No not Platonic anamnesis at all. It's a matter of cultural exposure. As
a process of learning we are exposed to (or bombarded with) lots of
disparate factoids we accumulate over the years. Many of the factoids we
vaguely recollect (as they are chopped up into smaller pieces) from
years ago are easily distortable as fragments and juxtaposed with other
fragments in *unusual* ways (ref. this current post). The sources of the
factoids are often long forgotten, but they came from a proximal or
ontogenetic (jonathan-like word salad) source-pool, not a distal or
phylogenetic mneme-pool (do you want caesar or thousand island with that?).
Juxtaposition is the boss of novelty, as witnessed in dreams, like why
is there an elephant reading a newspaper in the living room? Oh that's
normal. But elephants and newspapers as content are unremarkable. Having
an elephant comment on the current situation in Syria would be odd,
unless one is in the House of Representatives, where many elephants
currently sit.
>> I cribbed that somewhat from Jung.
>
>> There's content and source. It's easier to recall content than source.
>
> Seems obvious to me.
Actually I was still waking up and posting hypnopompically. One could
likewise recall a source, but little of the content, such as having read
a book long ago, but not remembering much about it, like Schacter's
_Seven Sins of Memory_, ironically as I've probably committed or omitted
several over the course of this subthread. He did focus on cryptomnesia
though.
>> I may have cribbed that from Daniel Schacter, but I'll have to double check.
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