Re: "భీభత్స రసం" - చిన్న వివరణ - ఒక సలహా కావాలి
rksanka
శ్రీ శ్రీ దేశ చరిత్రలు లో వాడుక
బీభత్స రస ప్రధానం
పిశాచ గణ సమవాకారం
నరజాతి చరిత్ర సమస్తం
దరిద్రులను కాల్చుకు తినటం
> --------
> rasa:
>
> SRMgAra - love;
> vIra - heroism;
> bIbhatsa - disgust;
> raudra - anger or fury;
> hAsya - mirth;
> bhayAnaka - terror;
> karuNa - pity;
> adbhuta - wonder;
> SAnta - tranquillity or contentment;
> vAtsalya - paternal fondness;
> --------
SRMgAra hAsya karuNa vIra raudra bhayAnaka
bIbhatsAdhbuta SAMtAkhyA EtE nava rasA @ h
>From Apte Online Sanskrit Dictionary
meanings of "biibhatsa" [1]
a.{a-stem}
1.disgusting;
2.envious;
3.savage;
4.estranged in mind;
5.loathing;
6.sinful
meanings of "biibhatsa" [2]
m.{a-stem}
1.disgust;
2.the disgusting sentiment, one of the 8 or 9 rasas in poetry;
3.name of arjuna
meanings of "biibhatsa" [3]
f.{a-stem}
1.loathing
meanings of "biibhatsa" [4]
n.{a-stem}
1.anything loathsome
regards,
Ramakrishna Sanka
Courtesy: http://www.kanneganti.com/
NaChaKi
more than once that కన్యాశుల్కం is బీభత్స-రస-ప్రధానం (the
wording might be different, but he mentioned something like
బీభత్సం was portrayed well in కన్యాశుల్కం). I wanted to know
the basic idea he tried to portray there.
Thanks in advance,
NaChaKi.
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JUBV PRASAD
After learning about this rasam from those
knowledgeable people, it is interesting to know that
Sri Sri has said those words about Kanyasulkam.
Can you try to get more details in this context to
know what exactly was said and what were the other
details, please?
Regards,
Prasad
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JUBV PRASAD
ఈ మధ్య ఒక భరత నాట్య అరమ్గేట్రానికి వెళ్ళాను.
అమ్దులో ఒక డాన్సు నవ రసాల గురిమ్చి వుమ్ది.
ఏ రసం గురిమ్చీ నాకు అభ్యంతరం తోచలేదు గానీ,
భీభత్స రసం గురిమ్చి నాకు తప్పుగా తోచిమ్ది.
disgust అనే ఇమ్గ్లీషు పదాన్ని భీభత్సానికి
అనువాదమ్గా వాడారు.
సీత రావణాసురిడితో అశోక వనమ్లో గడ్డి పోచలా
తీసేస్తూ, disgusting గా మాట్లాడ్డాన్ని భీభత్స
రసానికి వుదాహరణగా చూపిమ్చారు.
వారు, "as Sita, she shows disgust toward her
abductor, the demon Ravana" అన్నారు.
ఇది తప్పనిపిస్తోమ్ది నాకు.
భీభత్సాన్ని చూపిమ్చాలంటే, "ఆది శక్తి" ఏ రాక్షసుడినో
భీభత్సమ్గా చంపుతున్నట్లు చూపిమ్చాలి.
రక్త ప్రవాహాల మధ్యలో, తలకాయ తెగగొట్టీ, చంపి,
"ఆది శక్తి" నృత్యం చెయ్యడం భీభత్సానికి వుదాహరణ
అని నా అభిప్రాయం.
ఈ విషయమ్లో నాకు ఎవరైనా తప్పొప్పులు చెప్పగలరా? ఇదే
నాకు తెలిసిమ్ది. ఎవరన్నా నన్ను కరెక్టు చేస్తే వారికి
రుణపడి వుంటాను. ఒక వేళ నేను చెప్పినది కరెక్టు
అయితే అదే చెప్పమ్డి నాకు.
ఈ విషయం నిర్ధారణ చేసుకున్నాక, ఆ డాన్సు టీచరుతో ఈ
విషయం గురిమ్చి మాట్లాడదామనుకుంటున్నాను.
మీకు ముమ్దరగానే thanks.
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J. K. Mohana Rao
> None of the dictionaries I have (I have many) explicitly gave the
> meaning of the word "bhIbhatsa rasaM". But the word "bhIbhatsa" means
> "asahyakaramaina", according to Sabdaratnakaram (the only dictionary
> that even bothered to list this as a separate entry). In others it
> was just listed as on of the navarasas.
bheebhatsa means jugupsa or disgust. A sidebar-
They are producing a movie entitled bheebhatsa where
the story revolves around child abuse. That should give
an idea of what the word means. Regards! - m
Courtesy: http://www.kanneganti.com/
seshavadapalli
http://www.uni-koeln.de/phil-fak/indologie/tamil/mwd_search.html
--------
Entry: bIbhatsa
Meaning: mf(%{A})n. (fr. Desid. of %{bAdh}) loathsome , disgusting ,
revolting , hideous S3a1n3khBr. S3rS. MBh. &c. ; loathing , detesting
L. ; envious , cruel , wicked L. ; changed or estranged in mind L. ;
m. disgust , abhorrence ; (with rasa) the sentiment of disgust (one
of the 8 Rasas q.v.) Das3ar. Sa1h. ; N. of Arjuna L. ; (%{A4}) f.
loathing , abhorrence VS. (cf. %{a4-b-}) ; n. anything loathsome or
hideous , a hñhideous sight Ma1lati1m. ; %{-karman} mfn. doing
loathsome or wicked things (as an abusive word) Mcar. ; %{-tA} f.
loathsomeness , detestableness MBh. ; prab.
--------
rasa:
SRMgAra - love;
vIra - heroism;
bIbhatsa - disgust;
raudra - anger or fury;
hAsya - mirth;
bhayAnaka - terror;
karuNa - pity;
adbhuta - wonder;
SAnta - tranquillity or contentment;
vAtsalya - paternal fondness;
--------
Regards,
V.S.T.Sayee
Courtesy: http://www.kanneganti.com/
NaChaKi
Why not? I thought it does, if "devastating" is considered as an
allowable meaning of బీభత్స. The way Arjuna uses his bow and arrows
(infinite too, so no limit whatsoever on the usage!) terrifically and
swings arrows in all directions, right to the target without taking
much time to aim. Such a turmoil created by him is quite comparable to
that of a తుపాను. If తుపాను is బీభత్సం, so is Arjuna.
This is just what *I* feel. Please correct me if I am wrong.
NaChaKi.
vemurione
meaning of the word "bhIbhatsa rasaM". But the word "bhIbhatsa" means
"asahyakaramaina", according to Sabdaratnakaram (the only dictionary
that even bothered to list this as a separate entry). In others it
was just listed as on of the navarasas.
I recall seeing in a foot note of one of Sri Velcheru Narayanarao's
books (I have only two, so I will presently do an exhaustive search
of those) the English equivalents of "navarasas." If I find it, I
will post another message.
Rao Vemuri
From ari@O... Tue Sep 02 08:05:32 2003
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Date: Tue, 02 Sep 2003 09:39:02 -0400
To: Racchabanda <racch...@yahoogroups.com>
Subject: Ramana's translation of "madhushaala"
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X-eGroups-Approved-By: mvmachavaram <mvmachavaram@y...> via web; 02 Sep 2003 15:03:18 -0000
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Ramana Sonti, one of our raccabaMDa members, did a wonderful job
translating poems from "madhushaala," of the famous Hindi poet Harivansh
Rai Bachchan. You can enjoy the translation at
http://ramya.bhaavana.net/sramati/
Regards,
Ari Sitaramayya.
[Non-text portions of this message have been removed]
Courtesy: http://www.kanneganti.com/
JUBV PRASAD
Thanks a lot to Sri Rao Vemuri gAru, Sri J K Mohana
Rao gAru, and Sri V.S.T.SAYEE gAru.
You all saved my face.
My understanding was wrong. The dance teacher was
correct.
Better, I did not talk to the teacher without taking
the information from you all knowledeable people.
Initially I thought I was very correct and I could
directly talk to the teacher. Then after thinking for
a while, I thought why shouldn't I consult you all
first and then decide on the matter. I am very happy
that I have taken a right decision to consult you all.
Thanks once again to you all for giving the correct
information.
Regards,
Prasad
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