Cosmologyfrom Ancient Greek κόσμος (cosmos) 'the universe, the world', and λογία (logia) 'study of') is a branch of physics and metaphysics dealing with the nature of the universe, the cosmos. The term cosmology was first used in English in 1656 in Thomas Blount's Glossographia,[2] and in 1731 taken up in Latin by German philosopher Christian Wolff in Cosmologia Generalis.[3] Religious or mythological cosmology is a body of beliefs based on mythological, religious, and esoteric literature and traditions of creation myths and eschatology. In the science of astronomy, cosmology is concerned with the study of the chronology of the universe.
Physical cosmology is the study of the observable universe's origin, its large-scale structures and dynamics, and the ultimate fate of the universe, including the laws of science that govern these areas.[4] It is investigated by scientists, including astronomers and physicists, as well as philosophers, such as metaphysicians, philosophers of physics, and philosophers of space and time. Because of this shared scope with philosophy, theories in physical cosmology may include both scientific and non-scientific propositions and may depend upon assumptions that cannot be tested. Physical cosmology is a sub-branch of astronomy that is concerned with the universe as a whole. Modern physical cosmology is dominated by the Big Bang Theory which attempts to bring together observational astronomy and particle physics;[5][6] more specifically, a standard parameterization of the Big Bang with dark matter and dark energy, known as the Lambda-CDM model.
Theoretical astrophysicist David N. Spergel has described cosmology as a "historical science" because "when we look out in space, we look back in time" due to the finite nature of the speed of light.[7]
Physics and astrophysics have played central roles in shaping our understanding of the universe through scientific observation and experiment. Physical cosmology was shaped through both mathematics and observation in an analysis of the whole universe. The universe is generally understood to have begun with the Big Bang, followed almost instantaneously by cosmic inflation, an expansion of space from which the universe is thought to have emerged 13.799 0.021 billion years ago.[8] Cosmogony studies the origin of the universe, and cosmography maps the features of the universe.
In Diderot's Encyclopdie, cosmology is broken down into uranology (the science of the heavens), aerology (the science of the air), geology (the science of the continents), and hydrology (the science of waters).[9]
Metaphysical cosmology has also been described as the placing of humans in the universe in relationship to all other entities. This is exemplified by Marcus Aurelius's observation that a man's place in that relationship: "He who does not know what the world is does not know where he is, and he who does not know for what purpose the world exists, does not know who he is, nor what the world is."[10]
Physical cosmology is the branch of physics and astrophysics that deals with the study of the physical origins and evolution of the universe. It also includes the study of the nature of the universe on a large scale. In its earliest form, it was what is now known as "celestial mechanics," the study of the heavens. Greek philosophers Aristarchus of Samos, Aristotle, and Ptolemy proposed different cosmological theories. The geocentric Ptolemaic system was the prevailing theory until the 16th century when Nicolaus Copernicus, and subsequently Johannes Kepler and Galileo Galilei, proposed a heliocentric system. This is one of the most famous examples of epistemological rupture in physical cosmology.
Modern scientific cosmology is widely considered to have begun in 1917 with Albert Einstein's publication of his final modification of general relativity in the paper "Cosmological Considerations of the General Theory of Relativity"[11] (although this paper was not widely available outside of Germany until the end of World War I). General relativity prompted cosmogonists such as Willem de Sitter, Karl Schwarzschild, and Arthur Eddington to explore its astronomical ramifications, which enhanced the ability of astronomers to study very distant objects. Physicists began changing the assumption that the universe was static and unchanging. In 1922, Alexander Friedmann introduced the idea of an expanding universe that contained moving matter.
Subsequent modelling of the universe explored the possibility that the cosmological constant, introduced by Einstein in his 1917 paper, may result in an expanding universe, depending on its value. Thus the Big Bang model was proposed by the Belgian priest Georges Lematre in 1927[15] which was subsequently corroborated by Edwin Hubble's discovery of the redshift in 1929[16] and later by the discovery of the cosmic microwave background radiation by Arno Penzias and Robert Woodrow Wilson in 1964.[17] These findings were a first step to rule out some of many alternative cosmologies.
Since around 1990, several dramatic advances in observational cosmology have transformed cosmology from a largely speculative science into a predictive science with precise agreement between theory and observation. These advances include observations of the microwave background from the COBE,[18] WMAP[19] and Planck satellites,[20] large new galaxy redshift surveys including 2dfGRS[21] and SDSS,[22] and observations of distant supernovae and gravitational lensing. These observations matched the predictions of the cosmic inflation theory, a modified Big Bang theory, and the specific version known as the Lambda-CDM model. This has led many to refer to modern times as the "golden age of cosmology".[23]
In 2014, the BICEP2 collaboration claimed that they had detected the imprint of gravitational waves in the cosmic microwave background. However, this result was later found to be spurious: the supposed evidence of gravitational waves was in fact due to interstellar dust.[24][25]
Religious or mythological cosmology is a body of beliefs based on mythological, religious, and esoteric literature and traditions of creation and eschatology. Creation myths are found in most religions, and are typically split into five different classifications, based on a system created by Mircea Eliade and his colleague Charles Long.
Cosmology deals with the world as the totality of space, time and all phenomena. Historically, it has had quite a broad scope, and in many cases was found in religion.[28] Some questions about the Universe are beyond the scope of scientific inquiry, but may still be interrogated through appeals to other philosophical approaches like dialectics. Some questions that are included in extra-scientific endeavors may include:[29][30]
The Encyclopedia of Cosmology, first published in 1993, recounts the history, philosophical assumptions, methodological ambiguities, and human struggles that have influenced the various responses to the basic questions of cosmology through the ages, as well as referencing important scientific theories.
Just as the recognition of social conventions in other cultures can lead to a more productive perspective on our own behaviour, so too a study of the cosmologies of other times and places can enable us recognise elements of our own cosmology that might otherwise pass as inevitable developments.
Apart from modern natural science, therefore, this volume incorporates brief treatments of Native American, Cave-Dweller, Chinese, Egyptian, Islamic, Megalithic, Mesopotamian, Greek, Medieval and Copernican cosmology, leading to an appreciation of cosmology as an intellectual creation, not merely a collection of facts. It is a valuable reference tool for any student or academic with an interest in the history of science and cosmology specifically.
Astronomy is a natural science that studies celestial objects and the phenomena that occur in the cosmos. It uses mathematics, physics, and chemistry in order to explain their origin and their overall evolution. Objects of interest include planets, moons, stars, nebulae, galaxies, meteoroids, asteroids, and comets. Relevant phenomena include supernova explosions, gamma ray bursts, quasars, blazars, pulsars, and cosmic microwave background radiation. More generally, astronomy studies everything that originates beyond Earth's atmosphere. Cosmology is a branch of astronomy that studies the universe as a whole.
Astronomy is one of the oldest natural sciences. The early civilizations in recorded history made methodical observations of the night sky. These include the Egyptians, Babylonians, Greeks, Indians, Chinese, Maya, and many ancient indigenous peoples of the Americas. In the past, astronomy included disciplines as diverse as astrometry, celestial navigation, observational astronomy, and the making of calendars.
Professional astronomy is split into observational and theoretical branches. Observational astronomy is focused on acquiring data from observations of astronomical objects. This data is then analyzed using basic principles of physics. Theoretical astronomy is oriented toward the development of computer or analytical models to describe astronomical objects and phenomena. These two fields complement each other. Theoretical astronomy seeks to explain observational results and observations are used to confirm theoretical results.
Astronomy is one of the few sciences in which amateurs play an active role. This is especially true for the discovery and observation of transient events. Amateur astronomers have helped with many important discoveries, such as finding new comets.
"Astronomy" and "astrophysics" are synonyms.[4][5][6] Based on strict dictionary definitions, "astronomy" refers to "the study of objects and matter outside the Earth's atmosphere and of their physical and chemical properties",[7] while "astrophysics" refers to the branch of astronomy dealing with "the behavior, physical properties, and dynamic processes of celestial objects and phenomena".[8] In some cases, as in the introduction of the introductory textbook The Physical Universe by Frank Shu, "astronomy" may be used to describe the qualitative study of the subject, whereas "astrophysics" is used to describe the physics-oriented version of the subject.[9] However, since most modern astronomical research deals with subjects related to physics, modern astronomy could actually be called astrophysics.[4] Some fields, such as astrometry, are purely astronomy rather than also astrophysics. Various departments in which scientists carry out research on this subject may use "astronomy" and "astrophysics", partly depending on whether the department is historically affiliated with a physics department,[5] and many professional astronomers have physics rather than astronomy degrees.[6] Some titles of the leading scientific journals in this field include The Astronomical Journal, The Astrophysical Journal, and Astronomy & Astrophysics.
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