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Check environmentalism. It used to be about saving the planet from climate change. Now it's all about what we eat and what we wear (or if we fly) as if the private has become more important than the global. It's all about moralistic appearance and not about saving us from real external threats at all. I prefer to this whole agenda as "the fake left". Although it has now also infected corporate ambitions on a massive and destructive scale.We refer to this phenomenon as "the decorationist society" in our new book "Digital Libido". The word "decadence" has simply lost that valuable original meaning so we had to come up with a new concept.Decorationism is a supraideology that is obsessed with appearance, vocabulary, territoriality, surface (who speaks and not what is being said) and it is of course totally useless to build a society on. It is most of all absurdly infantile. Because truth resides in our depths and truth is what is required to survive and construct. It is grown-up. So the opposite to a "decorationist society" is a "society of truth" as in truth of depth and substance.And if Claremont closes down a reggae festival, then decorationism is huge problem and not something madly marginal to be ignored. Far from it. Cultural appropriation? Well, appropriating culture is the whole point with culture. Otherwise culture is dead. It is no coincidence that the decorationist take their cue from Rousseau and not from Marx or Nietzsche.BestAlexander
And yes, Claremont closing down a reggae festival of all places is a huge problem. A city known for being a center of knowledge and a generally open minded community. I would use the term cultural adoption rather than appropriation. In terms of racism? Mass Incarceration is a much more dire concern than white kids smoking pot as a reggae concert. Children grow up without fathers do to Mass Incarceration. We need to prioritize.Alexander,I know a little of your history, and how you have been at the forefront of gay and transgender rights in the 80s and 90s. So if you are calling this decadent, that is seriously saying something.I am intrigued by this book Digital Libido you are talking about. You are saying many things that have been on my mind, and it is refreshing to hear someone I have known to be liberal such as you criticizing this mess.Sam Harris is not a racist because of his criticism of Islam. I may disagree with many things Jordan Peterson says, but he is not trans-phobic or a bigot. I think Milo Yiannopoulos does shoddy research, and find him a bit insincere, but he should still have the right to speak, as it benefits the side of truth is people who are wrong have the right to speak. And why did I even have to say that last sentence? This should be a no brainer to anyone who grew up in the free world.Kenneth
On Fri, Feb 9, 2018 at 12:25 PM, Alexander Bard <bardi...@gmail.com> wrote:
Check environmentalism. It used to be about saving the planet from climate change. Now it's all about what we eat and what we wear (or if we fly) as if the private has become more important than the global. It's all about moralistic appearance and not about saving us from real external threats at all. I prefer to this whole agenda as "the fake left". Although it has now also infected corporate ambitions on a massive and destructive scale.We refer to this phenomenon as "the decorationist society" in our new book "Digital Libido". The word "decadence" has simply lost that valuable original meaning so we had to come up with a new concept.Decorationism is a supraideology that is obsessed with appearance, vocabulary, territoriality, surface (who speaks and not what is being said) and it is of course totally useless to build a society on. It is most of all absurdly infantile. Because truth resides in our depths and truth is what is required to survive and construct. It is grown-up. So the opposite to a "decorationist society" is a "society of truth" as in truth of depth and substance.And if Claremont closes down a reggae festival, then decorationism is huge problem and not something madly marginal to be ignored. Far from it. Cultural appropriation? Well, appropriating culture is the whole point with culture. Otherwise culture is dead. It is no coincidence that the decorationist take their cue from Rousseau and not from Marx or Nietzsche.BestAlexander
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Thank you, dear Kenneth!My point is rather that if the society on which those rights are based and executed evaporates, so do the rights. And quickly so.Q might be an interesting letter in many ways, but Q is not a functioning meme on which to build a rights movement. And certainly not a society within which people can orientate themselves.LGBT is a rights movement, Q is a cultural experiment. Mixing the two up into LGBTQ was a terrible mistake. It was bound to sooner or later arrive at queer totalitarianism.Which is what the social justice warrior crowd has become, the new enemy against an open society and against free speech.Sweden is here just ahead of the curve here. So I know from where I speak, the social experimental workshop of the world.Best intentionsAlexander
KennethSo how does that make sense to put something as arbitrary as Heteronormativity as being more oppressed than women? I mean all these categories are spectrums of situations and experience to solidify it in such a hierarchy is ridiculous. I guess that would fall in the Q category. Truth is by definition most people are queer to greater or lesser degrees.6. Class5. Ability4. Gender3. Sexuality2. Heteronormativity1. RaceAlexanderOne of the problems with this "progressive" stack that was introduced at Occupy was how it ranked privilege and created an oppression hierarchy over certain identities which were completely arbitrary. It failed at establishing who is more or less oppressed, and instead just ranked oppression on what is most noticeable. It was ranked as thus;
Ah thank you for the perspective on Q. Q is an arbitrary thing because in a sense anyone can fit the category of Q. I mean I am a heterosexual man, who buys his clothes in the men and women's departments. I typically do manly things. I like Heavy Metal music, and have been involved with aggressive sports like wrestling and boxing, but I like nice looking clothes. In the United States there is a lack of nice looking clothes in the men's department stores. Seriously what I am saying is not 100%, but it sometimes seems that American men unconsciously try to look sloppy to secure their heterosexuality. When a man takes care of his appearance, he gets called metro-sexual. In Scandinavia, I don't think there is even a word for metro-sexual. Perhaps in a gender sense, I could fall under the category of Q, but in reality, I am not trying to look feminine. I just like nice looking clothes!
On Sat, Feb 10, 2018 at 9:22 AM, Alexander Bard <bardi...@gmail.com> wrote:
Thank you, dear Kenneth!My point is rather that if the society on which those rights are based and executed evaporates, so do the rights. And quickly so.Q might be an interesting letter in many ways, but Q is not a functioning meme on which to build a rights movement. And certainly not a society within which people can orientate themselves.LGBT is a rights movement, Q is a cultural experiment. Mixing the two up into LGBTQ was a terrible mistake. It was bound to sooner or later arrive at queer totalitarianism.Which is what the social justice warrior crowd has become, the new enemy against an open society and against free speech.Sweden is here just ahead of the curve here. So I know from where I speak, the social experimental workshop of the world.Best intentionsAlexander
You're not even queer according to SJW standards, dear Kenneth!In the current hierarchy, you're the slaughtered meat at the bottom of the pyramid. You're a nobody excecpt as a self-hating constant supporters of others "more victimised than yourself".The gender studies feminists who headed the #metoo campaign last autumn admittedly did not care one bit if a few innocent heterosexual males became victims of their campaign.That is the attitude of pure totalitarianism. With complete disregard for free speech and the rule of law. Inherited group guilt as ideological motor.And if you had studied Freud and Lacan before queer theory took off in the 1980s, it was bound to end here, in a Rousseuain victimhood totalitarian stance.This is where I have always agreed with Zizek that "we need to read Hegel" to understand the times we live in. The "Syntheism" book begins and ends with this call.Best intentionsAlexander
Unfortunately you are right. SJW's only focus on a few issues of inequality and don't take into account poverty, classicism, or the hardships of those with different abilities. It's a bunch of self indulgent, mental masturbation that can only thrive in upper middle class to wealthy environments. When I lived in the projects, no one gave a damn about safe spaces and trigger warnings. We knew living on the border of four gang territories that safe spaces are a fiction.No offense taken and best intentions as well.Kenneth
On Sat, Feb 10, 2018 at 10:20 AM, Alexander Bard <bardi...@gmail.com> wrote:
You're not even queer according to SJW standards, dear Kenneth!In the current hierarchy, you're the slaughtered meat at the bottom of the pyramid. You're a nobody excecpt as a self-hating constant supporters of others "more victimised than yourself".The gender studies feminists who headed the #metoo campaign last autumn admittedly did not care one bit if a few innocent heterosexual males became victims of their campaign.That is the attitude of pure totalitarianism. With complete disregard for free speech and the rule of law. Inherited group guilt as ideological motor.And if you had studied Freud and Lacan before queer theory took off in the 1980s, it was bound to end here, in a Rousseuain victimhood totalitarian stance.This is where I have always agreed with Zizek that "we need to read Hegel" to understand the times we live in. The "Syntheism" book begins and ends with this call.Best intentionsAlexander
Kenneth,I chartered and presided over an LGBTQ support group in 2013 and 2014. Can confirm that the "Q" was used synonymously with "anything that's not heteronormative" and a vocal minority of the membership body even wanted our group to be titled "Queer-Straight Alliance".I did push for consistency. If we wanted to involve the Q, I insisted that we provided support for anyone who was struggling with being considered a deviant, and we would have included "metrosexuals" under my direction bc queer = non-heteronormative = anyone getting 'slack' for defying stereotypes.Since some of the members were too young to vote, it was indeed a cultural initiative. Actually, the LGBT movement of the 1970s in the USA used "queering/queer" as a verb, rather than a classification/adjective. That was when the Q was implicit. It's simply been made explicit now.--K
Dear Keric & CoNone of the queer pioneers, like Judith Butler, ever considered or advocated "queer" as an identity.Such an identity is simply incompatible with Butler's concept of queer as fluid.This is why I firmlyh believe that the adding of Q to LGBT made no sense. Either you're running an LGBT rights campaign. Or you're running a Queer Culture Club.So the launch of LGBTQ (and later further additions of letter inflations)n turned a brilliant rights campaign into a narcissistic dead end.And if you ever do run a Queer Culture Club, the first thing you must do is deal with the shadows of these "queer people". None of that has really happened in Q circles.Which is why I advocate a classical LGBT rights movement, just like the eminent Andrew Sullivan and many other LGBT thinkers.Test: Is a support group just a chat group or does it have a clear goal in sight with its activities? This is the difference between infantility and adulthood.Best intentionsAlexander
2018-02-11 10:25 GMT+01:00 竜虎風森 <ryuu...@gmail.com>:
Kenneth,I chartered and presided over an LGBTQ support group in 2013 and 2014. Can confirm that the "Q" was used synonymously with "anything that's not heteronormative" and a vocal minority of the membership body even wanted our group to be titled "Queer-Straight Alliance".I did push for consistency. If we wanted to involve the Q, I insisted that we provided support for anyone who was struggling with being considered a deviant, and we would have included "metrosexuals" under my direction bc queer = non-heteronormative = anyone getting 'slack' for defying stereotypes.Since some of the members were too young to vote, it was indeed a cultural initiative. Actually, the LGBT movement of the 1970s in the USA used "queering/queer" as a verb, rather than a classification/adjective. That was when the Q was implicit. It's simply been made explicit now.--K