Hemidactylus has fallen silent, and as on the earlier thread where
he was badgering me to discuss objective morality, he is letting jillery
get him (and his would-be releaser Simpson) off the hook, now that his bluff
has been called.
Problem is, jillery will have a much tougher time getting the two of them off
the hook than she had with just getting Hemi off the hook back then.
It's much more than that. It is an objective system of morality where
earlier attempts to convince people of the existence of an objective
system failed:
1. The Judeo-Christian efforts have not only failed to come up with
convincing arguments, many of the ones professing the respective religions
have flouted the moral system they were trying to promote. And this
includes religious leaders at the very top, like many medieval Popes,
and several archbishops of our time who not only condoned pedophile priests,
but committed similar crimes themselves.
2. Plato made, via his role model Socrates, a strong effort to promote
an objective system of morality, but his most concerted effort, in the dialogue
"Gorgias," foundered in the face of a counter by Callicles, who lacked
power but nevertheless promoted a "might makes right" morality. In the end,
Plato actually had to fall back on the hypothesis that unjust people are
punished in an afterlife while the just are rewarded.
To you, jillery, that should sounds suspiciously like the Judeo-Christian
substitute of God for a rational system of absolute morality. And you
know that is a very poor substitute.
I could go on to tell how Kant's Categorical Imperative and Jeremy Bentham's
"greatest good for the greatest number" fail just as surely to establish
an objective morality. And I will, if you would like me to do so,
but I'll save that for another day.
> It's as objective as "it's true because I
> say so" and other self-serving polemics, and so are the antithesis of
> objective morality.
If you really think so, why do you deny the existence of objective morality?
Or am I confusing your stance with that of Oxyaena?
Anyway, you seem to miss the point of the word "objective." I use it to
mean "amenable to scientific methodology." Especially in a forum like
talk.origins, so nearly sealed off from the outside world, it is not difficult
to see which set of people holds the balance of power. It also wasn't difficult
to see in the Soviet Union, and it isn't difficult to see in North Korea today. And the ones in power have done an impressive job of imposing their idea of "right"
on the others, don't you think?
Sociology, which people in the "hard sciences" tend to look
down on, nevertheless has developed the methodology to determine such things
about as accurately as biologists can determine phylogenetic trees.
And psychologists, using tools of behaviorism developed about a century
ago, can probably glean from the behavior of individuals like Stalin,
the hereditary absolute monarch of North Korea, and various members
of the dominant clique in talk.origins, what kinds of behaviors they
could indulge in. By that I mean, what kinds of things they feel comfortable
treating as "right" based on the amount of "might" they believe they have.
That of course depends in part of the loyalty of their henchmen and henchwomen.
Caligula, for instance, overestimated his might and his last attempts to
make his ways "right" failed because his henchmen, the Praetorian Guard,
got fed up with him.
What other system of morality could claim to be empirically verifiable?
If such verifiability isn't objectivity, I'd like to know why not.
>
> Your comments above are self-serving in a different way.
Don't be ridiculous. I am so powerless here, it's a wonder Hemidactylus
settles for such namby-pamby "exercising of right" as "boring carpeter bee."
Perhaps he is over-reacting to the cold reception Harshman gave him
many years ago, when he berated John Harshman for keeping me posting to
talk.origins by discussing scientific subjects with me. But it appears,
from the behavior of Harshman on this thread, that he may be amenable
to such a suggestion now.
IOW, whereas Hemi formerly lacked the might to convince Harshman that
he was advocating right action, he might find that it takes much
less might now to convince Harshman.
> Instead, you
> whine the words of self-proclaimed martyrs, who insist the mockery of
> others proves their righteousness.
You obviously don't know that, at the age of 23, I squarely faced the possibility
that there is no heaven, but there IS hell, and that it is run like the Soviet
slave labor camps, with the common criminals lording it over the
dissidents whose only crime was to speak out against the injustices
they saw committed by the powerful.
And my conclusion then has remained with me ever since. It is twofold.
1. If I tried to live like the ruthless who earn such cushy places in hell,
I'd be a Johnny-come-lately to that kind of behavior, and would probably
come to no good end in this world and just be swept into the dustbin of
those who never aspired to such positions.
2. Surveying the people I really admired, I saw Socrates, drinking the
poisoned hemlock, for trying to teach people how to reason well;
and Jesus, crucified for his condemnation of the scribes and pharisees
and other religious leaders of his day.
And I figured that if these people were among the damned, why then I would be
in damned good company.
> It's true they laughed at
> Columbus, they laughed at Fulton, they laughed at the Wright Brothers.
> But they also laughed at Bozo the Clown.
You are babbling at random. Perhaps you should persuade Hemidactylus
to try and argue objective morality with me. He at least has read
an impressive assortment of philosophical thought.
Peter Nyikos