Chandraguptas life and accomplishments are described in ancient and historical Greek, Hindu, Buddhist, and Jain texts, but they significantly vary in detail.[14] Chandragupta was born about 340 BC and died at about 295 BC. His main biographical sources in chronological order are:[15]
The Greek and Roman texts do not mention Chandragupta directly, except for a second-century text written by the Roman historian Justin. They predominantly mention the last Nanda emperor, who usurped the throne of the king before him. Justin states that Chandragupta was of humble origin, and includes stories of miraculous legends associated with him, such as a wild elephant appearing and submitting itself to him as a ride to him before a battle. Justin's text notes that Chandragupta and Chanakya defeated and removed Nanda from his throne.[18] Megasthenes' account, as it has survived in Greek texts that quote him, states that Alexander the Great and Chandragupta met, which, if true, would mean his rule started before 321 BCE. He is described as a great king, but not as great in power and influence as Porus in northwestern India or Agrammes (Dhana Nanda) in eastern India. As Alexander did not cross the Beas river, Chandragupta's territory probably included the Punjab region.[19]
The pre-4th century Hindu Puranic texts mostly mirror the Greek sources. These texts do not discuss the details of Chandragupta's ancestry, but rather cover the ancestry of the last Nanda king. The Nanda king is described to be cruel, against dharma and shastras, and born out of an illicit relationship followed by a coup.[20] The Chanakya's Arthasastra refers to the Nanda rule as against the spiritual, cultural, and military interests of the country, a period where intrigue and vice multiplied.[20] Chanakya states that Chandragupta returned dharma, nurtured diversity of views, and ruled virtuously that kindled love among the subjects for his rule.[20]
The texts do not include the start or end year of Chandragupta's reign.[34] According to some Hindu and Buddhist texts, Chandragupta ruled for 24 years.[35] The Buddhist sources state Chandragupta Maurya ruled 162 years after the death of the Buddha.[36] However, the Buddha's birth and death vary by source and all these lead to a chronology that is significantly different from the Greco-Roman records. Similarly, Jain sources composed give different gaps between Mahavira's death and his accession.[36] As with the Buddha's death, the date of Mahavira's death itself is also a matter of debate, and the inconsistencies and lack of unanimity among the Jain authors cast doubt on Jain sources. This Digambara Jain chronology, also, is not reconcilable with the chronology implied in other Indian and non-Indian sources.[36]
Historians such as Irfan Habib and Vivekanand Jha assign Chandragupta's reign to c. 322-298 BCE.[37] Upinder Singh dates his rule from 324 or 321 BCE to 297 BCE.[3] Kristi Wiley states he reigned between 320 and 293 BCE.[16]
According to the Digambara legend by Hemachandra, Chanakya was a Jain layperson and a Brahmin. When Chanakya was born, Jain monks prophesied that Chanakya will one day grow up to help make someone an emperor and will be the power behind the throne.[45][27] Chanakya believed in the prophecy and fulfilled it by agreeing to help the daughter of a peacock-breeding community chief deliver a baby boy. In exchange, he asked the mother to give up the boy and let him adopt him at a later date.[21][27] The Jain Brahmin then went about making money through magic, and returned later to claim young Chandragupta,[27] whom he taught and trained. Together, they recruited soldiers and attacked the Nanda Empire. Eventually, they won and proclaimed Patliputra as their capital.[27]
The Buddhist and Hindu legends present different versions of how Chandragupta met Chanakya. Broadly, they mention young Chandragupta creating a mock game of a royal court that he and his shepherd friends played near Vinjha forest. Chanakya saw him give orders to the others, bought him from the hunter, and adopted Chandragupta.[46] Chanakya taught and admitted him in Taxila to study the Vedas, military arts, law, and other shastras.[46][47]
After Taxila, Chandragupta and Chanakya moved to Pataliputra, the capital and a historic learning center in the eastern Magadha Kingdom of India. They met Nanda there according to Hindu sources, and Dhana Nanda according to Pali-language Buddhist sources.[48] Chandragupta became a commander of the Nanda Army, but according to Justin, Chandragupta offended the Nanda king ("Nandrum" or "Nandrus") who ordered his execution.[45] An alternative version states that it was the Nanda king who was publicly insulted by Chanakya.[49] Chandragupta and Chanakya escaped and became rebels who planned to remove the Nanda king from power.[50][note 2] The Mudrarakshasa also states that Chanakya swore to destroy the Nanda dynasty after he felt insulted by the king.[52][49]
The Roman text by Justin mentions a couple of miraculous incidents that involved Sandracottus (Chandragupta) and presents these legends as omens and portents of his fate. In the first incident, when Chandragupta was asleep after having escaped from Nandrum, a big lion came up to him, licked him, and then left. In the second incident, when Chandragupta was readying for war with Alexander's generals, a huge wild elephant approached him and offered itself to be his steed.[53]
According to the Buddhist text Mahavamsa Tika, Chandragupta and Chanakya raised an army by recruiting soldiers from many places after the former completed his education at Taxila. Chanakya made Chandragupta the leader of the army.[54] The Digambara Jain text Parishishtaparvan states that this army was raised by Chanakya with coins he minted and an alliance formed with Parvataka.[55][56] According to Justin, Chandragupta organized an army. Early translators interpreted Justin's original expression as "body of robbers", but states Raychaudhuri, the original expression used by Justin may mean mercenary soldier, hunter, or robber.[57]
Greco-Roman writer Plutarch stated, in his Life of Alexander, that the Nanda king was so unpopular that had Alexander tried, he could have easily conquered India.[50][58] After Alexander ended his campaign and left, Chandragupta's army conquered the Nanda capital Pataliputra around 322 BCE with Chanakya's counsel.[45]
Historically reliable details of Chandragupta's campaign into Pataliputra are unavailable and the legends written centuries later are inconsistent. Buddhist texts such as Milindapanha claim Magadha was ruled by the Nanda dynasty, which, with Chanakya's counsel, Chandragupta conquered to restore dhamma.[59][60] The army of Chandragupta and Chanakya first conquered the Nanda outer territories before invading Pataliputra. In contrast to the easy victory of Buddhist sources, the Hindu and Jain texts state that the campaign was bitterly fought because the Nanda dynasty had a powerful and well-trained army.[61][60]
The conquest was fictionalised in Mudrarakshasa, in which Chandragupta is said to have first acquired Punjab and allied with a local king named Parvatka under the Chanakya's advice before advancing on the Nanda Empire.[62] Chandragupta laid siege to Kusumapura (now Patna), the capital of Magadha, by deploying guerrilla warfare methods with the help of mercenaries from conquered areas.[42][63] Historian P. K. Bhattacharyya states that the empire was built by a gradual conquest of provinces after the initial consolidation of Magadha.[64]
According to the Digambara Jain version by Hemachandra, the success of Chandragupta and his strategist Chanakya was stopped by a Nanda town that refused to surrender.[65] Chanakya disguised himself as a mendicant and found seven mother goddesses (saptamatrikas) inside. He concluded these goddesses were protecting the town people.[65] The townspeople sought the disguised mendicant's advice on how to end the blockade of the army surrounding their town. Hemacandra wrote Chanakya swindled them into removing the mother goddesses. The townspeople removed the protective goddesses and an easy victory over the town followed. Thereafter, the alliance of Chandragupta and Parvataka overran the Nanda empire and attacked Pataliputra with an "immeasurable army".[65] With a depleted treasury, exhausted merit, and insufficient intelligence, the Nanda emperor lost.[65]
These legends state that the Nanda emperor was defeated, but allowed to leave Pataliputra alive with a chariot full of items his family needed.[66] The Jain sources attest that his daughter fell in love at first sight with Chandragupta and married him.[65][21] With the defeat of Nanda, Chandragupta Maurya founded the Maurya Empire in ancient India.[1][67]
The Indian campaign of Alexander the Great ended before Chandragupta came into power. Alexander had left India in 325 BCE and assigned the northwestern Indian subcontinent territories to Greek governors.[68][69] The nature of early relationship between these governors and Chandragupta is unknown. Justin mentions Chandragupta as a rival of the Alexander's successors in north-western India.[37] He states that after Alexander's death, Chandragupta freed Indian territories from the Greeks and executed some of the governors.[70] According to Boesche, this war with the northwestern territories was in part fought by mercenaries hired by Chandragupta and Chanakya, and these wars may have been the cause of the demise of two of Alexander's governors, Nicanor and Philip.[71] Megasthenes served as a Greek ambassador in his court for four years.[67]
According to Appian, Seleucus I Nicator, one of Alexander's Macedonian generals who in 312 BCE established the Seleucid Empire with its capital at Babylon, brought Persia and Bactria under his own authority, putting his eastern front facing the empire of Chandragupta.[72][73] Seleucus and Chandragupta waged war until they came to an understanding with each other. Seleucus married off his daughter, Berenice, to Chandragupta to forge an alliance.[73]
3a8082e126