The three kings leave to Mysore to find the treasure. Each of them takes a different route and tries to be there first and make the treasure their own, but ultimately they have join hands because each of them had only one portion of the map which they split while having a fight in the police lockup. Finally they finds the treasure but it turns out that everything was a forged play and they were part of a reality show which a popular channel organized. They all end up humiliated because cameras were following them every moment and caught all their fights on camera and broadcast it.
But during one of the fights they had inside the cave, it turns out that the three kings misplaced the gold idol kept by the channel and took the real golden idol itself. This makes them all rich and they take back the palace from the money lender. The three kings get married with their girlfriends and they gets three kids. In the final scene, it is shown that their three kids are also fighting with each other the same way their fathers did when they were kids showing us that the legacy continues.
Much of history of the region from the 6th to the 8th century is obscure.[1] From the Kodungallur line of the Cheras rose the Kulasekhara dynasty, which was established by Kulasekhara Varman. At its zenith these Later Cheras ruled over a territory comprising the whole of modern Kerala and a smaller part of modern Tamil Nadu. During the early part of Kulasekhara period, the southern region from Nagercoil to Thiruvananthapuram was ruled by Ay kings, who lost their power in the 10th century and thus the region became a part of the Cheras.[85][86] Kerala witnessed a flourishing period of art, literature, trade and the Bhakti movement of Hinduism.[87] A Keralite identity, distinct from the Tamils, became linguistically separate during this period.[88] The origin of Malayalam calendar dates back to year 825 CE.[89][90][91] For the local administration, the empire was divided into provinces under the rule of Nair Chieftains known as Naduvazhis, with each province comprising a number of Desams under the control of chieftains, called as Desavazhis.[87] The era witnessed also a shift in political power, as Namboothiri Brahmins gained political power.[92][93] As a result, many temples were constructed across Kerala, which according to M. T. Narayanan "became cornerstones of the socio-economic society".[93] Mamankam festival, which was the largest native festival, was held at Tirunavaya near Kuttippuram, on the bank of river Bharathappuzha.[5] Athavanad, the headquarters of Azhvanchery Thamprakkal, who were also considered as the supreme religious chief of the Nambudiri Brahmins of Kerala, is also located near Tirunavaya.[5]
Venad was a kingdom in the south west tip of Kerala, which acted as a buffer between Cheras and Pandyas. Until the end of the 11th century, it was a small principality in the Ay Kingdom. The Ays were the earliest ruling dynasty in southern Kerala, who, at their zenith, ruled over a region from Nagercoil in the south to Thiruvananthapuram in the north. Their capital was at Kollam. A series of attacks by the Pandyas between the 7th and 8th centuries caused the decline of Ays although the dynasty remained powerful until the beginning of the 10th century.[43] When Ay power diminished, Venad became the southernmost principality of the Second Chera Kingdom[117] Invasion of Cholas into Venad caused the destruction of Kollam in 1096. However, the Chera capital, Mahodayapuram, fell in the subsequent attack, which compelled the Chera king, Rama varma Kulasekara, to shift his capital to Kollam.[118] Thus, Rama Varma Kulasekara, the last king of Chera dynasty, is probably the founder of the Venad royal house, and the title of Chera kings, Kulasekara, was thenceforth adopted by the rulers of Venad. The end of Second Chera dynasty in the 12th century marks the independence of the Venad.[119] The Venadu King then also was known as Venadu Mooppil Nayar.
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