www.alhidaaya.com NA taratibu za salaam

[Masoud Mahundi]

Assalaamu 'alaykum wa RahmatuLLaahi wa Barakaatuh

Nimepokea haya mafundisho kutoka kwa ndugu yetu katika dini, nami nimeona ni bora niya-forward kwenu kama ilivyo,
ili nisijepunguza au kuongeza.

Assalaamu 'Alaykum Akhiy Mas'uud,

 
Nashukuru sana kwa mwaliko na nimeutambua baada ya kutambulishwa na Al-Akh Ja'afar. La sivyo nisingejua ni nani!
 
Samahani kuwa sitoweza kujiunga kutokana na kutokuwa na muda kwa majukumu mengi niliyonayo kwa hivi sasa. Hata hivyo, niko pamoja nanyi na naunga mkono juhudi hizo kubwa na fikra nzuri za kuhuisha masuala mazima ya Dini. InshaAllaah Allaah Atawalipa kwa nia zenu na juhudi hizo, Aamiyn.
 
Na nawaomba muitangaze www.alhidaaya.com na pia muwasisitize wajiandikishe katika mailing list kupokea matoleo mapya kila Ijumaa, nanyi ikiwa hamkufanya hivyo basi jitahidini ili mpate habari mpya mpya kila Ijumaa kuanzia makala, mawaidha audio, video, maswali na majibu na hadi mapishi inshaAllaah.
 
Na mwisho kwa leo, napenda kukumbusha na kukusisitiza usiwe unafupisha salaam kwa kuandika AAW kwani hiyo ni 'Ibaadah na 'Ibaadah inapaswa itekelezwe kama ilivyofundishwa na Mtume wetu (Swalla Allaahu 'alayhi wa aalihi wa sallam) japo kimaandishi. Vilevile haifai kufupisha kumswalia Mtume kwa kuandika SAW na kufupisha kumtukuza Allaah kwa kuandika SWT. Niliwa kumtumia Ja'afar Fataawa za masuala hayo kwa kirefu, tafadhali akuwasilishie.
 
Ama kuhusu Salaam someni hapa Maamkizi Ya Kiislamu  mpate faida zaidi na mnaweza kuwafikishia wanaukumbi ili wanufaike na waepukane na ada na mazoea ya kufupisha ambayo wote sisi tumekuwa nayo.
 
Jazaakum Allaahu khayra

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Masoud H. Mahundi
Department of Computer Science
University of Dar es salaam
BOX 35062, Dar es salaam
DUP Building, First Floor, Room No 206
Mobile: 255 78 7258337

[baaw...@hotmail.com]

 
Assalaamu 'Alaykum wa RahmatuLlaah wa Barakaatuh brothers and sisters in Islaam,
 
I would like everyone to read these Fataawa below on the importance of sending the proper Swalaat and Salaam to our Prophet (Swalla Allaahu 'alayhi wa aalihi wa sallam) instead of using the abbreviation (SAW) or (PBUH).

Jazaakum Allaahu khayra
 
AUDIO LECTURE
106 Abbreviating the Salaam and Salah on the Prophet (Sallallaahu Alayhi wa Sallam)

 

FATWA NO. 1:

Can We Write "SAWS" in Place of
"Sallallaahu 'Alayhi wa Sallam"? [1]
www.bakkah.net

In the Name of Allaah, may the Salaah and Salaam of Allaah be upon His Final Messenger, to proceed:

 

Muslims are obliged to send Allaah's Salaah [2] and Salaam [3] upon Muhammad (sallallaahu 'alayhe wa sallam) when his name is mentioned. Allaah has commanded us [4]:

 

( Verily Allaah and His Angels send salaah on the Prophet. O you who believe! Invoke salaah upon him, as well as a complete salaam! )

 

And the Messenger of Allaah (sallallaahu 'alayhe wa sallam) said:

"For each time someone invokes salaah upon me, Allaah writes for him ten good rewards because of it." [5]

 

And the Prophet (sallallaahu 'alayhe wa sallam) had described the one who does not send salaah upon him when he is mentioned as "the stingiest of people." [6] And he exclaimed "Aameen!" to Jibreel's supplication, "May Allaah repel the one who hears mention of you and does not invoke any salaah upon you!" [7]

 

So here is the issue that needs to be clarified: Many people use the abbreviation "SAWS" or "PBUH" to fulfill this obligation in their writing. Is this something that fulfills the obligation of sending the salaah and salaam on the Messenger? Let us look now to some of the statements of the scholars regarding this practice.

 

The Committee of Major Scholars in Saudi Arabia headed by 'Abdul-'Azeez ibn 'Abdillaah ibn Baaz issued the following verdict when asked about the validity of abbreviating the salaah on the Prophet (sallallaahu 'alayhe wa sallam): "The Sunnah is to write the entire phrase "sallallaahu 'alayhe wa sallam," since it is a kind of supplication, and supplication is worship, (in one's writing) just as it is in one's speech. So to abbreviate it using the letter SAAD or the word SAAD-LAAM-'AYN-MEEM is not a supplication nor it is worship, whether it occurs in speech or writing. For this reason, this abbreviation was not used by the the first three generations, those that the Prophet (sallallaahu 'alayhe wa sallam) testified to their goodness." [8]

 

"SAAD" and "SAAD-LAAM-'AYN-MEEM" are often used in some 'Arabic books. The English equivalents of these abbreviations would be: SAW, SAWS, SAAWS, PBUH, and the likes.

 

Al-Fayrooza-abaadee said, "It is not appropriate to use symbols or abbreviations to refer to salaah and salaam, as some of the lazy ones do, as well as some ignorant people and even some students of knowledge - they write 'SAAD-LAAM-'AYN-MEEM' instead of writing 'sallallaahu 'alayhe wa sallam.'" [9]

 

Ahmad Shaakir said, "It is the absurd tradition of some of the later generations that they abbreviate the writing of 'sallallaahu 'alayhe wa sallam.'" [10]

 

Wasee Allaah 'Abbaas said, "It is not permissible to abbreviate the salaams in general in one's writing, just as it is not permissible to abbreviate the salaah and salaam on the Prophet (sallallaahu 'alayhe wa sallam). It is also not permissible to abbreviate either of these in one's speech." [11]

 

And Allaah knows best. May the most perfect and complete salaah and salaam be upon our beloved Messenger, and upon his noble family and companions.

This article was taken from BAKKAHnet (www.bakkah.net)

FOOTNOTES

 

[1] written by Abul-'Abbaas

[2] Sending salaah on the Prophet (sallallaahu 'alayhe wa sallam) means that one invokes Allaah to praise him and mention his high status to the angels. See Jalaa' Al-Afhaam (p.253) of Ibn Al-Qayyim, Fat-hul-Baaree (11/179-197) of Ibn Hajr, or Ibn Katheer's tafseer to verse 33:56.

[3] salaam: security

[4] the meaning of Soorah Al-Ahzaab (33):56

[5] an authentic hadeeth collected by Ibn Hibbaan in his Saheeh (#906, 3/187) on the authority of Aboo Hurayrah (may Allaah be pleased with him). Al-Albaanee declared it to be saheeh in Silsilatul-Ahaadeeth As-Saheehah (#3359, 7/1080).

[6] from a hasan hadeeth collected by Ibn Abee 'Aasim in As-Salaah 'Alan-Nabee (p.30-31) on the authority of Aboo Tharr (may Allaah be pleased with him). Hamdee As-Salafee called it hasan in his checking of the book.

[7] from an authentic hadeeth collected by At-Tabaraanee in Al-Mu'jam Al-Kabeer on the authority of Jaabir ibn Samurah (may Allaah be pleased with him). Al-Albaanee authenticated it in his checking of Al-Munthiree's At-Targheeb wat-Tarheeb (#1677, 2/298).

[8] Fatwaawaa Al-Lajnatid-Daa'imah #18770 (12/208-209)

[9] From his book As-Salaatu wal-Bushr, as quoted in Mu'jam Al-Manaahee Al-Laf-thiyyah (p.351)

[10] the Musnad of Imaam Ahmad (#5088, 9/105)

[11] from a handwritten answer provided by the shaykh, file no. AAWA004, dated 1423/6/24

 

TEST YOUR UNDERSTANDING

What is the reward for invoking salaah upon the Prophet (sallallaahu 'alayhe wa sallam)?

What have the scholars said about abbreviating the phrase "sallallaahu 'alayhe wa sallam" in writing?

 

RELATED ARTICLES

Fatwaa from the Scholars on Using "SAW" or the Likes (EL)

Shaykh Wasee Allaah 'Abbaas on Abbreviating the Salaams in Writing

 

REFERENCES

 

As'ilah Amreekiyyah Ajaaba 'Anhaa Shuyookh Makkah, file no. AAWA004 (not published yet).

As-Salaah 'Alan-Nabee (sallallaahu 'alayhe wa sallam) of Ibn Abee Ad-Dunyaa, checking by Hamdee As-Salafee, Daar Al-Ma'moon lit-Turaath in Damascus, first printing, 1415.

Fadhlus-Salaati 'alan-Nabee (sallallaahu 'alayhe wa sallam) of Ismaa'eel ibn Ishaaq Al-Qhaadee Al-Maalikee, with checking and comments by Al-Albaanee, Al-Maktabatul-Islaamiyyah in Beirut, third printing, 1397.

Fataawaa Al-Lajnatid-Daa'imah lil-Buhooth wal-Iftaa', Daar Al-Balansiyyah in Ar-Riyaadh, second printing, 1421.

Fat-hul-Baaree of Ibn Hajr, with checking by Bin Baaz, Daar Al-Hadeeth in Cairo, first printing, 1419.

Jalaa' Al-Afhaam fee Fadhlis-Salaati was-Salaami 'alaa Muhammadin Khayril-Anaam of Ibn Al-Qayyim Al-Jowziyyah, with checking and comments by Mash-hoor Hasan Salmaan, Daar Ibn Al-Jowzee in Dammaam, second printing, 1420.

Mu'jam Al-Manaahee Al-Lafthiyyah, Daar Al-'Aasimah in Ar-Riyaadh, second printing, 1417.

Musnadul-Imaam Ahmad, Mu'assastur-Risaalah in Beirut, first printing, 1415.

Saheeh At-Targheeb wat-Tarheeb (2/288-303: The Chapter of Sending Salaah on the Prophet) of Al-Albaanee, Maktabatul-Ma'aarif in Ar-Riyaadh, first printing, 1421.

Saheeh Ibn Hibbaan bi Tarteeb Ibn Balbaan, Mu'assasatur-Risaalah, third printing, 1418.

Silsilatul-Ahaadeethis-Saheehah of Al-Albaanee, Maktabatul-Ma'aarif in Ar-Riyaadh, first (complete) printing, 1422.

Tafseer Al-Qur'aan Al-'Atheem (the verse 33:56) of Ibn Katheer, Daar Taybah in Ar-Riyaadh, first printing of the second edition, 1422.

 

 

FATWA NO. 2:

 

Many of the Islamic scholars have instructed Muslims not to abbreviate sending the Salah on Muhammad. Shaykh Abd al-Azeez ibn Baaz said regarding the issue:

"As it is prescribed to send blessings upon the Prophet (peace and blessings of Allah be upon him) in prayer when saying the tashahhud, and it is prescribed when giving khutbahs, saying Du’a and praying for forgiveness, and after the Adhan, and when entering and exiting the mosque, and when mentioning him in other circumstances, so it is more important to do so when writing his name in a book, letter, article and so on. So it is prescribed to write the blessing in full so as to fulfil the command that Allah has given to Muslims, and so that the reader will remember to say the blessing when he reads it. So one should not write the blessing on the Prophet (peace and blessings of Allah be upon him) in short form such as writing (S) or (SAWS) etc, or other forms that some writers use, because that is going against the command of Allah in His Book, where He says (interpretation of the meaning):

"Send your Salaah on (ask Allah to bless) him (Muhammad), and (you should) greet (salute) him with the Islamic way of greeting (salutation, i.e. As‑Salaamu ‘Alaykum)" [ al-Ahzab (33:56) ]

And that (writing it in abbreviated form) does not serve that purpose and is devoid of the virtue of writing 'salla Allaahu ‘alayhi wa salaam (May Allah send blessings and peace upon him)' in full. Moreover the reader may not take notice of it and may not understand what is meant by it. It should also be noted that the symbol used for it is regarded as disapproved by the scholars, who warned against it."

 

islamonline

 

 

FATWA NO. 3:

 

Abbreviating (sal-Allaahu `alayhe wa sallam) to (S) or (SAW) or the like

 

MISCELLANEOUS \ Enjoining the good and forbidding the evil \   Abbreviating (sal-Allaahu `alayhe wa sallam) to (S) or (SAW) or the like *Please appropriately reference this fatwa to: www.fatwa-online.com, thankyou!* Question: Is it permissible to write the letter (S) [Saad] instead of (writing) ((sal-Allaahu `alayhe wa sallam)), and why? Response: The Sunnah is to write the entire phrase ((sal-Allaahu `alayhe wa sallam)) - since it is a supplication; And the supplication is a (form of) worship, such as verbally saying it (the phrase), and the abbreviation for it using the letter (S) [Saad] or (SAW) [Saad 'Ayn Waaw] (or (SAAW) or the like) is not (constitute) a supplication, and nor a (form of) worship, whether it be by speech or writing. And because of this, this abbreviation was not used by those of the first three generations about whom the Prophet (sal-Allaahu `alayhe wa sallam) bore witness to their excellence. And with Allaah lies all success and may Allaah send prayers and salutations upon our Prophet (sal-Allaahu `alayhe wa sallam) and his family and his companions. The Permanent Committee for Islaamic Research and Fataawa, comprising - Head: Shaykh 'Abdul 'Azeez Ibn Abdullaah Ibn Baaz; Member: Shaykh 'Abdur-Razzaaq 'Afeefee; Member: Shaykh 'Abdullaah Ibn Ghudayyaan; Member: Shaykh 'Abdullaah Ibn Qu'ood Fataawa al-Lajnah ad-Daa.imah lil-Buhooth al-'Ilmiyyah wal-Iftaa., - Volume 12, Page 208, Question 3 of Fatwa No.5069

 

 

FATWA NO. 4:

 

To write, “SAW” in the place of “(Salla Allahu Ta'ala alayhi wa Sallam) ” is Prohibited


Today it is very common that people don’t write in the Durood Shareef in Full after the name of the Beloved Prophet (Peace & blessings be with Him). My dear brothers and Sisters when we do this we lose a lot of reward in writing the Durood Shareef. We should not write abbreviations like SAW, PBUH and SWT as this is Haraam (Prohibited) . Khalifa-e-Sayyidee A’alahazrat Sadrush-e-Shariah, Hazrat Maulana Mufti Hakeem Muhammad Amjad Ali Khan Azami (May Allah bless Him) who has been a big cause of Pride religious scholar of the Present century. He has done a very Big favour to the Whole Muslim Ummah by writing in the Urdu Language “Bahaar-e-Shariat” (Book) on many issues relating to the Islamic Law according to the Qur’an al-Kareem and Hadiths on the Topics of Tauheed, the Status of the Beloved Prophet (Peace & blessings be with Him), Faith, Ablution, five times prayer, Fasting, Charity, Hajj, Ziyyarah and the daily practice of the Muslims.

In the third part of this Book Bahaar-e-Shariat with the Reference to Durre Mukhtarr and Radde Mukhtaar he mentions “Whenever one writes or has to write the Blessed Name of the Prophet (Peace & blessings be with Him) one must write the words of the Durood Shareef and also recite with tongue thereafter, as according to some Scholars writing down of the word of the Durood Shareef at that time is Waajib and it must also be recited.”

It is Prohibited (Haraam) write Abbreviations like, - Sal’am” “Am” “Saad” “Ayn” - Many people also these days write - Salam - Am - Ayn - as a repleacement to the word of the Durood Shareef on to the Most Beloved Prophet (Peace & blessings be with Him). This is Prohibited (Haraam).

Likewise people write “Ra Dhwad” in the place of “Radi Allahu Ta’ala Anhu (a)” “Ra Ha” in the place of - Rehmatullahi Ta’ala Alaih (ah)”. This too should not be done. For those who happen to have the name - Muhammad” “Ahmad” “Ali” “Hassan” “Hussain” etc people form “Saad” “Ayn” over these name, this practice too is forbidden as it is that meant. What sense the hint of Durood Shareef over these names could carry here. (Bahaar-e-Shariat with the reference to Tahtavi etc).

Also to write “Jallaah Jalaalahu” in full with the Name of the Most High Allah (the Glorified). Don’t be contented with writing just a half a “Jeem”. Hazrat Allama Jallaal Uddin ash-Shafee (May Allah bless Him) has stated the first person that did this had his Hand Amputated. We should not write “S.A.W” in the place of “Salla Allahu ta'ala alayhi wa Sallam”, “SWT” in the place of - Subhanhu wa Ta’ala”, “A.S” in the place of “Alaihis Salaam”.

We should refrain from using these abbreviations just because some respected Scholars do and that was because that was according to there Laziness and it doesn’t make lawful if they did, we should however try our utmost best to write the Durood Shareef in Full and not in a short form.

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Source : Waqar Ahmad Qadri Attari

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[ZEYANA HAMID]

assalam alaykum
Mahundi na wanafandamentali

kusema ukweli sipendio kuwa mbishi lakini humo ndo nijifunzamo

hivi, wale tunaowasalimu kwa AAW huwa wakisoma wanasoma E-ES-DABL-YUU au huisoma kwa kuitamka kabisa Assalam Alaykum WarahmatuLlah na kumalizia Wabarakatu hata kama ile W ya mwisho haikuongezwa?

au anaesoma mbele za watu akiona SA au SAW husema Alla ES-E au Muhammad ES - E- DABL-YUU, au huyatamka yote kama inavo takiwa, subhanahu wataala and Swalla Llahu alayhi Wasallam?

Im sorry but to me those are just symbols for a reader what matters is how you read it. it could have been &*^ if that was the nature of our scripts and if & mean Swalla...its all about what is it representing,

In Conclusion: I think Scripts should not be the fundamental argument since it is just a media of transmission between a writer and a reader, it will be wrong only if it mislead one of them from the intended meaning...

I do not have any reference to support my Ubishi its just my instics, and Islamic Judgement again

Wallahu aalam

---

From: Masoud Mahundi <mmahu...@yahoo.com>
To: Fundamental Group <the-fund...@googlegroups.com>
Sent: Sunday, November 16, 2008 4:33:29 AM
Subject: [The Fundametals:33] www.alhidaaya.com NA taratibu za salaam

[ZEYANA HAMID]

I have just read this after I sent my response please should i not be misunderstood to have tried to oppose this well composed reading!

and im still reading it... Again

---

From: "baaw...@hotmail.com" <baaw...@hotmail.com>
To: the-fund...@googlegroups.com; MAS'UUD MAHUNDI <mmahu...@gmail.com>
Sent: Sunday, November 16, 2008 5:23:52 AM
Subject: [The Fundametals:35] ABBREVIATING THE SALAAM AND SWALAAH OF THE PROPHET (SWALLA ALLAAHU 'ALAYHI WA SALLAM)

[baaw...@hotmail.com]

Assalaamu 'Alaykum wa RahmatuLlaah wa Barakaatuh,
 
Dada katika Iymaan na wanaukumbi,
 
Awali nakushukuru kwa mchango wako.
 
Nilishangazwa kuona majibu yako ya mwanzo ya haraka na nikastaajabishwa na umakuki wa usomaji wako
ambao unashindana na Swarukhi linalokimbilia kwenye sayari nyingine.
 
Lakini baada ya majibu yako ya pili, ndiyo dhana yangu ikasahihishika, na kutanabahi kuwa hukuwa umeyasoma
yaliyoambatanishwa ndani ya barua niliyoituma!
 
Nina mawili napenda kuyagusia kabla sijamuachia ndugu yangu Ustaadh Tawakal aendelee kufafanua masaail ya
kisheria juu ya kadhia mbili hizo.
 
1- Nilituma kiungo kuhusu salaam na nikaomba kisomwe, yareti dada yangu na wanaukumbi kama wangelisoma
yote yaliyomo kwenye Nasiha hizo za Salaam, labda kusingekuwa na maswali au kungekuwa na maswali ya ufafanuzi
badala ya rai muakisi. Hivyo, ombi langu kwa wanaukumbi wote, ni tujenge tabia ya kusoma vizuri na yote ambayo
yametumwa kabla hatujashiriki kuchambua, kuuliza, kupinga au kubisha au vyovyote mtu atakavyopenda kuita.
 
2- Nilitangulia kusema suala la Salaam na hata suala la kumswalia Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam)
ni suala la 'Ibaadah. Na 'Ibaadah ili ikubaliwe na Allaah (Subhaanahu wa Ta'ala) yanatakikana yapatikane masharti mawili makuu:
a- Ifanywe kwa Ikhlaasw; isifanywe kwa malengo mengine yasiyo kwa ajili ya Allaah (Subhaanahu wa Ta'ala) Pekee.
b- IIwe Tawqiyfiyah: Ifanywe kama ilivyofundishwa na Mtume wetu (Swalla Allaahu 'alayhi wa aalihi wa sallam)
 
Tukizingatia masharti hayo makuu mawili, naamini tutakuwa makini katika 'Ibaadah zetu namna tunavyozitekeleza.
 
Ama kuhusu uandishi ni kitu kingine na utamkaji ni jambo jingine, hilo linapingana na mafundisho yaliyomo humo ndani ukiyasoma vizuri, na vilevile inapingana na matendo ya Makhalifa wetu waongofu ambao Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) kasema tufuate mwongozo wao. Wao walikuwa wakiawaandikia Magavana wao kwenye majimbo mbalimbali, na katika barua zao walikuwa wakiandika Salaam na hakuna ushahidi popote utakaoupata unaosema walikuwa wakifupisha au wakiandika herufi za ufupisho kama Alif au Siyn, 'Ayn, Ra na Baa kufupisha Assalaamu 'Alaykum wa RahmatuLlaah wa Barakaatuh! Turejee vitabu vya Taariykh za Makhulafaa na za Maswahaba kwa ujumla ili kupata hayo.
 
Huu ndio mchango wangu kwa kifupi ambao nilikuwa najaribu kuuepuka kwa kuwa unahitaji wasaa wake na ambao kama nilivyomuomba Al-Akh Mas'uud kuwa aniwie radhi kutokuwa nao huo wasaa wa ushiriki kama hivi.
Namuomba Ustaadh Tawakal awe ni mwenye kuchangia pale patakapohitajika mbeleni suala katika masuala haya.
Na namshukuru dada yangu Zeyana kwa mchango wake.
 
Jazaakum Allaahu khayra

---

Date: Sun, 16 Nov 2008 03:44:02 -0800
From: zeya...@yahoo.com
Subject: [The Fundametals:37] Re: ABBREVIATING THE SALAAM AND SWALAAH OF THE PROPHET (SWALLA ALLAAHU 'ALAYHI WA SALLAM)
To: the-fund...@googlegroups.com