Didn't we go over this quite recently? I don't think the idea has become
more reasonable since then
to repost:
Meanwhile, in the real world, one of the most accessible books on
astrobiology is "Life in Space: Astrobiology for Everyone" is by Lucas
Mix, who in addition to being a biologist at Harvard is also an
Episcopalian priest, who when writing about theology who explored the
implication of alien life on Christina ethics in “Life‐Value Narratives
and the Impact of Astrobiology on Christian Ethics. Or Douglas Estes,
professor of New Testament and practical theology, who showed how
enriching the concept of alien life can be for the understanding of what
"who's your neighbour" can mean:
"The heavens declare the glory of God. So too do exoplanets and alien
life. God’s creation extends not just to the plants and rocks on Earth
but to the amino acids and methane waves of alien worlds.
When and if we discover alien life, humans will call it “alien.” Though
maybe Christians should call it “our neighbor.” But of course, God will
simply call it “good.”"
Unsurprisingly very similar sentiments from the Catholic Church, which
actively participates in the search for extraterrestrial life:
“Just as there is a multiplicity of creatures on Earth, there can be
other beings, even intelligent, created by God,” Funes said in 2008.
“This is not in contrast with our faith because we can’t put limits on
God’s creative freedom.”
“To say it as St. Francis, if we consider some earthly creatures as
‘brother’ and ‘sister,’ why couldn’t we also talk of an
‘extraterrestrial brother’? He would also belong to creation,”
So the Jesuit Father José Gabriel Funes who ran that part of the
Vatican's research
Thomas O'Meara, the sometime president of the Catholic Theological
Society of America and William K. Warren Professor of Theology dedicated
a book on it - Vast Universe: Extraterrestrials and Christian
Revelation.There he writes:
“In a billion solar systems, the forms of love, created and uncreated,
would not be limited. Realisations of divine life would not be in
contradiction with each other or with creation.” - a concept which also
echoed the Talmudic idea that God travels across 18000 worlds every night
and the Dominican Reginaldo Francisco - how proposes a "space theology"
put it like this, in conversation with Pope Paul IV:
"Some prayers, such as the Common Preface, in which the orator is said
to be in relationship with the Celestial Choirs, and some obscure books,
such as the Apocalypse, lead us to think that the Catholic Church is as
vast as the worlds it possesses. But the Catholic Church is the Church
of all the worlds. We must therefore extend the beautiful word
"Catholic" to all the Universes. The revelation of Christ embraces all
humanities."
And that's just mainstream Christianity. Other religions past and
present have incorporated a belief in life on other worlds explicitly in
their theology - it has been argued e.e. that Mahayana Buddhism has
concepts that mirror the Drake equation (Edgar Martin del Campo "A Rare
Opportunity," Theology Journal, vol. 41, no. 7, 1999)
Nor is that a new idea, or just another attempt to accommodate new
scientific insights. Kepler had argued from a theological perspective
that surely, Jupiter must be inhabited: since its satellites cannot be
useful to humans on Earth, there must be other intelligent life on
Jupiter as God would not wastefully create things without purpose to
some sentient entity (this is in a letter by Keppler to Galileo)
Many supporters of extraterrestrial life during early modernity were
clerics, Pope John XXI declared in te 13th century that NOT to believe
in the possibility of a plurality of worlds was heresy
Bernard le Bovier de Fontenelle, in "Conversations on the Plurality of
Worlds", wrote in 1686:
When I say that the Moon is inhabited, you immediately think of men like
ourselves, and then, if you are a bit of a theologian, you are instantly
full of problems. [...] The men who live on the Moon are not sons of
Adam. [...] The inhabitants I put on the Moon were not like men in any
respect."
And in 1853, Father Angelo Secchi, director of the Specola Vaticana:
'Life fills the Universe, and intelligence must be associated with life;
and like beings inferior to us are innumerable, so in other conditions
beings immensely more advanced than ourselves can exist.
Outside Christianity, Abd Allah Ibn Abbas, uncle and one of the
Companions of the prophetadvocated for the plurality of the worlds and
that the inhabitants of other planets had a revelation from God - and
similar ideas pop up throughout the golden age of Islamic scholarship
A couple of years ago, there was a study, the "Extraterrestrial Sermon"
that tested how a message from alien life would affect ordinary
believers (as opposed to the theologians cited above) The result was the
same: for Hindus, Muslim and Christians alike, the community's religious
beliefs were almost always strengthened, and in no case undermined, by
such a message