Though I would like to leave the definitions' part to the experts of the group, let me give some explanation from my limited knowledge :-)
An Acharya is a teacher, a guru.
Panditudu is one who has paandityam, a scholar.
Pujari is one who does the ritual of the puja, hence the priest(involves prayers to Gods etc.)
Purohitudu is the one who knows pourohityam, someone who officiates religious ceremonies and rituals.
Best regards
Sudha
Knowledge increases in proportion to its use - that is, the more we teach the more we learn.
- H. P. Blavatsky, 1831-1891
--- On Sat, 27/9/08, T.L.S.Bhaskar <tls.b...@yahoo.com> wrote:
1. A friend from Mauritius wanted definitons to the following words. Kindly help!
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Acharya : Is one who imparts Spiritual Knowledge to those who can
assimilate the Teachings of the realized Souls ... in a language they
can understand. (Can say Spiritual teacher).
Pandithudu : A person who has full knowledge in a certain area. Like
Raajaneethilo Pandithudu, Veedaalalo Pandithudu, Puraana Pandithudu
etc etc.
Archakudu : A religious workers A priest or priestess is a person
having the authority or power to administer religious rites; in
particular, rites of sacrifice to, and propitiation of, a deity or
deities. Their office or position is the priesthood, a term which may
also apply to such persons collectively.
Pujari : A general term for Hindu temple priests, as well as anyone
performing puja. Pujari (sometimes pujari) is the Hindi form of the
Sanskrit pujaka; pusari in Tamil. Archaka is another term for the
officiant priest in the southern tradition. Purohita is a Smarta
brahmin priest who specializes in domestic rites.
Purohithudu : para (others) hita (welfare) Paurulaku Hithavu (manchi
chedu) cheppe vaadu basing on their beliefs (generally Hindu puraanas
etc).
I got these answers for the above and hope these will be correct.
Regards,
Syed Hussain.
--- In racch...@yahoogroups.com, "T.L.S.Bhaskar" <tls.bhaskar@...>
wrote:
------------------------------------
Those are very appropriate answers, can you please give me answers
for my questions.
Now I have these questions 1) what is the difference between
Vaidikam and Agamam, 2) in what category the pandits who visit your
house during Sravana masam (sravaneekalu) fall under?
Prasad Tata
>
> Regards,
>
> Syed Hussain.
>
>
> --- In racch...@yahoogroups.com, "T.L.S.Bhaskar" <tls.bhaskar@>
Please find below about Aagamam and Vaidikam as I found. Regarding
the second question, I dont know exactly the answer 100%. But I
suggest you to visit
http://doctorbalakrishnamurthyramaraju.wordpress.com/. May be this
blog will helpful in getting some answer.
Aagamam
. 'Aagamam' is a Sanskrit word for which the corresponding
meaning: 'was revealed' to the ancient Seers when they were in deep
meditation/communion with God.
The Aagamas prescribe in detail the selection of places and sites for
locating a temple, the measurements such as length, width, height
etc., for the construction of the temple and the kriyas or the
rituals of worship to be performed for each deity.
Generally, Aagamas give instructions mainly on the construction of
temples and the rituals to be followed in the worship of the deity.
The Aagamas stress on the Bhakti-marga - or the love for a personal
God through devotion and total surrender. The Shaivite method of
worship follows the instructions laid down in the Aagamas; the
worshipers commonly known as Hindu follows the instructions of the
Vedas.
Vaidikam is that prescribed by the Vedas and uses vedic mantras. It
is tantric when the mantras and procedures come purely from the
Pancharatra works.
The Pancharatra, that ocean of nectar, says that karmas are of three
kinds - vaidikam, tantrikam and vaidika-tantrikam.
Vaidika karma is for brahmins only Used while devoting lord vishnu,
vaidika-tAntrikam for kshatriyas and tAntrikam for vaishyas and
shudras. Of course, anyone can opt for the tAntrika karmas.
Regards,
Syed Hussain.
--- In racch...@yahoogroups.com, "Dr Prasad NV Tata"