Genesis 27 complete

[Bucy]

100914 Genesis 27 101019
Genesis 27
Ge 27:1 And it came to pass, that when Isaac was old, and his eyes
were dim, so that he could not see, he called Esau his eldest son, and
said unto him, My son: and he said unto him, Behold, here am I.

(Angel Joke…A red horse with a sword Ha Ha.
A real ass kicker tide with a stream in the vine. Ho Hoe.)

Revelation 6:4
Re 6:4 And there went out another horse that was red: and power was
given to him that sat thereon to take peace from the earth, and that
they should kill one another: and there was given unto him a great
sword.




(So Isaac was old dying and blind, speaking of Blindness, this is a
type of apostasy shown in Isaac; he could not see truth from error
physically. Blindness is also shown as being blind to the Laws,
Commandments, and Instructions of the Lord; Isaiah 29:18 tells us
Messiah will return and open the eyes of the blind because the church
will be in apostasy.
This is a record of deception instigated by Rachel, and young Jacob
deceives his daddy and is a classic teaching situation to help
Americans, grown old and blind to the original ideas about God is to
be obeyed because He loves us and knows what is best for us. Even to
allow this atrocity to take place for this family, but with great
reward to those who understand God does not change, but shines the
light of Our victories and defeats to Our Eternal Family, this one is
several thousand years older than the account of Jesus but still hits
home in Our Hearts just as truly, to help us with His guidance if we
listen, the following from Isaiah is addressed to Ariel, the end times
Jerusalem with the King of Kings on earth returned to gather the good
seed into the barn (Ariel) and throw the tares into the fire. )

Isaiah
29:15 Woe unto them that seek deep to hide their counsel from the
LORD, and their works are in the dark, and they say, Who seeth us? and
who knoweth us?

(Just like the people we have shown in the Genesis 26 letter that
disobey all ten of the Ten Commandments and teach the children of God
to do the same.)

Isa 29:16 Surely your turning of things upside down shall be esteemed
as the potter's clay: for shall the work say of him that made it, He
made me not? or shall the thing framed say of him that framed it, He
had no understanding ?

(That is why we can measure global extinction today life has been
turned upside down. He is talking about a group of “Holier than thou”
people who have turned the Ten Commandments upside down so they can
languish in vanity while the other children of God starve,
JezabelAmerica. Here is a quick proof, read Corinthians 14 and see if
a blind man can see. This is just one more rule commanded by God be
obeyed in church, undeniably it has been turned upside down like the
awesome prophet Isaiah said it would be when Messiah returns.)

1co 14:33 For God is not the author of confusion, but of peace, as in
all churches of the saints.

1co 14:34 Let your women keep silence in the churches: for it is not
permitted unto them to speak; but they are commanded to be under
obedience, as also saith the law.

1co 14:35 And if they will learn any thing, let them ask their
husbands at home: for it is a shame for women to speak in the church.

(Rachel turned Gods blessing and birthright ritual inside out because
she like Eve did not believe in God’s commandment to obey her husband
who was in obedience to Him and the chain of command disintegrated and
His Will became unimportant.

Yet still today it is turned upside down and it is no a shame for
women to speak in church, and the church is in apostasy. They bear
tears from Isaac’s dim eyes, for when Gehinnom is present so must be
Ariel The record in Isaiah says this will happen and it has happened
and it is said this will be a sign of the return of Messiah.

Jesus prophesied He would be a type of Esau In John chapter 5 speaking
to Israel and Ariel.)

Joh 5:43 I am come in my Father's name, and ye receive me not: if
another shall come in his own name, him ye will receive.

Joh 5:44 How can ye believe, which receive honour one of another *,
and seek not the honour that cometh from God only?


(This might be what Esau thought when Jacob stole his Blessing and
Birthright, so Esau is a type of Christ. Jesus began this thought with
a prophecy about the people in apostasy who teach doctrines of devils
and liars in church and at home to children of God, like Rachel.)

Joh 5:40 And ye will not come to me, that ye might have life.

Joh 5:41 I receive not honour from men.

Joh 5:42

But I know you, that ye have not the love of God in you.

Isaiah 29
Isa 29:1
Woe to Ariel, to Ariel, the city where David dwelt ! add ye year to
year; let them kill sacrifices


(Want to see an incredible coincidence or Prophecy come true, you
decide, but long story short My daughters middle name is Ariel,
perhaps of Moloch’s fire with her easy Jezebel mom, fire, as above
in this chapter about the returned Messiah, word called light, Ariel
spelled Rel, because my two sisters middle names were Dee, and Lyn so
I spelled Mikaela’s middle name like theirs as a type of Love Song,
and here it is written in the bible as a name for Zion’s Jerusalem at
the end of time what are the odds? My Daughter was taken from me in as
dirty (illegal) court case and put to live with an accused pedophile,
read Isaiah and tell me what the odds are God did not write this song
to warn false teachers and judges.)


Geneva Bible Study:
Isaiah 29
ISA 29:1 Woe to a Ariel, to Ariel, the city [where] David dwelt! add
ye year to year; b let them kill sacrifices.

(a) Or Ariel: the Hebrew word Ariel signifies the Lion of God, and
signifies the Altar, because the altar seemed to devour the sacrifice
that was offered to God, as in (Ezekiel 43:16).
(b) Your vain confidence in your sacrifices will not last long.

(Look where Ezekiel 43 lead, God commanded me to start Squeak House,
the charity I have $5000.00 to share with kids, and the exact reason
for it is written in Ezekiel 43:11

Eze 43:11 And if they be ashamed of all that they have done, shew them
the form of the house, and the fashion thereof, and the goings out
thereof, and the comings in thereof, and all the forms thereof, and
all the ordinances thereof, and all the forms thereof, and all the
laws thereof: and write it in their sight, that they may keep the
whole form thereof, and all the ordinances thereof, and do them

(God told me to start a school on the Internet that taught them the
most efficient way, which is free labor by children driving the
equipment and learning business to expose the people who waste so they
can get paid to clean up the mess.
The books are kept on the internet so waste is exposed and the kids
get better equipment to beat the Browser out of the devil.
The house mentioned is the USA and the whole world too.
Our kids were supposed to look like heroes but Jezebel held them down)

ISA 29:2 Yet I will distress Ariel, and there shall be heaviness and
sorrow: and it shall be to me c as Ariel.
(c) Your city will be full of blood as an altar on which they
sacrifice.
ISA 29:4 And thou shalt be brought down, [and] shalt speak out of the
d ground, and thy speech shall be low out of the dust, and thy voice
shall be, like a medium, out of the ground, and thy speech shall
whisper out of the dust.

(If Jesus gave eternal life to all and the planet went extinct would
they speak low out of the ground like mediums?)

(d) Your speech will be no longer be so lofty but abased and low as
the very charmers who are in low places and whisper, so that their
voice can scarcely by heard.
ISA 29:5 Moreover the multitude of thy e strangers shall be like small
dust, and the multitude of the terrible ones [shall be] as chaff that
passeth away: yea, it shall be at an instant suddenly.
(e) Your hired soldiers in whom you trusted, will be destroyed as dust
or chaff in a whirlwind.

(Just think what earth would be like if we spent out military budget
providing housing, food, and clean energy and our police and judicial
system stopping crime instead of making a mockery of Moses again. The
kids could do video ride along and learn but it would expose like God
said it is to be.
Well This is Genesis study so I will briefly run through the rewards
of Isaac, who Loved God in obedience, as apposed to the daughter of
the nation Ariel, who weeps because of her grandparents disobedience
and drunken rampage her burning light carried true in
AmericanMolochia.)


Isa 29:17 Is it not yet a very little while, and Lebanon shall be
turned into a fruitful field, and the fruitful field shall be esteemed
as a forest?

(Lebanon was famous for its trees in biblical times.)

Isa 29:18 And in that day shall the deaf hear the words of the book,
and the eyes of the blind shall see out of obscurity, and out of
darkness.

Isa 29:19 The meek also shall increase their joy in the LORD, and the
poor among men shall rejoice in the Holy One of Israel.

(Isaiah says; The Messiah will return at a time of apostasy and the
blind to spiritual truth will open their eyes. This verse is why they
block my Internet connection, knowing that the lawsuit for forbidding
of freedom of speech will eventually catch up to them, they think if
they can stop me from opening the eyes of the people they have stopped
Messiah. The truth is I saw the gathering in 2001 and the seeds
gathered from each of the living and dead were somewhat blind, now in
2010 they see themselves living as blind people without God and as a
unified vine in Christ as a way of judging the truth, they have two
examples. As far as the prophesied living blind teachers and rulers of
the end-times, the scripture they hoped to destroy me with has become
the noose that hangs them. The root left outside turning God’s Holy
Commandment upside down, JezabelAmerica is an example of proof of
prophecy and God declaring His Son, for the good seed gathered in 2001
to see, these to return to heaven.
Others post 2001 born Ariel, left with eternal life on the planet they
made extinct for profit, thee precious gold the harlot on the beast
wears, their left behind children are Ariel.

The slaughtered Kings.

Here is an example where it is said to Obey God is to Love God, and
sometimes it takes trust and sacrifice to show Him Our Heart, right
Rachel?)

Ge 22:2 And he said, Take now thy son, thine only son Isaac, whom thou
lovest, and get thee into the land of Moriah; and offer him there for
a burnt offering upon one of the mountains which I will tell thee of.

Ge 22:3 And Abraham rose up early in the morning, and saddled his ass,
and took two of his young men with him, and Isaac his son, and clave
the wood for the burnt offering, and rose up, and went unto the place
of which God had told him.

Ge 22:18 And in thy seed shall all the nations of the earth be
blessed; because thou hast obeyed my voice.


Re 7:4 And I heard the number of them which were sealed: and there
were sealed an hundred and forty and four thousand of all the tribes
of the children of Israel.

Re 7:5 Of the tribe of Juda were sealed twelve thousand. Of the tribe
of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed
twelve thousand.

Re 7:6 Of the tribe of Aser were sealed twelve thousand. Of the tribe
of Nepthalim were sealed twelve thousand. Of the tribe of Manasses
were sealed twelve thousand.

Re 7:7 Of the tribe of Simeon were sealed twelve thousand. Of the
tribe of Levi were sealed twelve thousand. Of the tribe of Issachar
were sealed twelve thousand.

Re 7:8 Of the tribe of Zabulon were sealed twelve thousand. Of the
tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin
were sealed twelve thousand.

Re 7:9 After this I beheld, and, lo, a great multitude, which no man
could number *, of all nations, and kindreds, and people, and tongues,
stood before the throne, and before the Lamb, clothed with white
robes, and palms in their hands;


(An anti-type of Ariel as a way of teaching showing the result of
obedience to God first, before self interest, before society, before
family, was rewarded by God and is an example for us today, and first
God is going to let the people immerse themselves in apostasy before
the advent of Messiah is made known as a way of teaching the dead and
living about salvation. Speaking of Isaac as a burnt offering…)

Jer 3:24 For shame hath devoured the labour of our fathers from our
youth; their flocks and their herds, their sons and their daughters.

Jer 4:11 At that time shall it be said to this people and to
Jerusalem, A dry wind of the high places in the wilderness toward the
daughter of my people, not to fan, nor to cleanse,

Jer 4:12 Even a full wind from those places shall come unto me: now
also will I give sentence against them.

Jer 4:13 Behold, he shall come up as clouds, and his chariots shall be
as a whirlwind: his horses are swifter than eagles. Woe unto us! for
we are spoiled.

Jer 4:14 O Jerusalem, wash thine heart from wickedness, that thou
mayest be saved. How long shall thy vain thoughts lodge within thee?

(This is a direct description of the Harlot on the Beast’s Back…I even
think Moriah my niece was and eagle mountain)

Jer 4:30 And when thou art spoiled, what wilt thou do ? Though thou
clothest thyself with crimson, though thou deckest thee with ornaments
of gold, though thou rentest thy face with painting, in vain shalt
thou make thyself fair; thy lovers will despise thee, they will seek
thy life.

Jer 4:31 For I have heard a voice as of a woman in travail, and the
anguish as of her that bringeth forth her first child, the voice of
the daughter of Zion, that bewaileth herself, that spreadeth her
hands, saying, Woe is me now! for my soul is wearied because of
murderers

Jer 6:14 They have healed also the hurt of the daughter of my people
slightly, saying, Peace, peace; when there is no peace.

Jer 6:15 Were they ashamed when they had committed abomination? nay,
they were not at all ashamed, neither could they blush: therefore they
shall fall among them that fall: at the time that I visit them they
shall be cast down, saith the LORD.

(And to date I have not received even one single apology, for things
like the ACLU and Galveston Texas gang raping women in front of me
five or six times and many others listed at my group discussions at
http://groups.google.com./group/the-return-of-the-messiah
http://groups.yahoo.com./group/1_one_won

Jameson Faucet Brown bible commentary:
Ariel--Jerusalem; Ariel means "Lion of God," that is, city rendered by
God invincible: the lion is emblem of a mighty hero (2 Samuel 23:20).
Otherwise "Hearth of God," that is, place where the altar-fire
continually burns to God (Isaiah 31:9, Ezekiel 43:15,16).
add . . . year to year--ironically; suffer one year after another to
glide on in the round of formal, heartless "sacrifices." Rather, "add
yet another year" to the one just closed [MAURER]. Let a year elapse
and a little more (Isaiah 32:10, Margin).

(Eternal life without the whirlwind below the Chariot?)

let . . . kill sacrifices--rather, "let the beasts (of another year)
go round" [MAURER]; that is, after the completion of a year "I will
distress Ariel."
Yet--rather, "Then."
heaviness . . . sorrow--rather, preserving the Hebrew paronomasia,
"groaning" and "moaning."

(Weeping and gnashing of teeth, tossed out by the governor of the
feast for improper attire at the Wedding.)

as Ariel--either, "the city shall be as a lion of God," that is, it
shall emerge from its dangers unvanquished; or "it shall be as the
altar of burnt offering," consuming with fire the besiegers (Isaiah
29:6, Isaiah 30:30, 31:9, Leviticus 10:2); or best, as Isaiah 29:3
continues the threat, and the promise of deliverance does not come
till Isaiah 29:4, "it shall be like a hearth of burning," that is, a
scene of devastation by fire [G. V. SMITH]. The prophecy, probably,
contemplates ultimately, besides the affliction and deliverance in
Sennacherib's time, the destruction of Jerusalem by Rome, the
dispersion of the Jews, their restoration, the destruction of the
enemies that besiege the city (Zechariah 14:2), and the final glory of
Israel (Isaiah 29:17-24).


Isa 29:6 Thou shalt be visited of the LORD of hosts with thunder, and
with earthquake, and great noise, with storm and tempest, and the
flame of devouring fire.

Isa 29:7 And the multitude of all the nations that fight against
Ariel, even all that fight against her and her munition, and that
distress her, shall be as a dream of a night vision.

Isa 29:8 It shall even be as when an hungry man dreameth, and, behold,
he eateth; but he awaketh, and his soul is empty: or as when a thirsty
man dreameth, and, behold, he drinketh; but he awaketh, and, behold,
he is faint, and his soul hath appetite: so shall the multitude of all
the nations be, that fight against mount Zion.

(“I am Mount Zion”, is a way of Being True Spirit, “To Put on the Mind
of Christ. Zion is Christ domain and if they fight against it they are
apostasy but we of Christ’s Body are influenced by the messages of Our
Guardian Angels and the messages They delivered even through Isaiah
and Isaac for baby Jesus America, marked by Zion. so shall the
multitude of all the nations be, that fight against mount Zion.
Baby Jesus America being birthed from the root which has been growing
since 2001 and needs to nourish itself with the truth it being True
Spirit. The bible says the gathering will cut them off at the root,
but vine re-grows from the root but as it happens much is to be
learned about Love and Obedience. )

Isa 29:9 Stay yourselves, and wonder; cry ye out, and cry: they are
drunken, but not with wine; they stagger, but not with strong drink.

( This is part of my Holy Commission and is written in Mathew and is
whispered into the ground like a medium and every word is documented
in the bible and every word is public Internet and court record on
earth in 2110.

Mt 24:47 Verily I say unto you, That he shall make him ruler over all
his goods.

Mt 24:48 But and if that evil servant shall say in his heart, My lord
delayeth his coming;

Mt 24:49 And shall begin to smite his fellowservants, and to eat and
drink with the drunken;

Mt 24:50 The lord of that servant shall come in a day when he looketh
not for him, and in an hour that he is not aware of,

Mt 24:51 And shall cut him asunder, and appoint him his portion with
the hypocrites: there shall be weeping and gnashing of teeth.

Isa 29:9 Stay yourselves, and wonder; cry ye out, and cry: they are
drunken, but not with wine; they stagger, but not with strong drink.


Isa 29:10 For the LORD hath poured out upon you the spirit of deep
sleep, and hath closed your eyes: the prophets and your rulers, the
seers hath he covered.

Isa 29:11 And the vision of all is become unto you as the words of a
book that is sealed, which men deliver to one that is learned, saying,
Read this, I pray thee: and he saith, I cannot; for it is sealed:

Isa 29:12 And the book is delivered to him that is not learned *,
saying, Read this, I pray thee: and he saith, I am not learned.

(People pretend that every Prophecy about Messiah is about somebody
who glows and flies around in the future, but the description of
Messiah here says the same thing I keep telling you I have been
putting out letter after letter for three years and they are either
sealed or the guy who gets is says “I don’t understand this” This is
an exact match to what is written in the bible says will happen to
these letters, and in any event as proof I have been offering $100.00
reward for over seven months approximately, asking poor people to show
me a prophecy about Messiah that doesn't fit my life as documented on
the internet and court, but here in Isaiah it is clear that the odds
of this letter being unreadable to twentieth century man is
incredible. You Bet Your Balls It Is! (Read Mathew 24 about cutting
the hipocriter in half and convince me you don’t get my castration
flocking joke. Ha, Ha.)

Genesis Chapter 27 Torah
1. It came to pass when Isaac was old, and his eyes were too dim to
see, that he called Esau his elder son, and he said to him, "My son,"
and he said to him, "Here I am

were too dim: Because of the smoke of these [wives of Esau] (who would
burn [incense] to the idols) (Tanchuma, Toledoth 8; Pesiktha Rabbathi
12). Another explanation: When Isaac was bound on the altar, and his
father was about to slaughter him, the heavens opened, and the
ministering angels saw and wept, and their tears fell upon Isaac’s
eyes. As a result, his eyes became dim (Gen. Rabbah 65:6). A third
explanation: to enable Jacob to take the blessings (Gen. Rabbah 65:8

(Stunning observations formed and written over 1000 years ago through
Rashi.)


Ge 27:2 And he said, Behold now, I am old, I know not the day of my
death:

2. And he said, "Behold now, I have grown old; I do not know the day
of my death

I do not know the day of my death: Rabbi Joshua ben Korchah said: If a
person reaches the age of [the death of] his parents, he should worry
five years beforehand and five years afterwards, and Isaac was one
hundred and twenty-three years old. He said, “Perhaps I will reach the
age of [the death of] my mother, and she died at one hundred and
twenty-seven, and I am thus within five years of her age; therefore,
”I do not know the day of my death," -perhaps [I will die] at my
mother’s age and perhaps at my father’s age. [From Gen. Rabbah 65:121

(When the baby Ariel is taken into view, and that death held no sting,
then Ole Isaac would be reading about His future today, from the field
or barn and some impending fire looming just ahead. If Isaac were
gathered in 2001, he would be concerned about the children from his
loins, called many nations, and He would want them to display
uprightness before God. We would want an explanation for the
continuing slaughter of (un gathered baby Ariel) as the gathered ready
the earth for the fire and she breeds ten or twenty men and drags
Ariel through all that too, since they don’t die Jesus haters.
Well maybe this letter will birth an apology, but repentance is
golden.)

Isa 29:22 Therefore thus saith the LORD, who redeemed Abraham,
concerning the house of Jacob, Jacob shall not now be ashamed, neither
shall his face now wax pale.

Isa 29:23 But when he seeth his children, the work of mine hands, in
the midst of him, they shall sanctify my name, and sanctify the Holy
One of Jacob, and shall fear the God of Israel.



Ge 27:3 Now therefore take, I pray thee, thy weapons, thy quiver and
thy bow, and go out to the field, and take me some venison *;

Ge 27:4 And make me savoury meat, such as I love, and bring it to me,
that I may eat; that my soul may bless thee before I die.

(Feed my soul apostasy and call it love…Jacob and Rebekah a type of
the end times for Ariel and Zion.)

Ge 27:5 And Rebekah heard when Isaac spake to Esau his son. And Esau
went to the field to hunt for venison, and to bring it.

5. But Rebecca overheard when Isaac spoke to Esau his son, and Esau
went to the field to hunt game, to bring [it

to hunt game, to bring: What is the meaning of “to bring” ? If he
would not find game, he intended to bring [meat] from stolen
[animals]. - [from Gen. Rabbah 65:13]

Ge 27:6 And Rebekah spake unto Jacob her son, saying, Behold, I heard
thy father speak unto Esau thy brother, saying,

(Jezebel America type cast by God for Young American Christ Spirit,
called Potentate Prince in Timothy. A lesson to be learned by the
telling and carrying of the Light God shown on Our World to help
mankind in a time of Darkness.
I stand in awe thinking of what it took co carry this light all these
years for us, through wars and plenty and famine.)
Ge 27:7 Bring me venison, and make me savoury meat, that I may eat,
and bless thee before the LORD before my death.

Ge 27:8 Now therefore, my son, obey my voice according to that which I
command thee.

(She changes the rules God had set up like Eve and JezabelAmerica.)

Ge 27:9 Go now to the flock, and fetch me from thence two good kids of
the goats; and I will make them savoury meat for thy father, such as
he loveth:

Torah
9. Go now to the flock, and take for me from there two choice kids,
and I will make them tasty foods for your father, as he likes.

and take for me: [“לִי” indicates that] they are mine, and they are
not stolen, because so had Isaac written for her in her marriage
contract, that she might take two kids every day (Gen. Rabbah 65:14

two choice kids: Now did Isaac’s menu consist of two kids? But [the
explanation is that] he sacrificed one as a Paschal offering, and one
he made into tasty foods. [This is found] in Pirkei d’Rabbi Eliezer
(ch. 32).

as he likes: for the taste of a kid is like the taste of a deer.

Ge 27:10 And thou shalt bring it to thy father, that he may eat, and
that he may bless thee before his death.

Ge 27:11 And Jacob said to Rebekah his mother, Behold, Esau my brother
is a hairy man, and I am a smooth man:

Ge 27:12 My father peradventure will feel me, and I shall seem to him
as a deceiver; and I shall bring a curse upon me, and not a blessing.

(In fact this is what they use against Potentate today, deception of
the blind, just as is promised in Isaiah 29, and the result is the
seed they are dropping into the harvested field which makes the devil
laugh at this lost body of Christ
Being born eternal life on a planet which is poisoned and dying.)

Ge 27:13 And his mother said unto him, Upon me be thy curse, my son:
only obey my voice, and go fetch me them.

(Jezebel America is speaking about the nuclear bombs and biological
weaponry and mind control devices with cloning of Christians on the
poisoned planet with the devil gone wild, as the “dead but
resurrected” watch as ghosts and think of eternal contempt the other
ghosts will regard them with.)
Henry’s Complete on Luke 23Verses 26-31
We have here the blessed Jesus, the Lamb of God, led as a lamb to the
slaughter, to the sacrifice. Though many reproached and reviled him,
yet some pitied him. But the death of Christ was his victory and
triumph over his enemies: it was our deliverance, the purchase of
eternal life for us. Therefore weep not for him, but let us weep for
our own sins, and the sins of our children, which caused his death;
and weep for fear of the miseries we shall bring upon ourselves, if we
slight his love, and reject his grace. If God delivered him up to such
sufferings as these, because he was made a sacrifice for sin, what
will he do with sinners themselves, who make themselves a dry tree, a
corrupt and wicked generation, and good for nothing! The bitter
sufferings of our Lord Jesus should make us stand in awe of the
justice of God. The best saints, compared with Christ, are dry trees;
if he suffer, why may not they expect to suffer? And what then shall
the damnation of sinners be! Even the sufferings of Christ preach
terror to obstinate transgressors.
Lu 23:28 But Jesus turning unto them said, Daughters of Jerusalem,
weep not for me, but weep for yourselves, and for your children.


Lu 23:29 For, behold, the days are coming, in the which they shall
say, Blessed are the barren, and the wombs that never bare, and the
paps which never gave suck.

(The sealed 144,000 of Jacob, and the multitude at the foot of the
throne of God. And the living having a riot of sensual orgy ceremony
in the church 2010 amen.)


Ge 27:14 And he went, and fetched, and brought them to his mother: and
his mother made savoury meat, such as his father loved.

Ge 27:15 And Rebekah took goodly raiment of her eldest son Esau, which
were with her in the house, and put them upon Jacob her younger son:

Torah15. And Rebecca took the costly garments of Esau, her elder son,
which were with her in the house, and she dressed Jacob, her younger
son.

the costly: הַחַמוּדֹת [means] the clean ones, as the Targum renders:
דַּכְיָתָא [clean ones]. Another explanation: The ones [garments] that
he had coveted [שֶׁחָמַד] from Nimrod. [From Gen. Rabbah 65:16]

which were with her in the house: But He [Esau] had many wives, [with
whom to entrust his garments] and yet he entrusted them [his garments]
with his mother?! He was well aware of their deeds, and he was
suspicious of them. [From Gen. Rabbah 65:16]
Ge 27:16 And she put the skins of the kids of the goats upon his
hands, and upon the smooth of his neck:

Ge 27:17 And she gave the savoury meat and the bread, which she had
prepared, into the hand of her son Jacob.

Ge 27:18 And he came unto his father, and said, My father: and he
said, Here am I; who art thou, my son?

(“My Son is Called Judah.”
Evil never defeats God and there are hardships in life, but to be one
with Christ we must all suffer with Christ.)

Ge 27:19 And Jacob said unto his father, I am Esau thy firstborn; I
have done according as thou badest me: arise, I pray thee, sit and eat
of my venison, that thy soul may bless me.

(He came in his own name a cheating deceptive liar, and Isaac accepted
him as his firstborn but was suspicious of his true identity.)

Torah: 19. And Jacob said to his father, "I am Esau your firstborn. I
have done as you have spoken to me. Please rise, sit down and eat of
my game, so that your soul will bless me."

I am…Esau…your firstborn: [He meant]: I am the one who is bringing you
[food] and Esau is your firstborn. [From Tanchuma Buber]

I have done: many things, as you have spoken to me:

sit down: Heb. שְׁבָה, an expression of sitting around the table [at a
meal]. Therefore, it is rendered [by Onkelos

Ge 27:20 And Isaac said unto his son, How is it that thou hast found
it so quickly, my son? And he said, Because the LORD thy God brought
it to me.

(He lied about God blessing him, and I don’t understand why Our
Brother was so adamant in wanting His Brothers position. These Jewish
commentators are covering for Him, and 1st Corinthians 13 says Love
covers over and I know there is going to be a big moral lesson in it
for Jacob, but to be honest I don’t know the story of Esau yet and I
am excited to learn about Our Family.)

Ge 27:21 And Isaac said unto Jacob, Come near, I pray thee, that I may
feel thee, my son, whether thou be my very son Esau or not.

Ge 27:22 And Jacob went near unto Isaac his father; and he felt him,
and said, The voice is Jacob's voice, but the hands are the hands of
Esau.

Ge 27:23 And he discerned him not, because his hands were hairy, as
his brother Esau's hands: so he blessed him.

Ge 27:24 And he said, Art thou my very son Esau? And he said, I am.

(He lied about his identity and stole the blessing; I am wondering if
it was because he wanted the things of God or the things of men, most
commentators seem to lean to the belief that Esau wanted the things of
this world so Jacob needed this deception to be the spiritual leader
of the family. Here in Mathew Jesus rebuked Peter for having his focus
on the wrong subject. Maybe it was the sons of their wives of the
144,000 too.)

Mt 16:23 But he turned, and said unto Peter, Get thee behind me,
Satan: thou art an offence unto me: for thou savourest not the things
that be of God, but those that be of men.



Torah:

24. And he said, "Are you [indeed] my son Esau?" And he said, "I
am."

And he said, “I am.”: He did not say, “I am Esau,” but “I am.” [From
Num. Rabbah 10:6]

Ge 27:25 And he said, Bring it near to me, and I will eat of my son's
venison, that my soul may bless thee. And he brought it near to him,
and he did eat: and he brought him wine, and he drank.

Ge 27:26 And his father Isaac said unto him, Come near now, and kiss
me, my son.

Ge 27:27 And he came near, and kissed him: and he smelled the smell of
his raiment, and blessed him, and said, See, the smell of my son is as
the smell of a field which the LORD hath blessed:

(I think of this reference of the smell of the fertility of Eve in the
garden And Rebekah is backing her play.)

Torah:
27. And he came closer, and he kissed him, and he smelled the
fragrance of his garments, and he blessed him, and he said, "Behold,
the fragrance of my son is like the fragrance of a field, which the
Lord has blessed

and he smelled, etc.: Is it not so that there is no odor more
offensive than that of washed goat skins? But this teaches us that the
fragrance of the Garden of Eden entered with him. [From Tanchuma Buber
16

is like the fragrance of a field, which the Lord has blessed: for He
gave it a pleasant fragrance, and this is a field of apples. So did
our Sages explain it. [From Ta’anith 29b]
Ge 27:28 Therefore God give thee of the dew of heaven, and the fatness
of the earth, and plenty of corn and wine:

Torah:

28. And may the Lord give you of the dew of the heavens and [of] the
fatness of the earth and an abundance of corn and wine.

And may the Lord give you: May He give and repeatedly give (444 Gen.
Rabbah 66:3). According to its simple meaning, it refers back to the
previous topic: “Look, the fragrance of my son” which God has given
him, “is like the fragrance of a field, etc.,” and furthermore,” May
He give you of the dew of the heavens, etc.”

of the dew of the heavens: [It is to be interpreted] according to its
simple meaning, and there are Midrashic interpretations of many kinds.
(Another explanation: What is the meaning of הָאֱלֹהִים [I.e., why is
the Divine Name which signifies God’s attribute of Justice used here?
To teach that He will treat you] with justice. If you deserve it, He
will give to you, and if not, He will not give to you. But to Esau he
said, “The fat places of the earth shall be your dwelling place.”
Whether righteous or wicked, He will give to you. And from him
[Isaac], Solomon learned; when he built the Temple, he arranged his
prayer, [saying that] an Israelite, who has faith and justifies the
Divine decree upon himself, will not complain about You; therefore (I
Kings 8:39): “and give to every man [Israelite] according to his
ways,” for You know what is in his heart. But a gentile lacks faith;
therefore [Solomon] said (ibid. verse 43): “You shall hear in heaven,
etc., and do according to all that the stranger calls upon You for,”
i.e., whether he is deserving or undeserving, give to him, so that he
should not complain about You. [This is found] in an old and correct
edition of Rashi .) [From Tanchuma Buber, Toledoth 14]
Ge 27:29 Let people serve thee, and nations bow down to thee: be lord
over thy brethren, and let thy mother's sons bow down to thee: cursed
be every one that curseth thee, and blessed be he that blesseth thee.

Torah:
29. Nations shall serve you and kingdoms shall bow down to you; you
shall be a master over your brothers, and your mother's sons shall bow
down to you. Those who curse you shall be cursed, and those who bless
you shall be blessed."

your mother’s sons: But Jacob said to Judah, “your father’s sons”
because he [Jacob] had sons from many mothers, but here, since he
[Isaac] had married only one wife, he said, “your mother’s sons” (Gen.
Rabbah 66:4

Those who curse you shall be cursed, and those who bless you shall be
blessed: But concerning Balaam, Scripture says (Num. 24:9):“Those who
bless you shall be blessed, and those who curse you shall be
cursed” (Gen. Rabbah ibid.). [The reason for this is that, for] the
righteous-their beginning is suffering and their end is tranquility;
and thus, those who curse them and cause them pain precede those who
bless them. Isaac therefore mentioned the curse of those who curse
before the blessing of those who bless. As for the wicked, however,
their beginning is tranquility, and their end is suffering; Balaam,
therefore, mentioned the blessing before the curse. [From Gen. Rabbah
66:4]

(This is why we suffer with Our Lord, Christ, why it pleases God to
strike the Sheppard etc.)

Ge 27:30 And it came to pass, as soon as Isaac had made an end of
blessing Jacob, and Jacob was yet scarce gone out from the presence of
Isaac his father, that Esau his brother came in from his hunting.

Ge 27:31 And he also had made savoury meat, and brought it unto his
father, and said unto his father, Let my father arise, and eat of his
son's venison, that thy soul may bless me.

Ge 27:32 And Isaac his father said unto him, Who art thou? And he
said, I am thy son, thy firstborn Esau.

Ge 27:33 And Isaac trembled very exceedingly *, and said, Who? where
is he that hath taken venison, and brought it me, and I have eaten of
all before thou camest, and have blessed him? yea, and he shall be
blessed.

Torah
33. And Isaac shuddered a great shudder, and he said, "Who then is the
one who hunted game and brought it to me, and I ate of everything
while you had not yet come, and I blessed him? He, too, shall be
blessed."



And Isaac shuddered: [וַיֶּחרָד is to be explained] as the Targum,
וּתְוָה, an expression of bewilderment. According to the Midrash,
however, he [actually shuddered because] he saw Gehinnom open beneath
him. [From Tanchuma, Vezoth Haberachah 1

Who then: [the word] אֵפוֹא is an expression by itself, which has many
usages. Another explanation: אֵפוֹא is a combination of אַיּה [where]
and פֹּה [here], [so that מִי אֵפוֹא means]: Who is he and where is
he, who hunted game?


He, too, shall be blessed: That you should not say that had Jacob not
deceived his father, he would not have received the blessings.
Therefore, he concurred and blessed him intentionally (Gen. Rabbah
67:2


(I took the following from an article at Chabad.org because I wanted
to know more about Gehinnom, the article is called:
The righteous are reincarnated rather than cleansed in Gehinom, at
this address
http://www.chabad.org/kabbalah/article_cdo/aid/380835/jewish/Chances-for-the-Righteous-47.htm

(Kabbalah is defined as: a body of mystical Jewish teachings based on
an interpretation of the Hebrew scriptures as containing hidden
meanings

I want to impress that I have had many prophecies and visions centered
about this subject of Gehinom and that I still have not found them all
in the bible, but by studying the Torah and the ancient teachings I
keep finding the prophecies I have were at one time common knowledge
to people who worship God, and had the same mystical flavor. )

Gehinom is the Jewish equivalent of Hell, or Purgatory. A person may
be sentenced to that place after death in order to purify him from the
sins that he committed during life. Although it is usually a temporary
punishment that does not last more than one earth year, the subjective
experience may well seem interminable.
The Arizal will explain in Chapter Nine, based upon the Talmud
(Chagigah 27a), that the fires of Gehinom cannot affect someone who
has learned Torah. Thus, in spite of the terrible sin of Acher, he
could not end up in Gehinom because of his many years of Torah
learning and scholarship. Nevertheless, he, as well as any other
tzadik who may come under the aegis of this rule, needs to be cleansed
of his sins.
…there is no other tikunfor him except reincarnation
He must be cleansed of his sins [to the extent] that he will be able
to enter Paradise. Therefore, there is no other tikun for him except
reincarnation. For each and every sin for which he did not atone
through suffering during his lifetime, and for which he cannot receive
punishment in Gehinom, he will have to reincarnate. He will
reincarnate as many times as is necessary in order to rectify each and
every one of them.

(I would like to interject here that I have a group 1_one_won in the
reincarnation section of yahoo groups because of this same belief in
me due to what I have witnessed Spiritually and I started that group
in 2008 I believe but just found that Jews have believed this many
years.)

The original text is obscure here. The translation is according to the
generally accepted meaning.
An evil person … will not need to come back to reincarnate
Therefore, he will reincarnate through many gilgulim in order to atone
and rectify his sins. This is not the case for an evil person who can
go to Gehinom to be cleansed there of all his sins. He will not need
to come back to reincarnate.
Upon this teaching, the disciple and author, Rav Chaim Vital (may his
memory be a blessing), asks a question.


Ge 27:34 And when Esau heard the words of his father, he cried with a
great and exceeding bitter cry, and said unto his father, Bless me,
even me also, O my father.

Ge 27:35 And he said, Thy brother came with subtilty, and hath taken
away thy blessing.

Ge 27:36 And he said, Is not he rightly named * Jacob? for he hath
supplanted me these two times: he took away my birthright; and,
behold, now he hath taken away my blessing. And he said, Hast thou not
reserved a blessing for me?

Strong’s definition of Jacob
bq[y Ya`aqob (yah-ak-obe'); Proper Name Masculine, Strong #: 3290

Jacob = "heel holder" or "supplanter"
1. son of Isaac, grandson of Abraham, and father of the 12 patriarchs
of the tribes of Israel
KJV Word Usage and Count
Jacob 349

(The 144,00 mentioned in Revelation)

36. And he said, "Is it for this reason that he was named Jacob? For
he has deceived me twice; he took my birthright, and behold, now he
has taken my blessing." And he said, "Have you not reserved a blessing
for me?"

And he said, “Is it for this reason that he was named Jacob: הִכִי is
an expression denoting the interrogative, as in (below 29:15):”Is it
because (הִכִי) you are my kinsman…?“ Was he named Jacob (יַעִקֹב)
because of the future, because he was destined to deceive me
(לְעָקְבֵנִי) ? Midrash Tanchuma (Buber, Toledoth 23) [asks]: Why did
Isaac shudder? He said, ”Perhaps I am guilty of an iniquity, for I
have blessed the younger son before the older one, and thus altered
the order of the relationship.“ [Thereupon], Esau started crying, ”He
has already deceived me twice!“ His father said to him, ”What did he
do to you?“ He replied, ”He took my birthright.“ He [Isaac] said,
”That is why I was troubled and shuddered, for [I was afraid that]
perhaps I [had] transgressed the line of strict justice, [but] now
[that I know that] I actually blessed the firstborn, ‘he too shall be
blessed’

(Does this say the birthright of the first born was to receive the
firstborns blessing, therefore Isaac blessed the first born bought for
beans?)

for he has deceived me: Heb. וַיַעְקְבֵנִי. [To be explained]
according to the Targum וּכַמַנִי [meaning]: and he lay in wait for
me. [The word] וְאָרַב [(Deut. 19:11):“and he lies in wait,”] is
translated by the Targum as וּכְמַן Others read in the Targum [not
וּכַמַנִי, but] וְחַכְּמַנִי [meaning]: he outwitted me

reserved: [אָצַלְתּ] an expression of separation, as in וַיָּאצֶל
(“and he separated”) (Num. 11:25). (Other editions read: וַיַּצֵּל
(below 31:9). [From Targum Onkelos

(We can not deny that Jacob’s children were the apple of God’s eye and
I included the blessings Jacob gave them. To be called the apple of
God’s Eye is this from Genesis.
Ge 1:3 And God said, Let there be light: and there was light.

Ge 1:4 And God saw * the light, that it was good:

And God saw the word saw = The light His children carried were His
spoken Words and are the Apple in His Eye.
har Ra'ah (raw-aw'); Verb, Strong #: 7200

1. to see, look at, inspect, perceive, consider
a. (Qal)
1. to see
2. to see, perceive
3. to see, have vision
4. to look at, see, regard, look after, see after, learn about,
observe, watch, look upon, look out, find out
5. to see, observe, consider, look at, give attention to, discern,
distinguish
6. to look at, gaze at
b. (Niphal)
1. to appear, present oneself
2. to be seen
3. to be visible
c. (Pual) to be seen
d. (Hiphil)
1. to cause to see, show
2. to cause to look intently at, behold, cause to gaze at
e. (Hophal)
1. to be caused to see, be shown
2. to be exhibited to
f. (Hithpael) to look at each other, face
KJV Word Usage and Count
see 879
look 104
behold 83
shew 68
appear 66
consider 22
seer 12
spy 6
respect 5
perceive 5
provide 4
regard 4
enjoy 4
lo 3
foreseeth 2
heed 2
miscellaneous 74



Genesis 49
Ge 49:1 And Jacob called unto his sons, and said, Gather yourselves
together, that I may tell you that which shall befall you in the last
days.

(In the last days during the promised Judgment 144,000 of these sons
of Jacob, inherited from Abraham to receive the promise of God.

Cross reference to revelation 7)


Ge 49:3 Reuben, thou art my firstborn, my might, and the beginning of
my strength, the excellency of dignity, and the excellency of power:

Ge 49:4 Unstable as water, thou shalt not excel; because thou wentest
up to thy father's bed; then defiledst thou it: he went up to my
couch.

Rev 7:5
Of the tribe of Reuben were sealed twelve thousand.


Ge 49:5 Simeon and Levi are brethren; instruments of cruelty are in
their habitations.

Ge 49:6 O my soul, come not thou into their secret; unto their
assembly, mine honour, be not thou united: for in their anger they
slew a man, and in their selfwill they digged down a wall.

Ge 49:7 Cursed be their anger, for it was fierce; and their wrath, for
it was cruel: I will divide them in Jacob, and scatter them in Israel.

Rev 7:7
Of the tribe of Simeon were sealed twelve thousand.
Rev 7:7
Of the tribe of Levi were sealed twelve thousand.

Ge 49:8 Judah, thou art he whom thy brethren shall praise: thy hand
shall be in the neck of thine enemies; thy father's children shall bow
down before thee.

Ge 49:9 Judah is a lion's whelp: from the prey, my son, thou art gone
up: he stooped down, he couched as a lion, and as an old lion; who
shall rouse him up ?

Ge 49:10 The sceptre shall not depart from Judah, nor a lawgiver from
between his feet, until Shiloh come; and unto him shall the gathering
of the people be.

Ge 49:11 Binding his foal unto the vine, and his ass's colt unto the
choice vine; he washed his garments in wine, and his clothes in the
blood of grapes:

Ge 49:12 His eyes shall be red with wine, and his teeth white with
milk.

Rev 7:5
Of the tribe of Juda were sealed twelve thousand.


Ge 49:13 Zebulun shall dwell at the haven of the sea; and he shall be
for an haven of ships; and his border shall be unto Zidon.

Rev 7:8
Of the tribe of Zabulon were sealed twelve thousand.


Ge 49:14 Issachar is a strong ass couching down between two burdens:

Ge 49:15 And he saw that rest was good, and the land that it was
pleasant; and bowed his shoulder to bear, and became a servant unto
tribute.

Rev 7:7
Of the tribe of Issachar were sealed twelve thousand.


Ge 49:16 Dan shall judge his people, as one of the tribes of Israel.

Ge 49:17 Dan shall be a serpent by the way, an adder in the path, that
biteth the horse heels, so that his rider shall fall backward.

Ge 49:18 I have waited for thy salvation, O LORD.

(Dan’s children are not represented in Revelation.)

!d Dan (dawn); Proper Name Masculine, Strong #: 1835

Dan = "a judge"
1. the 5th son of Jacob, the 1st of Bilhah, Rachel's handmaid
2. the tribe descended from Dan, the son of Jacob n pr loc
3. a city in Dan, the most northern landmark of Palestine
KJV Word Usage and Count
Dan 70
variant 1



Manassh'ß Manasses (man-as-sace');
Word Origin: Hebrew, Noun Masculine, Strong #: 3128

Manasseh = "forgetting"
1. the first born son of Joseph
2. the son of Hezekiah, king of Judah
KJV Word Usage and Count
Manasses 3

Rev 7:6
Of the tribe of Manasses were sealed twelve thousand.

Ge 48:5 And now thy two sons, Ephraim and Manasseh



Ge 49:19 Gad, a troop shall overcome him: but he shall overcome at the
last.

Rev 7:5
Of the tribe of Gad were sealed twelve thousand.


Ge 49:20 Out of Asher his bread shall be fat, and he shall yield royal
dainties.

Rev 7:6
Of the tribe of Aser were sealed twelve thousand.


Ge 49:21 Naphtali is a hind let loose: he giveth goodly words.

Rev 7:6
Of the tribe of Nepthalim were sealed twelve thousand.


Ge 49:22 Joseph is a fruitful bough, even a fruitful bough by a well;
whose branches run over the wall:

Ge 49:23 The archers have sorely grieved him, and shot at him, and
hated him:

Ge 49:24 But his bow abode in strength, and the arms of his hands were
made strong by the hands of the mighty God of Jacob; (from thence is
the shepherd, the stone of Israel:)

Ge 49:25 Even by the God of thy father, who shall help thee; and by
the Almighty, who shall bless thee with blessings of heaven above,
blessings of the deep that lieth under, blessings of the breasts, and
of the womb:

Ge 49:26 The blessings of thy father have prevailed above the
blessings of my progenitors unto the utmost bound of the everlasting
hills: they shall be on the head of Joseph, and on the crown of the
head of him that was separate from his brethren.

Rev 7:8
Of the tribe of Joseph were sealed twelve thousand.


Ge 49:27 Benjamin shall ravin as a wolf: in the morning he shall
devour the prey, and at night he shall divide the spoil.

Rev 7:8
Of the tribe of Benjamin were sealed twelve thousand.


Ge 49:28 All these are the twelve * * tribes of Israel: and this is it
that their father spake unto them, and blessed them; every one
according to his blessing he blessed them.

Ge 49:29 And he charged them, and said unto them, I am to be gathered
unto my people: bury me with my fathers in the cave that is in the
field of Ephron the Hittite,

(Many Jews came out of their graves and started milling about and we
were talking about the book of Isaiah with these people watching the
living in the last days as they were blind and could not read the seal
book nor understand what I am saying.)

Ge 49:30 In the cave that is in the field of Machpelah, which is
before Mamre, in the land of Canaan, which Abraham bought with the
field of Ephron the Hittite for a possession of a buryingplace.

Ge 49:31 There they buried Abraham and Sarah his wife; there they
buried Isaac and Rebekah his wife; and there I buried Leah.

Ge 49:32 The purchase of the field and of the cave that is therein was
from the children of Heth.

Ge 49:33 And when Jacob had made an end of commanding his sons, he
gathered up his feet into the bed, and yielded up the ghost, and was
gathered unto his people.



Ge 49:2 Gather yourselves together, and hear, ye sons of Jacob; and
hearken unto Israel your father.

Ge 49:3 Reuben, thou art my firstborn, my might, and the beginning of
my strength, the excellency of dignity, and the excellency of power:

Ge 49:4 Unstable as water, thou shalt not excel; because thou wentest
up to thy father's bed; then defiledst thou it: he went up to my
couch.

Ge 49:5 Simeon and Levi are brethren; instruments of cruelty are in
their habitations.

Ge 49:6 O my soul, come not thou into their secret; unto their
assembly, mine honour, be not thou united: for in their anger they
slew a man, and in their selfwill they digged down a wall.

Ge 49:7 Cursed be their anger, for it was fierce; and their wrath, for
it was cruel: I will divide them in Jacob, and scatter them in Israel.

Ge 49:8 Judah, thou art he whom thy brethren shall praise: thy hand
shall be in the neck of thine enemies; thy father's children shall bow
down before thee.

Ge 49:9 Judah is a lion's whelp: from the prey, my son, thou art gone
up: he stooped down, he couched as a lion, and as an old lion; who
shall rouse him up ?

Ge 49:10 The sceptre shall not depart from Judah, nor a lawgiver from
between his feet, until Shiloh come; and unto him shall the gathering
of the people be.

Ge 49:11 Binding his foal unto the vine, and his ass's colt unto the
choice vine; he washed his garments in wine, and his clothes in the
blood of grapes:

Ge 49:12 His eyes shall be red with wine, and his teeth white with
milk.

Ge 49:13 Zebulun shall dwell at the haven of the sea; and he shall be
for an haven of ships; and his border shall be unto Zidon.

Ge 49:14 Issachar is a strong ass couching down between two burdens:

Ge 49:15 And he saw that rest was good, and the land that it was
pleasant; and bowed his shoulder to bear, and became a servant unto
tribute.

Ge 49:16 Dan shall judge his people, as one of the tribes of Israel.

Ge 49:17 Dan shall be a serpent by the way, an adder in the path, that
biteth the horse heels, so that his rider shall fall backward.

Ge 49:18 I have waited for thy salvation, O LORD.

Ge 49:19 Gad, a troop shall overcome him: but he shall overcome at the
last.

Ge 49:20 Out of Asher his bread shall be fat, and he shall yield royal
dainties.

Ge 49:21 Naphtali is a hind let loose: he giveth goodly words.

Ge 49:22 Joseph is a fruitful bough, even a fruitful bough by a well;
whose branches run over the wall:

Ge 49:23 The archers have sorely grieved him, and shot at him, and
hated him:

Ge 49:24 But his bow abode in strength, and the arms of his hands were
made strong by the hands of the mighty God of Jacob; (from thence is
the shepherd, the stone of Israel:)

Ge 49:25 Even by the God of thy father, who shall help thee; and by
the Almighty, who shall bless thee with blessings of heaven above,
blessings of the deep that lieth under, blessings of the breasts, and
of the womb:

Ge 49:26 The blessings of thy father have prevailed above the
blessings of my progenitors unto the utmost bound of the everlasting
hills: they shall be on the head of Joseph, and on the crown of the
head of him that was separate from his brethren.

Ge 49:27 Benjamin shall ravin as a wolf: in the morning he shall
devour the prey, and at night he shall divide the spoil.

Ge 49:28 All these are the twelve * * tribes of Israel: and this is it
that their father spake unto them, and blessed them; every one
according to his blessing he blessed them.

Ge 49:29 And he charged them, and said unto them, I am to be gathered
unto my people: bury me with my fathers in the cave that is in the
field of Ephron the Hittite,



Ge 27:37 And Isaac answered and said unto Esau, Behold, I have made
him thy lord, and all his brethren have I given to him for servants;
and with corn and wine have I sustained him: and what shall I do now
unto thee, my son?

Torah:
37. And Isaac answered and said to Esau, "Behold, I made him a master
over you, and I gave him all his brothers as servants, and I have
sustained him with corn and wine; so for you then, what shall I do, my
son?"

Behold…a master: This is the seventh blessing [given to Jacob] and yet
he puts it first? Rather, he said to him, “What use will a blessing be
to you? If you acquire property, it will be his, for I have made him a
master over you, and whatever a slave acquires, belongs to his
master.” [From Gen. 67:5

so for you then, what shall I do: Where will I seek for something to
do for you?

Ge 27:38 And Esau said unto his father, Hast thou but one blessing, my
father? bless me, even me also, O my father. And Esau lifted up his
voice, and wept.

Ge 27:39 And Isaac his father answered and said unto him, Behold, thy
dwelling shall be the fatness of the earth, and of the dew of heaven
from above;

Torah:
39. And his father Isaac answered and said to him, "Behold, your
dwelling place shall be the fat places of the earth and of the dew of
the heaven from above

Behold…the fat places of the earth: This is the part of Italy
belonging to Greece (from Gen. Rabbah 67:6).

Ge 27:40 And by thy sword shalt thou live, and shalt serve thy
brother; and it shall come to pass when thou shalt have the dominion,
that thou shalt break his yoke from off thy neck.

Torah
40. And you shall live by your sword, and you shall serve your
brother, and it will be, when you grieve, that you will break his yoke
off your neck."

And…by your sword: וְעַל חַרְבּ‏ְ is the same as בְּחַרְבּ‏ְ [by
your sword]. Sometimes עַל takes the place of the letter “beth,” as in
(Ezek. 33:26);“You stood by your sword (עַל חַרְבְּכֶם),” [which is
the same as] בְּחַרְבְּכֶם (Exod. 6:26);“by their hosts (עַל
צִבְאוֹתָם)” [is the same as

and it will be, when you grieve: [תָּרִיד] is an expression of pain,
as in (Ps. 55:3):“I will lament (אָרִיד) in my speech” ; i.e., when
the Israelites will transgress the Torah, and you will have cause to
grieve about the blessings that he took, “you will break his yoke,”
etc. [From Targum Onkelos]
Ge 27:41 And Esau hated Jacob because of the blessing wherewith his
father blessed him: and Esau said in his heart, The days of mourning
for my father are at hand; then will I slay my brother Jacob.

Ge 27:42 And these words of Esau her elder son were told to Rebekah:
and she sent and called Jacob her younger son, and said unto him,
Behold, thy brother Esau, as touching thee, doth comfort himself,
purposing to kill thee.

Torah:
42. And Rebecca was told of the words of Esau, her elder son, and she
sent and called Jacob, her younger son, and she said to him, "Behold,
your brother Esau regrets [his relationship] to you [and wishes] to
kill you.

And Rebecca was told of: She was told by Divine Inspiration what Esau
was thinking in his heart. [From Gen. Rabbah 67:9]

regrets [his relationship] to you: Heb. מִתְנַחֵם. He regrets the
brotherly relationship, to consider other [than brotherly] thoughts,
to behave towards you as a stranger and to kill you. The Midrash
Aggadah (Gen. Rabbah 67:9), however, explains [it as an expression of
consolation]: In his eyes, you are already dead, and he has drunk a
cup of consolation [a cup of wine customarily drunk in the house of
mourning] over you. But according to its simple meaning, it is an
expression of consolation. By killing you he consoles himself about
[losing] the blessings (Tanchuam Buber, Vayetzei 1

Ge 27:43 Now therefore, my son, obey my voice; and arise, flee thou to
Laban my brother to Haran;

Ge 27:44 And tarry with him a few days, until thy brother's fury turn
away;

Ge 27:45 Until thy brother's anger turn away from thee, and he forget
that which thou hast done to him: then I will send, and fetch thee
from thence: why should I be deprived also of you both in one day?

Torah45. Until your brother's rage subsides from you, and he forgets
what you did to him, and I will send and bring you from there. Why
should I be bereft of both of you on one day?"

Why should I be bereft: Heb. אֶשְׁכַּל. I will be bereft of both of
you. [This teaches that] one who buries his children is called
שָׁכוּל, bereft. And so, concerning Jacob, it is said (below
43:14):“As I am bereft (שָׁכֹלְתִּי), I shall be bereft :

of both of you: If he rises up against you and you kill him, his sons
will rise up and kill you. And the Divine Spirit poured itself upon
her and she prophesied that they would die on the same day, as is
delineated in the chapter entitled הַמְּקַנֵּא לְאִשְׁתּוֹ (Sotah 13a

Ge 27:46 And Rebekah said to Isaac, I am weary of my life because of
the daughters of Heth: if Jacob take a wife of the daughters of Heth,
such as these which are of the daughters of the land, what good shall
my life do me?


(Was the mother taken by Jacob a contributor to the Lion of Judah?)