I'm reading _The God Delusion_ in bathroom breaks, and
Richard Dawkins accuses Lord Kelvin of misrepresenting
science in order to undermine evolution, basically.
From Google Books: "[he] tried to demonstrate that
evolution was ruled out for lack of time."
I haven't heard it put that way before about how he
addressed the age of the Sun, and, therefore, of
life on the Earth. It's sympathetically told that
Kelvin declared honestly that there was (then)
no known way for the Sun to produce energy for
millions of years. Then it was discovered that
energy can come out of atoms, which is how the Sun
produces heat, briefly. And yet there was fossil
evidence of the length of the Earth's prehistory.
So did Kelvin cheat in order to rebut evolution?
It appears that he didn't /like/ evolution.
"If evolution there has been" - see below.
"Google's cache of
http://www.talkorigins.org/indexcc/CA/CA114_1.html"
(currently down) says,
Lord Kelvin believed in evolution, but with intelligent guidance:
From the Earth stocked with such vegetation as it could
receive meteorically, to the Earth teeming with all the
endless variety of plants and animals which now inhabit it,
the step is prodigious; yet, according to the doctrine of
continuity, most ably laid before the Association by a
predecessor in this Chair (Mr. Grove), all creatures now
living on earth have proceeded by orderly evolution from
some such origin. Darwin concludes his great work on
`The Origin of Species' with the following words:-
"It is interesting to contemplate an entangled bank
clothed with many plants of many kinds, with birds
singing on the bushes, with various insects flitting
about, and with worms crawling through the damp earth,
and to reflect that these elaborately constructed forms,
so different from each other, and dependent on each other
in so complex a manner, have all been produced by laws
acting around us." . . . . "There is grandeur in this
view of life with its several powers, having been
originally breathed by the Creator into a few forms
or one; and that, whilst this planet has gone cycling on
according to the fixed law of gravity, from so simple
a beginning endless forms, most beautiful and most
wonderful, have been and are being evolved."
With the feeling expressed in these two sentences
I most cordially sympathize. I have omitted two sentences
which come between them, describing briefly the hypothesis
of "the origin of species by natural selection," because
I have always felt that this hypothesis does not contain
the true theory of evolution, if evolution there has been,
in biology. Sir John Herschel, in expressing a favourable
judgment on the hypothesis of zoological evolution
(with, however, some reservation in respect to the origin
of man), objected to the doctrine of natural selection,
that it was too like the Laputan method of making books,
and that it did not sufficiently take into account
a continually guiding and controlling intelligence.
This seems to me a most valuable and instructive
criticism. I feel profoundly convinced that the
argument of design has been greatly too much lost
sight of in recent zoological speculations. Reaction
against the frivolities of teleology, such as are to
be found, not rarely, in the notes of the learned
commentators on Paley's `Natural Theology,' has
I believe had a temporary effect in turning attention
from the solid and irrefragable argument so well put
forward in that excellent old book. But overpoweringly
strong proofs of intelligent and benevolent design lie
all around us; and if ever perplexities, whether
metaphysical or scientific, turn us away from them
for a time, they come back upon us with irresistible
force, showing to us through Nature the influence of
a free will, and teaching us that all living things
depend on one ever-acting Creator and Ruler.'
(Thomson 1871, ciii)
References:
Thomson, W. 1871. Address of Sir William Thomson, Knt.,
LL.D., F.R.S, President. Report of the Forty-First Meeting
of the British Association for the Advancement of Science,
lxxxiv-cv.