Re: Kala Vedic Astrology Software 2010 Crack
Rene Thivierge
Rahu and Ketu have a strong influence on world events. Their influence is also connected to viruses so we can see that the lunar nodes have been playing an important role during the pandemic. So, what happens with Rahu and Ketu during 2022?
Rahu and Ketu sometimes form a yoga called Kala Sarpa yoga. The Kala Sarpa Yoga often manifests polarization, imbalance and division and we have experienced this yoga periodically during the pandemic.
Rahu is in Taurus and Ketu is in Scorpio until April 12, 2022. When Mars leaves Scorpio on January 16th, all the visible planets (except for the Moon) will be in Sagittarius, Capricorn, Aquarius, Pisces and Aries. However, the Moon breaks the Kala Sarpa yoga every two weeks and when the Moon joins the other planets, the Kala Sarpa yoga is formed.
Saturn wants us to face our karmic responsibilities. In order to do this, Saturn can put pressures on us. He can cause delays and obstacles, and he is feared by many. But he also helps us to develop discipline, endurance, focus, patience, humility and responsibility.
Saturn moves very slowly and when Saturn transits over a planet he puts pressure on that planet. We will feel his influence over time. In an individual chart we also pay attention to the house that he transits because this reveals an area that will likely need some attention.
In 2022, Saturn transits between 17 degrees Capricorn and 1 degree Aquarius. If your Moon is placed between these degrees, you will experience deep Sade Sati this year. The mind is often more serious during Sade Sati, perhaps feeling the pressures of changes occurring.
On March 20th there is a planetary war between Jupiter and Mercury while they are both at 24 degrees Aquarius. It is short lived but there may be intense discussions and a likelihood of different opinions or misunderstandings during this time.
On April 30th there will be a planetary war between Jupiter and Venus at 3 degrees in Pisces. Jupiter and Venus are two great benefic planets and they are both in dignity in Pisces. However, considering that a solar eclipse takes place on the same day as this planetary war something negative may result.
The solar eclipse on April 30th is seen in the Antarctic, the Pacific, the Atlantic and the Southwest of South America. Maybe it will bring our attention to the Antarctic ice melt and the rising sea levels. Jupiter / Venus combinations can suggest an excess of something. An excess of water could result in flooding for instance. This conjunction could also lead to problems with over expansion and inflation.
Jupiter and the outer planet Neptune are together in Aquarius this year until April 13th. Just when Jupiter moves into Pisces, Neptune also follows and the two planets are together in that Pisces until April 2023.
Jupiter rules Pisces and Neptune rules Pisces in Western astrology which means that we will experience a strong Piscean energy. Spirituality, compassion, idealism, intuition, imagination, creativity and wisdom are some of the trademarks of a strong Neptune/Jupiter combination in Pisces.
Mercury will change signs many times during the year but it is good to know the periods of Mercury retrograde. These periods can potentially bring delays, challenges with communication and things that need to be looked over extra carefully. Mercury will retrograde in earth signs during 2022.
Mercury stays in Virgo for a long time this year due to the time he spends retrograde in this sign. He is in Virgo between August 20 and October 26, making a great yoga for Mercury called Bhadra Mahapurusha Yoga. Those who have Virgo, Sagittarius, Pisces and Gemini rising signs will experience this yoga by transit.
Lina Elisabeth Preston has been doing astrological consultations for 20 years. She is a certified Jyotish Visharada and member and practitioner with the Council of Vedic Astrology. Lina also works with vedic gemstones.A long time meditator and disciple of Paramhansa Yogananda, Lina lives with her husband Binay at Ananda Village, a spiritual community in Northern California. Lina and Binay founded their business Northern Lights in 1990.
Hindu units of time are described in Hindu texts ranging from microseconds to trillions of years, including cycles of cosmic time that repeat general events in Hindu cosmology.[1][2] Time (kāla) is described as eternal.[3] Various fragments of time are described in the Vedas, Manusmriti, Bhagavata Purana, Vishnu Purana, Mahabharata, Surya Siddhanta etc.[4][5][6]
Sidereal astrology maintains the alignment between signs and constellations via corrective systems of Hindu (Vedic)-origin known as ayanamsas (Sanskrit: 'ayana' "movement" + 'aṃśa' "component"), to allow for the observed precession of equinoxes, whereas tropical astrology ignores precession.[7] This has caused the two systems, which were aligned around 2,000 years ago, to drift apart over the centuries.[7][8]
Ayanamsa systems used in Hindu astrology (also known as Vedic astrology) include the Lahiriayanamsa and the Raman ayanamsa.[9] The Fagan-Bradley ayanamsa is an example of an ayanamsa system used in Western sidereal astrology.[9] As of 2020, sun signs calculated using the Sri Yukteswar ayanamsa were around 23 degrees behind tropical sun signs.[7] Per these calculations, persons born between March 12 - April 12, for instance, would have the sun sign of Pisces.[7] By contrast, persons born between March 21 - April 19 would have the sun sign of Aries per tropical calculations.[10]
According to Puranic sources,[e] Krishna's departure marks the end of the human age of Dvapara-yuga and the start of Kali-yuga, which is dated to midnight on 17/18 February 3102 BCE of the proleptic Julian calendar. We are currently halfway through Brahma's life (maha-kalpa), whose lifespan is equal to the duration of the manifested material elements, from which Brahma manifests his universe in kalpa cycles:[27][28][29][30][31]
Hindu texts specify that the start and end of each of the yugas are marked by astronomical alignments. This cycle's Treta-yuga began with 5 planets residing in the "Aries" constellation. This cycle's Dvapara-yuga ended with the "Saptarshi" constellation (Ursa major) residing in the "Magha" constellation. The current Kali-yuga will end with the Sun, Moon and Jupiter residing in the "Pushya" sector.[32][better source needed]
(16) A month of human beings is equal to a day and night of the departed manes. That division consists in this the light half of the month is their day which is for work, and the dark fortnight is their night for sleep.
(17) A year (of men) is equal to a day and night of the gods. This division consists in this the half year for which the sun travels from the vernal to the autumnal equinox is the day of the gods, and the half year for which the sun moves from the latter to the former is their night.
(30) The same is the duration of Brahman's [(Brahma's)] night. With the beginning of Brahman's [(Brahma's)] day the universe begins to come into being. During the period of universal dissolution the Creator sleeps in Yoga meditation. When the period of sleep expires, He awakes.
नमेष दश चष्ट च कष्ठ त्रंशत् तु त कल
त्रंशत् कल मुहूर्त स्यदहरत्रं तु तवत ६४
nimeṣā daśa cāṣṭau ca kāṣṭhā triṃśat tu tāḥ kalā
triṃśat kalā muhūrtaḥ syādahorātraṃ tu tāvataḥ 64
(64) Eighteen nimeshas (twinklings of the eye, are one kashtha), thirty kashthas one kala, thirty kalas one muhurta, and as many (muhurtas) one day and night.
ब्रह्मस्य तु क्षपहस्य यत् प्रमणं समसत
एकैकश युगनं तु क्रमशस्तन्नबधत ६८
brāhmasya tu kṣapāhasya yat pramāṇaṃ samāsataḥ
ekaikaśo yugānāṃ tu kramaśastannibodhata 68
(68) But hear now the brief (description of) the duration of a night and a day of Brahman [(Brahma)] and of the several ages (of the world, yuga) according to their order.
इतरेषु ससन्ध्येषु ससन्ध्यंशेषु च त्रषु
एकपयेन वर्तन्ते सहस्रण शतन च ७०
itareṣu sasandhyeṣu sasandhyāṃśeṣu ca triṣu
ekāpāyena vartante sahasrāṇi śatāni ca 70
(70) In the other three ages with their twilights preceding and following, the thousands and hundreds are diminished by one (in each).
यदेतत् परसङ्ख्यतमदवेव चतुर्युगम्
एतद् द्वदशसहस्रं देवनं युगमुच्यते ७१
yadetat parisaṅkhyātamādāveva caturyugam
etad dvādaśasāhasraṃ devānāṃ yugamucyate 71
(71) These twelve thousand (years) which thus have been just mentioned as the total of four (human) ages, are called one age of the gods.
Georg Bhler, whose translation has remained the standard for over a century according to Olivelle, translated 1.71 as 12,000 years in a four-aged period, same as Sir William Jones's translation, both based on Kulluka Bhatta's commentary. Medhatithi translated it as 12,000 four-aged periods in an age of the gods. Kulluka and Olivelle reject Medhatithi's interpretation based on 1.79 mentioning 12,000 without a qualifier ("etat" or "this") and must be assumed as years.[47]
lokānām antakṛt kālaḥ kālo 'nyaḥ kalanātmakaḥ
sa dvidhā sthūlasūkṣmatvān mūrtaś cāmūrta ucyate 10
(10) Time is the destroyer of the worlds; another Time has for its nature to bring to pass. This latter, according as it is gross or minute, is called by two names, real (murta) and unreal (amurta).