On Thursday, December 2, 2021 at 9:10:22 AM UTC-5, John Harshman wrote:
> On 12/2/21 5:34 AM,
peter2...@gmail.com wrote:
> > On Wednesday, December 1, 2021 at 9:45:22 PM UTC-5, John Harshman wrote:
> >> On 12/1/21 6:35 PM, Glenn wrote:
> >>> On Wednesday, December 1, 2021 at 7:25:22 PM UTC-7,
peter2...@gmail.com wrote:
> >>>> On Wednesday, December 1, 2021 at 7:10:22 PM UTC-5, erik simpson wrote:
> >>>>> You've certainly got Glenn's back.
> >>>> Only when I think he is doing the right thing. It's an attitude I'd like to see
> >>>> you take sometime, "if only for the novelty of it," as someone who has
> >>>> a mutual "I've got your back" relationship with you loves to put it, almost always dishonestly.
> >>>>
> >>>> There are quite a few other people in that relationship with you,
> >>>> and one would have to be incredibly naive not to see, from how "oblivious" you are
> >>>> to the content of the post to which you are replying, that you've got both Harshman's back and Mark Isaak's back.
> >>>>
> >>>> Which makes it all the more striking that you seemed to have demoted Oxyaena
> >>>> to a mere mutual "see no evil, hear no evil, speak no evil" relationship recently, here:
> >>>>
> >>>> Re: Dinos with feathers
> >>>> November 18, 2021 at 11:30:21 AM UTC-5
> >>>>> Could you provide an example of where Glenn's made an actual
> >>>>> contribution to a conversation?
> >>>> Yes. Your perennial role model, John Harshman, was pretty sure he
> >>>> had NOT claimed that the Higgs field was the same thing as the Higgs boson.
> >>>> Glenn provided documentation that he essentially HAD claimed it.
<snip for focus>
> >>>> One might think that you are secretly terrified of Glenn.
> >>>>
> >>>>
> >>> They think they're related to turkeys. It's no wonder.
> >>>
> >> But Peter also thinks he's related to turkeys.
> >
> > I know, beyond a reasonable doubt, that my body is related to the body of turkeys. Don't you?
> Of course I do. The point was that Glenn thinks you don't.
Document, or retract, or be in the position of guessing wrong about what people think.
> Glenn has ridiculed the notion and is presumably a creationist. Everything that
> follows here is a wild digression. Do you not understand that Glenn
> consistently ridicules everything associated with evolution and common
> descent?
Of course not. Nobody has shown me evidence that Glenn has shown
contempt for the attitude displayed in the following quote:
``Perhaps there also, among rotting fish heads and blue,
night-burning bog lights, moved the eternal mystery,
the careful finger of God. The increase was not much.
It was two bubbles, two thin-walled little balloons at the
end of the Snout's small brain. The cerebral hemispheres
had appeared.''
--Loren Eiseley, _The Immense Journey_
Eiseley was an agnostic, and his excellent book was devoted to common descent.
Yet, in spite of that, he was open to such possibilities.
The belief that "the careful finger of God" intervened occasionally in evolution
has been characterized by some people as "creationist." Do you subscribe to that
broadening of the concept of "creationist"?
> > However, I do nurture a faint hope that I have an immortal soul.
> > And, on the off chance that this is true, I believe it is different
> > from the souls, if any, of turkeys.
> >
> > How about you? I think you believe and hope for the next best
> > thing to a heaven of never ending delights: oblivion when you die.
> > Am I wrong?
> Yes, to a degree. I don't have any hope in particular, though I expect
> that death is just that, an end. There is no soul separate from the
> body, and dualism is a fantasy.
This categorical comment is at least as strong as what I was suggesting.
Thanks for being so candid about your closed-mindedness.
> All evidence, such as there is, points that way.
This only speaks to your superficial understanding of the Philosophy of Mind.
>And you seem to realize that, since your hope is faint.
I realize no such thing. In fact, my recognition of oblivion as the
second best thing, and to be a form of wishful thinking, plus my own agnosticism,
are what keeps my hope fainter than it would be otherwise.
You may not be guilty of failed mind-reading, due to your nuanced "seem to", but you are guilty
of inability to "put two and two together" before jumping to unwarranted opinions.
> > If I am right, you are just as guilty of wishful thinking as
> > the "pie in the sky, by and by" crowd.
> But you are wrong.
I'm glad I was wrong in the direction of giving you the benefit of the doubt,
by not assuming that you are closed-minded on the existence of souls.
> > So was Epicurus, who sang the praises of oblivion when death comes.
> > That, I suspect, is one reason he was one of the rare "atoms and void" materialists
> > whose first known member was Democritus.
> >
> > I'm going to do something horrible in the next two lines. :-) :-)
> > I'm naming someone not involved in this sub-thread
> > by wondering whether Hemidactylus has something to add to this theme.
Funny you didn't comment on this, Johnny. You are one of the prime denigrators of me
for daring to bring in names of t.o. regulars not involved in the conversation.
> >> Did you not know that?
> >
> > Did you not know about my faint hope? I gave plenty of hints over the years.
> Of course I know. But it's not relevant to the point, and it isn't clear
> why you brought it up.
Translation: "I wish you hadn't brought it up."
Either that, or you are even more of a "distant third" reasoner than I thought you are,
being firmly established as "polemicist first, propagandist second..."
> >> He's an evilutionist.
> >
> > +++++++++++++++++++++++++++++++++++ "Night at the Museum" watchman mode on
> >
> > Me not evilutionist. YOU evilutionist.
> >
> > +++++++++++++++++++++++++++++++++++ "Night at the Museum" watchman mode off
> Whatever does that mean?
Note the spelling. I take it to refer to anyone who has a closed mind against the existence of
supernatural beings who had any influence on biological evolution.
If Glenn says that I am mistaken about this, I will respectfully examine his evidence.
> Are you preparing to reject common descent?
This is either paranoia or a sign of wishful thinking. Which is it?
Lest you duck this question, consider this: two of your dirtiest debating tactics are to claim
that you have suspicions of me being a creationist, and to claim that I am paranoid.
Both tactics are utterly baseless.
Peter Nyikos
Professor, Dept. of Mathematics -- standard disclaimer--
University of South Carolina
http://people.math.sc.edu/nyikos
PS I consider talk about the very definition of creationism
to be at "the exact resonant center" of what talk.origins was set up for,
hence the 4-line virtual .sig.