Tark E Rafa Yadain Pdf

[Suyay Escarsega]

Somepeople from the modern era, have tried to remove this Jarh of Imam Ibn al-Mubarak from this Hadith, but the following Imams, and Muhadditheen have attributed this jarah on this hadith to Imam Ibn al-Mubarak:

Some people in the 14th century have refused from the Jarah of Imam Abu Dawud on this Hadith, and by collecting some mistakes of the author of Mishkat, they have decided that this Jarah from Imam Abu Dawud is his Wahem. Though, the following Scholars have attributed this saying to Imam Abu Dawud:

Acting upon the (sahih) ahadith of rafa yadain is superior, because they contain the confirmation, while this (the hadith of Sufyan) is negation. Thus confirmation will take precedence over negation due to it being excessive in knowledge.

hadees: hazrat abdullah bin masood (r.a) ne sahaba iqram se farmaya ki kya mai tumhe namaz pad kr na dikhau jis trah allah k nabi namaz ada karte the fir aapne takbeere tahreema k alava hath nhi uthaye (tirmizi h.252,abu dawood h.748,nisai h.1060)

5.Is hadees ko byan krne vale akele Alkama (r.a) unse akele riwayat krne vale akele abdul rehman hai or unse riwayat krne wale akele asim bin qulaib hai or unse riwayat krne wale akele sufiyan soori r.a.h hai iske bad raawi zyada ho jate hai lakin upar sirf ak ak raavi hai jiski vjh se isme garabat (kmzori) paida hoti hai.

6.imam bukhari likhte hai kisi sahabi k nazdeek rafadain chodh dena sabit nhi hai or aage likhte hai hijaaz or iraq k alim jin ko hmne paya jinme se ye log bhi hai ibne zubair (r.a.h), ali bin abdullah,yahya bin mueen imam ahmad bin hambal,ishaaq bin raahuyah (r.a.h) apne waqt k zabardast alim the in tamam moatbar ulma me se kisi k nazdeek aisi koi hadees nhi hai jisme aap s.a.w ne kbhi rafadain na kiya ho ya sahaba ne na kiya ho (kitabul rafadain lil imamul bukhari pg.16)

7.Imam muhammad jo imam abu hanifa (r.h) k shagird the or vo rafadain nhi krte the lakin unhone ye hadees kbhi byaan nhi ki jbki tark rafulyadain ko sabit krne k liye unhe is hadees ki bahot zaroorat thi logo isse sabit hua ki Iraq me bhi is hadees ko koi nhi janta tha.

10.Imam ibne hibban ne to yaha tk likha hai ki ye Kufa valo ki sbse behtar daleel hai or haqeeqat me ye bhi bahot zaeef hai ki ispe bhrosa kiya ja sake isme bahot si kamiya hai jo ise jhoota bna deti hai (nainul aowtaar juz 2 pg.151) .

11.Hazrat Ibne Masood (r.a) ki ho sakta hai ye ek bhool ho jis trah unse bahot si bhool hui jaise vo surah falak or surah naas ko quran ki surat nhi mante the , or ruqu k waqt tatbeek (dono hatho ko raano k beech dabana) krte the (sahi muslim) , bina azaan va ikaamat k jamaat kr liya krte the (sahi muslim)

12.Is hadees k bare me imam Abubakar Bin Ishaq ne farmaya: ye hadees rafadain krne vali hadeeso k baraber nhi ho sakti kyunki rafadain krna huzoor se khulfaye rashideen se sahaba se tabai se or taba tabaeen se sahi taor par sabit hai or hazrat ibne masood (r.a) se is hadees ko btane me bhool ho jana koi bdi bat nhi kyunki unse or bhi bahot si bhool hui hai.. or fir unhone hazrat masood (r.a) ki 10 bhool ko ginaya jisme se ye bhool gyaravi (11th)bhool thi (behki jild 2)

Itne sare imamo or muhaddiseen k nazriyaat ka jaiza lene k bad pata chala ki ye ak zaeef hadees hai ispe amal nhi kiya ja skta or iske muqable me rafadain krne vali hadeese bilkul sahi or bahot zyada hai Allah hme rafulyadain krte hue namaz pdhne ki taufeeq ata farmaye aameen..

3.Imam Abu Hatim Al-Razi ne kaha: Yeh hadith khata (mistake) hain, kaha jaata hain kii (Sufiyan) Sori r.a ko is main waham hua hain kyun kii ek jamaat ne is ko Asim Bin Kaleeb say in alfaaz k saath bayaan kiya hain kii Nabi (Sallallahu Alaihi Wasallam) ne nimaz sohru kiye, pas haath uthaye phir ruku kiya aur tatbeeq kiye aur apne haathu ko gutnu k darmeyan rakha, kise dosray ne Sori wale baat bayaan nahi kiya hain.Ilal Al-hadith, 1/96, Hadith no.258

11)Imam Bukhari r.a ne b Imam Ahmad r.a aur Imam Yahiya Ibn Adam r.a ki taayid kiye hain aur kaha ulma k nazeed Abdula Bin Masood (Abdula Bin Idrees wali hadith) ki hadith main yehi rewayat mahfooz hain.Juz Rafa ul Yadain, Hadith no.32, At Talkhees Habeer, 1/ 122

Note: Is say maloom hua Imam Bukhari k nazdeek Sufiyan Sori r.a wali hadith mahfooz nahi hain aur Ibn Idrees r.a wali hadith mahfooz hain.

3.Imam Bukahri r.a ne Qatada An Ibn Abu Nadrah (Mundhir Ibn Maalik) wale ek rewayat k bare main farmaya: Qatada ne Abu Nadrah say is rewayat main apna sama ka tazkira nahi kiya.Juz Qirat, Hadith no.104

6.Imam Ibn Khuzama r.a ne Amash ki An wali rewayat k bare main farmaya: Dusri baat yeh hain kii Amash mudalis hain, unhu ne Habib Bin Abi Sabit say apna sama zikir nahi kiya aur aur teesre baat yeh hain kii Habib Bin Abi Sabit b mudalis hain aur yeh maloom nahi kii unhu ne isay Aata say suna hain.Kitab-ul-Tawheed:38

8.Ibn Salah r.a ne kaha sahih yeh hain kii mudalis agar samaa ki tasaree kare toh maqbool hain warna madood hain.Ikhtisar Aloom Ul Hadees (Zubair Ali Zai Ki Tahqeeq Main:43), Mukdima Ibn Salah:99

10.Hafiz Ibn Hajar r.a ne farmaya:Kyun kii kise sanad k raweyu ka siqa hona sahih hone ko lazim nahi hain kyun kii Asmash mudalis aur us ne Ata say apna sama zikir nahi kiya hain. At Talkhees Habeer, 3/19

3.Alama Al-Aini Hanfi r.a. ne Sufiyan Sori r.a k bare main kaha: Aur Sufiyan Sori r.a mudaliseen main say tha aur mudalis ki An wali rewayat say hujjut nahi pakde jate ila yeh kii us ka sama dosri sanad say sabit hojaye.Umdatul Qari, 3/112

4.Umaro ne kaha: Is waja say Qatada ka sama Abu Galib say sabit nahi hain kyun kii wo mudalis hain. Is k jawab main Ashraf Ali Thanvi ne kaha: Zahiran toh qual Umaro ka sahih jab kii mutayan maloom hota hain.Imdad-ul-Fatawa, 5/84

7.Safaraz Safdar k ustad Abdul Qadir Deobandi ne Imam Behaqi par rad karte hue kaha: Alama Behaqi par tajub hain kii wo jaante hue b kii Qatada mudalis hain aur An say rewayat karte hain, is ko istadal main laykar apna matlab nikal gaya hain.Tadqakul Kalaam, 1/106

8. Hafiz Ibn Hajar r.a ne farmaya: Adil raweyu say jab ek martaba tadlees sabit ho jaye toh is ka hukum yeh hain kii us ki wohi rewayat qobool kiye jayege jis main tahadith ki tasare hoge.Nuzhat Al-Nazar Fi Sharah Nukhbat Al-Fikr, 1/106

Yeh ibarat nakal kar k Faqirullah Deobandi ne likha: Hafiz Ibn Hajar r.a ka bayaan karda yeh hukum tamam ulma-e-usool k haan mutafaq aala hain, Alama Iraqi r.a, Alama Ibn Abdul Bar r.a k mukdima tamheed say mudalis ka yehi hukum nakal karte hue likhte hain: Is hukum main ulma-e-usool ka koi ikhthilaaf mere ilm main nahi hain.Al-Taqkyyar Wala Hada Khatamul Kalam:476

Shareek Bin Abdula Al-Qazi r.a (Hafiz ne is rawe ko Tabqa Saneya (2nd) main zikir kiya hain [Tabqaat-ul-Mudaliseen: 2/56]) k bare main Ahmad Raza Khan Barelvi ne likha: Tahzeeb At-Tahzeeb main kaha ki Abdul Haq Shible ne farmaya: wo tadlees kiya karta tha aur Ibn Qatan ne farmaya: wo tadlees main mashoor tha.Fatwa Rizwiya, 24/239

Abbas Rizvi ne Amash ki rewayat k bare main kaha: Is rewayat main ek rawe Imam Amash hain jo kii agarchee bohut baday Imam hain laykin mudalis hain aur mudalis rawe jab An say rewayat kare toh us ki rewayat bila itifaq mardood hoge.Wallah Aap Zinda Hain:351

4.Ghulam Mustafa Nori Barelwi ne Sayed Bin Abi Urwaba (Hafiz ne is rave ko Tabqa Saneya (2nd) main zikir kiya hain [Tabqaat-ul-Mudaliseen: 2/50]) k bare main likha: Laykin is ki sanad main ek toh Sayed Bin Abi Urwaba hain jo kii siqa hain laykin mudalis hain aur yeh rewayat b unhu ne Qatada say lafaz An k saath kiye hain aur jab mudalis An k saath rewayat karte toh wo hujjut nahi hote.Takr-e-Rafa-ul-Yadain:425

10.Muhammad Showkat Ali Siyalvii Barelwi ne Imam Behaqi ki bayaan karda ek rewayat k rawi Ibn Jurag k baray main Meezan-ul-Aetidaal say nakel kiya kii wo mashoor siqat main say hain magar tadlees kartay thy.Maisla Wazi ud dan:28

Imam Abdul Rehman Bin Mehdi r.a ne farmaya: Main ne Sufiyan Sori say murtad k baray main Aasim ki hadith ka poocha toh unho ne farmaya: yeh rewayat siqa say nahi hain.Al Intika La Ibn Abdul Barr:148, Sanad Sahih

5.Imam Ibn Habban r.a ne farmaya: Wo mudalis rawe jo siqa, adil hain, hum un ki sirf un marweyat say hi hujjut pakadte hain jin main wo sama ki tasare kare maslan Sofiyan Sori, Aamash aur Abu Ishaq wagarahum jo ki zabardast siqa thy.Al-Ahsaan Ba Tarteeb Sahih Ibn Habban, 1/90

8.Imam Sufiyan Sori ne apne ustad Qayas Bin Muslim Al-Jadalee Al-Kufi say ek hadith bayaan kiye jis k bare main Imam Abu Hatim Al-Razi ne farmaya: Main nahi samujta kii Sori ne isay Qayas say suna hain, main isay mudalas samujta hua.Uloom-ul-Hadith, 2/254, Hadith no.2255

Imam Abu Hatim Al-Razi k qaul say saaf sabit hua kii wo Sufiyan Sori ko tabqa-e-Saniya say nahi samujte thy.

9.Tabaqa-e-Salasa k mashoor mudalis Imam Hisham Bin Basheer Al-Wasti say Imam Abdula Bin Mubarak r.a ne kaha: Aap tadlees kyun kartay hain halakii aap ne (bohut kuch) suna b hain? Toh unhu ne kaha: Do baday (b) tadlees karte thy yani Amash aur Sufiyan Sori.Al-Ilala Al-Kabeer Lil Tirmidhi, 2/966, Sanad Sahih, Al-Tamheed, 1/25

Abdula Ibn Mubarak r.a ne Hisham par koi rad nahi kiya kii yeh donu toh tanqa-e-saniya k mudalis hain aur aap tabqa-e-salasa k mudalis hain aur un ka khamosh rehna is baat ki taraf ishara hain kii unhu ne Hisham ki tarha Sufiyan Sori aur Amash ka mudalis hone tasleem kar liya tha ya wo Sufiyan Sori aur Amash ko b tabqa-e-salasa main say samujtay thy warna Hisham par zoroor rad kartay.

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