mohammad...@gmail.com <
mohammad...@gmail.com> wrote:
> Supposing the acceptance and understanding of both subjectivity and
> objectivity in a population is measured, with some sociological research
> questionaires, between 0 and 100.
>
> Then I guess objectivity would be at 82 or something, and subjectivity would be at 12.
>
Just pulled out of the air. People can be both objective and subjective.
Compartmentalization.
>
> People are taught objectivity a lot with the scientific method. People
> are almost never taught about subjectivity.
>
I guess phenomenologists never existed in your universe. Existentialists
pushed authenticity, which may have played a role in boomer egoism as a
“me” generation unfolded. But also there is a subjective bubble.
Subjectivity can have negative results revealed when objective reality pops
the bubble.
>
> Now then there is evolution theory, which co-opts all subjective
> terminology, for objectivity, in describing the entire life cycle of
> organisms in regards to reproductive "success". Noting that people
> themselves are also organisms.
>
Dawkins played a bit on a Kantian/Schopenhauerian dichotomy. We are short
term vehicles in a proximal Mayan bubble oblivious to the machinations of
the immortal coils. But as Pinker reflected we can tell our selfish genes
to jump in a lake.
Gould realized the power of spandrels. Our big brain grants powers of
reflection. Self-reflection per Dennett may stem from neural complexity and
its degrees of freedom, hence free will worth wanting.
So yeah reproductive success is an implicit rationale for stuff we do, but
we have the gumption to instead become celibate monks or childfree
antinatalists if reflection points us there. But agency may yield to
ideology or ideas in the air. Dawkins tried to capture this ideational
agency as memes taking on lives of their own.
>
> Furthermore, evolution theory stands in denial of creationism, while
> subjectivity is an inherently creationist concept.
>
And existentialist too no?
“Subjectivity was rejected by Foucault and Derrida in favor of
constructionism,[2] but Satre embraced and continued Descartes' work in the
subject by emphasizing subjectivity in phenomenology.[2][7] Sartre believed
that, even within the material force of human society, the ego was an
essentially transcendent being -- posited, for instance, in his opus Being
and Nothingness through his arguments about the 'being-for-others' and the
'for-itself' (i.e., an objective and subjective human being).[7]”
https://en.m.wikipedia.org/wiki/Subjectivity
>
> Obviously then we are going to see a downward trend in understanding and
> acceptance of subjectivity.
>
Not really. People are still meaning making machines.
>
> So then we are left with the subjectivity that is unavoidably engrained
> in the logic of common discourse, but with almost no intellectual
> understanding of subjectivity. So then there is only intuitive or
> instinctive understanding of subjectivity.
>
Wouldn’t common discourse raise it to the level of intersubjectivity where
people poke holes in their bubbles, compare notes, or build bridges?
>
> Obviously it is going to lead to the general destruction of emotional
> life, and bad subjective opinions. Bad marriage, bad family relations,
> bad friendship, bad mental health, bad religion, bad culture, bad politics.
>
Says every generation about the bleak future.
>
> Now for all of these things, would you say they are on an upward trend, a
> downward trend, or a stable trend?
>
Some up, down, or oscillating in cycles.
>
> I would say, quite obviously, they are all on a sharply downward trend.
>
Sad for you.
>
> There are objective measurements, in regards to sociological research
> that measures things relevant to loneliness. Like measuring how many
> people someone has, whom they can talk to about anything. The research
> shows that this number of people is decreasing.
>
Yeah Putnam’s bowling alone and also the tracking of unaffiliated “nones”
who could be still spiritual but not religious, between denominations, or
outright nonbelievers. None are necessarily bad as reflecting a trend. But
the tendency to disconnect from reality into virtuality may be problematic.
>
> The number of long time marriages is decreasing. The family relations
> between father and children is decreasing. The family relations to
> extended family like nephews and nieces, is decreasing.
>
Well marriage is the leading cause of divorce. The tendency does indicate
greater freedom though no? Isn’t freedom important? Why get stuck in a bad
relationship?
But alienation and disconnection are worrisome things yes. Well except that
uncle that gets hammered and rants about politics at family gatherings.
>
> Mental illness is increasing, meaning mental health is decreasing.
>
Sick people or societies? I kinda left this unexplored in Fromm. Too busy.
>
> National feeling is down.
>
Nationalism yet resurges. National feeling can lead to bad things no?
Desert Storm shattered the Vietnam shackles per American gunship diplomacy.
Long pointless presence in Iraq and Afghanistan kinda brought a sense of
constraint back as battle fatigue set in.
>
> It is all going quite predictably on a downward trend of killing people's emotions.
>
I don’t see this. Per Darwinism and other perceived causal agents— post hoc
ergo propter hoc. How many things were blamed for Columbine? And what did
that and other tragedies represent trend wise. A beneficial aspect of
caution I got from Pinker is differentiation of anecdotes from data or if
it bleeds it leads newsworthy items from the big picture. I don’t share his
overall optimism though.