(Eph 2:4-7) But God (who is rich in mercy) for his exceeding charity wherewith he loved us Even when we were dead in sins, hath quickened us together in Christ (by whose grace you are saved) And hath raised us up together and hath made us sit together in the heavenly places, through Christ Jesus. That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus.
The Lord makes clear in Scripture that when He returns He's not going to deal with sin, because He's done that once and for all. When He comes again, it's "to bring salvation to those who eagerly await Him" (Heb 9:28).
So when people ask me why is the message of Divine Mercy important for the world today, the answer is simple: Through the message of Divine Mercy, our Lord is preparing us for His final coming.
He told the great prophet of Divine Mercy, St. Maria Faustina, in one of a series of revelations in the 1930s: "Mankind will not have peace until it turns with trust to My Mercy" (Diary of Saint Maria Faustina Kowalska, 300).
Helena Kowalska, known today throughout the world as St. Maria Faustina (1905-38), was designated by Our Lord Himself as the "Secretary" and "Apostle" of His Mercy. The Lord told her: "You will prepare the world for My final coming" (Diary, 429).
The mission the Lord gave her was not only to remind the world of the great mercy of God as revealed in Sacred Scripture, but also to teach us new forms of devotion to The Divine Mercy and to initiate a movement of apostles of The Divine Mercy who show a childlike trust in God and love of neighbor.
In the year 2000, the Octave of Easter took on a new focus when Saint Pope John Paul II instituted the Solemnity of Divine Mercy on the eighth day of Easter. This was done in response to Jesus’ personal request, communicated to the Church through a humble cloistered Polish nun. Canonized in 2000, she is known as Saint Maria Faustina Kowalska.
Between 1931 and 1938, Sister Faustina received numerous mystical visions that she recorded in six notebooks, now referred to collectively as Divine Mercy in My Soul: Diary of Saint Maria Faustina Kowalska. Almost two years before her death, Sister Faustina recorded the following entry in her diary:
On one occasion, I heard these words: “My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flows are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy” (Diary #699).
When we reflect on this beautiful private revelation in the light of today’s Gospel, we are invited to consider that even though the Gospels present us with all we need to know in order to come to faith in Christ and share in the new life He bestows, the treasure of His Divine Mercy is inexhaustible. Just as “Jesus did many other signs in the presence of his disciples that are not written in this book,” so also the depths of His ongoing work, His Divine Mercy, will only be seen in Heaven.
Divine Mercy Sunday is a day on which we are to profess our belief in this Mercy. To do so, we must ponder these inexhaustible treasures, probe their depths with the aid of Saint Faustina’s private revelations, and then allow our Lord to reveal them to us within the depths of our souls.
1. Mourning according to God is sadness of soul and the disposition of a sorrowing heart, which ever madly seeks that for which it thirsts; and when it fails in its quest, it painfully pursues it, and follows in its wake grievously lamenting. Or thus: mourning is a golden spur in a soul which is stripped of all attachment and of all ties, fixed by holy sorrow to watch over the heart.