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A Midsummer Night 39;s Dream Movie Free Download _BEST_

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Jan 25, 2024, 6:29:10 PMJan 25
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<div>The play opens with Theseus and Hippolyta who are four days away from their wedding. Theseus is unhappy about how long he has to wait while Hippolyta thinks it will pass by like a dream. Theseus is confronted by Egeus and his daughter Hermia, who is in love with Lysander, resistant to her father's demand that she marry Demetrius, whom he has arranged for her to marry. Enraged, Egeus invokes an ancient Athenian law before Duke Theseus, whereby a daughter needs to marry a suitor chosen by her father, or else face death. Theseus offers her another choice: lifelong chastity as a nun worshipping the goddess Diana, but the two lovers both deny his choice and make a secret plan to escape into the forest for Lysander's aunt's house, to run away from Theseus. Hermia tells their plans to Helena, her best friend, who pines unrequitedly for Demetrius, who broke up with her to be with Hermia. Desperate to reclaim Demetrius's love, Helena tells Demetrius about the plan and he follows them in hopes of finding Hermia.</div><div></div><div></div><div></div><div></div><div></div><div>a midsummer night 39;s dream movie free download</div><div></div><div>Download Zip: https://t.co/4UhzC7y1xf </div><div></div><div></div><div>In a parallel plot line, Oberon, king of the fairies, and Titania, his queen, have come to the forest outside Athens. Titania tells Oberon that she plans to stay there until she has attended Theseus and Hippolyta's wedding. Oberon and Titania are estranged because Titania refuses to give her Indian changeling to Oberon for use as his "knight" or "henchman" since the child's mother was one of Titania's worshippers. Oberon seeks to punish Titania. He calls upon Robin "Puck" Goodfellow, his "shrewd and knavish sprite", to help him concoct a magical juice derived from a flower called "love-in-idleness", which turns from white to purple when struck by Cupid's arrow. When the concoction is applied to the eyelids of a sleeping person, that person, upon waking, falls in love with the first living thing they perceive. He instructs Puck to retrieve the flower with the hope that he might make Titania fall in love with an animal of the forest and thereby shame her into giving up the little Indian boy. He says, "And ere I take this charm from off her sight, / As I can take it with another herb, / I'll make her render up her page to me." Helena and Demetrius enter, with she continuously making advances towards Demetrius, promising to love him more than Hermia. However, he rebuffs her with cruel insults. Observing this, Oberon orders Puck to spread some of the magical juice from the flower on the eyelids of the young Athenian man.</div><div></div><div></div><div>As Titania is lulled to sleep by her fairies, Oberon sneaks up and places the flower juice on her eyes, exiting the stage afterwards. Lysander and Hermia enter, lost and exhausted from the journey. Hermia rejects Lysander's advances to sleep together, and the two lie down on different corners. Puck enters and mistakes Lysander for Demetrius, not having seen either before, and administers the juice to the sleeping Lysander. Helena, coming across him, wakes him while attempting to determine whether he is dead or asleep. Upon this happening, Lysander immediately falls in love with Helena. Helena, thinking Lysander is mocking her, runs away. Lysander follows her. When Hermia wakes up after dreaming a snake ate her heart, she sees that Lysander is gone and goes out in the woods to find him.</div><div></div><div></div><div>Oberon sees Demetrius still following Hermia. When Demetrius goes to sleep, Oberon condemns Puck's mistake and sends him to get Helena while he charms Demetrius's eyes. Upon waking up, he sees Lysander and Helena and instantly falls for her. Now, under the spell, the two men have fallen for her. However, Helena is convinced that her two suitors are mocking her, as neither loved her originally. Hermia finds Lysander and asks why he left her, but Lysander claims he never loved Hermia, instead loving Helena. This soon turns into a quarrel between the two ladies, with Helena chiding Hermia for joining in the mockery session, followed by the latter furiously charging at her for stealing her true love's heart and blaming her for the supposed 'mockery'. Oberon and Puck decide that they must resolve this conflict, and by the morning, none of them will have any memory of what happened, as if it were a dream. Oberon arranges everything so Helena, Hermia, Demetrius, and Lysander will all believe they have been dreaming when they awaken. Puck distracts Lysander and Demetrius from fighting over Helena's love by mimicking their voices and leading them apart. Eventually, all four find themselves separately falling asleep in the glade. Once they fall asleep, Puck administers the love potion to Lysander again, returning his love to Hermia again, and cast another spell over the four Athenian lovers, claiming all will be well in the morning. Once they awaken, the lovers assume that whatever happened was a dream and not reality.</div><div></div><div></div><div></div><div></div><div></div><div></div><div>Having achieved his goals, Oberon releases Titania and orders Puck to remove the donkey's head from Bottom. The fairies then disappear, and Theseus and Hippolyta arrive on the scene, during an early morning hunt. They find the lovers still sleeping in the glade. They wake up the lovers and, since Demetrius no longer loves Hermia, Theseus over-rules Egeus's demands and arranges a group wedding. The lovers at first believe they are still in a dream and cannot recall what has happened. The lovers decide that the night's events must have been a dream, as they walk back to Athens.</div><div></div><div></div><div>After they exit, Bottom awakes, and he too decides that he must have experienced a dream "past the wit of man". At Quince's house, Quince and his team of actors worry that Bottom has gone missing. Quince laments that Bottom is the only man who can take on the lead role of Pyramus. Bottom returns and the actors get ready to put on "Pyramus and Thisbe".</div><div></div><div></div><div>In the final scene of the play, Theseus, Hippolyta and the lovers watch the six workmen perform Pyramus and Thisbe in Athens. The mechanicals are so terrible at playing their roles that the guests laugh as if it were meant to be a comedy, and everyone retires to bed. Afterwards, Oberon, Titania, Puck, and other fairies enter, and bless the house and its occupants with good fortune. After all the other characters leave, Puck "restores amends" and suggests that what the audience experienced might just be a dream.</div><div></div><div></div><div>It is unknown exactly when A Midsummer Night's Dream was written or first performed, but on the basis of topical references and an allusion to Edmund Spenser's Epithalamion, it is usually dated 1595 or early 1596. Some have theorised that the play might have been written for an aristocratic wedding (for example that of Thomas Berkeley and Elizabeth Carey), while others suggest that it was written for the Queen to celebrate the feast day of St. John, but no evidence exists to support this theory. In any case, it would have been performed at The Theatre and, later, The Globe. Though it is not a translation or adaptation of an earlier work, various sources such as Ovid's Metamorphoses and Chaucer's "The Knight's Tale" served as inspiration.[2] Aristophanes' classical Greek comedy The Birds (also set in the countryside near Athens) has been proposed as a source due to the fact that both Procne and Titania are awakened by male characters (Hoopoe and Bottom the Weaver) who have animal heads and who sing two-stanza songs about birds.[3] According to John Twyning, the play's plot of four lovers undergoing a trial in the woods was intended as a "riff" on Der Busant, a Middle High German poem.[4]</div><div></div><div></div><div>The play was entered into the Register of the Stationers' Company on 8 October 1600 by the bookseller Thomas Fisher, who published the first quarto edition later that year.[6] A second quarto was printed in 1619 by William Jaggard, as part of his so-called False Folio.[6] The play next appeared in print in the First Folio of 1623. The title page of Q1 states that the play was "sundry times publickely acted" prior to 1600.[7] The first performance known with certainty occurred at Hampton Court on 1 January 1604, as a prelude to The Masque of Indian and China Knights.[8]</div><div></div><div></div><div>Both David Wiles of the University of London and Harold Bloom of Yale University have strongly endorsed the reading of this play under the themes of Carnivalesque, Bacchanalia, and Saturnalia.[10] Writing in 1998, David Wiles stated that: "The starting point for my own analysis will be the proposition that although we encounter A Midsummer Night's Dream as a text, it was historically part of an aristocratic carnival. It was written for a wedding, and part of the festive structure of the wedding night. The audience who saw the play in the public theatre in the months that followed became vicarious participants in an aristocratic festival from which they were physically excluded. My purpose will be to demonstrate how closely the play is integrated with a historically specific upper-class celebration."[11] Wiles argued in 1993 that the play was written to celebrate the Carey-Berkeley wedding. The date of the wedding was fixed to coincide with a conjunction of Venus and the new moon, highly propitious for conceiving an heir.[12]</div><div></div><div></div><div>There is a dispute over the scenario of the play as it is cited at first by Theseus that "four happy days bring in another moon".[15] The wood episode then takes place at a night of no Moon, but Lysander asserts that there will be so much light in the very night they will escape that dew on the grass will be shining like liquid pearls.[16] Also, in the next scene, Quince states that they will rehearse in moonlight,[17] which creates a real confusion. It is possible that the Moon set during the night allowing Lysander to escape in the moonlight and for the actors to rehearse, then for the wood episode to occur without moonlight. Theseus's statement can also be interpreted to mean "four days until the next month". Another possibility is that, since each month there are roughly four consecutive nights that the Moon is not seen due to its closeness to the Sun in the sky (the two nights before the moment of new moon, followed by the two following it), it may in this fashion indicate a liminal "dark of the moon" period full of magical possibilities. This is further supported by Hippolyta's opening lines exclaiming "And then the moon, like to a silver bow New-bent in heaven, shall behold the night of our solemnities."; the thin crescent-shaped moon being the hallmark of the new moon's return to the skies each month. The play also intertwines the Midsummer Eve of the title with May Day, furthering the idea of a confusion of time and the seasons. This is evidenced by Theseus commenting on some slumbering youths, that they "observe The rite of May".[18]</div><div></div><div> 31c5a71286</div>
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