I Wonder Express Publishing

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Lane Frisch

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Jul 27, 2024, 6:47:16 AM7/27/24
to travanislia

@Tarun Saini - I'm having similar problem I have a story ready to be scheduled but the button stay grey. I double checked everything. I then when and did another post and was able to schedule it on IG and FB.

i wonder express publishing


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Are there other aspects of a reel that would prevent it from publishing to Instagram? I am seeing a weird issue with Instagram where I have tried to switch my account type from a Creator to a Business to troubleshoot this and the setting does not stick - it keeps reverting back when I log out. This is only on the desktop version as it shows as a Business Account on iOS - so perhaps this is related but shouldn't it be avilable to publish to a Creator or Business account type anyway? I use the Meta Business Suite and I wonder if recent updates there have caused an issue. Regardless, I have just spent the afternoon building a time sensetive reel that I have lost the window on and am beyond frustrated troubleshooting ridiculous account connection issues. Any advice (I have watched and tried the steps in all the videos) would be appreciated.

I've had problems with Express in the past, but I have been able to "Refresh Instagram Token" and got my posts working again. But this no longer works. Same Express publishing to the same IG account now fails with every scheduled post. I get the Token Refreshed message, but when I try to publish, it fails. (I also restarted the Chrome browser.)

It seems like the issue may be stemming from one of the web maps. There is an express map that seems to have attachments enabled, but no image resources that are viewable. Was that a recent addition to the story?

Thanks for the reply. The story map seems to be working as of yesterday (August 6th). I was able to successfully unpublish and then republish, then it worked. (I tried this before but this was the first time it worked)

At the time I had the issue, I uploaded the final video (50 in total) to the story map. At the time I used "Upload" but this seemed to slow down the loading time (total story map size was 1,569.17MB), so I switched to linking Youtube Videos (brought the total story map size down to 50 MB). Then the issue of being unable to publish, unpublish, duplicate, or delete occurred.

Sadly, I do not know the exact issue. It took a couple days, but after I made some changes reducing the overall size of the story map, (reduced to 55mb) I was able to unpublish the story map then republish.

I'm glad the story seems to have resolved itself for you @JosephMumley . @OliviaHarrison, since this is still occurring for you, I'd recommend reaching out to Esri Technical Support, so they can help troubleshoot on your story to try to recover that publishing capability.

I'm having this issue now too. Most of my items n the story map are my own photos as jpg or png but I do have a few express maps I made in ArcGis. None of them have any urls within the map itself though. I'm stumped as to why i can publish....

@ErinMaehr , the size of the express map is not something you can find as you can with regular web maps. Because of this, instead you can evaluate based off what you've included in the express map, for example, if you've included lots of image pop-ups.

Are you receiving any particular error when you aren't able to publish? Are you able to duplicate the story and attempt to publish the duplicated story? Feel free to send over a sample story or any error messages you're receiving on your end.

Words cannot express my gratitude and appreciation to Mrs. Eddy for giving us Christian Science. I did not come to it for healing, but because I was very unhappy. One day a sister who had been healed in Christian Science visited us. Several years before, my mother, although not a Christian Scientist, after exhausting the skill of many physicians, had given this sister the textbook of Christian Science, "Science and Health with Key to the Scriptures" by Mary Baker Eddy. While this sister was visiting us she asked me if I would be interested in Christian Science, and when she returned to California she sent me a copy of Science and Health. I read it for two years every spare moment in the day, and at night until twelve or one o'clock. I had many wonderful healings in those two years. One was of stomach trouble, which I had had for many years, and for which I thought there was no cure. In fact, I was so exuberant over my first healing that I felt like the philosopher of old who said, "Give me a fulcrum on which to rest a lever and I will move the earth."

Some time after that I had occasion to seek a practitioner. She described to me what it would mean for one to carve a beautiful statue, telling me he would knock off the big chunks first, and one would think he was doing rapid work. I am just beginning to understand what she meant when she said it might take years to do the finer work. Then she likened this sculptor to any person traveling along the narrow road trying to reach the Horeb height in Christian Science.

This content is free because it was shared with you. Find other inspiring articles and verified accounts of healing on JSH-Online. Explore current issues and the archive, which includes content from the last 130+ years.

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I cannot understand why, in the first place, we had to exclude certain people from coming to this country for the so-called "peace" rally. Having accepted the fact that there were a number whom we could not exclude because they were official representatives of their governments and that we were going to permit the rally, I think it would have been better to overlook the fact that we could exclude anyone.

It was perfectly obvious from the list of sponsors that there were a number of people in the group who had to be considered Communists or near-Communists. There were others who were just interested in peace and not sure that the methods being used by others to achieve peace were the right ones.

These latter people, of course, have the right to express their opinions. But so have the Communists, and it seems to me they would not want to have people scheduled as speakers who were going to express another point of view. I do not know whether it would have been possible to force them to have more speakers who would have spoken out plainly as did Norman Cousins, at their opening dinner, and George S. Counts, at the panel discussion which he attended uninvited.

If, however, they had refused to have the opposition I think one could have publicized the refusal and set up the counter meeting and carefully refuted each point after it was made, arranging for the same amount of newspaper publicity and comment on the air as the first meeting had.

Picketing these meetings seemed very unfortunate. We believe in free speech in this country and in freedom of association, and some of the placards that were carried seemed to make very little sense. Some of the methods used were melodramatic but not really helpful in getting to the public a calm and unbiased review of the things that were actually being said.

In much the same way, the publishing of Anna Louise Strong's story is a heavy blow against the communist cause. Her very insistence that the Kremlin really cannot be held responsible for her arrest and deportation, her bewilderment and her intense devotion of the Soviets make one realize more clearly how sinister is a system that can put real friends in jail and accuse them of espionage.

I have come across plenty of antagonism here against American Communists and anyone who tried under cover to spread communistic ideas, but I don't find people looking under every bed for a spy. That seems to be exclusively a Russian or perhaps an Eastern European concern.

I wish we had treated the "peace" meeting more casually, not given it so much prominence, answered what needed to be answered, and sent people back to their various countries with a realization of what freedom means to us and with a conviction that we really are not afraid of facing their ideas and finding our own more worthwhile.

Indonesian Journal of Primatology publishes articles and short communications in primatology fields such as biomedical, biology, and conservation. InaJP covers the social and environmental aspects of primatology.

Indonesian Journal of Primatology is a peer-reviewed journal publishing articles to develop a coherent and respected network of primatology knowledge. It is important to agree upon standards of expected ethical behavior for all parties involved in the act of publishing: the author, the journal editor, the peer reviewer, the publisher, and the society.

Primate Research Center IPB University as the publisher of the Indonesian Journal of Primatology takes its duties of guardianship in all stages of the publishing process and we recognize our ethical and other responsibilities.

We are committed to ensure that advertising, reprint or other commercial revenue has no impact or influence on editorial decisions. In addition, Primate Research Center IPB University and the Editorial Board will assist useful and necessary communications with other journals and/or publishers.

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