Mission Mumbai Movie In Hindi Hd
Srikanth Fonseca
I was shaped in childhood by my mom according to the patriarchal culture in which she grew up, wherein she was forcibly pulled out of school at the age of 6 or 7 years. She still remembers how much she wept that day. Her younger sisters completed high school, which was a big deal.
By contrast, my dad was well-educated and reform-oriented. He went against societal pressures in encouraging me to study and not only fulfill every role in the family traditionally held by men but also go much beyond. He was proud of my professional achievements. Resources were never lacking, and there was no restriction based on my feminine gender.
However, he did express concerns for my safety and the impact on our family's reputation when I ventured out to help the poor in India's slums by collaborating with a feminist nongovernmental organization. He could not stop me, though.
It created a stir. To find a win-win solution, my affluent relatives suggested I start my own organization, such as a home for the aged or orphans, and the poor could come to me for help. However, I firmly refused to follow the institutional charity model and opted to work for justice-related issues. I tried to gel with the poor by going to the slums and experiencing their day-to-day challenges wherever they lived.
The immense suffering of poor women, especially Muslims, was shocking! One day, a newly married woman came to us for help. Her in-laws had smashed her fingertips and toes with a hammer because she used to go out without wearing a burqa.
The father of another woman who was married off at the age of 9, pregnant at 14 and divorced at 15 was trying to marry off his granddaughter when she turned 9. He did not want her to become a victim of abuse in the slums.
Such events left a deep impression on my mind. I was thankful to God for the gift of my own family and the relative freedom and security I enjoyed. Although my dad did not like his daughters to wear skirts, midis were tolerated; long T-shirts with jeans/trousers were preferred in Western wear. Moreover, he expected Indian dresses to be modest, and he hated the custom of women veiling except during their marriage ceremony.
So, I grew up amid the tension created by these conservative and progressive currents in family life and tried to accept them as God's plan for me. At the age of 27, I finally decided to move to Mumbai and struggled with an almost empty pocket, starting life from scratch.
The elderly bishops took the place of my parents and displayed similar differences in ideologies, which they somehow harmonized and contextualized according to the needs of people in our local church.
When I was 30, divine providence led me to fill a vacancy in the archdiocese, and I become a consecrated virgin. However, this led to the denial of the right to be paid according to the pay scale of other employees. It became impossible to continue surviving on an honorarium.
Since the ordo virginum was little known and much misunderstood around the world, there was nobody to provide correct information and holistic formation for my vocation. Hardly any resources were available in the English-speaking world except from ultraconservatives in the relatively individualized West.
Moreover, I was shocked after my consecration as some of the clergy stopped treating me as a professional. They seemed resentful that the bishops supported my creative endeavors in starting new projects and how I seemed to enthuse people through my training programs, etc.
Looking back, I am amazed how God worked through me more than two decades ago. Surely, I am meant for pastoral ministry. However, some of the clergy began having expectations as they had from religious women, many of whom were domesticated, controlled and mistreated in all possible ways.
I had hardly experienced this kind of highhandedness in my family life and professional circles; hence, I resisted and spoke out against injustices in the church, only to face the music. There was no forum in the local or universal church to redress my grievances.
My desperation has led me to research, over the last more than two decades, on consecrated life in general and the ordo virginum in particular and to go to the roots of these problems faced by women. I feel disheartened seeing our vocations being manipulated in different parts of the world by patriarchal, misogynist and sexist elements. I feel the charism of consecrated virgins, being a vocational category currently limited to women, has been domesticated in the church by calling us an "image of the church as the spouse of Christ."
Why have women's vocations been reduced to abstract categories both theologically and sociologically? I feel deeply hurt whenever I read or hear about clergy appropriating the place of Christ, and women in consecrated life told to be satisfied with imitating Mary, who is herself theologically fashioned according to patriarchal convenience as a "domesticated goddess."
All this is in total contrast to my dad's outlook toward life and expectations for my future. The church seems to be several centuries behind the rest of the world in its theology about women, especially the consecrated.
However, I feel relatively safe and content, at present, especially with the loving acceptance and friendship of many religious sisters who want the church to do away with such unhealthy theologies of ontological complementarity between clergy and consecrated women.
So, let us all wake up, be enlightened, and arise. We are called by our baptism to be conformed to Christ in his passion, death and resurrection. The horizons of Christ's mission are our own horizons!
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There is no need to be so rude. I simply pointed out that playing on Xbox recently I experienced everything as intended. I had a 60 second limit on wearing the Dancer disguise and failed the mission when the timer ran out. Changing back into the Laundry Worker disguise also failed the mission.
People, including the poor, often seek care for sickness at the numerous private clinics in the city. The city had a centralized model of delivering TB care which led to issues related to access, delays, long wait lists, stigma, and risk of transmission of drug-resistant TB in overburdened health facilities.
In 2011-2012, activists and the media very effectively highlighted the problem of drug resistant TB in Mumbai. In March 2013 a comprehensive plan for Universal Access to quality TB care was launched, the "Mumbai Mission for TB Control". Mumbai Municipal Corporation with its own public and private health sector and in collaboration with national TB programme, and partners such as Bill Melinda Gates Foundation(BMGF), WHO Country Office and others formulated the Mumbai Mission for TB control with following strategies: (1) Mission mode active case finding in slums, (2) Access to rapid diagnostics including universal drug-susceptibility testing, (3) Improving access to effective treatment, (4) Extending services and support to providers and patients in private health care sector, (5) Infection control, (6) Building empowered communities and (7) Organizational strengthening.
The municipal corporation contracted a public private interface agency (PATH) with grants from BMGF and initiated engagement of informal healthcare providers through a network of hub centres to improve access and quality of diagnostic and treatment in slums of the city. Re-enforcement of regulatory mechanism made all the laboratories in the city to notify all diagnosed TB cases and improve quality and access to testing for TB and drug resistance.
Access to quality treatment and extension of treatment services and support was initiated through: 1) enhanced Public Private Mix (PPM), 2) insourcing of expertise, 3) linkages of infrastructure in one district with expertise in the other, 4) outsourcing of treatment services, 5) co-location of rapid diagnostics and treatment services and 6) supervision of facilities
Eminent civil society members and Bollywood movie stars were roped in to mobilize the city to fight against TB. Nutritional support to TB patients has been initiated through innovative fund raising mechanisms.
In recent years, Mumbai expanded diagnostic and treatment capacity by manifold. The number of laboratories for testing drug resistance increased from 1 to 12 and new rapid molecular diagnostic technology was introduced. The number of inpatient MDR-TB designated beds for treatment initiation increased from 22 to 310. Private sector clinics and laboratories joined the public sector in providing quality care to patients. In 2013 there was an 8-fold increase in patients accessing drug resistant TB treatment when compared to 2011.
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