At the other end of the scale is the dragon in DRAGONHEART (voice by Sean Connery). Fat, four-legged, talking, a good guy who befriends the hero. A much inferior dragon in a much inferior film. Bah.
Dragons DO exist in the world of Westeros, however (wyverns too, down in Sothoryos), so my own heralds did not have that excuse. Ergo, in my books, the Targaryen sigil has two legs, as it should. Why would any Westerosi ever put four legs on a dragon, when they could look at the real thing and could their limbs? My wyverns have two legs as well; they differ from the dragons of my world chiefly in size, coloration, and the inability to breath fire. (It should be stressed that while the Targaryen sigil has the proper number of legs (two), it is not exactly anatomically correct. The wings are way too small compared to the body, and of course no dragon has three heads. That bit is purely symbolic, meant to reflect Aegon the Conqueror and his two sisters).
Celebrating opulence, the XO decanter takes festive inspiration from the 300 years reunion of Centaur and Dragon. A gold and red dragon label sits at its centre and the 300-year collar has dragon scale detailing. The gift box fans open in a display of multi-coloured dragon scales. At the pinnacle of the collection, XO is the signature of the Cellar Master who draws from a multitude of eaux-de-vie to create a cognac of exceptional aromatic complexity.
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My Lord Commander was displeased by that comment. He shifted position heavily, sending ripples up and down the pool. One broke over the side, and a sheet of water slid across the tiles of the receiving chamber. My boots were soaked yet again. I accepted that philosophically. I had worn my worst boots, well aware that wet feet are among the inescapable consequences of paying a call on Torgathon Nine-Klariis Tn, elder of the ka-Thane people, and also Archbishop of Vess, Most Holy Father of the Four Vows, Grand Inquisitor of the Order Militant of the Knights of Jesus Christ, and counselor to His Holiness, Pope Daryn XXI of New Rome.
As a senior in the Knights Inquisitor, I command my own starship, which it pleases me to call the Truth of Christ. Before the craft was assigned to me, it was named the Saint Thomas, after the apostle, but I did not consider a saint notorious for doubting to be an appropriate patron for a ship enlisted in the fight against heresy.
I read it as the Truth of Christ slid between the stars, at first taking copious notes to better understand the heresy I must fight, but later simply absorbed by the strange, convoluted, grotesque story it told. The words of text had passion and power and poetry.
There came a day when the sun went dark at noon and the ground trembled, and Judas swung his dragon around on ponderous wings and flew back across the raging seas. But when he reached the city of Jerusalem, he found Christ dead on the cross.
In that moment his faith faltered, and for the next three days the Great Wrath of Judas was like a storm across the ancient world. His dragons razed the Temple in Jerusalem, drove the people forth from the city, and struck as well at the great seats of power in Rome and Babylon. And when he found the others of the Twelve and questioned them and learned of how the one named Simon-called-Peter had three times betrayed the Lord, he strangled Peter with his own hands and fed the corpse to his dragons. Then he sent those dragons forth to start fires throughout the world, funeral pyres for Jesus of Nazareth.
Then the dragons died, and so too did all dragons everywhere, for they were the living sigil of the power and wisdom of Judas Iscariot, who had sinned greatly. And He took from Judas the gift of tongues and the power of healing He had given, and even his eyesight, for Judas had acted as a blind man (there was a fine painting of the blinded Judas weeping over the bodies of his dragons). And He told Judas that for long ages he would be remembered only as Betrayer, and people would curse his name, and all that he had been and done would be forgotten.
Arion was a pleasant, gentle world, inhabited for these past three centuries. Its population was under nine million; Ammadon, the only real city, was home to two of those millions. The technological level was medium high, but chiefly imported. Arion had little industry and was not an innovative world, except perhaps artistically. The arts were quite important here, flourishing and vital. Religious freedom was a basic tenet of the society, but Arion was not a religious world either, and the majority of the populace lived devoutly secular lives. The most popular religion was Aestheticism, which hardly counts as a religion at all. There were also Taoists, Erikaners, Old True Christers, and Children of the Dreamer, plus adherents of a dozen lesser sects.
I walked to the House of Saint Judas Iscariot. The streets of Ammadon were wide and spacious and golden, lined by scarlet trees called whisperwinds, whose long, drooping tendrils did indeed seem to whisper secrets to the gentle breeze. Sister Judith came with me. She is a small woman, slight of build even in the cowled coveralls of the Order of Saint Christopher. Her face is meek and kind, her eyes wide and youthful and innocent. I find her useful. Four times now she has killed those who attempted to assault me.
The House itself was newly built. Rambling and stately, it rose from amid gardens of small bright flowers and seas of golden grass; the gardens were surrounded by a high wall. Murals covered both the outer wall around the property and the exterior of the building itself. I recognized a few of them from The Way of Cross and Dragon, and stopped briefly to admire them before walking through the main gate. No one tried to stop us. There were no guards, not even a receptionist. Within the walls, men and women strolled languidly through the flowers, or sat on benches beneath silverwoods and whisperwinds.
We had just started up the steps when a man appeared from within, and stood waiting in the doorway. He was blond and fat, with a great wiry beard that framed a slow smile, and he wore a flimsy robe that fell to his sandaled feet. On the robe were dragons, dragons bearing the silhouette of a man holding a cross.
In the cellar was a great glass vat full of pale green fluid, and in it a thing was floating, a thing very like an ancient embryo, aged and infantile at the same time, naked, with a huge head and a tiny atrophied body. Tubes ran from its arms and legs and genitals, connecting it to the machinery that kept it alive.
He was innocent, of course. My charge was nonsense; human telepaths can read minds in close proximity, but seldom anything more. But they are rare, and much feared, and Cross was hideous enough so that it was easy to make him a victim of superstition. In the end, he was acquitted, but he left the city Ammadon and perhaps Arion itself, bound for regions unknown.
But it had never been my intention to convict him. The charge was enough. The cracks began to show in the lie that he and Lukyan had built together. Faith is hard to come by, and easy to lose. The merest doubt can begin to erode even the strongest foundation of belief.
The Bishop and I labored together to sow further doubts. It was not as easy as I might have thought. The Liars had done their work well. Ammadon, like most civilized cities, had a great pool of knowledge, a computer system that linked the schools and universities and libraries together, and made their combined wisdom available to any who needed it.
We finally purged all those lies, wiped them from the memories of the computers, though we had to cite authorities on a half-dozen non-Christian worlds before the librarians and academics would credit that the differences were anything more than a question of religious preference. By then the Order of Saint Judas had withered in the glare of exposure. Lukyan Judasson had grown gaunt and angry, and at least half of his churches had closed.
The heresy never died completely, of course. There are always those who believe no matter what. And so to this day The Way of Cross and Dragon is read on Arion, in the porcelain city Ammadon, amid murmuring whisperwinds.
Arla-k-Bau and the Truth of Christ carried me back to Vess a year after my departure, and Archbishop Torgathon finally gave me the rest I had asked for, before sending me out to fight still other heresies. So I had my victory, and the Church continued on much as before, and the Order of Saint Judas Iscariot was crushed and diminished. The telepath Jon Azure Cross had been wrong, I thought then. He had sadly underestimated the power of a Knight Inquisitor.
He lied, I think, deliberately, knowing I would go forth and destroy the way of cross and dragon, knowing too that I could not touch the Liars, would not even dare mention them. How could I? Who would believe it? A grand star-spanning conspiracy as old as history? It reeks of paranoia, and I had no proof at all.
The farmer of Pitempton lived with his nine beautiful daughters. One day, seemingly like any other, the farmer sent his eldest daughter to fetch some water from the well. As the morning turned to afternoon, the farmer grew worried for his daughter, and so sent the second eldest after her. When evening came, neither of the daughters had returned.
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