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Ramayana Vishavruksham Book Free Download: A Critical Review of the Indian Epic
Ramayana Vishavruksham is a book by Ranganayakamma, a Telugu writer and feminist, that offers a completely different view of the Indian epic Ramayana. The book challenges the conventional portrayal of Rama as a virtuous hero and Sita as a loyal wife, and exposes the patriarchal and casteist values embedded in the story. The book also questions the validity of the original Ramayana by Valmiki, and argues that it was written by multiple authors with different agendas.
The book was first published in 2005 in four volumes, and has been translated into English, Hindi, Tamil, Kannada, Malayalam and Oriya. The book has received both praise and criticism from readers and scholars, who have appreciated its boldness and originality, or condemned its irreverence and distortion of the epic.
If you are interested in reading this book, you can download it for free as a PDF file from various online sources. However, we recommend that you buy a copy from the author or a publisher to support their work and respect their copyright. You can also read some reviews and discussions about the book on Goodreads and other platforms.
Ramayana Vishavruksham is a book that will make you rethink your assumptions and perspectives about one of the most influential stories in Indian culture. It is a book that will challenge you, provoke you, and enlighten you. It is a book that will make you question everything you thought you knew about Ramayana.
In this article, we will also introduce you to the author of Ramayana Vishavruksham, Ranganayakamma, who is a prominent Telugu writer and feminist. Ranganayakamma was born in 1939 in a village near Tadepalligudem in Andhra Pradesh. She started writing at a young age, and published her first story in 1955. She could not pursue higher education due to financial and social constraints, but she taught herself Hindi and English using dictionaries and books.
Ranganayakamma's marriage was arranged by her parents in 1959, but she left it after 12 years due to incompatibility and oppression. She also dropped her husband's surname and became known simply as Ranganayakamma. She moved to Hyderabad with her three children and started working as a teacher and a writer. She came into contact with Marxism in 1973 and adopted it as her worldview and ideology.
Ranganayakamma has written about 15 novels, 70 short stories, and many essays on various topics. She has won several awards for her works, including the Andhra Pradesh Government Sahitya Akademi Award for her novel Balipeetam in 1965. She is a leading advocate of communism and feminism, and has challenged the dominant narratives of religion, caste, class, and gender in Indian society. She has also translated some of the works of Marx, Engels, Lenin, Mao, and others into Telugu.
Ramayana Vishavruksham is not a book for everyone. It is a book that challenges the popular beliefs and sentiments of millions of people who revere Ramayana as a sacred scripture and a source of moral guidance. It is a book that exposes the contradictions and injustices in the epic, and shows how it reflects and reinforces the oppressive structures of caste, class, and gender in Indian society. It is a book that demands a critical and rational approach to reading and understanding the ancient texts.
The book has received mixed reactions from the readers and critics. Some have praised it as a masterpiece of literary criticism and social analysis, and appreciated its courage and originality. Some have criticized it as a biased and distorted interpretation of the epic, and accused it of disrespecting the Hindu religion and culture. Some have agreed with some of its arguments, but disagreed with others. Some have found it enlightening, while others have found it offensive.
Whatever one's opinion may be, Ramayana Vishavruksham is undoubtedly a book that makes an impact on the reader. It is a book that stimulates debate and discussion on one of the most influential stories in Indian culture. It is a book that invites the reader to question their assumptions and perspectives, and to explore alternative ways of looking at the world.
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