Dear Sunil, Thank you for candidly expressing your concerns about extending the invitation to Dr. Jacob Vadakkanchery to speak to an interested audience at the IIT. I hope to address the main points. (I am sure that this email's length will encourage only the most interested reader, but it is for the record, too.)
1. "Dr. Vadakkanchery has not received a medical education.":
Dr. Vadakkanchery has been privileged to enjoy a lengthy apprenticeship to learn Ayurveda and naturopathy from his late guru Vaidyabhooshanam Dr. Raghavan Thirumulpad, one of the foremost practitioners of traditional Ayurveda, who is revered as the father of naturopathy in Kerala. The legendary physician Thirumulpad is the author of authoritative texts on Ayurveda and naturopathy and was posthumously awarded the Padma Bhushan in 2011, shortly after his demise at the age of ninety in November 2010. He was himself a well-known advocate of Gandhian philosophy, and had himself acquired his knowledge through the tutelage of famous scholars and physicians in the true Guru-Shishya parampara, which was the manner in which advanced, specialised learning was imparted in our culture. Educationally, Dr. Vadakkanchery could now be deemed the latest legatee of an illustrious lineage in traditional holistic healing.
2. "Not qualified to assume the title of doctor":
The title, by definition and as I understand from sources online, can be assumed by one who is either a licensed practitioner of medicine or has been awarded the highest educational degree (doctorate) in his field. The Indian government clearly recognises and now officially promotes other systems of healthcare, including naturopathy, through the Ministry of Ayush. Therefore, in our country and from its definition, the honorific of doctor is awarded to a knowledgeable practitioner of any recognised system of healing including alternate and holistic systems, and it is also understood that doctors educated through traditional apprenticeship, however qualified, would not be degree-holders in our modern sense.
3. "A quack, who is deceiving people through his fraudulent claims of expertise":
Dr. Vadakkanchery's natural health initiative Nature Life International has, for over two decades, run successful hospitals and health camps in Kerala and Thailand, where patients with chronic or debilitating illnesses arrive regularly to be treated of their illnesses. These patients are frequently ones whose illnesses had advanced to such degree that they despaired of finding succour through conventional healthcare, and desperately seek alternatives. The hospitals are adequately equipped and staffed, quite moderately priced, and maintain records of patient information for the physician's claims to be verifiable, if the consistent past performance of these relatively inexpensive and social-minded establishments is not proof enough. To me, it is sufficient evidence that their patients are apparently benefiting and happy to spread the physician's message and word about his work. It is also surely proof of his credibility that he has been personal physician to politicians, scholars, writers, thinkers and activists of great stature, whom most doctors may have deemed it a privilege to treat, persons of the ilk of former Kerala Chief Minister and a CPI(M) founder V S Achuthanandan and the scholar, writer and philosopher Sukumar Azhikode.
4. "Dr. Vadakkanchery spreads misleading information about beneficial allopathic treatments like vaccines and chemotherapy":
Dr. Vadakkanchery has developed a considerable reputation among the common people, built gradually over more than two or three decades of his naturopathic practice. His simple treatment methods are found especially effective in healing the more difficult lifestyle diseases and other increasingly common chronic health conditions, including diabetes, heart disease, autoimmune disease, many forms of cancer, asthma, disorders of the reproductive system etc. with evidently high success rates for several supposedly incurable conditions. In the light of such empirical proof, he is surely entitled to have and express his opinions, even if his theory is thought to fit poorly with current mainstream medical understanding. It seems to me that the correct rational response to such seeming errors in his assertions, both in the interest of our health as well as to expand the horizons of our understanding, would be to examine and try to reconcile the empirical results of his treatments with modern theory, for it is theory that should exert itself to suit observation and not vice versa. It is commonly known that the theoretical bases of traditional and holistic systems of medicine like naturopathy, homeopathy and Ayurveda is orthogonal to that of modern medicine, and it would be challenging but interesting to explore a mapping between them.
5. "Dr. Vadakkanchery has harmed public health through his active support of the anti-vax campaign in Kerala":
Alternative medical systems are typically discouraging of vaccination. The anti-vax camp's predominant objection is that adjuvants and preservatives used in vaccines contain potent metallic neurotoxins and carcinogens in unsafe, cumulative dosages that are hard to eliminate from the body, and the potential damage to immature or susceptible immune systems from such ingredients is improperly understood. In India, with a strong and traditionally validated culture of holistic healthcare (those that view the body as being a whole organism, different from the sum of its anatomical/ metabolic parts), Dr. Vadakkanchery's position on vaccines is hardly an uncommon one, though, in his characteristic way, he has certainly been more outspoken than most alternate physicians. The vaccine debate is an old and wide-ranging contention with significant arguments and research to support both sides of the case. Dr. Vadakkanchery's possibly inadequate representations of the case against vaccines in some public forums are not a good measure to judge the anti-vax position by. In fact, there is some statistical evidence that the huge body of anti-vax supporters are typically educated and responsible citizens, and therefore their concerns ought not to be easily ridiculed as the alarms of Luddites, but engaged with sincerely by the scientific community.
Finally, I would like to clarify my own perspective on Dr. Jacob Vadakkanchery and his work. My parents and I have been closely associated with the naturopath-activist for several years, and have had the chance to observe his organizations, patients, treatments, activism, schedule and the other aspects of his life and work. I have high personal esteem for him, as a humanitarian and nonviolent Gandhian, passionate about social and environmental causes and ready to stand up for his beliefs at great personal cost. However, we have also been critical of a certain measure of scientific naivete in his rhetoric and writing, even though he is well-studied, we have privately lamented that the Nature Life hospitals could in general have been better organized and managed, and wished that his rhetoric drew less on emotion and sensationalism than on objective fact, we have wished that his public debates were better prepared and scientifically more rigorous, and also that he had focused on expanding his well-established healthcare initiative and on constructing a better, possibly evidence-based, theoretical foundation for naturopathy, than on activism.
However, we have also known that our friends in Alappuzha, the long-married couple who conceived within an year of embracing his recommended regimen, the chronic diabetic and heart patient who was a friend of my grandfather and resumed a normal life free from medication through naturopathy, and the low-income acquaintance with advanced stomach cancer, deep in debt from conventional therapy, who returned to work in a few months after nature cure, are all people who are simply happy to experience health again and couldn't care less about the intellectual rigor of their physician's activism.
We have also learnt, through his guidance, a radical new outlook on body, health and disease, which put our whole family on a path to learning to live in greater harmony with nature and with our own selves, and we are grateful. We have recommended the treatments to many, and seen other lives and attitudes transformed too, toward a gentler (lower energy-footprint) and a more natural, spiritual way of food and living. We feel that Dr. Vadakkanchery's great contribution is not his scientific theory of why naturopathy works better than pharmaceutical drugs, but an empirical proof, demonstrated in the field of healthcare, that a quintessentially non-violent approach to eating, living and healing is ultimately in the best interests of both man and nature.
Warm regards,
Gayathri