELDS #449 AND #505 - PYTHAGOREAN
BINOMIAL TETRACTYS"
<https://www.grapple369.com/Groundwork/526%20-%20Jingo%20Jerky.pdf>
G1580 (telos: #592 {idea: #429, type: 8}, telos: #971 {idea: #74, type:
4, idea: #155, type: 2, idea: #274, type: 8, position: 5}, telos: #972
{idea: #74, type: 4, idea: #155, type: 2, position: 5})
#971 - horáō (G3708): *TO* *SEE* *WITH* *THE* *EYES* as [#5, #20, #20,
#70, #40, #9, #7, #800] = ekkomízō (G1580): {UMBRA: #972 % #41 = #29} 1)
*TO* *CARRY* *OUT*; 1a) a dead man for burial;
— PRELAPSARIAN —
[Written: 12 June 2017]
“OH DEAR 'TIS SO PLAIN.
ORIGINAL SIN FOR ALL SEE.
JUST FOR BEING SO VAIN.
AND DISDAINFUL OF ME.
MURDEROUS LIKE CAIN.
SUCH A CROSS TO BEAR.
E'RYONE SEEMS TO KNOW.
THE #896 - *NEWS* IS EVERYWHERE.
SHAME IS SUCH A BLOW.
THEY'RE STARTING TO STARE.”
G1601 (telos: #375 {idea: #274, type: 8}, telos: #475 {idea: #74, type:
4, idea: #155, type: 2, position: 5}, telos: #661 {idea: #74, type: 4,
idea: #155, type: 2, position: 5}, telos: #1120 {idea: #24, type: 4,
idea: #429, type: 2, position: 9})
#510 - eudokía (G2107): *DESIRE* {#509} as [#5, #20, #80, #10, #80,
#300, #5, #10] /
#661 - metoikesía (G3350): *FORCED* *REMOVAL* {#660} as [#5, #60, #5,
#80, #5, #200, #1, #300, #5] /
#1120 - athetéō (G114): *THWART* *THE* *EFFICACY* *OF* *ANYTHING*,
*NULLIFY*, *MAKE* *VOID*, *FRUSTRATE* as [#5, #20, #80, #10, #80, #300,
#70, #50, #300, #5, #200] /
#1205 - METALOGIC (#THREE {#168}, #FOUR {#208}, #FIVE {#376}) TO
PRELAPSARIAN POEM DATED 12 JUNE 2017 [#5, #20, #80, #5, #200, #800, #40,
#5, #50] /
#1365 - pleonektéō (G4122): *TO* *GAIN* *OR* *TAKE* *ADVANTAGE* *OF*
*ANOTHER*, *TO* *OVERREACH* as [#5, #20, #80, #5, #80, #300, #800, #20,
#5, #50] = ekpíptō (G1601): {UMBRA: #1295 % #41 = #24} 1) to fall out
of, to fall down from, to fall off; 2) metaphor; 2a) to fall from a
thing, to lose it; 2b) to perish, to fall; 2b1) to fall from a place
from which one cannot keep; 2b2) fall from a position; 2b3) *TO* *FALL*
*POWERLESS*, to fall to the ground, be without effect; i) of the divine
promise of salvation;
G1705 (telos: #623 {idea: #274, type: 8, idea: #429, type: 8}, telos:
#1172 {idea: #74, type: 4, idea: #155, type: 2, position: 4})
#623 as [#5, #40, #80, #5, #80, #30, #8, #200, #40, #5, #50, #70, #10] /
promise of salvation;
G1705 (telos: #623 {idea: #274, type: 8, idea: #429, type: 8}, telos:
#1172 {idea: #74, type: 4, idea: #155, type: 2, position: 4})
#646 - ʼâmar (H559): *TO* *BOAST*, *TO* *ACT* *PROUDLY* as [#5, #50, #5,
#80, #30, #8, #200, #9, #8, #200, #1, #50] /
#1095 - therapeúō (G2323): *RESTORE* *TO* *HEALTH* as [#5, #40, #80,
#10, #80, #30, #800, #50] /
#1172 - teleióō (G5048): *TO* *BRING* *TO* *THE* *END* *(*GOAL*)
*PROPOSED* as [#5, #40, #80, #30, #8, #200, #9, #800] = empíplēmi
(G1705): {UMBRA: #343 % #41 = #15} 1) to fill up, fill full; 2) to take
one's fill of, *GLUT* *ONE'S* *DESIRE* for, satisfy, satiate;
DOLF @ 0914 HOURS ON 6 MAY 2021: "METHOD FOR CALIBRATION OF #135 -
one's fill of, *GLUT* *ONE'S* *DESIRE* for, satisfy, satiate;
ADVERSITY AS ELEMENTS OF NATURE AND ITS #473 - GENESIS OF #509 - BEST
PRACTICE FOR RESOLUTION (POWER AND INFLUENCE EXERCISED IN THE WORLD) BY
#491 - AGENCY
1) DEFINE THE PROBLEM: [10, 62, 64, 22, 75, 51, 79, 62, 18, 24, 80, 26,
80, 19, 71, 13]
2) ASSIGN THE GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75,
#6, #45, #25, #67, #62] PROTOTYPE
3) OBTAIN THE METALOGIC PROTOTYPE AS RELATIVE TO THE AUTONOMOUS DELIMITER:
[10, 62, 64, 22, 75, 51, 79, 62, 18, 24, 80, 26, 80, 19, 71, 13, #28,
#50, #11, #75, #6, #45, #25, #67, #62]


H1323 (telos: #428 {idea: #34, type: 8}, telos: #524 {idea: #260, type:
8}, telos: #564 {idea: #294, type: 8})
#408 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 6 MAY 2021 as [#2,
#400, #6] / [#6, #2, #400] /
#428 as [#6, #2, #400, #500] /
#473 - *SOURCE*, *ORIGIN* / COURSE OF LIFE AND NATURE as [#6, #2, #50,
#400, #10, #5] / [#2, #50, #6, #400, #10, #5] /
#492 - *VOLUNTARY* *FREE* *WILL* (12 x #41) as [#2, #50, #400, #600] /
#509 - DESIRE (BEST PRACTICE FOR RESOLUTION) as [#6, #30, #2, #50, #6,
#400, #10, #5] = bath (H1323): {UMBRA: #402 % #41 = #33} 1) daughter;
1a) daughter, girl, adopted daughter, daughter-in-law, sister,
granddaughters, female child, cousin; 1a1) as polite address; 1a2) as
designation of women of a particular place; 1a3) as personification;
1a4) daughter-villages; 1a5) description of character; 1b) young women,
women;
TO THEN APPLY A METHOD FOR CALIBRATION OF #135 - ADVERSITY AS ELEMENTS
OF NATURE:
6 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS NORTH}
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS EAST}
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *ONOMANTIC*
*BELIEF* AS SOUTH}
48 48 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS WEST}
G991 (telos: #122 {idea: #34, type: 8}, telos: #132 {idea: #34, type:
8}, telos: #135 {idea: #34, type: 8}, telos: #182 {idea: #34, type: 8},
telos: #282 {idea: #34, type: 8}, telos: #283 {idea: #34, type: 8},
telos: #290 {idea: #34, type: 8}, telos: #332 {idea: #34, type: 8},
telos: #335 {idea: #34, type: 8}, telos: #427 {idea: #34, type: 8},
telos: #538 {idea: #34, type: 8, idea: #51, type: 4, idea: #294, type:
2, position: 7}, telos: #738 {idea: #34, type: 8, idea: #51, type: 4,
idea: #294, type: 2, position: 7}, telos: #742 {idea: #34, type: 8,
idea: #51, type: 4, idea: #294, type: 2, position: 7}, telos: #847
{idea: #34, type: 8}, telos: #857 {idea: #34, type: 8}, telos: #917
{idea: #34, type: 8}, telos: #967 {idea: #34, type: 8}, telos: #1047
{idea: #34, type: 8}, telos: #1132 {idea: #34, type: 8}, telos: #1177
{idea: #34, type: 8}, telos: #1222 {idea: #34, type: 8}, telos: #1387
{idea: #34, type: 8, idea: #51, type: 4, idea: #294, type: 2, position:
7}, telos: #1467 {idea: #34, type: 8, idea: #260, type: 8})
#122 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 5 MAY 2021 as [#2,
#30, #5, #80, #5]
#132 - gínomai (G1096): COME INTO BEING / GLOBUS CRUCIGER AS
NOUMENON RESONANCE FOR 6 MAY 2021 as [#2, #30, #5, #80, #5, #10] /
#135 - *ADVERSITY* AS ELEMENTS OF NATURE / GLOBUS CRUCIGER AS
NOUMENON RESONANCE FOR 6 MAY 2021 as [#2, #30, #5, #80, #8, #10] /
#1177 - *TO* *BRING* *TO* *THE* *END* (*GOAL*) *PROPOSED* as [#2, #30,
#5, #80, #800, #200, #10, #50] = blépō (G991): {UMBRA: #917 % #41 = #15}
1) to see, discern, of the bodily eye; 1a) with the bodily eye: to be
possessed of sight, have the power of seeing; 1b) perceive by the use of
the eyes: to see, look descry; 1c) to turn the eyes to anything: to look
at, look upon, gaze at; 1d) to perceive by the senses, to feel; 1e) to
discover by use, to know by experience; 2) metaph. to see with the
mind's eye; 2a) to have (the power of) understanding; 2b) to discern
mentally, observe, perceive, discover, understand; 2c) to turn the
thoughts or direct the mind to a thing, to consider, contemplate, to
look at, to weigh carefully, examine; 3) *IN* *A* *GEOGRAPHICAL* *SENSE*
*OF* *PLACES*, *MOUNTAINS*, *BUILDINGS*, etc. *TURNING* *TOWARDS* *ANY*
*QUARTER*, *AS* *IT* *WERE*, *FACING* *IT*;;
G991@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 32 - LEGION: CHUANG (#34); Ego: 30 - BOLD RESOLUTION: YI (#32),
@3: Sup: 37 - PURITY: TS'UI (#71); Ego: 5 - KEEPING SMALL: SHAO (#37),
@4: Sup: 36 - STRENGTH: CH'IANG (#107); Ego: 80 - LABOURING: CH'IN
(#117),
@5: Sup: 44 - STOVE: TSAO (#151); Ego: 8 - OPPOSITION: KAN (#125),
@6: Sup: 54 - UNITY: K'UN (#205); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#135),
Male: #205 - PRINCIPLE OF PERSISTENCE; Feme: #135 - *ADVERSITY* AS
ELEMENTS OF NATURE
} // #135
*MECHANISM* *OF* *CONTRAST* *AND* *SYNTHESIS* FOR PROBLEM ELIMINATION:
G991@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 32 - LEGION: CHUANG (#34); Ego: 30 - BOLD RESOLUTION: YI (#32),
@3: Sup: 37 - PURITY: TS'UI (#71); Ego: 5 - KEEPING SMALL: SHAO (#37),
@4: Sup: 36 - STRENGTH: CH'IANG (#107); Ego: 80 - LABOURING: CH'IN
(#117),
@5: Sup: 26 - ENDEAVOUR: WU (#133); Ego: 71 - STOPPAGE: CHIH (#188),
@6: Sup: 64 - SINKING: CH'EN (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 38 - FULLNESS: SHENG (#226),
@7: Sup: 74 - CLOSURE: CHIH (#271); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#236),
@8: Sup: 43 - ENCOUNTERS: YU (#314); Ego: 50 - VASTNESS / WASTING:
T'ANG (#286),
Male: #314 - *PERIHELION* ON 3 JANUARY PROTOTYPE: HETEROS {#404 -
SELF AGAINST #405 - STOICHEION PROTOTYPE / #314}; Feme: #286
} // #1177
#1177 as [#300, #5, #30, #5, #10, #800, #9, #8, #10] = teleióō (G5048):
{UMBRA: #1220 % #41 = #31} 1) to make perfect, complete; 1a) to carry
through completely, to accomplish, finish, bring to an end; 2) to
complete (perfect); 2a) add what is yet wanting in order to render a
thing full; 2b) to be found perfect; 3) *TO* *BRING* *TO* *THE* *END*
(*GOAL*) *PROPOSED*; 4) to accomplish; 4a) bring to a close or
fulfilment by event; 4a1) of the prophecies of the scriptures;
G5048@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 62 - DOUBT: YI (#119); Ego: 5 - KEEPING SMALL: SHAO (#62),
@3: Sup: 11 - DIVERGENCE: CH'A (#130 - I AM NOT EVIL MINDED {%3});
Ego: 30 - BOLD RESOLUTION: YI (#92),
@4: Sup: 16 - CONTACT: CHIAO (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 5 - KEEPING SMALL: SHAO (#97),
@5: Sup: 26 - ENDEAVOUR: WU (#172); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#107),
@6: Sup: 16 - CONTACT: CHIAO (#188); Ego: 71 - STOPPAGE: CHIH (#178),
@7: Sup: 25 - CONTENTION: CHENG (#213); Ego: 9 - BRANCHING OUT: SHU
(#187),
@8: Sup: 33 - CLOSENESS: MI (#246); Ego: 8 - OPPOSITION: KAN (#195),
@9: Sup: 43 - ENCOUNTERS: YU (#289); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#205),
Male: #289; Feme: #205 - PRINCIPLE OF PERSISTENCE
} // #1177
G2296 (telos: #523 {idea: #294, type: 8}, telos: #583 {idea: #34, type:
8}, telos: #657 {idea: #34, type: 8}, telos: #707 {idea: #34, type: 8},
telos: #711 {idea: #34, type: 8}, telos: #768 {idea: #260, type: 8},
telos: #857 {idea: #34, type: 8})
#707 as [#5, #9, #1, #400, #40, #1, #200, #1, #50] /
#1308 - teleutáō (G5053): *TO* *FINISH*, *BRING* *TO* *AN* *END*,
*CLOSE* as [#9, #1, #400, #40, #1, #7, #800, #50] = thaumázō (G2296):
{UMBRA: #1258 % #41 = #28} 1) to wonder, wonder at, *MARVEL*; 2) to be
wondered at, to be had in admiration;
<https://www.grapple369.com/?scenario>


<https://www.grapple369.com/?zen:5,row:9,col:8>
.jackNote@zen: 5, row: 9, col: 8, nous: 78 [DATE: 2021.3.10, TIME:
(none), SUPER: #363 / #39 - Achieving Oneness, Root of Order; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - AGGRAVATION (CHU),
EGO: #449 / #78 - Recognizing Fidelity, Trust in Faith; I-Ching: H59 -
Dispersion, Dispersal (dissolution); Tetra: 47 - PATTERN (WEN)]
SUCH OBJECTIVE GROUNDING OF OUR EXPERIENCE {ie. SECTION III: #551 -
CRITERIA FOR CAUSEA COMMUNI ACTION BY UNLAWFUL USE OF NOUMENON AS
INTELLECTUAL PROPERTY; ANXIOUS / #125 - REPROACH, SHAME, DISHONOUR,
INSULT, IGNOMINY, SECTION VIII: #808 - EGO, PLOT, GENOCIDE / #224 - COIN
/ BE STARTLED OR FRIGHTENED / ANXIOUS} IS SUSTAINED BY OBSERVATIONS MADE
OF MY NOUMENON INTELLECTUAL PROPERTY FOR THESE DATES:
a) #551 - CRITERIA FOR CAUSEA COMMUNI / #473 - GENESIS UPON 11 MAY 2017
ON PAGE #55 OF #96:
#265 - KEY
#417 - ANATHEMA
#446 - ADOLF HITLER'S TABLE TALK IDEA @252
#473 - BIRTHDAY SCHEMA
#477 - SOLAR ECLIPSE NOUS #80 REFERENTIAL PAIRING TO #509 - CRUCIFIXION
ON 3 APRIL / #509 - WORLD WAR ONE SOLAR ECLIPSE 4 FEBRUARY 1916 ATTAINED
BY TRINOMIAL REFERENCE #70 - SEVERANCE ON 28 OCTOBER 2017
#467 - LETTERS PATENT METALOGIC SYLLOGISM (AMALGAM)
#543 - KINGLY / ROYAL / REGAL
b) #551 - CRITERIA FOR CAUSEA COMMUNI / #449 - COMMUNITY EVENTS / #473 -
CAUSE CÉLÈBRE / #384 - STRONGHOLD BY ASSOCIATION WITH #291 - SOIL #1701
- COLLECTION INTERRED AT HYDE PARK WAR #339 - MEMORIAL SYDNEY RELATED TO
AN ARTIFICE FOR INTELLECTUAL PROPERTY THEFT ON PAGE #76 OF #96:
#449 - 17 MARCH 2017 AS MARION / MAGDALENE STATUE INSTALLATION RELATED
TO #491 - PATER FAMILIAS IMPETUS OF #808 - GENOCIDE
#449 - 25 AUGUST 2017 BY BLOKES BIGGEST BBQ, MAILBOX DESTRUCTION AND
#125 - FALSE IMPETUS OF GROUNDS FOR ORDER IN CASE NUMBER H12143475 /
APPEAL AP-18-0794
#449 - 15 NOVEMBER 2017 AS "BREEDING BULL" / #65 - SOLDIER CULT OF THE
IMPERIUM ANALOGIES BY PLACEMENT OF #419 - SLAUGHTERED MEAT IN ONE'S
MAILBOX WHEN THE SAME SEX MARRIAGE PLEBISCITE LEGISLATION CONCLUDED


<http://www.grapple369.com/?zen:4,row:1,col:3>
.jackNote@zen: 4, row: 1, col: 3, nous: 69 [DATE: 2021.3.24, TIME: 00:15
hrs, SUPER: #397 / #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3
- Birth Throes, Initial Difficulties, Sprouting, Gathering support,
Hoarding; Tetra: 4 - BARRIER (HSIEN), EGO: #449 / #69 - Profound Use,
Function of the Mysterious; I-Ching: H34 - Great Strength, Great
Invigorating, The power of the great, Great maturity; Tetra: 22 -
RESISTANCE (KE)]
#449 - HOMOIOS PAIRING WITH #397 - ‘âsâh (H6213): {UMBRA: #375 % #41 =
#6} *TO* *OBSERVE*, *CELEBRATE*; *TO* *APPOINT*, *ORDAIN*, *INSTITUTE*
AS HISTORICALLY THE LAST DAY OF THE YEAR 24 MARCH UNTIL ADOPTION OF THE
GREGORIAN CALENDAR REFORMS: In common usage: 1 January was regarded as
New Year's Day and celebrated as such, but from the 12th century until
1751 the legal year in England began on 25 March as Lady Day
commemorating the Feast of the Annunciation, as the visitation of the
archangel Gabriel to the Virgin Mary, during which he informed her that
she would be the mother of Jesus Christ, the Son of God.
#449 - EASTER SUNDAY ON 4 APRIL 2021 / #241 - *TO* *BOAST*, *TO* *ACT*
*PROUDLY*;
#246 - ONTIC PREMISE FOR NORMA OBLIGANS as [#1, #40, #200, #5] / [#5,
#1, #40, #200] /
#252 - *NOUMENON* *RESONANCE* ON 29 MARCH 2021 as [#6, #1, #40,
#200, #5] / [#1, #6, #40, #200, #5] /
#261 - *BINOMIAL* *CLAMPING* AS PROPERTY THREAT ON 6 JANUARY 2017 as
[#20, #1, #40, #200] / [#1, #40, #200, #500] /
#271 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #1, #40, #200] /
[#10, #1, #40, #200, #500] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#30, #1, #40, #6, #200] /
[#6, #30, #1, #40, #200]
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* BEING SOIL #1701 -
COLLECTION INTERRED AT HYDE PARK WAR #339 - MEMORIAL SYDNEY as [#1, #40,
#200, #10, #600] / [#50, #1, #40, #200]
#293 - *BRING* *ME* *A* *PENNY* {PLURAL IS *PENCE* FROM GREEK:
DENARION-PENNY [G1220]: #293 - SEE KANT’S PROLEGOMENA IDEA} *ANALOGY*
*THAT* *I* *MAY* *SEE* *IT* as [#2, #1, #40, #200, #10, #600] /
#551 - *SECTION* III OF QUEEN VICTORIA'S LETTERS PATENT as [#300, #10,
#1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say,
speak, utter; 1a) (Qal) to say, to answer, to say in one's heart, to
think, to command, to promise, to intend; 1b) (Niphal) to be told, to be
said, to be called; 1c) (Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*;
1d) (Hiphil) to avow, to avouch;
H559@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#67),
@3: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 1 - CENTRE: CHUNG (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 27 - DUTIES: SHIH (#219); Ego: 40 - LAW/MODEL: FA (#108),
@5: Sup: 65 - INNER: NEI (#284); Ego: 38 - FULLNESS: SHENG (#146 - I
AM NOT A LAND-GRABBER {%15}),
Male: #284; Feme: #146
} // #551
#449 - BIRTHDAY NOUS #56 PAIRING WITH #350 (UMBRA #284) ON 25 AUGUST
#334 - *NOUMENON* *RESONANCE* *FOR* 30 MARCH 2021 as [#30, #200,
#4, #80, #500] / [#50, #200, #4, #800] /
#340 - *NOUMENON* *RESONANCE* *FOR* 30 MARCH 2021 as [#6, #10,
#200, #4, #80, #600] / [#6, #200, #4, #80, #10, #600] /
#360 - *NOUMENON* *RESONANCE* *FOR* 29 MARCH 2021 as [#10, #200,
#4, #80, #6, #50, #10] /
#284 - *IN* *CONFORMING* *TO* *THIS* #291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE* *HAD* *REPEATED* *FAKE* *PHONE* *NUMBER* *CALLS*
*FROM* *ITALY* as [#200, #4, #80] / [#200, #4, #800] = râdaph (H7291):
{UMBRA: #284 % #41 = #38} 1) to be behind, follow after, pursue,
persecute, run after; 1a) (Qal); 1a1) to pursue, put to flight, chase,
dog, attend closely upon; 1a2) to persecute, harass (fig); 1a3) to
follow after, aim to secure (fig); 1a4) to run after (a bribe) (fig);
1b) (Niphal); 1b1) to be pursued; 1b2) one pursued (participle); 1c)
(Piel) to pursue ardently, aim eagerly to secure, pursue; 1d) (Pual) to
be pursued, be chased away; 1e) (Hiphil) to pursue, chase;
#297 - BLOKES BIGGEST BBQ ON 11 OCTOBER 2019 AS DEFERENCE GIVEN TO ROMAN
GOVERNANCE / #315 - ANZAC DAY PROTOTYPE ASSOCIATED / #333 - CENTRE
PROTOTYPE / #419 - SLAUGHTER


<http://www.grapple369.com/?zen:8,row:7,col:9>
.jackNote@zen: 8, row: 7, col: 9, nous: 67 [DATE: (none), TIME: (none),
SUPER: #420 - *PERIHELION* on 3 JANUARY Prototype: *HOMOIOS* {#420 -
*VAULT* *OF* *THE* *HEAVENS*, *FIRMAMENT* *AS* *BINDING* *EARTH* *TO*
*THE* *HEAVENS* / #322 - *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*;
*POPULAR* *GOVERNMENT*, *DEMOCRACY*} / #44 - Moderate Values, Setting Up
Precepts; I-Ching: H1 - Pure Yang, Creative Principle / Heaven, Force,
Strong action, The key, God; Tetra: 36 - STRENGTH (CH'IANG), EGO: #461 -
0600 HOURS (KHABEER: THE GOD OF THE RISING SUN, SYMBOLIZED BY THE
SCARAB) / #67 - Three Treasures; I-Ching: H10 - Treading (conduct),
Tread Carefully, Continuing; Tetra: 48 - RITUAL (LI)]
c) #509 - WORLD WAR ONE SOLAR ECLIPSE 4 FEBRUARY 1916 ATTAINED BY
TRINOMIAL REFERENCE #70 - SEVERANCE / ANTI-SEMITISM BY BEERSHEBA
CENTENNIAL SATURDAY 28 OCTOBER 2017 / #383 - ESTABLISH OR MAKE PERMANENT
ON PAGE #70 OF #96:
#509 - YAHAD / JEWISH CHRISTIANS AS DEAD SEA COMMUNITY (457 BCE --> 2300
YEARS --> SEVENTH DAY ADVENTISTS)
#288 - REMEMBRANCE AS #48 - RITUAL (LI) x 6 - CONTRARIETY (LI)
#369 - DISCRIMINATORY NORM AND #71 - WORLD VIEW IMPETUS
#450 - KOSMOS: CONSTITUTION, ORDER, GOVERNMENT
#458 - PIECE OF FLESH / #473 - MEAT IN MAILBOX AS OUTRAGE PUBLIC DECENCY
BY PROPONENTS OF ANZAC CENTENNIAL 2018 JINGOISTIC REPUBLICANISM
#489 - PUT A NAME UPON (#225 - FALSE GROUNDS FOR ORDERS AS CASE NUMBER:
H13018534) / PROSECUTE FOR A CRIME OR REPROACH
d) SUBSTANTIATED CLAIMS OF JUDEO CHRISTIAN IDENTITY AS #509 - YAHAD /
#509 - CRUCIFIXION ON 3 APRIL 33 AD:
#509 - GROUNDING FOR SUCH CLAIMS ASSOCIATED TO ANTHROPOCENTRIC
SINGULARITY BY #205 / #164 - INTERSECTION:
#322 - DEMOCRACY
#351 - ROMAN GOVERNANCE PROTOTYPE #SEVEN AND APRIORITY CLAIMS
#275 - MISTRUST OF DOGMATISM / RECOLLECTIONS OF SLAUGHTER BY MEAT IN
MALBOX ON 15 NOVEMBER 2017
The accompanying ANNEXURE titled 'APPENDIX: #205 - SUMMARY OF
INTELLECTUAL PROPERTY THEFT' is a statement articulating a concept of
anthropocentric singularity and facilitators / arbitrators of #492 -
voluntary freewill as first principles accompanying the IDEA template
for QUEEN VICTORIA'S LETTERS PATENT and its association to my SACRED AND
SOVEREIGN INTELLECTUAL PROPERTY AS CELESTIAL HIERARCHY / GNOSIS EX
MACHINA / INTELLECTUS AS GENITIVE VOLUNTĀSIS (NOUMENON).
A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
<https://www.grapple369.com/Groundwork/Practical%20Eugenics.pdf>
Initial Post: 5 May 2021
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