There is a vast difference between saying "food, food" and eating
it, between saying "water, water" and drinking it. So by merely
repeating the words "God, God" we cannot hope to attain
realisation. We must strive and practise.
Only by the wave falling back into the sea can it become
unlimited, never as a wave can it be so. Then after it has become
the sea, it can become the wave again and as big a one as it
pleases. Break the identification of yourself with the current and
know that you are free.
True philosophy is the systematising of certain perceptions.
Intellect ends where religion begins. Inspiration is much higher
than reason, but it must not contradict it. Reason is the rough
tool to do the hard work; inspiration is the bright light which
shows us all truth. The will to do a thing is not necessarily
inspiration. . . .
Progression in Maya is a circle that brings you back to the
starting point; but you start ignorant and come to the end with
all knowledge. Worship of God, worship of the holy ones,
concentration and meditation, and unselfish work, these are the
ways of breaking away from Maya's net; but we must first have the
strong desire to get free. The flash of light that will illuminate
the darkness for us is in us; it is the knowledge that is our
nature — there is no "birthright", we were never born. All that we
have to do is to drive away the clouds that cover it.
Give up all desire for enjoyment in earth or heaven. Control the
organs of the senses and control the mind. Bear every misery
without even knowing that you are miserable. Think of nothing but
liberation. Have faith in Guru, in his teachings, and in the
surety that you can get free. Say "Soham, Soham" whatever comes.
Tell yourself this even in eating, walking, suffering; tell the
mind this incessantly — that what we see never existed, that there
is only "I". Flash — the dream will break! Think day and night,
this universe is zero, only God is. Have intense desire to get
free.
All relatives and friends are but "old dry wells"; we fall into
them and get dreams of duty and bondage, and there is no end. Do
not create illusion by helping anyone. It is like a banyan tree,
that spreads on and on. If you are a dualist, you are a fool to
try to help God. If you are a monist, you know that you are God;
where find duty? You have no duty to husband, child, friend. Take
things as they come, lie still, and when your body floats, go;
rise with the rising tide, fall with falling tide. Let the body
die; this idea of body is but a worn-out fable. "Be still and know
that you are God."
The present only is existent. There is no past or future even in
thought, because to think it, you have to make it the present.
Give up everything, and let it float where it will. This world is
all a delusion, do not let it fool you again. You have known it
for what it is not, now know it for what it is. If the body is
dragged anywhere, let it go; do not care where the body is. This
tyrannical idea of duty is a terrible poison and is destroying the
world.
Do not wait to have a harp and rest by degrees; why not take a
harp and begin here? Why wait for heaven? Make it here. In heaven
there is no marrying or giving in marriage; why not begin at once
and have none here? The yellow robe of the Sannyasin is the sign
of the free. Give up the beggar's dress of the world; wear the
flag of freedom, the ochre robe.
(CWSV 7 VOL : RECORDED BY MISS S. E. WALDO, A
DISCIPLE)
3 Aug 1894 : Lecture: "The Reality of God" at Greenacre
Maine, in a large tent called 'Hall of Peace'
3 Aug 1895 : Inspired Talks - Learn to feel yourself in
other bodies, to know that we are all one. Throw all other
nonsense to the winds. Spit out your actions, good or bad, and
never think of them again. What is done is done. Throw off
superstition. Have no weakness even in the face of death. Do not
repent, do not brood over past deeds, and do not remember your
good deeds; be âzâd (free). The weak, the fearful, the ignorant
will never reach Atman. You cannot undo, the effect must come,
face it, but be careful never to do the same thing again. Give up
the burden of all deeds to the Lord; give all, both good and bad.
Do not keep the good and give only the bad. God helps those who do
not help themselves.
3 Aug 1899 : Letter to Joe
3 Aug 1900 : Swami Vivekananda Arrives in Paris for
International Exposition
: Letter to Sister Christine and Mr Francis Leggett
World