The King James Version of The Bible

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RV Roseville

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Jun 1, 2014, 4:47:28 AM6/1/14
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There are actually two corner-stones,

the one laid for the original Mother Church edifice

on May 21st, 1894, and the second July 16,

(which is Mrs. Eddy's birth date, 73 years later),

1904, wherein another set of books, Science

and Health and the KJV of The Bible were placed.

We can surely surmise it was the KJV inasmuch

as the benediction was from 2 Corinthians 13:14:


"The grace of the Lord Jesus Christ, and the love

of God, and the communion of the Holy Ghost, be

with you all. Amen." 


This citation for the corner-stone for the Extension

is from the KJV, which our Leader claimed as our

version.  Since the benediction was from the KJV

I understand we may feel confident that The Holy 

Bible placed in the corner-stone is the KVJ.  


On page 18, in his book "The Mother Church",

Joseph Armstrong tells us that The Bible

placed in the corner-stone in the original Mother

Church, "our prayer in stone", along with Science and Health,

had a binding of the "finest morocco".  Morocco is a type

of leather.   In May of 1894, Mrs. Eddy was still the Pastor

of her church.  Robert Peel in his book "Mary Baker Eddy, 

Years of Authority", page 72, and Doris Grekel in her book

"The Founding of Christian Science, The Life

of Mary Baker Eddy (1888-1900)", on page 213, tell us

that in mid December, the 18th to be exact, Mrs. Eddy then

ordained The Bible and Science and Health to be "the only

preachers in this house of His", (Grekel). The first service in 

the original Mother Church was held December 30, 1894.


To further comprehend that it is The King James Version

that Mary Baker Eddy understood to be *the* version 

she intended along with Science and Health, to be our 

Pastor we really have to look to Concord and/or the written

Concordance to Mrs. Eddy's writings to hear what Mrs. Eddy

herself tells us.  Of course we are given a very large

visual and tactile clue in the fact that all *matched*

copies of our Bible Lesson books, including hard bound

cloth, leather, and paperback have always consisted

of the textbook and The King James Version of The Bible.

We have already considered what Mrs. Eddy said to

Mr. Wiggin in her letter to him telling him that only the

KJV would do since only that version was specifically

"correlative" to her work.  In her letter to Wiggin she 

used the term, "uniformity".


The Bible citations preceding every chapter in Science

and Health are from the King James Version.


Mrs. Eddy certainly appreciated other Bible versions.  The

title for our textbook, "Science and Health", came to our Leader's waiting 

thought in the middle of the night -  she later learned that this phrase is

present in Wyclif's translation of the New Testament.  However,  

Mrs. Eddy tells us that in the Authorized Version", [the KJV] , that same 

phrase is "knowledge of salvation" (see Message to The Mother 

Church for 1902, page 16). Mrs. Eddy tells us she was happy to have a

copy of Wyclif's translation of the New Testament. However she did not 

claim it for us, as she did the KJV, as our Pastor.  Here is how she 

references the KJV.  


Science and Health, page 488: 11-13, "Hence the Scriptures

often appear in *our common version* to approve and endorse

belief, when they mean to enforce the necessity of 

understanding."


Science and Health, page 523:18-21,  "The other document

is called the Jehovistic, because Deity therein is always called

Jehovah, -- or Lord God, as *our common version* translates

it."


Science and Health, page 576:26-27, "The term Lord, as used

in *our version* of the Old Testament, is often synonymous

with Jehovah, and . . . "


As we can see, this was the version that along with Science

and Health comprises our Pastor, since she uses that 

pronoun of warmth and home, "our".


We already are familiar with Annie Knott's words in

the April 12, 1913, Sentinel, "Many years ago Mrs. Eddy

decided that the Authorized version of The Bible, known

as The King James Version, should be used at all our

services."


The following is from The Board of Directors, The Christian

Science Journal, August 1938, p.239, ".Because of the extent 

to which the King James Version of the Bible is the basis of 

and enters into our Leader’s writings, it is and should be the

accepted *English* translation for Christian Scientists.  In our

church services no other *English translation* should be used” 

[emphasis added].


Of other Bible translations, sometimes our Leader is quite

critical.  In "No and Yes", page 15:7-12, she writes, "Fatiguing

Bible translations and voluminous commentaries are employed

to explain and prop old creeds, and they have the civil and

religious arms in their defense; then why should not these

be equally extended to support the Christianity that heals

the sick?"


And from "Message to The Mother Church, Message for 1901"

p. 34:12, Mary Baker Eddy writes, "Have we misread the

evangelical precepts and the canonical writings of the Fathers,

or must we have a new Bible and a new system of Christianity,

originating not in God, but a creation of the schools - a material

religion, proscriptive, intolerant, wantonly bereft of the Word of

God."


One more offering from Ralph Byron Copper.  He states that,

"To replace "our common" version with an "updated" Bible

translation in our church services - whether for partial or

total use on Sunday and Wednesday - does more than 

change the uniformity of Mrs. Eddy's wording and meaning;

it opens the door for scholastic theology to impose its 

adulterating influence on the thought of the congregation.

Like wolves in sheep's clothing, religious errors can and

do lurk in new Bible translations as surely as in old ones.

[Behold last week's Responsive Reading].  Mrs. Eddy

warned her readers that "a mortal and material sense stole 

into the divine record" through the "manifest mistakes"

in ancient versions and through the hundreds of thousands

of Bible renderings (Science and Health, page 139)."      


Clearly from what Mary Baker Eddy herself states it is the 
King James Version known to so many other Christians

as the Authorized Version that is indeed our own common version 

chosen for us by our Leader, and recommended in her last years 

here as the version we are to use in our church services.  Prior to 1906, 

she allowed the Revised King James Version to be sparingly used in the 

Golden Text and I believe one Responsive Reading.  The last four years

that she was here was when she required that only the King James Version

be utilized in Church services per Annie Knott,.(see above).

To countermand her orders is to take retrograde steps that we need not take.


There are many other Christian Scientists and a group called the Sheep

Mailing group who have devoted hours to help maintain what Mary Baker Eddy 

established for our spiritual growth.  We ought to be awake not to 

dismantle that for which she gave her life by disregarding her requirement to 

use only the King James Version in our church services.


Paula 


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