Movie Through The Looking Glass

[Kellye Tunks]

Throughthe Looking-Glass includes such verses as "Jabberwocky" and "The Walrus and the Carpenter", and the episode involving Tweedledum and Tweedledee. The mirror above the fireplace that is displayed at Hetton Lawn in Charlton Kings, Gloucestershire (a house that was owned by Alice Liddell's grandparents, and was regularly visited by Alice and Lewis Carroll) resembles the one drawn by John Tenniel and is cited as a possible inspiration for Carroll.[2] The novel prompted a newfound appreciation for its predecessor when it was published.[3]

Alice is playing with a white kitten (whom she calls "Snowdrop") and a black kitten (whom she calls "Kitty") while pondering what the world is like on the other side of a mirror's reflection. Climbing up onto a mantelpiece, she pokes at the wall-hung mirror behind a fireplace and discovers, to her surprise, that she can step through it. She ends up in a reflected version of her own house and finds a book with looking-glass poetry, "Jabberwocky", whose reversed printing she can read only by holding it up to the mirror. She also observes that the chess pieces have come to life, though they remain small enough for her to pick up.

Upon leaving the house (where it had been a cold, snowy night), she enters a sunny spring garden where the flowers can speak. Elsewhere in the garden, Alice meets the Red Queen, who is now human-sized, and who impresses Alice with her ability to run at breathtaking speeds.

The Red Queen reveals that the entire countryside is laid out in squares, like a gigantic chessboard, and offers to make Alice a queen if she can move all the way to the eighth rank in a chess match. Alice is placed in the second rank as one of the White Queen's pawns, and begins her journey across the chessboard by boarding a train that jumps over the third row and directly into the fourth rank, thus acting on the rule that pawns can advance two spaces on their first move. She arrives in a forest where a gnat teaches her about the looking glass insects, creatures part bug part object (e.g., bread and butterfly, rocking horse fly), before flying away. Continuing her journey, Alice crosses the "wood where things have no names". There she forgets all nouns, including her own name. With the help of a fawn who has also forgotten his identity, she makes it to the other side, where they both remember everything. Realizing that he is a fawn, she is a human, and that fawns are afraid of humans, it runs off.

Alice next meets the White Queen, who is absent-minded but can remember future events before they have happened. Alice and the White Queen advance into the chessboard's fifth rank by crossing over a brook together, but at the very moment of the crossing, the Queen transforms into a talking Sheep in a small shop. Alice soon finds herself struggling to handle the oars of a small rowboat, where the Sheep annoys her with shouting about "crabs" and "feathers".

After crossing another brook into the sixth rank, Alice encounters Humpty Dumpty, who, besides celebrating his unbirthday, provides his own translation of the strange terms in "Jabberwocky". In the process, he introduces Alice to the concept of portmanteau words, before his inevitable fall.

All the king's horses and all the king's men come to Humpty Dumpty's assistance, and are accompanied by the White King, along with the Lion and the Unicorn, who proceed to act out a nursery rhyme by fighting with each other. The March Hare and Hatter[a] appear in the guise of "Anglo-Saxon messengers" called "Haigha" and "Hatta".

Alice awakes in her armchair to find herself holding Kitty, whom she deduces to have been the Red Queen all along, with Snowdrop having been the White Queen. Alice then recalls the speculation of the Tweedle brothers, that everything may have been a dream of the Red King, and that Alice might be a figment of his imagination.

One of the key motifs of Through the Looking-Glass is that of mirrors, including the use of opposites, time running backwards, and so on, not to mention the title of the book itself. In fact, the themes and settings of the book make it somewhat of a mirror image of its predecessor, Alice's Adventures in Wonderland (1865). The first book begins in the warm outdoors, on 4 May;[c] uses frequent changes in size as a plot device; and draws on the imagery of playing cards. The second book, however, opens indoors on a snowy, wintry night exactly six months later, on 4 November (the day before Guy Fawkes Night);[d] uses frequent changes in time and spatial directions as a plot device; and draws on the imagery of chess.

While the first Alice novel took playing cards as a theme, Through the Looking-Glass instead used chess; most of the main characters are represented by chess pieces, with Alice being a pawn. The looking-glass world consists of square fields divided by brooks or streams, and the crossing of each brook typically signifies a change in scene, with Alice advancing one square. At the book's beginning, Carroll provided and explained a chess composition with descriptive notation, corresponding to the events of the story. Although the piece movements follow the rules of chess, other basic rules are ignored: one player (White) makes several consecutive moves while the (Red/Black) opponent's moves are skipped, and a late check (12... Qe8+) is left undealt with. Carroll also explained that certain items listed in the composition do not have corresponding piece moves but simply refer to the story, e.g. the "castling of the three Queens, which is merely a way of saying that they entered the palace". Despite these liberties, the final position is an authentic checkmate.

The most extensive treatment of the chess motif in Carroll's novel was made by Glen Downey in his master's thesis, later expanded and incorporated into his dissertation on the use of chess as a device in Victorian fiction. In the former piece, Downey gave the composition's moves in algebraic notation: 1... Qh5 2. d4 3. Qc4 4. Qc5 5. d5 6. Qf8 7. d6 8. Qc8 9. d7 Ne7+ 10. Nxe7 11. Nf5 12. d8=Q Qe8+ 13. Qa6 14. Qxe8#.[4] In the latter piece, Downey treated the 21 items in the composition sequentially, identifying the above 16 coherent chess moves, and another five items as "non-moves" or pure story descriptors, per Carroll's qualification.[5]

The mating position nearly satisfies the conditions of a pure mate, a special type of checkmate where the mated king is prevented from moving to any of the adjacent squares in its field by exactly one enemy attack, among other conditions. The position is also nearly an ideal mate, a stronger form of pure mate in which every piece on the board of either colour contributes to the checkmate. The one feature of the position which prevents it from being either a pure or an ideal mate is that the Red (Black) King is unable to move to e3 for two reasons: the knight's attack, and the (sustained) attack of the newly promoted, mating queen. Although pure and ideal mates are "incidental" in real games, they are objects of aesthetic interest to composers of chess problems.[6]

Lewis Carroll decided to suppress a scene involving what was described as "a wasp in a wig" (possibly a play on the commonplace expression "bee in the bonnet"). A biography of Carroll, written by Carroll's nephew, Stuart Dodgson Collingwood, suggests that one of the reasons for this suppression was a suggestion from his illustrator, John Tenniel,[11] who wrote in a letter to Carroll dated 1 June 1870:[12]

The missing episode was included in the 1998 TV film adaptation Alice through the Looking Glass, with the character being portrayed by Ian Richardson. It was also included in the 2010 graphic novel "The Complete Alice in Wonderland".

This exhibition explores the impact of Chinese aesthetics on Western fashion and how China has fueled the fashionable imagination for centuries. In this collaboration between The Costume Institute and the Department of Asian Art, high fashion is juxtaposed with Chinese costumes, paintings, porcelains, and other art, including films, to reveal enchanting reflections of Chinese imagery.

From the earliest period of European contact with China in the sixteenth century, the West has been enchanted with enigmatic objects and imagery from the East, providing inspiration for fashion designers from Paul Poiret to Yves Saint Laurent, whose fashions are infused at every turn with romance, nostalgia, and make-believe. Through the looking glass of fashion, designers conjoin disparate stylistic references into a pastiche of Chinese aesthetic and cultural traditions.

The exhibition features more than 140 examples of haute couture and avant-garde ready-to-wear alongside Chinese art. Filmic representations of China are incorporated throughout to reveal how our visions of China are framed by narratives that draw upon popular culture, and also to recognize the importance of cinema as a medium through which to understand the richness of Chinese history.

And here began my entrance into my own looking-glass world more than a year ago. Conductor Miller Asbill asked me to write a piece for the Brevard College Wind Ensemble that incorporated musical participation from Brevard Elementary students.

But the black kitten had been finished with earlier in the afternoon, and so,while Alice was sitting curled up in a corner of the great arm-chair, halftalking to herself and half asleep, the kitten had been having a grand game ofromps with the ball of worsted Alice had been trying to wind up, and had beenrolling it up and down till it had all come undone again; and there it was,spread over the hearth-rug, all knots and tangles, with the kitten runningafter its own tail in the middle.

Then she began looking about, and noticed that what could be seen from the oldroom was quite common and uninteresting, but that all the rest was as differentas possible. For instance, the pictures on the wall next the fire seemed to beall alive, and the very clock on the chimney-piece (you know you can only seethe back of it in the Looking-glass) had got the face of a little old man, andgrinned at her.

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