some information

[Yusuph Kassim]

Asalaam Aleykum,

Hope you are all good and continuing with everyday duties. today I am here asking on the legitimacy and if it right or wrong and perhaps kupata mafundisho ya mtume in times like this together with the recent happenings. hope to get different opinions and a good discussion

1. mbagala crisis that was caused by two kids and resulted in the riots and as they say kuchomwa na kuharibiwa makanisa,

katika hili, mimi sina hadithi kamili kwa sababu hamna hadithi mbili nilizosikia zinafanana. ila tunachojua ni kua kuna mtoto aliukosea heshima msahafu na kuukojolea. wote tunakubaliana hili ni kosa, ila kilichotokea baada ya hapo ni sahihi? katika pande zote, yaani polisi kwa hatua walizochukua, wandamanaji na wazazi, na nini ilikua ni mafundisho ya mtume (yaani ingekua enzi za Mtume S.A.W) ni nini angefanya. na je hii nikuonesha kua waislam tumeumizwa sana na kitendo hichi, au kuna other social/ economic problems ambazo sasa tunaziona zikitoka, na kama hii ndio sababu ni sahihi kutumia dini kwa mtu kuonyesha kama amechoka na hali ya maisha?

2. Kukamatwa kwa Sheikh Ponda na madai yote wanayomtuhumu.

hili kwa mimi linautata mkubwa kwa sababu sina ushahidi wowote, ila ninachojua in a fragile times kama hizi serikali/ vyombo vya usalama should now better how handle mambo kama haya. lakini pia kwa upande mwengine nimesikia kupangwa kwa maandamano, ambayo bila shaka yataelekea kuleta vurugu kati ya polisi na waandamanaji, na mwenyezi mungu apishe mbali watu kumizwa na hata kufa. lakini mpaka sasa sijasikia kama kuna any negotiations kati ya viongozi wa dini na vyombo vya usalama, wala sijasikia viongozi wa dini kutoa muongozo kwa waumini. je Kipindi cha Mtume nini kulifanyika, busara gani zilitumika, na je katika nyakati hizi, tunajitahidi kutumia hizi busara kusuluhisha mambo na kuupeleka mbele uislam? Je tumejaribu njia zote zimeshindikana tumeona hii ndio inafaa?

3. Zanzibar na Kundi la Uamsho.

knoledge yangu kuhusu Uamsho, ni kikundi ambacho kilikua kimejizatiti katika kutoa elimu ya dini, lakini kinavyokua pictured siku hizi ni kama kikundi cha kutafuta utengano wa znz na bara, kama focus ni kua bara inanyonya visiwa, which is political, je tumeangalia the part ya kua waislam pia tunakua tumetengwa? basi hata kama ni hivyo basi tujaribu kudai haki na kuvunja muungano bila kuharibu tasia za dini, kwa sababu tutakua tunapigana vita tusivyojua, na tunatakua tunatua sera ambazo tunazipinga kwa kusema yule alikutwa katikati ya mapigano anakua victim of the circumstances.

4. mimi nadhani kama Jamii ya Kiislam, tumefundishwa mengi sana na Mtume wetu S.A.W. kwa kuonyesha kama tunampenda ni vizuri tukamuenzi kwa kufuata mafundisho yake, kama tunavyosema ISLAM is a way of life, hamna kichosahaulika. tujaribu kutumia nguvu zetu vizuri, 

5. bila kusahau, kuna kesi nyingi za bakwata kuuza viwanja, kuna uhalali kwenye hili? and kama upo kwenye katiba/ mwongozo wa bakwata wamefuata matakwa ya wanaowaongoza? and kama wa katiba why not ammending na iwe stated bakwata hawana haki ya kuuza mali? mimi nadhani hii ikitokea mali nyingi zitakua zimelindwa.

people, haya ni maoni yangu, nadhani sasa hivi tumekua tunawapa kipaumbele wengi walio kwenye siasa na mashekh wetu kuliko kutoa kipaumbele kwa mafundisho tuliorisishwa na Mtume S.A.W ili kuwemza kumcha Allah.

more comments and maelimisho tafadhali wadau ili tuweze kupeana mwanga.

wasalaam.

--
Yusuph Kassim Kulindwa,
University of Dar Es Salaam,

College of Information and Communication Technology (CoICT),

Computer Science and Engineering Department,
Systems Developer.

Cell: +255 713 535648, +255 787 629835

[Masoud Mahundi]

Hizi ni concerns muhimu kaka. Hatuwezi kuepuka kuzijadili. Tuna haja ya kujadili haya. Nashauri kwa yeyote mwenye taarifa za uhakika, hata kwa moja ya tukio tu katika haya atusaidie kutufahamisha what is ACTUALLY going on

2012/10/19 Yusuph Kassim <yus...@gmail.com>

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[Adam Philip]

"...All these people, in their misinformed and misguided zeal to serve what they hold to be the cause of Islam, are always at great pain to prove that Islam contains within itself the elements of all types of contemporary social and political thought and action. Most of the people who indulge in this prattle have no clear idea of the Islamic way of life. They have never made nor tried to make a systematic study of the Islamic political order, the place and nature of democracy, social justice, and equality in it. Instead they behave like the proverbial blind men who gave altogether contradictory descriptions of an elephant because one had been able to touch only its tail, the other its legs, the third its belly and the fourth its ears only. Or perhaps they look upon Islam as an orphan whose sole hope for survival lies in winning the patronage and the sheltering care of some dominant creed. That is why some people have begun to present apologies on Islam's behalf. As a matter of fact this attitude emerges from an INFERIORITY COMPLEX, from the belief that we as Muslims can earn no honour or respect unless we are able to show that our Religion resembles the modern creeds, and is an agreement with most of the contemporary ideologies"- Prof. Dr. Ahmad Zidan 

TAFAKARI.

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