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When used in a political or governmental sense, a throne typically exists in a civilization, nation, tribe, or other politically designated group that is organized or governed under a monarchical system. Throughout much of human history societies have been governed under monarchical systems, in the beginning as autocratic systems and later evolved in most cases as constitutional monarchies within liberal democratic systems, resulting in a wide variety of thrones that have been used by given heads of state. These have ranged from stools in places such as in Africa to ornate chairs and bench-like designs in Europe and Asia, respectively. Often, but not always, a throne is tied to a philosophical or religious ideology held by the nation or people in question, which serves a dual role in unifying the people under the reigning monarch and connecting the monarch upon the throne to his or her predecessors, who sat upon the throne previously. Accordingly, many thrones are typically held to have been constructed or fabricated out of rare or hard to find materials that may be valuable or important to the land in question. Depending on the size of the throne in question it may be large and ornately designed as an emplaced instrument of a nation's power, or it may be a symbolic chair with little or no precious materials incorporated into the design.
The word throne itself is from Greek θρόνος (thronos), "seat, chair",[4] in origin a derivation from the PIE root *dher- "to support" (also in dharma "post, sacrificial pole"). Early Greek Διὸς θρόνους (Dios thronous)[5] was a term for the "support of the heavens", i.e. the axis mundi, which term when Zeus became an anthropomorphic god was imagined as the "seat of Zeus".[6] In Ancient Greek, a "thronos" was a specific but ordinary type of chair with a footstool, a high status object but not necessarily with any connotations of power. The Achaeans (according to Homer) were known to place additional, empty thrones in the royal palaces and temples so that the gods could be seated when they wished to be. The most famous of these thrones was the throne of Apollo in Amyclae.
Jesus promised his apostles that they would sit upon "twelve thrones", judging the twelve tribes of Israel (Matthew 19:28). John's Revelation states: "And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away" (Revelation 20:11).
The Apostle Paul speaks of "thrones" in Colossians 1:16. Pseudo-Dionysius the Areopagite, in his work De Coelesti Hierarchia (VI.7), interprets this as referring to one of the ranks of angels (corresponding to the Hebrew Arelim or Ophanim). This concept was expanded upon by Thomas Aquinas in his Summa Theologica (I.108), wherein the thrones are concerned with carrying out divine justice.
Some other prelates besides bishops are permitted the use of thrones, such as abbots and abbesses. These are often simpler than the thrones used by bishops and there may be restrictions on the style and ornamentation used on them, according to the regulations and traditions of the particular denomination.
As a mark of distinction, Roman Catholic bishops and higher prelates have a right to a canopy above their thrones at certain ecclesiastical functions. It is sometimes granted by special privilege to prelates inferior to bishops, but always with limitations as to the days on which it may be used and the character of its ornamentation. The liturgical color of the canopy should correspond with that of the other vestments. When ruling monarchs attend services, they are also allowed to be seated on a throne that is covered by a canopy, but their seats must be outside the sanctuary.[8]
This practice has fallen out of use with the 1960s and 1970s reform of Papal liturgy and, whenever the pope celebrates Mass in St. Peter's Basilica, a simpler portable throne is now placed on platform in front of the Altar of the Confession. Whenever Pope Benedict XVI celebrated the Liturgy of the Hours at St Peter's, a more elaborate removable throne was placed on a dais to the side of the Altar of the Chair. When the pope celebrates Mass on the basilica steps facing St. Peter's Square, portable thrones are also used.
In European feudal countries, monarchs often were seated on thrones, based in all likelihood on the Roman magisterial chair. These thrones were originally quite simple, especially when compared to their Asian counterparts. One of the grandest and most important was the Throne of Ivan "the Terrible". Dating from the mid-16th century, it is shaped as a high-backed chair with arm rests, and adorned with ivory and walrus bone plaques intricately carved with mythological, heraldic and life scenes. The plaques carved with scenes from the biblical account of King David's life are of particular relevance, as David was seen as the ideal for Christian monarchs.[9] In practice, any chair the monarch occupied in a formal setting served as a "throne", though there were often special chairs used only for this kept in places the monarch often went to. Thrones began to be made in pairs, for the king and queen, which remained common in later periods. Sometimes they are identical, or the queen's throne may be slightly less grand.
Although medieval examples tended to be retained in the early modern period, having acquired the aura of tradition, when new thrones were made they either continued medieval styles or were just very grand and elaborate versions of contemporary chairs or armchairs.
The throne of the emperors of Vietnam are often referred to as ngai vàng ("golden throne") or ngôi báu (大寳/寶座) literally "great precious" (seat/position). The throne is always adorned with the pattern and motif of the Vietnamese dragon, which is the exclusive and privileged symbol of the Vietnamese emperors. The last existing imperial throne in Vietnam is the throne of the Nguyễn emperors placed in the Hall of Supreme Harmony at the Imperial City of Huế. It is designated as a national treasure of Vietnam.[17] In Vietnamese folk religion, the gods, deities and ancestral spirits are believed to seat figuratively on thrones at places of worship. Therefore, on Vietnamese altars, there are various types of liturgical "throne" often decorated with red paint and golden gilding.[18]
In some countries with a monarchy, thrones are still used and have important symbolic and ceremonial meaning. Among the most famous thrones still in usage are St Edward's Chair, on which the British monarch is crowned, and the thrones used by monarchs during the state opening of parliaments in the United Kingdom, the Netherlands, Canada, Australia, and Japan (see above) among others.
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In the mental realm, the Prince tries to eliminate the Dark Prince. The Dark Prince accuses the Prince of letting the power of time go. The Prince tells him that he no longer wants power, nor agrees with the Dark Prince's ideas. The Prince passes through many places from his past. He arrives on a platform with two thrones on it.
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