On Sat, 23 Jan 2021 11:32:24 -0600, *Hemidactylus*
<ecph...@allspamis.invalid> wrote:
>Martin Harran <
martin...@gmail.com> wrote:
>> On Fri, 22 Jan 2021 12:55:01 -0600, *Hemidactylus*
>> <ecph...@allspamis.invalid> wrote:
>>
>>> A rabbit hole has led me to a disturbing revelation on some stuff Jesuit
>>> paleontologist and visionary Teilhard thought regarding the practice of
>>> eugenics and the alleged inequality of the races. Another rabbit hole
>>> toward Julian Huxley as an afterthought below...
>>>
>>>
https://religiondispatches.org/pierre-teilhard-de-chardins-legacy-of-eugenics-and-racism-cant-be-ignored/
>>>
>>> Wow some of the quotes author John Slattery provides for stuff Teilhard had
>>> written are news to me. I had not expected that.
>>>
>>> One such quote: ?From this there follows, as a first priority, a
>>> fundamental concern to ensure (by correct nutrition, by education, and by
>>> selection) an ever more advanced eugenics of the human zoological type on
>>> the surface of the earth. At the same time, however, and even more
>>> markedly, there must be an ever more intense effort directed towards
>>> discovery and vision, animated by the hope of our gradually, as one man,
>>> putting our hands on the deep-seated forces (physico-chemical, biological
>>> and psychic) which provide the impetus of evolution?.There is no future for
>>> man, I repeat, without the neo-sense of the species.?
>>>
>>> And: ?What fundamental attitude?should the advancing wing of humanity take
>>> to fixed or definitely unprogressive ethnical groups? The earth is a closed
>>> and limited surface. To what extent should it tolerate, racially or
>>> nationally, areas of lesser activity? More generally still, how should we
>>> judge the efforts we lavish in all kinds of hospitals on saving what is so
>>> often no more than one of life?s rejects??To what extent should not the
>>> development of the strong?take precedence over the preservation of the
>>> weak??
>>>
>>> Slattery?s work is criticized by John Haught where he tries to distance
>>> ?stray citations? or ?passages cherry-picked? from the basic gist of
>>> Teilhard?s vision.
>>> It is of interest that: ?T.H. Huxley in his Romanes Lectures spoke
>>> stridently against social selection...? but this article addresses
>>> Teilhard?s buddy and Bulldog?s grandson Julian?s connection to eugenics:
>>>
>>>
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4366572/
>>>
>>> Here?s a tidbit: ?Huxley?s advocacy of ?reform eugenics? meant a break with
>>> an old guard of racist imperialists among eugenicists like Leonard Darwin
>>> and Cora Hodson of the Bureau of Human Heredity.16 He ceased to speak of
>>> racial deterioration during the 1930s.17 This is fundamental understanding
>>> for Huxley?s position during the 1950s and 60s.?
>>>
>>> Leonard Darwin?
>>>
>>> And: ?As co-author with the pioneer of science fiction, H.G. Wells and
>>> Wells? son of The Science of Life (1931), he popularised biology and
>>> eugenics with the support of major newspapers.18 Their Science of Life
>>> coincided with his brother Aldous? futuristic Brave New World... Julian
>>> Huxley?s brother, the novelist Aldous, as the author of the prescient novel
>>> Brave New World (1931) portrayed both the possibilities of an ordered
>>> rationalised society based on cloning, and its defects.?
>>>
>>> Yeah that book. ?Julian Huxley was untroubled by this post-Orwellian 1984
>>> nightmare ? instead he continued to proselytize for the opposite: the idea
>>> of an evolutionary religion, based on objective science rather than
>>> revelation.?
>>>
>>> Oh: ?Whereas his grandfather, T.H. Huxley, separated ethics from science,
>>> grandson Julian saw ethics as part of the wider natural processes. This
>>> monistic outlook set Huxley apart from conventional dualistic thinking on
>>> the separation of the natural world from the moral and psychological.
>>> Huxley defied any idea of the ?two cultures? that C.P. Snow diagnosed as
>>> characterising intellectual thought in twentieth-century Britain.?
>>>
>>> Good grandpa!
>>>
>>> ?Huxley?s ?humanism? meant evolution and eugenics, and culture was a
>>> component part of the evolutionary process.? Ok I was once fond of
>>> noogenetics as a precursor to memetics but humanism and eugenics linked!
>>> Egads!
>>>
>>> ?Huxley?s humanism remained firmly founded in evolutionary theory.63 It was
>>> at this juncture that Huxley coined the term ?transhumanism?, a term that
>>> he used only intermittently.?
>>>
>>> Yeah transhumanism is a bit problematic especially post-Kurzweil.
>>>
>>> Teilhard and Julian Huxley have quite a problematic connection to
>>> futuristic thought.
>>
>> Your post title is a simple mirror image of those creationists who try
>> to take isolated quotes from Darwin that could be argued as racist and
>> claiming that the theory of evolution is therefore founded on racism.
>>
>> I'm genuinely disappointed in you, Hemi, I thought you were so much
>> better than that.
>>
>>
>I did pose it in a questioning manner
Ah, you are applying the Dale school of logic where your reckon that
adding a question mark to an inane statement somehow removes the
inanity. Well, I'm sorry, it doesn't. If you are going to portray
eugenics and racism as the "underbelly of noosphere and Omega Point,
then ou need to produce something that actually supports your claim.
>citing Slattery's articles and
>Haught's rebuttal
Slattery's article is about what he sees a specific aspects of
Teilhard de Chardin's personal views - he makes no claim whatsoever
about noosphere and Omega Point have a eugenic or racial underbelly -
that is simply your made up bullshit.
>especially in how the latter tried to shift the quoted
>views from the core of Teilhard's thought. I also wound up focused more on
>Huxley's view wrt eugenics which are even more relevant to evolution theory
>history given his stature in the Modern Synthesis. Teilhard was sorta
>marginalized from mainstream thought in evolution and Catholic theology.
>
>I do think it important to consider what Teilhard's views on eugenics and
>race may have been.
That's where we clearly differ; when I consider the value of new ideas
and explanations, I consider them on their own merits, the strengths
and weaknesses of the arguments for and against; any possible personal
failings of the people putting forward the ideas are irrelevant to my
conclusions unless there is a clear link between those failures and
the ideas they are producing. That applies whether it is Teilhard de
Chardin, Charles Darwin or Julian Huxley.
>I would have expected better approach to the topic from
>you than disappointment and comparing it to what creationists do.
Well, we all have our own flashpoints and I've made no secret here of
my total intolerance for people who hypocritically adopt the same
tactics for which they disparage their opponents.
>I guess
>contemplating Julian Huxley in a parallel manner wasn't as big a deal? Or
>was that what creationists do? Darwin's Bulldog comes out looking OK.
Sorry, but trying to create the illusion of some double standard in my
views does not take away from your own performance in that regard. As
I said, it doesn't matter to me whether it is Teilhard de Chardin,
Darwin or Huxley - in sporting parlance, I believe in "playing the
ball, not the man." Clearly, your mileage varies.