Salve Regina Mp3 Download
Lynelle Bookmiller
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What we do know for certain is that the Salve Regina was used as a processional chant at Cluny by 1135. Around 1218 the Cistercians adopted it as a daily processional chant and in 1251 as an ending to Compline. Both the Dominicans and the Franciscans also adopted it around this same time and the Carmelites used it for a while in place of the last Gospel at Mass. Gregory IX (1227-1241) ordered it to be chanted after Compline on Fridays. From the 14th century down to today it has been a part of Compline for the Latin Rite. Traditionally this antiphon is recited at Compline from Trinity Sunday until Advent.This hymn is said to be a favorite of our Lady herself by testimony of those who have reportedly seen her in visions. One account concerning this claim relates a vision St. Dominic had. He was entering a corridor of the monastery to resume his midnight prayer vigil when he chanced to raise his eyes and see three beautiful ladies approach him. He knelt before the principle lady and she blessed him. Even though St. Dominic recognized her, he begged her to tell him her name. The lady replied: "I am she whom you invoke every evening: and when you say, I prostrate myself before my Son, entreating Him to protect this Order." (From the Life of St. Dominic, Lacordaire).Many writers have praised this hymn. St. Alphonsus comments upon the Salve Regina extensively in his Glories of Mary, and Father Taunton writes: "Its fragrance lingers over our soul when, at the end of a long day, or at the end of any Hour, we place our prayers in Mary's hands, that she, the pure and glorious one, may offer them with all the power of a Mother's love to her God, to that Son, the blessed Fruit of her womb. Our prayers coming through her hands will be doubly acceptable to her Son, and we shall be the sooner heard for the reverence He has for His Mother". It has also been recorded that the Salve Regina was recited by Columbus' men the evening before they sighted the New World the next morning.Today this prayer is one of the final Marian Antiphons that conclude Compline in the Divine Office and it is also used in conjunction with the Rosary. A partial indulgence is granted to the faithful who devoutly recite this prayer. The traditional collect, which is not part of the prayer proper, is given below SALVE, Regina, mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus exsules filii Hevae. Ad te suspiramus, gementes et flentes in hac lacrimarum valle. HAIL holy Queen, Mother of mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Eia, ergo, advocata nostra, illos tuos misericordes oculos ad nos converte. Et Iesum, benedictum fructum ventris tui, nobis post hoc exsilium ostende.
O clemens, O pia, O dulcis Virgo Maria. Amen. Turn then, most gracious Advocate, thine eyes of mercy toward us. And after this our exile show unto us the blessed fruit of thy womb, Jesus.
O clement, O loving, O sweet Virgin Mary. Amen. V. Ora pro nobis, sancta Dei Genetrix.
R. Ut digni efficiamur promissionibus Christi. V. Pray for us, O Holy Mother of God.
R. That we may be made worthy of the promises of Christ. Oremus
Omnipotens sempiterne Deus, qui gloriosae Virginis Matris Mariae corpus et animam, ut dignum Filii tui habitaculum effici mereretur, Spiritu Sancto cooperante, praeparasti: da, ut cuius commemoratione laetamur; eius pia intercessione, ab instantibus malis, et a morte perpetua liberemur. Per eundem Christum Dominum nostrum. Amen. Let us pray
Almighty, everlasting God, who by the cooperation of the Holy Spirit, didst prepare the body and soul of the glorious Virgin-Mother Mary to become a worthy dwelling for Thy Son; grant that we who rejoice in her commemoration may, by her loving intercession, be delivered from present evils and from the everlasting death. Through the same Christ Our Lord. Amen. From the Roman Breviary.
Anno 1130. Cum beatus Bernardus quadam die venisset apud Divionem et hospitatis fuisset de nocte in abbatia sancti Benigni quam semper dilexit, eo quod mater eius ibi sepulta est, audivit ante orologium circa altare ab angelis antiphonam Salve regina etc. dulci modulatione decantari. Primo credidit fuisse conventum et dixit abbati die sequenti : Optime decantastis hac nocte antiphonam de Podio circa altare beate Virginis. Dicebatur autem antiphona de Podio, eo quod Naymerus Podiensis episcopus eam, fecerit, et inventum est, quod illa hora, quando antiphona audita est, adhuc conventus dormiebat ; et extunc cum frequenter ad memoriam antiphonam illam reduceret, audivit eam etiam, ut vulgatum est, circa altare beate Virginis in Claravalle decantari. Unde in quodam generali capitulo Cisterciensi veniam suam accepit, quatenus hec antiphona ab omni ordine reciperetur, quod et factum est[40].
Frater Johannes (Jean de Parme), generalis minister[53], ministro, custodibus et gardianis hybernie ......
...... preter id solum ordinarium missalis, gradualis ac breviarii quod a fratre haymone, sancte recordationis predecessore meo, pio correctum est studio et per sedem apostolicam approbatum et confirmatum postea nihilominus per generale capitulum, noscitur continere, nichil omnino in cantu vel littera sub alicuius festi seu devotionis obtentu in hympnis sive responsoriis vel antiphonis seu prosis aut lectionibus aut aliis quibus libet, in choro cantari vel legi aut in libris ordinis illa scribi antequam per generale capitulum recepta fuerint, modo aliquo permittatis, beate tamen virginis antiphonis, videlicet Regina celi, Alma redemptoris mater, Salve regina misericordiæ, Ave regina celorum, que post completorium diversis cantentur temporibus, et officio beati anthonii quo de ipso melius ordinetur, tantum exceptis. ......
...... [à Metz,] anno domini mccxlviij (=1248, sic 1249 ; soit par erreur de copiste, soit daté avant Pâques).