It has been more than two days since I asked Pagano what good his
neoTychoan model was (actually well over a week, but two days since I
challenged him in a new thread), and he has chosen not to give a valid
reply, so we may go with the default answer: It is good for nothing.
But Pagano's model is not merely useless; it is counterproductive. Here
are problems I have noticed with it. I little doubt there are others.
1. Pagano's model makes calculations of celestial movements impossible.
Pagano claims his model and the heliocentric model are instrumentally
equivalent [1], but they are anything but. Pagano defines a center of
mass, more-or-less correctly for Newtonian physics, as the average of
positions of things weighted by their masses. But then he goes on to
claim that there are gravitational forces towards this center of mass
which keep everything in the universe orbiting around it [2]. That
simply does not work. Gravitation obeys an inverse square law;
consequently, objects are attracted more to closer objects than to
distant big objects, even if the big object is the center of mass of the
whole universe. Try it yourself. The center of mass of the earth-sun
system is inside the sun. Drop an object when the sun is overhead and
see whether it fall towards the earth or towards the center of mass.
And before Pagano claims that the rest of the universe is pulling the
object towards the earth, note that the same experiment has been done on
the Moon, with objects falling consistently down to the Moon and away
from the earth.
One consequence of Pagano's model is that adopting it would make any
space program impossible, since it is impossible to make sense out of
the fictitious forces Pagano must invent to get planets and stars to go
where they go. Even a geostationary orbit, which is a simple high
school physics problem on a rotating earth, becomes impossible for
Pagano to explain, much less to calculate.
2. Pagano's model does not explain Hubble's Law, the observation that
more distant galaxies tend to be more red-shifted. Pagano writes that
his model "easily explains the red shift evidence as rotational velocity
around the Earth" [1], but rotational velocity has nothing to do with
red shift, so he in fact has no explanation at all. Furthermore, his
model must, but does not, account for why some relatively nearby
galaxies, still plenty distant for rotational velocity to be
significant, are blue-shifted.
3. Pagano's model is wildly incompatible with special relativity and
laws of causation. When an event on Earth causes a change in the length
of the sidereal day, Pagano's model says that every distant star and
galaxy in the universe instantly and synchronously adjusts its orbit
around the earth to instantiate the change, despite the lack of, and
practical impossibility of, any communication between all those bodies
and the earth. On the other hand, the change is trivially and
completely explained as a change in the rate of earth's rotation.
4. Pagano's model is inconsistent with Airy's stellar aberration
experiment, in which Airy found stellar aberration unchanged using a
telescope filled with water. Frankly, I do not know why this is a
problem for Pagano's model. But Pagano says the results should differ
between his model and heliocentrism [1], and Airy's experiment is
consistent with heliocentrism (the water affects speed of light equally
in all directions, leaving the angle of aberration unchanged), so I'll
take Pagano at his word.
5. Pagano's model omits curved space [1]. Since curvature of space has
been observed, his model cannot be correct.
6. Pagano's model is inconsistent with Christian theology. Pagano says,
"The Earth should be in a special place." [1] Apparently he is
unfamiliar with the concept of humility (expressed in the Bible by such
phrases as "the first shall be last"). There is no theological reason
why the Earth should be in a special place. That concept comes from
people's wish to be special. Augustine, perhaps the greatest Christian
theologian of all time, warned explicitly against bending theological
interpretations to define the physical world [3]. Pagano's model defies
Augustine. Practically all other theologians in the last 500 years
accept heliocentrism too. Pagano's model defies them all.
It surely cannot be coincidence that few people are more in need for
humility than Pagano. His unfailing declarations of victory in the face
of his every defeat, his need to change subject lines to put down others
by name, his lying about others' religions -- all demonstrate the
problem. And his lack of humility affects his model as well, since it
prevents him from accepting corrections to the errors he makes -- about
dark matter, interpretation of galaxy supercluster maps, and others. The
center of the universe is simply not a healthy place to live.
[1] Message-ID <
apagano-uqfum7lr4lp5o...@4ax.com>
[2] Message-ID <
apagano-13hvm7135c02n...@4ax.com>
[3] Augustine, "The Literal Meaning of Genesis",
http://college.holycross.edu/faculty/alaffey/other_files/Augustine-Genesis1.pdf
--
Mark Isaak eciton (at) curioustaxonomy (dot) net
"It is certain, from experience, that the smallest grain of natural
honesty and benevolence has more effect on men's conduct, than the most
pompous views suggested by theological theories and systems." - D. Hume