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are few who do not know that the purity of religion is opposed to our
corruptions. It is absurd to say that an eternal recompense is offered to
the morality of Escobar.
916. Probability.--They have some true principles; but they misuse them.
Now, the abuse of truth ought to be as much punished as the introduction of
falsehood.
As if there were two hells, one for sins against love, the other for those
against justice!
917. Probability.--The earnestness of the saints in seeking the truth was
useless, if the probable is trustworthy. The fear of the saints who have
always followed the surest way. (Saint Theresa having always followed her
confessor.)
918. Take away probability, and you can no longer please the world; give
probability, and you can no longer displease it.
919. These are the effects of the sins of the peoples and of the Jesuits.
The great have wished to be flattered. The Jesuits have wished to be loved
by the great. They have all been worthy to be abandoned to the spirit of
lying, the one party to deceive, the others to be deceived. They have been
avaricious, ambitious, voluptuous. Coacervabunt tibi magistros.228 Worthy
disciples of such masters, they have sought flatterers, and have found them.
920. If they do not renounce their doctrine of probability, their good
maxims are as little holy as the bad, for they are founded on human
authority; and thus, if they are more just, they will be more reasonable,
but not more holy. They take after the wild stem on which they are grafted.
If what I say does not serve to enlighten you, it will be of use to the
people.
If these are silent, the stones will speak.
Silence is the greatest persecution; the saints were never silent. It is
true that a call is necessary; but it is not from the decrees of the Council
that we must learn whether we are called, it is from the necessity of
speaking. Now, after Rome has spoken, and we think that she has condemned
the truth, a