Revenge Of Goddess Severa
Joad Smith
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Protestants, as well as papists, were offended with the freedom of this sermon, and some who had been most familiar with the preacher now shunned his company. Flatterers were not wanting to run to the queen, and inform her that John Knox had preached against her marriage. After surmounting all opposition to her measures, and managing so successfully the haughty and independent barons of her kingdom, Mary was incensed to think that there should yet be one man of obscure condition, who ventured to condemn her proceedings; and as she could not tame his stubbornness, she determined to punish his temerity. He was ordered instantly to appear before her. Lord Ochiltree, with several gentlemen, accompanied him to the palace; but the superintendent of Angus, Erskine of Dun, was the only person allowed to go with him into the royal presence.
Those who have charged him with insensibility and inhumanity, have fallen into a mistake very common with superficial thinkers, who, in judging of the character of persons who lived in a state of society very different from their own, have pronounced upon their moral qualities from the mere aspect of their exterior manners. He was austere, not unfeeling; stern, not savage; vehement, not vindictive. There is not an instance of his employing his influence to revenge any personal injury which he had received. Rigid as his maxims respecting the execution of justice were, there are numerous instances on record of his interceding for the pardon of criminals; and, unless when crimes were atrocious, or when the welfare of the state was in the most imminent danger, he never exhorted the executive government to the exercise of severity. The boldness and ardour of his mind, called forth by the peculiar circumstances of the times, led him to push his sentiments on some subjects to an extreme, and no consideration could induce him to retract an opinion of which he continued to be persuaded; but his behaviour after his publication against female government, proves that he satisfied himself with declaring his own views, without seeking to disturb the public peace by urging their adoption. His conduct at Frankfort evinced his moderation in religious differences among brethren of the same faith, and his disposition to make all reasonable allowances for those who could not go the same length with him in reformation, provided they abstained from imposing upon the consciences of others. The liberties which he took in censuring from the pulpit the actions of individuals of the highest rank and station, appear the more strange and intolerable to us, when contrasted with the reserve and timidity of modern times; but we should recollect that they were then common, and that they were not without their utility, in an age when the licentiousness and oppression of the great and powerful often set at defiance the ordinary restraints of law.
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